Qutayba bin Saeed told us, Hammad bin Zaid told us, on the authority of Mujalid, on the authority of Al-Sha’bi, on the authority of Al-Nu’man bin Bashir, he said: I heard the Messenger of God, may God bless him and grant him peace. He, peace and blessings be upon him, said: “What is permissible is clear and what is forbidden is clear, and in between that are questionable matters, and many people do not know whether what is permissible is safe.” Or from the forbidden? Whoever abandons it out of respect for his religion and honor has been safe, and whoever commits any of it is about to commit the forbidden, just as he is one who takes care of About the fever that is about to strike him. Indeed, every angel has a fever. Indeed, God protects his mahrams.”

Qutaibah told us, Abu Awanah told us, on the authority of Samak bin Harb, on the authority of Abdul Rahman bin Abdullah bin Masoud, on the authority of Ibn Masoud, He said: The Messenger of God, may God bless him and grant him peace, cursed the one who consumes usury, the one who pays it, the two witnesses to it, and the one who writes it down. He said, and in the chapter on the authority of Omar, Ali, Jabir, and Ubayy. Juhayfa. Abu Issa said the hadith of Abdullah is a good and authentic hadith.

Muhammad ibn Abd al-Ala al-San’ani narrated to us, Khalid ibn al-Harith narrated to us, on the authority of Shu’bah, Ubayd Allah ibn Abi Bakr ibn Anas narrated to us, on the authority of Anas, on the authority of the Prophet, may God’s prayers and peace be upon him, regarding major sins, he said: “Associating others with God, disobedience to parents, killing a person, and false speech.” He said, and on the authority of Abu Bakra, Ayman bin Khuraym, and Ibn Umar. Abu Issa said: The hadith of Anas is a good, authentic, and strange hadith.

Hanad narrated to us, Abu Bakr bin Ayyash narrated to us, on the authority of Asim, on the authority of Abu Wael, on the authority of Qais bin Abi Gharza, he said: The Messenger of God came out against us May God’s prayers and peace be upon him, and we are called brokers. He said, “O merchants, Satan and sin are present in the sale, so deal with your sale.” With charity. He said, and in the chapter on the authority of Al-Bara’ bin Aazib and Rifa’ah. Abu Issa said: The hadith of Qais bin Abi Gharza is a good and authentic hadith. It was narrated by Mansour, Al-Amash, Habib bin Abi Thabit, and more than one person, on the authority of Abu Wael, on the authority of Qays bin Abi Gharza. We do not know of Qays on the authority of The Prophet, may God bless him and grant him peace, changed this

Hanad narrated to us, Qubaisa narrated to us, on the authority of Sufyan, on the authority of Abu Hamza, on the authority of Al-Hasan, on the authority of Abu Saeed, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The honest merchant Trustworthy with the prophets, the truthful, and the martyrs.” Abu Issa said, “This is a good hadith. We do not know it except from this.” The version is from the hadith of Al-Thawri on the authority of Abu Hamza. Abu Hamza’s name is Abdullah bin Jabir, and he is a sheikh of Basri.

Abu Salamah told us, Yahya bin Khalaf told us, Bishr bin Al-Mufaddal told us, on the authority of Abdullah bin Uthman bin Khathim, on the authority of Ismail bin Ubaid. Ibn Rifa’ah, on the authority of his father, on the authority of his grandfather, that he went out with the Prophet, may God bless him and grant him peace, to the prayer place and saw the people taking pledges of allegiance, so he said, “O people! The merchants responded to the Messenger of God, may God bless him and grant him peace, and raised their necks and eyes to him. He said, “The merchants will be resurrected on the Day of Resurrection.” “Unrighteous, except those who fear God, are righteous, and are truthful.” Abu Issa said, “This is a good and authentic hadith.” It is also said that Ismail bin Ubayd Allah bin Rifa’ah as well.

Mahmoud bin Ghaylan told us, Abu Dawud told us, he said Shu`bah told us, he said Ali bin Mudrak told me, he said I heard Abu Zur’ah Ibn Amr Ibn Jarir, narrating on the authority of Kharshah Ibn Al-Hurr, on the authority of Abu Dhar, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “There are three whom God does not look at.” On the Day of Resurrection, and He will not purify them, and they will have a painful punishment.” I said, “Who are they, O Messenger of God? They have been disappointed and lost.” He said, “Al-Mannan.” And the one who sheds his garment, and the one who spends his garment with false oaths.” He said, and in the chapter on the authority of Ibn Masoud, Abu Hurairah, and Abu Umamah b. Tha'labah, Imran bin Husayn, and Maqil bin Yasar. Abu Issa said the hadith of Abu Dharr is a good and authentic hadith.

Yaqoub bin Ibrahim Al-Dawraqi told us, Hushaym told us, Ya’la bin Ata told us, on the authority of Amara bin Hadid, on the authority of Sakhr Al-Ghamidi, he said The Messenger of God, may God bless him and grant him peace, said, “O God, bless my nation in its early days.” He said, “And whenever he sent a company or an army, he would send them At the beginning of the day, Sakhr was a merchant, and whenever he went about trading, he would do it for them at the beginning of the day, and he became wealthy and his wealth increased. He said: And in the chapter On the authority of Ali, Ibn Masoud, Buraydah, Anas, Ibn Omar, Ibn Abbas, and Jabir. Abu Issa said the hadith of Sakhr al-Ghamidi is a hasan hadith. We do not know of Sakhr Al-Ghamidi on the authority of the Prophet, may God bless him and grant him peace, other than this hadith. Sufyan Al-Thawri narrated on the authority of Shu’bah, on the authority of Ali bin Ata’. This hadith...

Abu Hafs told us, Omar bin Ali told us, Yazid bin Zurayi told us, Amara bin Abi Hafsa told us, Ikrimah told us, on the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, was wearing two thick, cotton-blend garments, and whenever he sat, a weight would sweat on him, and he would bring some linen from the Levant. To so-and-so, a Jew. So I said, “If I send to him and buy two garments from him, I will go to Al-Maysara.” So he sent for him and said, “I know what he wants.” He wanted to take away my money or my money. Then the Messenger of God, may God bless him and grant him peace, said, “He lied. He knew that I was one of the most fearful of God.” And he fulfilled them in trust.” He said, “And in the chapter on the authority of Ibn Abbas, Anas, and Asma’ bint Yazid.” Abu Issa said, “Aisha’s hadith is a hadith.” Hasan Gharib, Sahih. Shu’bah also narrated it on the authority of Amara bin Abi Hafsa. He said, “And I heard Muhammad bin Firas Al-Basri say: I heard Abba Dawud al-Tayalisi says: Shu`bah was asked one day about this hadith, and he said: I will not speak to you until you go to Harami ibn Amara ibn Ubayy. Hafsa, so kiss his head. He said, “And a relative among the people.” Abu Issa said, meaning admiration for this hadith.

Muhammad bin Bashar told us, Ibn Abi Adiy told us, and Uthman bin Omar told us, on the authority of Hisham bin Hassan, on the authority of Ikrimah, on the authority of Ibn Abbas, he said The Prophet, may God bless him and grant him peace, died and his armor was pledged for twenty saa’s of food that he had taken for his family. Abu Issa said this is a good and authentic hadith.

Muhammad ibn Bashar narrated to us, Ibn Abi Adi narrated to us, on the authority of Hisham al-Dastawai, on the authority of Qatada, on the authority of Anas, Muhammad said, and Muadh ibn narrated to us Hisham, he said, my father told us, on the authority of Qatada, on the authority of Anas, he said, “I went to the Prophet, may God bless him and grant him peace, with barley bread and a sweet sacrifice, and I He mortgaged his armor with a Jew for twenty saa’s of food that he took to his family, and I heard him one day saying, “What a night in the family of Muhammad, may God bless him and grant him peace.” He gave a Sa` of dates and not a Sa` of cereal. And he had with him that day nine women. Abu Issa said: This is a good and authentic hadith.

Muhammad bin Bashar told us, Abbad bin Laith, the companion of Al-Karabisi Al-Basri told us, Abd al-Majid bin Wahb told us, he said he told me Al-Adda bin Khalid bin Hawdhah, “Should I not read to you a letter that the Messenger of God, may God bless him and grant him peace, wrote for me? I said, ‘Yes,’ so he brought out a letter for me.” This is what Al-Adda bin Khaled bin Hawdha bought from Muhammad, the Messenger of God, may God bless him and grant him peace. He bought from him a male or female slave who was not sick, nor was he wandering, nor was he “The evil of a Muslim selling another Muslim.” Abu Issa said, “This is a good, strange hadith. We do not know it except from the hadith of Abbad bin Laith. This hadith was narrated by more than one of the people of hadith.

Saeed bin Yaqoub Al-Talqani told us, Khalid bin Abdullah Al-Wasiti told us, on the authority of Hussein bin Qais, on the authority of Ikrimah, on the authority of Ibn Abbas, He said: The Messenger of God, may God bless him and grant him peace, said to those with measures and scales: “Indeed, you have been given charge of two matters in which nations have perished. The predecessors before you.” Abu Issa said, “This is a hadith that we do not know of as being traced back to the Prophet except from the hadith of Husayn ibn Qays. And Husayn ibn Qais is weakened in Hadith: This was narrated with an authentic chain of transmission on the authority of Ibn Abbas.

Humayd bin Masada told us, Ubayd Allah bin Shumayt bin Ajlan told us, Al-Akhdar bin Ajlan told us, on the authority of Abdullah Al-Hanafi, on the authority of Anas bin Malik said that the Messenger of God, may God bless him and grant him peace, sold a cup and a cup and said, “Who will buy this cup and a cup?” A man took them for a dirham. The Prophet, may God’s prayers and peace be upon him, said, “Who can give more than a dirham?” So a man gave him two dirhams. So he sold them to him. Abu Issa said: This is a good hadith, we do not know it except from the hadith of Al-Akhdar bin Ajlan. And Abdullah Al-Hanafi The one who narrated on the authority of Anas was Abu Bakr al-Hanafi. This is acted upon according to some people of knowledge. They did not see anything wrong with selling to anyone who exceeds in price. Spoils and inheritances. Al-Mu’tamir bin Sulaiman and more than one of the people of hadith narrated this hadith on the authority of Al-Akhdar bin Ajlan.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Amr bin Dinar, on the authority of Jabir, that a man from the Ansar took care of a servant of his and he died. He left no property other than that, so the Prophet, may God’s prayers and peace be upon him, sold it and Nu’aym ibn Abdullah ibn al-Nahham bought it. Jabir said, “Abd A Coptic who died in the first year of the emirate of Ibn al-Zubayr. Abu Issa said: This is a hasan and authentic hadith. It was narrated in more than one way on the authority of Jabir ibn Abdullah. And this hadith is acted upon according to some people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others. They did not consider selling The one who manages is strong. This is the view of Al-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others, disliked it. The sale of the manager. This is the view of Sufyan al-Thawri, Malik, and al-Awza’i.

Hanad told us, Ibn Al-Mubarak told us, Suleiman Al-Taymi told us, on the authority of Abu Uthman, on the authority of Ibn Masoud, on the authority of the Prophet, may God’s prayers and peace be upon him, that he forbade About receiving sales. He said, and in this chapter, on the authority of Ali, Ibn Abbas, Abu Hurairah, Abu Sa’id, Ibn Umar, and a man from Companions of the Prophet, may God bless him and grant him peace

Salama bin Shabib narrated to us, Abdullah bin Jafar Al-Raqi narrated to us, Ubayd Allah bin Amr Al-Raqi narrated to us, on the authority of Ayyub, on the authority of Muhammad bin Sirin, On the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, forbade the possession of food. If a person receives it and buys it, the owner The commodity is in it at option when the market arrives. Abu Issa said: This is a good and strange hadith from the hadith of Ayyub, and the hadith of Ibn Masoud is a good hadith. True. Some of the people of knowledge disliked receiving sales, which is a kind of deception. This is the opinion of Al-Shafi’i and others. Our companions...

Qutaibah and Ahmad bin Mani’ told us, they said: Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Sa’id bin Al-Musayyab, on the authority of Abu Hurairah, he said The Messenger of God, may God bless him and grant him peace, said, “Qutaybah is the one who conveys the message to the Prophet, may God bless him and grant him peace.” He said, “A living person should not sell to a remote person.” He said, “And in Chapter on the authority of Talha, Jabir, Anas, Ibn Abbas, Hakim bin Abi Yazid, on the authority of his father, and Amr bin Awf Al-Muzani, grandfather of Kathir bin Abd God and a man from the companions of the Prophet, may God bless him and grant him peace.

Nasr bin Ali and Ahmad bin Mani’ told us, they said, Sufyan bin Uyaynah told us, on the authority of Abu Al-Zubayr, on the authority of Jabir, he said, the Messenger of God, may God’s prayers and peace be upon him, said: He said: “No one who is present will sell to another. Leave the people. God will provide for some of them from others.” Abu Issa said: Hadith of Abu Hurairah. Hadith. Hasan Sahih. And the hadith of Jabir in this matter is a hasan sahih hadith as well. This hadith is acted upon according to some scholars, including: The Companions of the Prophet, may God’s prayers and peace be upon him, and others disliked selling a living person to a foreigner. Some of them permitted a living person to buy a foreigner. And Al-Shafi’i said. It is disliked for a present person to sell to a stranger, and if he sells, the sale is permissible.

Qutaibah told us, Yaqoub bin Abdul Rahman Al-Iskandarani told us, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, he said The Messenger of God, may God bless him and grant him peace, forbade muhaqilah and muzabanah. He said, on the authority of Ibn Umar, Ibn Abbas, and Zayd bin Thabit. And Saad, Jabir, Rafi’ bin Khadij, and Abi Sa’id. Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith. And the contract is the sale of crops. With wheat. And the Muzabanah is selling the fruit on the tops of palm trees for dates. This is acted upon according to most of the people of knowledge who dislike selling Mohaqala and Muzabanah.

Qutaibah narrated to us, Malik bin Anas narrated to us, on the authority of Abdullah bin Yazid, that Zayd Aba Ayyash asked Sa’d about Al-Bayda, with baskets. He said, “Which of them is better?” He said, “Al-Bayda.” He forbade that. And Sa’d said, “I heard the Messenger of God, may God bless him and grant him peace, being asked about buying dates.” With fresh dates, he said to those around him, “Does the fresh dates decrease when they dry up?” They said, “Yes.” So he forbade that.

Ahmad bin Mani’ told us, Ismail bin Ibrahim told us, on the authority of Ayyub, on the authority of Nafi’, on the authority of Ibn Umar, that the Messenger of God, may God bless him and grant him peace, forbade Selling palm trees until they flourish

With this chain of transmission, the Prophet, may God’s prayers and peace be upon him, forbade the sale of ears of corn until they became white and prevented from defect. He forbade the seller and the buyer. He said, “And in The chapter on the authority of Anas, Aisha, Abu Hurairah, Ibn Abbas, Jabir, Abu Saeed, and Zayd bin Thabit. Abu Issa said the hadith of Ibn Omar is a hasan and authentic hadith. This is acted upon according to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others who disliked selling fruits before they were It appears to be valid. This is the opinion of Al-Shafi’i, Ahmad, and Ishaq.

Al-Hasan bin Ali Al-Khallal told us, Abu Al-Walid, Affan, and Suleiman bin Harb told us, they said Hammad bin Salamah told us, on the authority of Humaid, on the authority of Anas, that the Messenger of God, may God bless him and grant him peace, forbade selling grapes until they became black and selling grains until they became strong. Abu Issa said. This is a good, strange hadith. We do not know of it as a chain of transmission except from the hadith of Hammad bin Salamah.

Qutaibah told us, Hammad bin Zaid told us, on the authority of Ayyub, on the authority of Nafi’, on the authority of Ibn Umar, that the Prophet, may God’s prayers and peace be upon him, forbade the sale of a pregnant woman’s rope. He said, on the authority of Abdullah bin Abbas and Abu Saeed Al-Khudri. Abu Issa said: The hadith of Ibn Umar is a good and authentic hadith. According to the people of knowledge, working on this is the result of the product, and it is an invalid sale according to the people of knowledge, and it is a sale of deception. Shu’bah narrated this hadith on the authority of Ayyub, on the authority of Sa’id bin Jubayr, on the authority of Ibn Abbas. Abdul-Wahhab Al-Thaqafi and others narrated it. About Ayoub, on the authority of Sa’id bin Jubayr, and Nafi’, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. This is more correct.

Abu Kurayb told us, Abu Usama told us, on the authority of Ubayd Allah ibn Umar, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, the Messenger of Allah forbade it. May God bless him and grant him peace, on the authority of the sale of deception and the sale of a pebble. He said, and on the authority of Ibn Omar, Ibn Abbas, Abu Saeed and Anas, he said. Abu Issa, the hadith of Abu Hurairah, is a hasan and authentic hadith. This hadith is acted upon according to the people of knowledge who disliked the sale of deception. Al-Shafi’i said. Among the trades of deception are the sale of fish in water, the sale of a freed slave, the sale of birds in the sky, and other similar types of trades. The meaning of selling a pebble is that the seller says to the buyer, “If I give you the pebble, then the sale is obligatory between you and me.” This is similar. By selling the Munabadha, and this was one of the sales of the people of pre-Islamic times.

Hanad narrated to us, Abdah bin Sulaiman narrated to us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, who said that the Messenger of God, may God bless him and grant him peace, forbade On the authority of two sales in a sale. And on the subject, on the authority of Abdullah bin Amr, Ibn Omar, and Ibn Masoud. Abu Issa said the hadith of my father Hurairah is a hasan and authentic hadith. This is acted upon according to the people of knowledge, and some of the people of knowledge have interpreted it, saying, “Two sales for one sale.” That. He says, “I will sell you this garment for money for ten, and for twenty for cash,” and he does not separate from it for one of the two sales. If he separates from it for one of them, There is no problem if the marriage contract is with one of them. Al-Shafi’i said, and from the meaning of the Prophet, may God’s prayers and peace be upon him, forbidding two sales in one sale, he says I will sell you this house of mine for such-and-such on the condition that you sell me your servant for such-and-such. If your servant is obligatory for me, then my house is obligatory for you. This is different from selling For no known price, and neither of them knows what his deal was.

Qutaibah told us, Hushaym told us, on the authority of Abu Bishr, on the authority of Yusuf ibn Mahak, on the authority of Hakim ibn Hazzam, he said, I came to the Messenger of God, may God bless him and grant him peace, and I said A man comes to me and asks me to sell something that I do not have that I can buy for him in the market, then I sell it. He said, “Do not sell what you do not have.” He said, and on the authority of Abdullah bin Omar.

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Ayyub, on the authority of Yusuf bin Mahak, on the authority of Hakim bin Hazzam, who said: The Messenger of God, may God bless him and grant him peace, forbade me. To sell what I do not have. Abu Issa said, and this is a good hadith. Ishaq bin Mansour said: I said to Ahmad, what is the meaning of forbidding a predecessor? And a sale, he said, is that he might lend him a loan and then sell it to him for a sale that would be more than what he had, and he would assume that he would lend him something in advance, so he would say if not. If it is prepared for you, then it is a sale on your behalf. Ishaq said, meaning Ibn Rahawayh, as he said, I said to Ahmad, and about selling what you did not guarantee. He said It is only with me for food as long as you do not take it. Ishaq said, as he said, regarding everything that is measured or weighed. Ahmad said, when he says, “I sell to you.” This garment, and I have to sew it and cut it, this is one of two conditions in a sale, and if he says I sell it to you and I have to sew it, then there is no problem with it or he said I will sell it to you for the short amount of it, there is no problem with it, it is only one condition. Ishaq said as he said.

Ahmad bin Mani’ told us, Ismail bin Ibrahim told us, Ayoub told us, Amr bin Shuaib told us, he said my father told me, on the authority of his father, Until Abdullah bin Amr mentioned that the Messenger of God, may God’s prayers and peace be upon him, said: “It is not permissible to advance, sell, or condition in a sale or gain anything.” “Do not guarantee, nor sell what you do not have.” Abu Issa said, “And this is a good and authentic hadith.” Abu Issa said, “Hakim bin Hazzam’s hadith is a hadith.” Hassan has been narrated from him through more than one source. Ayoub al-Sakhtiyani and Abu Bishr narrated on the authority of Yusuf ibn Mahak on the authority of Hakim ibn Hazzam. He said: Abu Issa This hadith was narrated by Awf and Hisham bin Hassan, on the authority of Ibn Sirin, on the authority of Hakim bin Hazzam, on the authority of the Prophet, may God bless him and grant him peace. This is a mursal hadith. It was only narrated by Ibn Sirin on the authority of Ayyub al-Sakhtiyani, on the authority of Yusuf ibn Mahik, on the authority of Hakim ibn Hazzam.

Al-Hasan bin Ali Al-Khallal, Abdah bin Abdullah Al-Khuza’i Al-Basri Abu Sahl, and others told us, they said, ‘Abd al-Samad narrated to us. Ibn Abdul-Warith, on the authority of Yazid Ibn Ibrahim, on the authority of Ibn Sirin, on the authority of Ayyub, on the authority of Yusuf Ibn Mahak, on the authority of Hakim Ibn Hazzam, he said The Messenger of God, may God bless him and grant him peace, forbade me to sell what I do not have. Abu Issa said, and Waki’ narrated this hadith on the authority of Yazid ibn Ibrahim, on the authority of Ibn Sirin, on the authority of Ayyub, on the authority of Hakim ibn Hazzam. He did not mention in it on the authority of Yusuf ibn Mahek, and the narration of Abd al-Samad is more authentic. Yahya narrated Ibn Abi Kathir, this hadith on the authority of Ya`la ibn Hakim, on the authority of Yusuf ibn Mahik, on the authority of Abdullah ibn Asmah, on the authority of Hakim ibn Hazzam, on the authority of The Prophet, may God bless him and grant him peace. This hadith is acted upon according to most of the people of knowledge. They disliked for a man to sell what he does not have.

Muhammad bin Bashar narrated to us, Abd al-Rahman bin Mahdi narrated to us, he said, Sufyan and Shu’bah narrated to us, on the authority of Abdullah bin Dinar, on the authority of Ibn Omar, that the Messenger of God, may God’s prayers and peace be upon him, forbade the sale or gift of loyalty. Abu Issa said, “This is a good and authentic hadith. We do not know it except those who The hadith of Abdullah bin Dinar on the authority of Ibn Omar. This hadith is acted upon by the people of knowledge. Yahya bin Sulaym narrated This hadith is on the authority of Ubayd Allah ibn Umar, on the authority of Nafi’, on the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, that he forbade the sale or gift of loyalty. And it is An illusion They included Yahya bin Sulaym. Abdul-Wahhab Al-Thaqafi, Abdullah bin Numayr and more than one person narrated on the authority of Ubayd Allah bin Omar on the authority of Abdul Allah bin Dinar, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. This is more authentic than the hadith of Yahya bin Sulaym.

Abu Musa told us, Muhammad bin Muthanna told us, Abdul Rahman bin Mahdi told us, on the authority of Hammad bin Salamah, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah, The Prophet, may God bless him and grant him peace, forbade selling an animal for a bad animal. He said, and in the chapter on the authority of Ibn Abbas, Jabir, and Ibn Umar. Abu Issa said the hadith of Samurah is a good and authentic hadith. And Al-Hasan’s hearing from Samurah is authentic. This is what Ali bin Al-Madini and others said. This is acted upon according to most of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, when selling an animal for another is bad. This is the opinion of Sufyan al-Thawri and the people of Kufa, and this is what Ahmad says. Some of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, have permitted it. And others say that selling an animal for another animal is bad, and this is the opinion of Al-Shafi’i and Ishaq.

Abu Ammar Al-Hussein bin Harith told us, Abdullah bin Numayr told us, on the authority of Al-Hajjaj, and he is Ibn Artat, on the authority of Abu Al-Zubayr, on the authority of Jabir, He said: The Messenger of God, may God bless him and grant him peace, said: “Two animals for one are not good for a bad one, and there is no harm in them hand to hand.” Abu Issa said. This is a good and authentic hadith

Qutaibah told us, Al-Layth told us, on the authority of Abu Al-Zubayr, on the authority of Jabir, who said: A servant came and pledged allegiance to the Prophet, may God bless him and grant him peace, on the emigration, and the Prophet, may God bless him and grant him peace, did not realize He was a slave, and his master came wanting him, and the Prophet, may God bless him and grant him peace, said, “With his own eyes.” So he bought him for two slaves. Two lions, then he did not pledge allegiance to anyone yet until Abd asked him. He said, and in the chapter on the authority of Anas. Abu Issa said, the hadith of Jabir is a hasan hadith. It is true. The practice of this according to the people of knowledge is that there is no harm in one slave being treated with two slaves hand to hand. They differed concerning it if he was abusive.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Sufyan told us, on the authority of Khaled Al-Hadha’, on the authority of Abu Qalabah, on the authority of Abu Al-Ash'ath, on the authority of Ubadah ibn al-Samit, on the authority of the Prophet, may God bless him and grant him peace, said: “Gold for gold, like for like, and silver for silver, like for like.” And dates for dates, like for like, and wheat for wheat, like for like, and salt for salt, like for like, and barley for barley, like for like. So who It increased or increased, so they sold gold for silver as you wish, hand in hand, and sold wheat for dates as you wish, hand in hand. And sell barley for dates as you wish, hand to hand.” He said, “And on the authority of Abu Sa’id, Abu Hurairah, Bilal, and Anas.” Abu Issa said. A hadith of worship, a good and authentic hadith. Some of them narrated this hadith on the authority of Khalid with this chain of transmission and said, “Sell wheat for barley.” How you wish, hand to hand.” Some of them narrated this hadith on the authority of Khalid, on the authority of Abu Qilaba, on the authority of Abu Al-Ash’ath, on the authority of Ubadah, on the authority of the Prophet, may God bless him and grant him peace. He narrated the hadith and added to it. Khalid said: Abu Qilaba said, “Sell wheat for barley as you wish.” So he mentioned the hadith. And acting upon it. This is according to the people of knowledge. They do not believe that wheat should be sold for wheat except like for like, and barley for barley except like for like, then if there is a difference Items, there is no harm in selling them at a bargain price if it is hand in hand. This is the opinion of most of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace. " Sell barley for wheat as you wish, hand to hand.” Abu Issa said, “Some of the people of knowledge disliked that wheat be sold.” With barley, except like for like. This is the saying of Malik bin Anas, and the first saying is more correct.

Ahmad bin Mani’ told us, Husayn bin Muhammad told us, Shayban told us, on the authority of Yahya bin Abi Kathir, on the authority of Nafi’, he said: I set out And Ibn, Omar went to Abu Saeed and he told us that the Messenger of God, may God bless him and grant him peace, said, “These two ears of mine heard him say, ‘Do not sell gold. “For gold, except for like for like, and silver for silver, except for like for like, some of which cannot be compared to the other. . Ibn Ubaid, Abu Bakra, Ibn Umar, Abu Darda’, and Bilal. He said, the hadith of Abu Sa’id on the authority of the Prophet, may God bless him and grant him peace, regarding usury is a good and authentic hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, except for what was narrated on the authority of Ibn Abbas that He did not see anything wrong with selling gold for gold at a different price and silver for silver at a different price, if it was hand for hand. He said that usury is only in the interest of Likewise, something of this was narrated on the authority of some of his companions, and it was narrated on the authority of Ibn Abbas that he retracted his statement when Abu Saeed Al-Khudri, on the authority of the Prophet, may God bless him and grant him peace. The first saying is more correct. This is acted upon according to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace. And others, and it is the saying of Sufyan Al-Thawri, Ibn Al-Mubarak, Al-Shafi’i, Ahmad, and Ishaq. It was narrated on the authority of Ibn What is blessed is that he said there is no difference in morphology.

Al-Hasan bin Ali Al-Khallal told us, Yazid bin Harun told us, Hammad bin Salamah told us, on the authority of Samak bin Harb, on the authority of Saeed bin Jubayr, On the authority of Ibn Umar, he said: I used to sell camels in Al-Baqi’, then I would sell for dinars, taking paper in their place, and I would sell for paper, then I would take their place. dinars, so I came to the Messenger of God, may God bless him and grant him peace, and found him leaving Hafsa’s house. I asked him about that, and he said, “There is no problem with it in terms of the value.” Abu Issa said, “This is a hadith that we do not know of as a chain of transmission except from the hadith of Samak bin Harb, on the authority of Sa’id bin Jubayr, on the authority of Ibn Umar. And he narrated: Dawud bin Abi Hind This hadith on the authority of Saeed bin Jubayr on the authority of Ibn Omar is authentic. This is acted upon according to some people of knowledge. There is no harm in extracting gold from paper and paper from gold. This is the view of Ahmad and Ishaq. Some of the people of Knowledge from companions The Prophet, may God bless him and grant him peace, and others did that.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Malik ibn Aws ibn al-Hadathan, that he said, “I accepted to say, ‘Whoever denotes Dirhams, so Talha bin Ubaid Allah said while he was with Omar bin Al-Khattab: Show us your gold, then come to us, and when our servant comes, we will give you your paper. So he said Omar: No, by God, you will either give him his silver or return his gold to him, for the Messenger of God, may God bless him and grant him peace, said: “The silver in exchange for gold is usury, except for H.” And Ha, and wheat for wheat is usury except Ha and Ha, and barley for barley is usury except Ha and Ha, and dates for dates is usury except Ha and Ha. And E. Abu Issa said: This is a good and authentic hadith. This is acted upon according to the people of knowledge. The meaning of his saying is “except Ha and Ha” he says “hand in hand”.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Salim, on the authority of his father, he said, I heard the Messenger of God, may God bless him and grant him peace, say, “Whoever buys... A palm tree after it has been planted, its fruit belongs to the one who sold it, unless the buyer stipulates. And whoever buys a slave and has wealth, his wealth belongs to the one who sold him. Unless the buyer stipulates.” He said, and in the chapter on the authority of Jabir. And the hadith of Ibn Umar is a good and authentic hadith. This is how it was narrated from others. On the authority of Al-Zuhri, on the authority of Salem, on the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, that he said: “Whoever buys a palm tree after it has been pollinated, its fruit is for the seller.” “Unless the buyer stipulates, and whoever sells a slave and has money, his money belongs to the seller, unless the buyer stipulates.” It was narrated on the authority of Nafi’ On the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever buys a palm tree that has been pollinated, its fruit is for the seller unless the buyer stipulates it.” It was narrated on the authority of Nafi’, on the authority of Ibn Umar, on the authority of Umar, that he said: Whoever sells a slave and has money, his money belongs to the seller unless the buyer stipulates. Thus, Ubayd Allah ibn Umar and others narrated both hadiths on the authority of Nafi’. Some of them narrated this hadith on the authority of Nafi’, on the authority of Ibn Umar, on the authority of The Prophet, may God’s prayers and peace be upon him, also. Ikrimah bin Khalid narrated on the authority of Ibn Omar, on the authority of the Prophet, may God’s prayers and peace be upon him, similar to a sound hadith. And acting on this hadith According to some scholars, this is the opinion of Al-Shafi’i, Ahmad, and Ishaq. Muhammad ibn Ismail said the hadith of Al-Zuhri on the authority of Salem, on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, is the most correct of what has been reported in this section.

Wasil bin Abdul-Ala al-Kufi told us, Ibn Fudayl told us, on the authority of Yahya bin Saeed, on the authority of Nafi’, on the authority of Ibn Umar, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, says: “A sale is at option unless they separate or choose.” He said, “When Ibn Umar made a purchase while he was He was sitting and got up to make the sale obligatory for him. Abu Issa said, and on the authority of Abu Barzah, Hakim bin Hazzam, Abdullah bin Abbas, and Abdullah Ibn Amr, Samurah, and Abu Hurairah. Abu Issa said: The hadith of Ibn Umar is a hasan authentic hadith, and this is acted upon according to some scholars from The Companions of the Prophet, may God bless him and grant him peace, and others. This is the opinion of Al-Shafi’i, Ahmad, and Ishaq, and they said that separation is with the bodies, not with the words. Some people of knowledge said that the meaning of the Prophet’s saying, may God bless him and grant him peace, “as long as they do not separate” means separation in speech. The first saying is more correct because Ibn Umar narrated on the authority of the Prophet, may God bless him and grant him peace, and he knows best the meaning of what he narrated and it was narrated on his authority that If he wanted to make the sale obligatory, he would go to make it obligatory for him, and this is how it was narrated on the authority of Abu Barzah Al-Aslami.

Muhammad bin Bashar told us, Yahya bin Saeed told us, on the authority of Shu’bah, on the authority of Qatada, on the authority of Salih Abi Al-Khalil, on the authority of Abdullah bin Al-Harith, on the authority of Hakim bin Hazzam, who said: The Messenger of God, may God bless him and grant him peace, said: “The two trades are at option as long as they do not separate, then if they are honest and we agree, we will be blessed.” They are entitled to their sale, but if they conceal and lie, the blessing of their sale will be voided.” This is an authentic hadith. Abu Issa said, and on the authority of Abu Barzah, Hakim bin Hazzam, Abdullah bin Abbas, Abdullah bin Amr, Samra, and Abu Hurairah. Abu Issa said the hadith of Ibn Umar Hadith Hassan Sahih. This is acted upon according to some people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others. This is the opinion of Al-Shafi’i and Ahmad. And Isaac, and they said, “The division is with bodies, not with words.” Some people of knowledge have said the meaning of the Prophet’s saying, may God bless him and grant him peace, “Unless They will separate. It means separation through speech. The first saying is more correct because Ibn Umar narrated on the authority of the Prophet, may God bless him and grant him peace, and he knows best the meaning. What was narrated and narrated from him is that if he wanted to make the sale obligatory, he would go to make it obligatory for him. And this is how it was narrated on the authority of Abu Barzah Al-Aslami. Two men came to him on a horse after they had sold each other. They were on a ship, and he said, “No, I see you separated.” And the Messenger of God, may God bless him and grant him peace, said. The sale is at option as long as they do not separate.” Some scholars from the people of Kufa and others have said that Disunity in speech is the saying of Sufyan al-Thawri, and this is how it was narrated on the authority of Malik ibn Anas. It was narrated on the authority of Ibn al-Mubarak that he said: How? I reject this, and the hadith about it on the authority of the Prophet, may God’s prayers and peace be upon him, is authentic. This doctrine is strong. The meaning of the Prophet’s saying, may God’s prayers and peace be upon him, is: “Unless “Sale of option” means that the seller gives the buyer a choice after offering the sale. If he gives him a choice and he chooses to sell, he has no choice after that. Concerning the annulment of the sale, even if they do not separate. This is how Al-Shafi’i and others interpreted it. What strengthens the opinion of those who say separation With bodies, not with words, the hadith of Abdullah bin Amr on the authority of the Prophet, may God bless him and grant him peace.

Al-Layth bin Saad told us about that, on the authority of Ibn Ajlan, on the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, The Messenger of God, may God bless him and grant him peace, said: “A sale for an option is as long as they do not separate, unless it is an option deal, and it is not permissible for him to separate.” His owner for fear that he would resign him.” Abu Issa said, “This is a good hadith.” What this means is that he would leave him after the sale for fear that He would resign from it, even if the division had been verbal and he had no choice after the sale, this hadith would not have had any meaning, as he, may God’s prayers and peace be upon him, said: “Nor It is permissible for him to separate from him for fear that he will resign.”

Nasr bin Ali told us, Abu Ahmad told us, Yahya bin Ayyub told us, and he is Al-Bajli Al-Kufi, he said: I heard Abu Zur’ah bin Amr. Ibn Jarir, narrating on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “They shall not be separated from each other except by mutual consent.” Abu Jesus, this is a strange hadith

Omar bin Hafs Al-Shaybani told us, Ibn Wahb told us, on the authority of Ibn Jurayj, on the authority of Abu Al-Zubayr, on the authority of Jabir, that the Prophet, may God’s prayers and peace be upon him, gave the choice to Arabs. After the sale. This is a good and strange hadith.

Yusuf bin Hammad Al-Basri narrated to us, Abd al-A’la bin Abd al-A’la narrated to us, on the authority of Sa’id, on the authority of Qatada, on the authority of Anas, that a man was in His complex was weak, and he was pledging allegiance, and his family came to the Prophet, may God bless him and grant him peace, and they said, O Messenger of God, quarantine him. So the Prophet of God called him May God’s prayers and peace be upon him, so he forbade him and said, O Messenger of God, I am not patient with the sale. So he said, “When you give the pledge of allegiance, say ‘haa’, ‘haa’, and ‘la khalaba’.” Abu Issa said, and on the authority of Ibn Omar, the hadith of Anas is a good, authentic, and strange hadith. This hadith is acted upon according to some of the people of Knowledge and they said that a free man is prohibited from buying and selling if he is weak of mind. This is the saying of Ahmad and Ishaq. He did not see Some of them are to be interned as a free adult.

Abu Kurayb told us, Waki` told us, on the authority of Hammad bin Salamah, on the authority of Muhammad bin Ziyad, on the authority of Abu Hurairah, he said: The Prophet, may God bless him and grant him peace, said, “Who He bought a masra, so he has the option if he milks it, if he wishes, he returns it and returns with it a saa’ of dates.” Abu Issa said, and in the chapter on Anas and a man from the companions of the Prophet, may God bless him and grant him peace.

Muhammad bin Bashar narrated to us, Abu Amer narrated to us, Qurrah bin Khalid narrated to us, on the authority of Muhammad bin Sirin, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, he said “Whoever buys a piece of wheat, he has the option for three days, and if he returns it, he will return with it a saa’ of food, not brown bread.” He said. Abu Issa, this is a hasan and authentic hadith. This hadith is acted upon according to our companions, including Al-Shafi’i, Ahmad, and Ishaq. And its meaning. His saying, “There is no brown hair,” means there is no righteousness.

Ibn Abi Umar narrated to us, Waki’ narrated to us, on the authority of Zakaria, on the authority of Al-Sha’bi, on the authority of Jabir bin Abdullah, that he sold a camel from the Prophet, may God bless him and grant him peace, and stipulated His back to his family. Abu Issa said: This is a hasan and authentic hadith, and it was narrated through more than one authority on the authority of Jabir. And work on This is according to some people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others. They see the condition in the sale as permissible if it is one condition. And it is. The saying of Ahmad and Ishaq. Some people of knowledge said that it is not permissible to stipulate a sale, and the sale should not be completed if there is a condition in it.

Abu Kurayb and Yusuf bin Issa told us, they said, Waki` told us, on the authority of Zakaria, on the authority of Amir, on the authority of Abu Hurairah, he said, “The Messenger of God, may God bless him and grant him peace, said.” The back is ridden if it is mortgaged, and the milk of the pearl is drunk if it is mortgaged, and the one who rides and drinks must spend on it.” He said. Abu Issa, this is a hasan and authentic hadith. We do not know of it as a chain of transmission except from the hadith of Amir al-Shabi on the authority of Abu Hurairah. More than one person has narrated this. The hadith is authentic, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah. And this hadith is acted upon according to some people of knowledge, and it is a saying. Ahmad and Ishaq. Some of the people of knowledge said that he has no right to benefit from the mortgage.