Hadith About Forgiveness

It ​was ​narrated ‌from ​abu Umayah Al-Makhzumi that:a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)

It ‌was ‌narrated ​that ‌'Aishah said:"A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: 'Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?' Usamah said: 'Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then he cut off that woman

It ‌was ​narrated ​that ​Az-Zuhri said:"Urwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede." 'Urwah said: "When Usamah spoke to him concerning her, the face of the Messenger of Allah changed color and he said: 'Are you speaking to me concerning one of the Hadd punishments of Allah?" Usamah said: 'Pray to Allah for forgiveness for me, O Messenger of Allah.' When evening came, the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they would carry out the Hadd punishment on him. By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely, and 'Aishah said: 'She used to come to me after that, and I would convey her needs to the Messenger of Allah

It ‌was ‌narrated ​from ‌Shaddad bin Aws that :The Prophet [SAW] said: "The best of prayers for forgiveness is for a person to say: 'Allahumma, anta rabbi, la ilaha illa anta, khalaqtani wa ana 'abduka, wa ana 'ala 'ahdika wa wa'dika mastata'tu, a'udhu bika min sharri ma sana'tu, abuw'u laka bidhanbi, wa abuw'u laka bini'matika 'alayya faghfirli, fa innahu la yaghfirudh-dhunuba illa anta (O Allah, You are my Lord, there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You.)' If he says this in the morning, believing in it firmly, and dies on that day before evening comes, he will enter Paradise, and if he says it in the evening, believing firmly in it, and dies before morning comes, he will enter Paradise." Al-Walid bin Tha'labah contradicted him

It ​was ​narrated ​that ‌'Aishah said:"I looked for the Messenger of Allah [SAW] one night in my bed, and I did not find him. I struck my hand on the head of the bed, and my hand fell on the soles of his feet. He was prostrating and saying: 'A'udhu bi 'afwika min 'iqabika, wa a'udhu bi ridaka min sakhatika, wa a'udhu bika minka (I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You)

Muhammad ‌bin ​Ismail ‌told ​us, Malik bin Ismail told us, on the authority of Israel bin Yunus, on the authority of Yusuf bin Abi Burdah, on the authority of his father, on the authority of Aisha, may God be pleased with her, said that when the Prophet, may God bless him and grant him peace, came out of the toilet, he would say, “Your forgiveness.” Abu Issa said this is a good hadith. He is a stranger and we do not know him except from the hadith of Israel on the authority of Yusuf bin Abi Burdah. And Abu Burdah bin Abi Musa’s name is Amer bin Abdullah bin Qais Al-Ash’ari. We do not know about this topic except the hadith of Aisha, may God be pleased with her, on the authority of the Prophet, may God bless him and grant him peace.

Saeed ‌bin ​Abdul-Rahman ​Al-Makhzoumi ‌told us, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Ata’ bin Yazid Al-Laythi, on the authority of Abu Ayoub Al-Ansari said: The Messenger of God, may God bless him and grant him peace, said: “When you go to the toilet, do not face the Qiblah while defecating or urinating.” And do not look back to it, but go towards it, east or west.” Abu Ayyub said, “So we approached Shaam and found latrines that had been built facing the Qiblah.” So let us deviate from it and ask God for forgiveness. Abu Issa said, and on the authority of Abdullah bin Al-Harith bin Juza’ Al-Zubaidi and Maqil Ibn Abi Al-Haytham, and it is called Maqil bin Abi Maqil, Abu Umamah, Abu Hurairah, and Sahl bin Hunaif. Abu Issa said the hadith of Abu Ayyub The best and most correct thing in this regard is: Abu Ayyub’s name is Khaled bin Zaid. Al-Zuhri’s name is Muhammad bin Muslim bin Ubaid Allah. Ibn Shihab Al-Zuhri, whose nickname is Abu Bakr. Abu Al-Walid Al-Makki said. Abu Abdullah Muhammad Ibn Idris Al-Shafi’i said, “The meaning is only The Prophet, may God’s prayers and peace be upon him, said: “Do not face the Qiblah while defecating or urinating, and do not turn away from it.” This is only in Al-Fayafi. As for the covers built for him, he has permission to receive them. This is what Ishaq bin Ibrahim said. And Ahmad bin Hanbal said. May God have mercy on him. The permission from the Prophet, may God bless him and grant him peace, is to turn one’s back to the Qiblah when defecating or urinating. As for facing the Qiblah, one does not He faces it, as if he had never seen himself facing the Qiblah in the desert or in the desert.

Al-Hussein ‌bin ​Harith ​told ​us, Al-Fadl bin Musa told us, on the authority of Abu Hamza Al-Sukkari, on the authority of Abdul Karim, on the authority of Muqassam, on the authority of Ibn Abbas, On the authority of the Prophet, may God’s prayers and peace be upon him, he said: “If it is red blood, then a dinar, and if it is yellow blood, then half a dinar.” Abu Issa said a hadith. The expiation for having sexual intercourse with a menstruating woman was narrated on the authority of Ibn Abbas, with a suspended or nominative case. This is the view of some people of knowledge. And he says about it. Ahmad and Ishaq. And Ibn al-Mubarak said, “He seeks forgiveness from his Lord, and there is no expiation for him.” Something similar to Ibn al-Mubarak’s saying was narrated on the authority of some Followers Among them are Saeed bin Jubayr and Ibrahim Al-Nakhai, and this is the general opinion of Egyptian scholars.

Ahmad ​ibn ‌Mani’ ​told ‌us, Ya’qub ibn al-Walid al-Madani told us, on the authority of Abdullah ibn Umar, on the authority of Nafi’, on the authority of Ibn Umar, he said: The Messenger of God said God, may God’s prayers and peace be upon him, “The first time of prayer is God’s pleasure, and the last time is God’s forgiveness.” Abu Issa said this hadith. Strange. Ibn Abbas narrated something similar on the authority of the Prophet, may God bless him and grant him peace. He said, and in the chapter on the authority of Ali, Ibn Omar, Aisha, and Ibn Masoud. He said. Abu Issa The hadith of Umm Farwa is only narrated from the hadith of Abdullah bin Omar Al-Amri, and he is not strong according to the people of hadith. They were confused about this hadith, which is authentic, and Yahya bin Saeed spoke about it before he memorized it.

Qutaibah ​told ​us, ​Abdul ‌Aziz bin Muhammad told us, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, the Messenger of God, may God bless him and grant him peace, said Peace and blessings of God be upon him: “The best rows for men are the first ones and the worst ones are the last ones, and the best rows for women are the last ones and the worst ones are the first ones.” He said, “And in The chapter on the authority of Jabir, Ibn Abbas, Ibn Umar, Abu Saeed, Ubayy, Aisha, Al-Irbad bin Sariyah, and Anas. Abu Issa said Hadith Abu Hurairah has a good and authentic hadith. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he used to ask forgiveness for the first grade three times and for the second once. .

Ahmad ​bin ‌Muhammad ​bin ‌Musa told us, Abdullah bin Al-Mubarak told us, Al-Awza’i told us, Shaddad Abu Ammar told me, Abu Asma Al-Rahbi, he said, Thawban, the client of the Messenger of God, may God bless him and grant him peace, told me. He said, “Whenever the Messenger of God, may God bless him and grant him peace, wanted to He finished his prayer, asked God for forgiveness three times, then said, “O God, you are the peace and from you is peace. Blessed are you, O Possessor of majesty and honor.” Abu Issa said, “This is a good and authentic hadith. And Abu Ammar’s name is Shaddad bin Abdullah.”

Harun ‌bin ‌Ishaq ‌Al-Hamdani ​told us, Abdah bin Sulayman Al-Kalabi told us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha said: The Messenger of God, may God bless him and grant him peace, said: “If one of you sleeps while praying, let him lie down until sleep goes away from him, for if one of you He prayed And he was sleepy, perhaps he would go and seek forgiveness and curse himself.” He said, and on the authority of Anas and Abu Hurairah. Abu Issa said a hadith Aisha, a good and authentic hadith.

Qutaibah ‌told ​us, ‌Abu ‌Awanah told us, on the authority of Uthman bin Al-Mughirah, on the authority of Ali bin Rabi’ah, on the authority of Asma bin Al-Hakam Al-Fazari, he said I heard Ali say, “I was a man who, when I heard a hadith from the Messenger of God, may God bless him and grant him peace, God benefited me from it as He wished it would benefit me.” With it, if a man from among his companions narrated to me, I made him swear to him, and if he swore to me, I believed him, and that Abu Bakr narrated to me, and Abu Bakr spoke the truth, saying I heard the Messenger of God, may God bless him and grant him peace, say, “There is no man who commits a sin, then gets up and purifies himself, then prays, then asks God for forgiveness, but he will forgive.” God is His. Then he recited this verse: (And those who, when they commit an indecency or wrong themselves, remember God and seek forgiveness. for their sins, and who can forgive sins except Allah? And they did not persist in what they did while they knew.) He said, and in the chapter on the authority of Ibn Masoud and Abi Al-Darda', Anas, Abu Umamah, Mu'adh, Wathilah, and Abu Al-Yusr, whose name is Ka'b ibn Amr. Abu Issa said the hadith of Ali is a good hadith, no. We know him only from this point of view, from the hadith of Uthman ibn al-Mughirah. Shu’bah and more than one person narrated from him, so they attributed it to the same hadith as the hadith of Ubayy. Awanah. It was narrated by Sufyan Al-Thawri and Mas’ar, but they rejected it and did not refer it to the Prophet, may God bless him and grant him peace. This hadith was narrated with a chain of transmission traceable to Mas’ar. Also, we do not know of a marfoo’ hadith from Asmaa ibn al-Hakam except this.

Qutaibah ​narrated ​to ‌us, ‌Yaqoub bin Abd al-Rahman al-Iskandarani narrated to us, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, that The Messenger of God, may God bless him and grant him peace, said, “God descends to the lowest heaven every night when the first third of the night has passed, and He says, ‘I The King: Who is the one who calls upon Me, so I answer him? Who is the one who asks Me, so I give him? Who is the one who asks Me for forgiveness, so I forgive him? And he does not stop. Likewise until the dawn comes.” He said, and on the authority of Ali bin Abi Talib, Abu Sa’id, Rifa’ah al-Juhani, Jubayr bin Mut’im, and Ibn Masoud, Abu Darda, and Uthman bin Abi Al-Aas. Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith. This hadith was narrated In many ways, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. It was narrated on his authority that he said, “God Almighty descends when He remains “The last third of the night.” This is the most correct of the narrations.

Ali ​bin ​Issa ‌bin ​Yazid Al-Baghdadi narrated to us, Abdullah bin Bakr Al-Sahmi narrated to us, and Abdullah bin Munir narrated to us, on the authority of Abd Allah bin Bakr, on the authority of Faid bin Abdul Rahman, on the authority of Abdullah bin Abi Awfa, said the Messenger of God, may God bless him and grant him peace, said, “Who was If he has a need for God or for one of the sons of Adam, let him perform ablution and do it well, then pray two rak’ahs, then praise God and pray. On the Prophet, may God’s prayers and peace be upon him, then to say: There is no god but God, the Forbearing, the Most Generous. Glory be to God, Lord of the Magnificent Throne. Praise be to God. Lord of the worlds, I ask you for the reasons for your mercy and the confirmation of your forgiveness and the spoils of all righteousness and safety from all sin. Leave no sin for me except You have forgiven him, and there is no worry except that you relieve him, and there is no need for which you are satisfied unless you fulfill it, O Most Merciful of the Merciful.” Abu Issa said this hadith. Hasan Gharib, and there is an article in its chain of transmission. Fa’id ibn Abd al-Rahman is weak in the hadith, and Fa’id is Abu al-Warqa’.

Ali ‌bin ‌Hajar ​told ​us, Ismail bin Jafar told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, he said, he said The Messenger of God, may God’s prayers and peace be upon him, “Whoever sends a blessing upon me, may God’s blessings be upon him ten times.” He said, and in the chapter on the authority of Abd al-Rahman ibn Awf. And Aamir bin Rabi’ah, Ammar, Abu Talha, Anas, and Ubayy bin Ka’b. Abu Issa said the hadith of Abu Hurairah is a good and authentic hadith. It was narrated on the authority of Sufyan Al-Thawri and more than one of the people of knowledge. They said: The Lord’s prayer is for mercy and the angels’ prayer is for seeking forgiveness.

I ‌heard ​Ahmad ‌ibn ‌al-Hasan say, “We were with Ahmad ibn Hanbal, and they mentioned for whom Friday is obligatory.” Ahmad did not mention it on the authority of the Prophet, may God’s prayers and peace be upon him. And he said something. Ahmad ibn al-Hasan said, “I said to Ahmad ibn Hanbal about it, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said: Ahmad, on the authority of the Prophet, may God bless him and grant him peace. I said yes. Ahmad ibn al-Hasan said, Hajjaj ibn Nusayr narrated to us, Ma’arik ibn Abbad narrated to us, on the authority of Abdullah ibn Saeed Al-Maqbari, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, said: “Friday is upon the one who shelters him at night until... “His family.” He said, “Ahmad ibn Hanbal became angry with me and said to me, ‘Ask forgiveness from your Lord. Ask forgiveness from your Lord.’ Abu Issa said, ‘Ahmad only did it.’” Ibn Hanbal said this because he did not consider this hadith to be anything and he considered it weak due to its chain of transmission.

Qutaibah ​narrated ‌to ‌us, ​Abu Al-Ahwas narrated to us, on the authority of Samak bin Harb, on the authority of Ibn Umm Hani, on the authority of Umm Hani, she said: I was sitting at The Prophet, may God bless him and grant him peace, was brought a drink and he drank from it, then he handed it to me and I drank from it. I said, “I have sinned, so ask forgiveness for me.” He said, “And what is that?” She said, “I was fasting, so I broke my fast.” He said, “Is it part of a fulfillment you were fulfilling?” She said, “No.” He said, “It will not harm you.” He said, and on the authority of Abu Saeed and Aisha.

Qutaibah ​narrated ​to ​us, ​Abther bin Al-Qasim narrated to us, on the authority of Al-A’mash, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas, on the authority of Abdullah, he said: The Messenger of God taught us God, may God bless him and grant him peace, reciting the tashahhud in prayer and reciting the tashahhud in times of need. He said, “The reciting tashahhud in prayer. Greetings to God and prayers.” And the good ones. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon the righteous servants of God. I bear witness that there is no god but God. “And I bear witness that Muhammad is His servant and His Messenger.” And the tashahhud in need. “Indeed, praise be to God, we seek His help.” We seek His forgiveness, and we seek refuge in God from the evils of ourselves and the evil of our deeds. For whomsoever God guides, none can mislead him, and whomsoever He leads astray, none can guide him. “And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger.” And he recites three verses. “Abathar said, so he explained it to us.” Sufyan Al-Thawri: (Fear God as He should be feared, and do not die unless you are Muslims). (Fear God, by whom you ask, and the relatives. Indeed, God is a Watcher over you.) (Fear God, and speak words that are right). He said. On the authority of Adi bin Hatim. Abu Issa said: The hadith of Abdullah is a good hadith that was narrated by him. Al-Amash, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas, on the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace. Shu’bah narrated it on the authority of Abu Ishaq, on the authority of Abu Ubaidah. On the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace. And both hadiths are authentic because Israel combined them and said, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas and Abu Ubaidah on the authority of Abdullah bin Masoud on the authority of the Prophet, may God bless him and grant him peace. Some people of knowledge have said that marriage is permissible without A sermon. This is the opinion of Sufyan al-Thawri and other scholars.

Abu ‌Kreib ​told ‌us, ​Ishaq ibn Sulayman al-Razi told us, about Mughirah ibn Muslim, about Jonas, about al-Hasan, about Abu Hurayrah, that the Messenger of Allah (may Allah's peace and blessings be upon him) said, "Allah loves the forgiveness of sale, the forgiveness of purchase, the forgiveness of judgment." He said in the door about Jabir. Abu Issa said: This is a strange hadith. Some of them narrated this hadith on the authority of Yunus, on the authority of Sa`id al-Maqbari, on the authority of Abu Hurairah.