Sufyan bin Waki’ told us, Hafs bin Ghayath told us, on the authority of Al-Hajjaj, on the authority of Makhul, on the authority of Abu Al-Shamal, on the authority of Abu Ayyub, he said: The Messenger said: God, may God bless him and grant him peace, “Four of the Sunnahs of the Messengers are modesty, wearing perfume, the siwak, and marriage.” He said, and in the chapter on the authority of Uthman And Thuban, and Ibn Masoud, and Aisha, and Abdullah bin Amr, and Abu Najih, and Jabir, and Akkaf. Abu Issa said, the hadith of Abu Ayyub is a hadith. Hassan Gharib. Mahmoud bin Khadash Al-Baghdadi told us, Abbad bin Al-Awwam told us, on the authority of Al-Hajjaj, on the authority of Makhul, on the authority of Abu Al-Shamal, on the authority of Abu Ayyub, on the authority of the Prophet, may God bless him and grant him peace, similar to the hadith of Hafs. Abu Issa said: This hadith was narrated by Hushaym and Muhammad bin Yazid al-Wasiti. And Abu Muawiyah and more than one person, on the authority of Al-Hajjaj, on the authority of Makhul, on the authority of Abu Ayyub, and they did not mention in it the authority of Abu Al-Shamal and the hadith of Hafs bin Ghayath. Abbad bin Al-Awwam is more correct.

Mahmoud bin Ghaylan narrated to us, Abu Ahmad Al-Zubayri narrated to us, Sufyan narrated to us, on the authority of Al-A’mash, on the authority of Amara bin Umair, on the authority of Abdul Rahman Ibn Yazid, on the authority of Abdullah Ibn Masoud, he said: We went out with the Prophet, may God bless him and grant him peace, while we were young and unable to do anything. He said, “Oh Young people, you must abstain from the abstinence, for it lowers the gaze and protects one’s chastity. Whoever among you is not able to abstain from the abstention must fast, for Fasting has a reward.” Abu Issa said, “This is a good and authentic hadith. Al-Hasan bin Ali Al-Khallal narrated to us. Abdullah bin Numayr, Al-A’mash told us, on the authority of Amara, and the like. Abu Issa said, and he narrated more than one, on the authority of Al-A’mash, with this chain of transmission like this Abu Muawiyah and Al-Muharbi narrated on the authority of Al-A’mash, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace, and something similar. Abu Issa said both of them are authentic.

Abu Hisham Al-Rifai, Zayd bin Akhzam Al-Tai, and Ishaq bin Ibrahim Al-Basri told us, they said: Muadh bin Hisham told us, on the authority of His father, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah, that the Prophet, may God’s prayers and peace be upon him, forbade celibacy. Abu Issa said, and Zayd ibn Akhzam added. In his hadith, Qatada recited: (And We sent messengers before you and appointed for them wives and offspring.) He said, and in the chapter on the authority of Saad And Anas bin Malik, Aisha, and Ibn Abbas. Abu Issa said the hadith of Samurah is a good and strange hadith. Al-Ash’ath bin Abd al-Malik narrated This The hadith is on the authority of Al-Hasan, on the authority of Saad bin Hisham, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, and the like. It is said that both hadiths are authentic.

Al-Hasan bin Ali Al-Khallal, and more than one person, told us, they said: Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Sa’id bin Al-Musayyab, On the authority of Saad bin Abi Waqqas, he said: The Messenger of God, may God bless him and grant him peace, responded to Uthman bin Mazun’s celibacy even if he had given him permission. We would have chosen each other. Abu Issa said: This is a good and authentic hadith.

Qutaibah narrated to us, Abd al-Hamid bin Sulaiman narrated to us, on the authority of Ibn Ajlan, on the authority of Ibn Uthaymah al-Nasri, on the authority of Abu Hurairah, he said: The Messenger said: God, may God’s prayers and peace be upon him, “If someone proposes to you whose religion and character you are satisfied with, then marry him. If you do not, there will be strife on earth and corruption.” “Areed.” He said, and on the authority of Abu Hatim Al-Muzani and Aisha. Abu Issa said the hadith of Abu Hurairah: Abd al-Hamid ibn Suleiman in this hadith. Al-Layth bin Saad narrated it on the authority of Ibn Ajlan, on the authority of Abdullah bin Hurmuz, on the authority of the Prophet, may God bless him and grant him peace, as a mursal report. Abu Issa said, Muhammad said, and the hadith of Al-Layth is more similar. And the hadith of Abd al-Hamid is no longer considered preserved.

Muhammad bin Amr Al-Sawaq Al-Balkhi told us, Hatem bin Ismail told us, on the authority of Abdullah bin Muslim bin Hurmuz, on the authority of Muhammad and Saeed, Ibn Ubaid, on the authority of Abu Hatim Al-Muzani, said: The Messenger of God, may God bless him and grant him peace, said: “When there comes to you someone whose religion and character you are satisfied with... So marry him. If you do not do so, there will be strife and corruption in the land.” They said, “O Messenger of God, and if that is the case.” He said, “If there comes to you someone “If you are satisfied with his religion and his character, then marry him.” Three times. Abu Issa said, “This is a good and strange hadith.” Abu Hatim Al-Muzani also attributed it to him. No company We know of him on the authority of the Prophet, may God bless him and grant him peace, other than this hadith.

Ahmad bin Muhammad bin Musa told us, Ishaq bin Yusuf Al-Azraq told us, Abd al-Malik bin Abi Suleiman told us, on the authority of Ata, on the authority of Jabir, that the Prophet, may God bless him and grant him peace, said, “A woman may be married for her religion, her wealth, and her beauty, so you must follow the same religion, may your hands be rubbed.” ". He said, and in the chapter on the authority of Awf bin Malik, Aisha, Abdullah bin Amr, and Abu Saeed. Abu Issa said, Hadith, Jabir, Hadith Good and true...

Ahmad bin Mani’ told us, Ibn Abi Zaida told us, he said: Asim bin Sulayman told me, he is more squint on the authority of Bakr bin Abdullah. Al-Muzani, on the authority of Al-Mughirah bin Shu’bah, that he proposed to a woman, and the Prophet, may God’s prayers and peace be upon him, said, “Look at her, for it is more likely that he will be married.” Between you. And on the authority of Muhammad bin Maslamah, Jabir, Anas, Abu Humayd, and Abu Hurairah. Abu Issa said this hadith. Good. Some people of knowledge have considered this hadith and said that there is no harm in him looking at it as long as he does not see any of it forbidden. And it is. Ahmed's saying And Ishaq. The meaning of his saying, “It is better that love be maintained between you.” He said, “It is better that affection between you should last.”

Ahmad bin Mani’ told us, Hushaym told us, Abu Balaj told us, on the authority of Muhammad bin Hatib Al-Jumahi, he said, “The Messenger of God, may God bless him and grant him peace, said.” Separating what is forbidden from what is permissible is the tambourine and the voice.” He said, and on the authority of Aisha, Jabir, and Al-Rabi’ bint Mu’awwidh. He said: Abu Issa, the hadith of Muhammad bin Hatib, is a good hadith. And Abu Balj’s name is Yahya bin Abi Sulaym, and he is also called Ibn Sulaym. And Muhammad bin Hatib saw the Prophet, may God bless him and grant him peace, when he was a young boy.

Ahmad bin Mani’ told us, Yazid bin Harun told us, Issa bin Maymun Al-Ansari told us, on the authority of Al-Qasim bin Muhammad, on the authority of Aisha, She said: The Messenger of God, may God bless him and grant him peace, said, “Announce this marriage and perform it in the mosques and beat the tambourines for it.” Abu said. Jesus, this is a strange and good hadith on this topic. And Issa bin Maymun Al-Ansari is weakened in the hadith. And Issa bin Maymun, who narrates on the authority of Ibn Abu Najih, the interpretation is trustworthy.

Humaid bin Masada Al-Basri narrated to us, Bishr bin Al-Mufaddal narrated to us, Khalid bin Dhakwan narrated to us, on the authority of Al-Rabi’ bint Mu’awizh, she said The Messenger of God, may God bless him and grant him peace, came and entered upon me in the morning with my sons, and he sat on my bed as you sit with me and our maidens, being beaten. With their tambourines and lamenting those of my fathers who were killed on the day of Badr, until one of them said, “And among us is a prophet who knows what will happen tomorrow.” Then a messenger said to her. God, may God bless him and grant him peace, “Be silent about this and what you said before it.” Abu Issa said, “This is a good and authentic hadith.”

Qutaibah narrated to us, Abd al-Aziz bin Muhammad narrated to us, on the authority of Suhail bin Abi Saleh, on the authority of his father, on the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, was When a person feels good when he gets married, he says, “May God bless you and bless you, and bring you together in goodness.” He said, and in the chapter On the authority of Aqeel bin Abi Talib. Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Mansour, on the authority of Salem bin Abi Al-Jaad, on the authority of Kurayb, on the authority of Ibn Abbas, he said, he said The Prophet, may God’s prayers and peace be upon him, “If one of you, when he came to his family, said, ‘In the name of God, O God, keep us away from Satan and keep Satan away’. You have provided us with a child, and if God decrees between them a child, Satan will not harm him.” Abu Issa said: This is a good and authentic hadith.

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Sufyan narrated to us, on the authority of Ismail bin Umayyah, on the authority of Abdullah bin Urwa, on the authority of Urwa, on the authority of Aisha, said: The Messenger of God, may God bless him and grant him peace, married me in Shawwal and conceived with me in Shawwal. Aisha would have liked for him to build With her wives in Shawwal. Abu Issa said: This is a hasan and authentic hadith. We do not know it except from the hadith of Al-Thawri on the authority of Ismail bin Umayyah.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Thabit, on the authority of Anas bin Malik, that the Messenger of God, may God bless him and grant him peace, saw about Abd al-Rahman bin Awf picked up a whistle and said, “What is this?” He said, “I married a woman worth the weight of a stone of gold.” He said, “God bless.” For you “Have you been in love with a sheep?” He said: And on the authority of Ibn Masoud, Aisha, Jabir, and Zuhair bin Uthman. Abu Issa said the hadith of Anas A good and authentic hadith. Ahmad ibn Hanbal said: The weight of a stone of gold is the weight of three dirhams and a third. Ishaq said it is the weight of Five dirhams And a third...

Ibn Abi Umar narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Wael bin Dawud, on the authority of his son, on the authority of Al-Zuhri, on the authority of Anas bin Malik, that the Prophet May God’s prayers and peace be upon him. He gave Safiyya bint Huyya a gift of a stalk and dates. Abu Issa said: This is a good and strange hadith.

Muhammad bin Yahya told us, Al-Humaidi told us, on the authority of Sufyan, something like this. And more than one person narrated this hadith on the authority of Ibn Uyaynah, on the authority of Al-Zuhri, on the authority of Anas, and they did not mention in it on the authority of Wa’il, on the authority of his son. Abu Issa said: Sufyan ibn Uyaynah used to deceive in This He may not have mentioned the hadith on the authority of Wael on the authority of his son, but he may have mentioned it.

Muhammad bin Musa Al-Basri narrated to us, Ziyad bin Abdullah narrated to us, Ata bin Al-Sa’ib narrated to us, on the authority of Abu Abdul Rahman, on the authority of Ibn Masoud said: The Messenger of God, may God’s prayers and peace be upon him, said: “The food of the first day is a right, the food of the second day is sunnah, and the food of the third day is a good deed.” He heard, God heard about him.” Abu Issa said, “We do not know of the hadith of Ibn Masoud as a chain of transmission except from the hadith of Ziyad bin Abdullah. And Ziyad bin Abdullah has many strange and deceitful deeds. He said: I heard Muhammad bin Ismail mentioning on the authority of Muhammad bin Uqba. He said: Waki’ said: Ziyad bin Abdullah, despite his honor, does not lie in hadith.

Abu Salamah told us, Yahya bin Khalaf told us, Bishr bin Al-Mufaddal told us, on the authority of Ismail bin Umayyah, on the authority of Nafi’, on the authority of Ibn Umar, he said, he said The Messenger of God, may God bless him and grant him peace, “Provide the supplication when you are called.” He said, and in the chapter on the authority of Ali, Abu Hurairah, Al-Bara’, Anas, and Abu Ayoub. Abu Issa said: The hadith of Ibn Omar is a good and authentic hadith.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Shaqiq, on the authority of Abu Masoud, who said: A man called Abu Shuaib came to a servant of his. A welder, so he said, “Make me food sufficient for five people, for I saw hunger on the face of the Messenger of God, may God bless him and grant him peace.” He said, “He made food, then He sent for the Prophet, may God’s prayers and peace be upon him, and he summoned him and those sitting with him. When the Prophet, may God’s prayers and peace be upon him, got up, a man who had not been with them when they were called followed them. When the Messenger had finished, God, may God bless him and grant him peace, went to the door and said to the owner of the house, “A man who was not with us has followed us.” “When you called us, if you give him permission to enter.” He said, “We have given him permission to enter.” Abu Issa said, “This is a good and authentic hadith.” He said, “And in Chapter on the authority of Ibn Umar.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Amr bin Dinar, on the authority of Jabir bin Abdullah, who said: I married a woman and went to the Prophet, may God bless him and grant him peace. He greeted him and said, “Have you gotten married, Jabir?” I said, “Yes.” He said, “A virgin or a married woman?” I said, “No, but a married man.” He said “Come, let’s go to a slave girl that you can play with and she will play with you.” So I said, “O Messenger of God, Abdullah died and left behind seven or nine daughters, so I brought someone.” He will stand up against them. He said, so he called for me. He said, and on the authority of Ubayy bin Ka’b and Ka’b bin Ujrah. Abu Issa said the hadith of Jabir bin Abd. God is a good and true hadith

Ali bin Hajar narrated to us, Sharik bin Abdullah narrated to us, on the authority of Abu Ishaq, H. Qutaibah narrated to us, Abu Awanah narrated to us, on the authority of Abu Ishaq, H. Muhammad bin Bashar narrated to us, Abd al-Rahman bin Mahdi narrated to us, on the authority of Israel, on the authority of Abi Ishaq, H., Abdullah bin Mahdi narrated to us Abu Ziyad, Zayd bin Hubab narrated to us, on the authority of Yunus bin Abi Ishaq, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, he said: The Messenger said: God, may God’s prayers and peace be upon him, “There is no marriage except with a guardian.” He said, and in this chapter on the authority of Aisha, Ibn Abbas, Abu Hurairah, and Imran bin Husayn. And Anas.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Ibn Jurayj, on the authority of Suleiman bin Musa, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, The Messenger of God, may God bless him and grant him peace, said: “Any woman who is married without the permission of her guardian, her marriage is invalid, so her marriage is invalid, so her marriage is invalid.” It is invalid. If he consummated the sexual intercourse with her, then she gets the dowry based on what was permissible from her private parts. But if they dispute, then the ruler is the guardian of the one who has no guardian.” Abu Issa said. This is a hasan hadith. Yahya bin Saeed Al-Ansari, Yahya bin Ayyub, Sufyan Al-Thawri and more than one of the scholars narrated on the authority of Ibn Jurayj is like this. Abu Issa said, and the hadith of Abu Musa is a hadith in which there is disagreement. It was narrated by Israel, Sharik bin Abdullah, and Abu Awanah, Zuhair bin Muawiyah, and Qais bin Al-Rabi’, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace. And Asbat narrated Bin Muhammad and Zaid bin Hubab, on the authority of Yunus bin Abi Ishaq, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God’s prayers and peace be upon him. And he narrated: Abu Ubaidah Al-Haddad, on the authority of Yunus bin Abi Ishaq, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, something similar, but he did not mention it. It is narrated on the authority of Abu Ishaq. It was narrated on the authority of Yunus bin Abi Ishaq, on the authority of Abu Burdah, on the authority of the Prophet, may God bless him and grant him peace, as well. Shu’bah and Al-Thawri narrated On the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian.” Some of Sufyan’s companions mentioned on the authority of Sufyan on the authority of Abu Ishaq on the authority of Abu Burdah on the authority of Abu Musa. It is not authentic. And the narration of those who narrated on the authority of Abu Ishaq on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian.” To me, it is more correct because I heard them from Abu Ishaq at times Different, even if Shu’bah and Al-Thawri had memorized and confirmed this hadith more than all of those who narrated on the authority of Abu Ishaq, then In my opinion, the narration of these people is more similar because Shu’bah and Al-Thawri heard this hadith from Abu Ishaq in one meeting. What indicates that That's what Mahmoud bin Ghaylan told us, he said, Abu Dawud told us, he said, Shu`bah told us, he said, I heard Sufyan al-Thawri, asking Abu Ishaq. Did you hear Abu Burdah say that the Messenger of God, may God bless him and grant him peace, said, “There is no marriage except with a guardian.” He said, “Yes.” This hadith indicates that Shu`bah and Al-Thawri heard this hadith at the same time. Israel is a proven trustworthy person in Abu Ishaq. I heard Muhammad b. Al-Muthanna says: I heard Abd al-Rahman ibn Mahdi saying, “What I missed from the hadith of al-Thawri on the authority of Abu Ishaq, which I missed except when I relied on it.” On Israel because he used to bring it in full. - And the hadith of Aisha in this matter on the authority of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian” is a hadith. I have a good one. It was narrated by Ibn Jurayj on the authority of Suleiman bin Musa, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. It was narrated by Al-Hajjaj bin Artat and Ja’far bin Rabi’ah, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. It was narrated on the authority of Hisham bin Urwah, on the authority of his father, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, is similar. Some of the companions of the hadith spoke about the hadith of al-Zuhri on the authority of Urwah, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. Ibn Jurayj said: Then I met al-Zuhri and asked him, but he denied it. So they weakened this hadith from For this reason. It was reported on the authority of Yahya bin Ma’in that he said: No one mentioned this letter on the authority of Ibn Jurayj except Ismail bin Ibrahim. Yahya bin Ma'in and Sama' Ismail bin Ibrahim said on the authority of Ibn Jurayj: He is not like that, rather he authenticated his books based on the books of Abdul Majeed bin Abdul Aziz bin Abi Rawwad did not hear from Ibn Jurayj, and Yahya weakened the narration of Ismail bin Ibrahim on the authority of Ibn Jurayj. - And the work in This chapter is based on the hadith of the Prophet, may God bless him and grant him peace, “There is no marriage except with a guardian.” According to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, among them is Omar bin Al-Khattab, Ali bin Abi Talib, Abdullah bin Abbas, Abu Hurairah and others. And this is how it was narrated on the authority of some jurists. The Followers, because they said, “There is no marriage except with a guardian.” Among them are Sa’id ibn al-Musayyab, al-Hasan al-Basri, Shurayh, Ibrahim al-Nakha’i, and Umar ibn Abdul Aziz and others, and this is what Sufyan Al-Thawri, Al-Awza’i, Abdullah bin Al-Mubarak, and Malik say Al-Shafi’i, Ahmad, and Ishaq.

Yusuf bin Hammad Al-Ma’ni Al-Basri narrated to us, Abd Al-Ala narrated to us, on the authority of Sa’id, on the authority of Qatada, on the authority of Jabir bin Zayd, on the authority of Ibn Abbas, that The Prophet, may God bless him and grant him peace, said, “Prostitutes who marry themselves without proof.” Yusuf bin Hammad said, Rafa’ Abd The highest is this hadith in the interpretation, and he placed it in the Book of Divorce and did not raise it.

Qutaibah narrated to us, Ghandar narrated to us, Muhammad bin Jaafar narrated to us, on the authority of Saeed bin Abi Orouba, something similar to it, but he did not narrate it. This is more correct. He said: Abu Issa, this is an unpreserved hadith. We do not know of anyone who attributed it except what was narrated on the authority of Abd al-Ala, on the authority of Sa`id, on the authority of Qatada, with a chain of transmission traceable to the Prophet. And it was narrated on the authority of Abd al-Ala, on the authority of Sa`id, this hadith is authentic, and the correct thing is what was narrated on the authority of Ibn Abbas, his saying: There is no marriage except with clear evidence. This is how he narrated The companions of Qatada, on the authority of Qatada, on the authority of Jabir bin Zaid, on the authority of Ibn Abbas: There is no marriage except with clear evidence. And thus more than one person narrated on the authority of Sa`id bin Abi Orouba Similar to this is authenticated. And in this chapter on the authority of Imran bin Husayn, Anas, and Abu Hurairah. And this is acted upon according to the people of Knowledge from the Companions of the Prophet, may God bless him and grant him peace, and those who came after them among the Successors and others who said: There is no marriage except with witnesses. They did not differ on that in the past. Of them, except for a group of the later scholars. The scholars only differed on this matter when one after another testified and said: Most people of knowledge, from the people of Kufa and others, say that marriage is not permissible until two witnesses testify together regarding the marriage contract. He has seen If some of the people of Medina testify one after another, it is permissible if they announce that. This is the saying of Malik bin Anas. And others. This is what Ishaq said in what he narrated about the people of Medina. Some of the people of knowledge said that it is permissible for the testimony of a man and two women in Marriage. This is a saying Ahmed and Ishaq...

Qutaibah narrated to us, Abther bin Al-Qasim narrated to us, on the authority of Al-A’mash, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas, on the authority of Abdullah, he said: The Messenger of God taught us God, may God bless him and grant him peace, reciting the tashahhud in prayer and reciting the tashahhud in times of need. He said, “The reciting tashahhud in prayer. Greetings to God and prayers.” And the good ones. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon the righteous servants of God. I bear witness that there is no god but God. “And I bear witness that Muhammad is His servant and His Messenger.” And the tashahhud in need. “Indeed, praise be to God, we seek His help.” We seek His forgiveness, and we seek refuge in God from the evils of ourselves and the evil of our deeds. For whomsoever God guides, none can mislead him, and whomsoever He leads astray, none can guide him. “And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger.” And he recites three verses. “Abathar said, so he explained it to us.” Sufyan Al-Thawri: (Fear God as He should be feared, and do not die unless you are Muslims). (Fear God, by whom you ask, and the relatives. Indeed, God is a Watcher over you.) (Fear God, and speak words that are right). He said. On the authority of Adi bin Hatim. Abu Issa said: The hadith of Abdullah is a good hadith that was narrated by him. Al-Amash, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas, on the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace. Shu’bah narrated it on the authority of Abu Ishaq, on the authority of Abu Ubaidah. On the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace. And both hadiths are authentic because Israel combined them and said, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas and Abu Ubaidah on the authority of Abdullah bin Masoud on the authority of the Prophet, may God bless him and grant him peace. Some people of knowledge have said that marriage is permissible without A sermon. This is the opinion of Sufyan al-Thawri and other scholars.

Ishaq bin Mansour told us, Muhammad bin Yusuf told us, Al-Awza’i told us, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Abu Kitten, the Messenger of God, may God’s prayers and peace be upon him, said, “Do not marry a virgin until you have been consulted, and do not marry a virgin until you have asked for permission and her permission.” Al-Samoot. He said, in the chapter on the authority of Omar, Ibn Abbas, Aisha, and Al-Ars bin Umayrah. Abu Issa said the hadith of Abu Hurairah is a hasan hadith. True. The ruling on this according to the people of knowledge is that a married woman should not be married off until she is consulted, even if the father marries her without He took her in marriage, but she disliked that, so the marriage is annulled according to most people of knowledge. The people of knowledge differed regarding the marriage of virgins. Their fathers married them off, and most of the people of knowledge from the people of Kufa and others are of the opinion that if a father marries a virgin while she is of age without Her command was a movie If she agrees to marry the father, then the marriage is annulled. Some of the people of Medina said that it is permissible for the father to marry the virgin, even if she dislikes it. This is the saying of Malik bin Anas, Al-Shafi’i, Ahmad, and Ishaq.

Qutayba bin Saeed narrated to us, Malik bin Anas narrated to us, on the authority of Abdullah bin Al-Fadl, on the authority of Nafi’ bin Jubayr bin Mut’im, on the authority of Ibn Abbas, that the Messenger of God, may God’s prayers and peace be upon him, said: “The slave woman has more right to herself than her guardian, and the virgin asks for permission in herself, and her ears are deaf.” . This is a hasan and authentic hadith. Shu’bah and Sufyan al-Thawri narrated this hadith on the authority of Malik ibn Anas. Some people protested. Concerning the permissibility of marriage without a guardian according to this hadith, and there is nothing in this hadith that they used as evidence because it was narrated in more than one way on the authority of Ibn Abbas. About The Prophet, may God’s prayers and peace be upon him, “There is no marriage except with a guardian.” And this is how Ibn Abbas issued a fatwa on it after the Prophet, may God’s prayers and peace be upon him, and he said, “There is no marriage except with a guardian.” The meaning of the saying of the Prophet, may God bless him and grant him peace: “The mother-in-law has more right to herself than her guardian.” According to most people of knowledge, The guardian does not marry her except with her consent and command. If he marries her, the marriage is annulled, according to the hadith of Khansaa bint Khudham, where her father married her off. She was married, so she disliked that, so the Prophet, may God bless him and grant him peace, annulled his marriage.

Qutaibah narrated to us, Abd al-Aziz bin Muhammad narrated to us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, the Messenger of God, may God bless him and grant him peace, said He said: “The orphan woman is to be appointed as a guardian concerning herself, and if she keeps silent then it is her permission, but if she refuses then it is not permissible for her.” He said, and in the chapter On the authority of Abu Musa, Ibn Umar and Aisha. Abu Issa said the hadith of Abu Hurairah is a hasan hadith. The people of knowledge differed regarding the marriage of an orphan girl. Some scholars believed that if an orphan is married, the marriage is suspended until she reaches puberty. If she reaches puberty, she has the option of taking leave. Marriage or its annulment. This is the opinion of some of the Tabi’een and others. Some of them said that it is not permissible to marry an orphan girl until she reaches puberty. The choice is permissible in marriage. This is the opinion of Sufyan al-Thawri, al-Shafi’i, and other scholars. Ahmad and Ishaq said, if When the orphan reached nine years of age, she was married and she accepted, so marriage is permissible, and she has no choice if she realizes it. They used the hadith of Aisha as evidence: The Prophet, may God bless him and grant him peace, had intercourse with her when she was nine years old. Aisha said, “If a slave girl reaches nine years of age, then she is a woman.”

Qutaibah narrated to us, Ghandar narrated to us, Sa’id bin Abi Orouba narrated to us, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah bin Jundub, that the Messenger God, may God’s prayers and peace be upon him, said: “Any woman whom a guardian marries, it belongs to the first of them, and whoever sells something to two men, it belongs to the first of them.” “Abu Issa said, ‘This is a good hadith. This is acted upon according to the people of knowledge. We do not know of any disagreement among them regarding this matter. One of the guardians got married before the other, so the marriage of the first is permissible and the marriage of the other is annulled. If they marry all of them, then the marriage of all of them is annulled. It is a saying Al-Thawri, Ahmad, and Ishaq.

Ali bin Hajar told us, Al-Walid bin Muslim told us, on the authority of Zuhair bin Muhammad, on the authority of Abdullah bin Muhammad bin Aqeel, on the authority of Jabir bin Abdullah, on the authority of the Prophet, may God bless him and grant him peace, who said, “Any slave who marries without his master’s permission is a prostitute.” He said, and in the chapter on the authority of Ibn Omar. Abu Issa said the hadith of Jabir is a good hadith. Some of them narrated this hadith on the authority of Abdullah bin Muhammad bin Aqeel on the authority of Ibn Omar. On the authority of the Prophet, may God bless him and grant him peace. It is not authentic, but the authentic one is on the authority of Abdullah bin Muhammad bin Aqeel, on the authority of Jabir. This is acted upon according to the people of Knowledge from the Companions of the Prophet, may God bless him and grant him peace, and others, is that it is not permissible for a slave to marry without his master’s permission. This is the view of Ahmad and Ishaq. And others, without a difference.

Saeed bin Yahya bin Saeed the Umayyad told us, my father told us, Ibn Jurayj told us, on the authority of Abdullah bin Muhammad bin Aqeel, on the authority of Jabir, on the authority of The Prophet, may God bless him and grant him peace, said, “Any slave who marries without his master’s permission is a prostitute.” Abu Issa said this is a good and authentic hadith. .

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Abd al-Rahman bin Mahdi, and Muhammad bin Ja’far narrated to us, they said Shu’bah narrated to us, on the authority of Asim bin Ubaid Allah said, I heard Abdullah bin Aamir bin Rabi’ah, on the authority of his father, that a woman from Banu Fazara married a Two sandals, and the Messenger of God, may God bless him and grant him peace, said, “Are you satisfied with yourself and your money with two sandals?” She said, “Yes.” He said, so he permitted it. He said, “And in The chapter on the authority of Omar, Abu Hurairah, Sahl bin Saad, Abu Sa`id, Anas, Aisha, Jabir, and Abu Hadrad al-Aslami. Abu Issa said The hadith of Amer bin Rabi’ah is a hasan and authentic hadith. The people of knowledge differed regarding the dowry, and some of the people of knowledge said the dowry was based on what they agreed upon. Accordingly, this is the opinion of Sufyan al-Thawri, al-Shafi’i, Ahmad, and Ishaq. Malik ibn Anas said that the dowry should not be less than a quarter. One dinar. Some of the people of Kufa said that the dowry should not be less than ten dirhams.

Al-Hasan bin Ali Al-Khalal told us, Ishaq bin Issa and Abdullah bin Nafi’ Al-Sayegh told us, they said Malik bin Anas told us, on the authority of Abu Hazim bin Dinar, on the authority of Sahl bin Saad Al-Sa’idi, that the Messenger of God, may God bless him and grant him peace, a woman came to him and said, “I give myself to you.” She stood for a long time, and a man said, “O Messenger of God, marry her to me if you have no need of her.” He said, “Do you have anything?” You believe her.” He said, “I have nothing but this garment of mine.” Then the Messenger of God, may God bless him and grant him peace, said, “If you give her your garment, she will sit and you do not have a garment.” So seek “Something.” He said, “I cannot find anything.” He said, “So he searched, even if it was an iron ring.” He said, “So he searched but did not find anything.” Then the Messenger of God, may God bless him and grant him peace, said. Do you have anything from the Qur’an?” He said, “Yes, Surah such-and-such and Surah that-and-so.” For a surah he named, so the Messenger of God, may God’s prayers and peace be upon him, said. I married her to you according to what you know of the Qur’an.” Abu Issa said: This is a good and authentic hadith. Al-Shafi’i considered this hadith So he said: If he has nothing to do with her and he marries her based on a surah from the Qur’an, then the marriage is permissible and he teaches her a surah from the Qur’an. Some said Welcome Knowing that marriage is permissible and gives her a dowry like her. This is the saying of the people of Kufa, Ahmad and Ishaq.

Qutaibah narrated to us, Abu Awanah narrated to us, on the authority of Qatada, and Abd al-Aziz bin Suhayb, on the authority of Anas bin Malik, that the Messenger of God, may God bless him and grant him peace He freed Safiyya and made her emancipation her dowry. He said, and on the authority of Safiyya. Abu Issa said: The hadith of Anas is a good and authentic hadith. And the work Based on this, according to some people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, and this is the view of Al-Shafi’i, Ahmad, and Ishaq. Some disliked it. The people of knowledge said that her emancipation should be considered her dowry, so that he would give her a dowry other than the emancipation. The first saying is more correct.

Hanad narrated to us, Ali bin Mushar narrated to us, on the authority of Al-Fadl bin Yazid, on the authority of Al-Sha’bi, on the authority of Abu Burdah bin Abi Musa, on the authority of his father, he said, he said The Messenger of God, may God bless him and grant him peace, “Three people will be given their reward twice: A servant who fulfills the rights of God and the rights of his master, that one will be given his reward.” Twice, a man had a poor slave girl, and he treated her well, then he freed her, then married her, seeking the pleasure of God. That person will be given his reward twice. And a man who believed in the first Book, and then the second Book came and believed in it, that person will be given his reward twice.” Ibn Abi Umar narrated to us, Sufyan narrated to us, on the authority of Salih bin Salih, who is Ibn Hayy, on the authority of Al-Shabi, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of The Prophet, may God’s prayers and peace be upon him, said something similar. Abu Issa said, “The hadith of Abu Musa is a good and authentic hadith.” And Abu Burdah ibn Abi Musa, whose name is Aamir ibn Abd. Allah bin Qais. Shu’bah and Sufyan al-Thawri narrated this hadith on the authority of Salih bin Salih bin Hayy. And Salih bin Salih bin Hayy He is the father of Al-Hasan bin Saleh bin Hayy.

Qutaibah narrated to us, Ibn Lahi’ah narrated to us, on the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, that the Prophet, may God’s prayers and peace be upon him, said: “Any man who has sex with If he has intercourse with a woman, then it is not permissible for him to marry her daughter. If he has not had intercourse with her, then he may marry her daughter. And any man who has intercourse with a woman Whether he has intercourse with her or not, it is not permissible for him to marry her mother.” Abu Issa said: This hadith is not authentic based on its chain of transmission, but rather It was narrated by Ibn Lahi’ah and Al-Muthanna bin Al-Sabbah on the authority of Amr bin Shuaib. Al-Muthanna bin Al-Sabbah and Ibn Lahi’ah are doubled in the hadith. This is acted upon according to most of the people of knowledge. They said: If a man marries a woman and then divorces her before consummating the sexual intercourse with her, it is permissible for him to He marries her daughter, and if the man marries the daughter and divorces her before consummating the sexual intercourse with her, it is not permissible for him to marry her mother, according to the words of God Almighty. (And the mothers of your wives) This is the saying of Al-Shafi’i, Ahmad, and Ishaq.

Ibn Abi Umar and Ishaq bin Mansour told us, they said, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, she said The wife of Rifa’ah al-Qurazi came to the Messenger of God, may God bless him and grant him peace, and said, “I was with Rifa’ah and he divorced me, so she declared my divorce and I married.” Abd al-Rahman ibn al-Zubayr, and he had only a portion of the hem of a garment. He said, “Do you want to return to the state of luxury and not even taste it?” “His sweet and he will taste your sweet.” He said, and on the authority of Ibn Omar, Anas, Al-Rumaysa or Al-Ghumaysa, and Abu Hurairah. Jesus The hadith of Aisha is a hasan and authentic hadith. This is acted upon according to most people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others, that if a man He divorced his wife three times and she married another husband, so he divorced her before consummating the sexual intercourse with her. She is not permissible for the first husband if he does not The other husband may have intercourse with the other husband

Abu Saeed Al-Ashjaj narrated to us, Ash’ath bin Abdul-Rahman bin Zubaid Al-Ayami narrated to us, Mujalid narrated to us, on the authority of Al-Sha’abi, on the authority of Jabir bin Abdullah, on the authority of Al-Harith, on the authority of Ali, who said that the Messenger of God, may God bless him and grant him peace, cursed the one who makes it permissible and the one for whom it is permissible. He said, and in the chapter on the authority of Ibn Masoud, Abu Hurairah, Uqba bin Amir, and Ibn Abbas. Abu Issa said: A hadith of Ali, and Jabir is a defective hadith. This is how it was narrated. Ash'ath bin Abdul Rahman, on the authority of Mujalid, on the authority of Amer, is Al-Shu'bi, on the authority of Al-Harith, on the authority of Ali, and Amer, on the authority of Jabir bin Abdullah, on the authority of the Prophet, may God bless him and grant him peace. And this is a hadith whose chain of transmission is not narrated by al-Qa’im, because Mujalid bin Saeed was deemed weak by some scholars, including Ahmad bin Hanbal. Abdullah bin Numayr narrated this hadith, on the authority of Mujalid, on the authority of Amer, on the authority of Jabir bin Abdullah, on the authority of Ali. And this is where they misunderstood Ibn Numayr, and the first hadith is more correct. It was narrated by Mughirah, Ibn Abi Khaled, and more than one person, on the authority of Al-Sha’bi, on the authority of Al-Harith, on the authority of Ali.

Mahmoud bin Ghaylan narrated to us, Abu Ahmad Al-Zubayri narrated to us, Sufyan narrated to us, on the authority of Abu Qays, on the authority of Huzayl bin Shurahbil, on the authority of Abd Allah ibn Masoud said that the Messenger of God, may God’s prayers and peace be upon him, cursed the one who makes it permissible and the one for whom it is permissible. Abu Issa said: This is a good and authentic hadith. And Abu Qais Al-Awdi’s name is Abd al-Rahman bin Tharwan. This hadith was narrated on the authority of the Prophet, may God bless him and grant him peace, in more than one way. This should be acted upon. The hadith according to the scholars among the companions of the Prophet, may God bless him and grant him peace, including Omar bin Al-Khattab, Othman bin Affan, and Abdullah Ibn Omar and others, and this is the opinion of the jurists among the Successors, and this is what Sufyan Al-Thawri, Ibn Al-Mubarak, Al-Shafi’i, Ahmad and Ishaq say. He said, “I heard Al-Jaroud bin Muadh mentioning on the authority of Waki’ that he said this, and he said that this chapter should be thrown out, according to the words of the companions of Al-Ra’: Jarud said, Waki’ said, and Sufyan said: If a man marries a woman to make her permissible, and then it seems to him that he should keep her, it is not permissible He may keep her until he marries her again.

Ibn Abi Umar told us, Sufyan told us, on the authority of Al-Zuhri, on the authority of Abdullah, and Al-Hasan, the sons of Muhammad bin Ali, on the authority of their father, on the authority of Ali bin Abu Talib, that the Prophet, may God’s prayers and peace be upon him, forbade women’s sexual intercourse and the meat of domestic donkeys at the time of Khaybar. He said, and in the section On the authority of Sabra Al-Juhani and Abu Hurairah. Abu Issa said: The hadith of Ali is a good and authentic hadith. This is acted upon according to the people of knowledge from The companions of the Prophet, may God’s prayers and peace be upon him, and others. It was only narrated on the authority of Ibn Abbas that some of the concession in Mut’ah was permitted, then he retracted his statement, where It was reported on the authority of the Prophet, may God bless him and grant him peace, that he ordered most of the people of knowledge to prohibit mut’ah, and this is the saying of Al-Thawri, Ibn Al-Mubarak and Al-Shafi’i. And Ahmad and Ishaq...

Mahmoud bin Ghaylan narrated to us, Sufyan bin Uqba, brother of Qubaisah bin Uqba narrated to us, Sufyan Al-Thawri narrated to us, on the authority of Musa bin Ubaidah, On the authority of Muhammad ibn Ka’b, on the authority of Ibn Abbas, he said: “Peace at the beginning of Islam was only a man moving to a town that he did not own.” Knowing, so he marries the woman as long as he sees that he will live, so she will preserve his belongings for him and fix his affairs for him, until when the verse was revealed: (( Except for their wives or those whom their right hands possess.) Ibn Abbas said, “Every sexual intercourse except these two is forbidden.”

Muhammad bin Abdul-Malik bin Abi Al-Shawareb told us, Bishr bin Al-Mufaddal told us, Humaid told us, and he is long, he said Al-Hasan told us, on the authority of Imran bin Husayn, on the authority of the Prophet, may God’s prayers and peace be upon him, said: “There is no sexual intercourse, nor junubah, nor quarreling in Islam, and whoever plunders is not “From us.” Abu Issa said, “This is a hasan and authentic hadith.” He said, “On the authority of Anas, Abu Rayhana, Ibn Umar, Jabir, and Muawiyah.” And Abu Hurairah and Wael bin Hajar.

Ishaq bin Musa Al-Ansari told us, Ma’an told us, Malik told us, on the authority of Nafi’, on the authority of Ibn Umar, that the Prophet, may God’s prayers and peace be upon him, forbade al-Shughar. Abu Issa said: This is a hasan and authentic hadith. This is acted upon according to the majority of scholars. They do not consider marriage to a shughar. Al-Shughar is for a man to marry his daughter on the condition that the other gives him his daughter or sister in marriage, and there is no friendship between them. Some of the people of knowledge said The marriage of a Shighar is annulled and is not permissible even if a dowry is made for them. This is the view of Al-Shafi’i, Ahmad, and Ishaq. It was narrated on the authority of Ata’ ibn My father Rabah means that he said, “Confirm their marriage and give them a dowry of equal value.” This is the saying of the people of Kufa.

Nasr bin Ali Al-Jahdhami narrated to us, Abd al-A’la bin Abd al-A’la narrated to us, Sa’id bin Abi Arouba narrated to us, on the authority of Abu Hariz, on the authority of Ikrimah, on the authority of Ibn Abbas, that the Prophet, may God’s prayers and peace be upon him, forbade a woman to marry her paternal aunt or paternal aunt. His name is Abu Hariz. Abdullah bin Hussein. Nasr bin Ali told us, Abdul Ala told us, on the authority of Hisham bin Hassan, on the authority of Ibn Sirin, on the authority of Abu Hurairah, On the authority of the Prophet, may God’s prayers and peace be upon him, with a similar example. He said, and in the chapter on the authority of Ali, Ibn Omar, Abdullah Ibn Amr, Abu Sa’id, and Abu Umamah And Jabir, Aisha, Abu Musa, and Samurah bin Jundub.

Al-Hasan bin Ali Al-Khalal narrated to us, Yazid bin Harun narrated to us, Dawud bin Abi Hind narrated to us, Amer narrated to us, on the authority of Abu Hurairah, that The Messenger of God, may God bless him and grant him peace, forbade a woman to marry her paternal aunt, a paternal aunt to her brother’s daughter, or a woman to her paternal aunt or paternal aunt. The maternal aunt is not married to her sister’s daughter. The younger one is not married to the eldest woman, nor is the eldest woman married to the younger woman. Abu Issa said: The hadith of Ibn Abbas and Abu Hurairah A hasan and authentic hadith. This is acted upon by most scholars, and we do not know of any disagreement among them that it is not permissible for a man to He brings a woman together with her paternal aunt or paternal aunt. If he marries a woman with her paternal aunt or paternal aunt, or the paternal aunt with her brother’s daughter, then he marries The other of them is invalid. This is what most people of knowledge say. Abu Issa said: Al-Sha’bi caught up with Abu Hurairah and narrated on his authority. I asked Muhammad narrated this, and he said it is authentic. Abu Issa said, and Al-Sha’bi narrated on the authority of a man, on the authority of Abu Hurairah.

Yusuf bin Issa told us, Waki` told us, Abdul Hamid bin Jafar told us, on the authority of Yazid bin Abi Habib, on the authority of Marthad bin Abdullah. Al-Yazani Abu Al-Khair, on the authority of Uqba bin Amir Al-Juhani, said: The Messenger of God, may God bless him and grant him peace, said: “The most deserving of conditions is that they be fulfilled. “You made it lawful for private parts.” Abu Musa narrated to us, Muhammad bin Al-Muthanna narrated to us, Yahya bin Saeed narrated to us, on the authority of Abd al-Hamid bin Jaafar, Similar to this. Abu Issa said: This is a hasan and authentic hadith. This is acted upon according to some people of knowledge among the companions of the Prophet, may God bless him and grant him peace. Among them is Omar ibn al-Khattab, who said: If a man marries a woman and stipulates that he will not expel her from Egypt, then he does not have the right to expel her. This is the opinion of some people of knowledge, and it is also the opinion of Al-Shafi’i, Ahmad, and Ishaq. It was narrated on the authority of Ali bin Abi Talib that he said God’s condition He accepted Her condition. It is as if he decided that the husband should expel her, even though she had stipulated that her husband should not expel her. Some of them went The people of knowledge agree with this, and it is the opinion of Sufyan Al-Thawri and some of the people of Kufa.

Hanad narrated to us, Abdah narrated to us, on the authority of Saeed bin Abi Arouba, on the authority of Muammar, on the authority of Al-Zuhri, on the authority of Salim bin Abdullah, on the authority of Ibn Omar, Ghaylan bin Salamah Al-Thaqafi converted to Islam and had ten wives in the pre-Islamic era, so they converted to Islam with him, so the Prophet, may God’s prayers and peace be upon him, ordered him to He chooses four of them. Abu Issa said: Thus, it was narrated by Muammar, on the authority of Al-Zuhri, on the authority of Salem, on the authority of his father. He said, “And I heard Muhammad b. Ismail says this is an unpreserved hadith. The correct thing is what Shuaib bin Abi Hamza and others narrated on the authority of Al-Zuhri. He said, “I narrated it on the authority of Muhammad bin Suwayd Al-Thaqafi said that Ghaylan bin Salamah converted to Islam and had ten wives. Muhammad said, “The hadith of Al-Zuhri on the authority of Salim on the authority of his father is that a man From a Thaqif who divorced his wives, and Omar said to him, “You should take your wives back, or I will stone your grave just as the grave of Abu Righal was stoned.” Abu Rughal said. Jesus and acting on the hadith of Ghaylan bin Salamah according to our companions, including Al-Shafi’i, Ahmad, and Ishaq.

Qutaibah told us, Ibn Lahi’ah told us, on the authority of Abu Wahb al-Jishani, that he heard Ibn Fayrouz al-Daylami, speaking on the authority of his father, he said, “I came The Prophet, may God’s prayers and peace be upon him, and I said, O Messenger of God, I have converted to Islam and I had two circumcisions under my belt. Then the Messenger of God, may God’s prayers and peace be upon him, said, “Choose “Whichever one you want.”

Muhammad bin Bashar told us, Wahb bin Jarir told us, my father told us, he said, I heard Yahya bin Ayyub, speaking on the authority of Yazid bin Abi Habib, On the authority of Abu Wahb al-Jishani, on the authority of al-Dahhak ibn Fayrouz al-Dailami, on the authority of his father, he said, “I said, ‘O Messenger of God, I have converted to Islam while under my Two sisters. He said, “Choose whichever one you wish.” This is a good hadith. And Abu Wahb Al-Jishani’s name is Al-Daylam bin Hawsha’.