Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Abu Salih, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said, “I was commanded to I fight people until they say there is no god but Allah, and if they say it, their blood and their property are withheld from me except with what is due and their account. “On God.” And on the authority of Jabir, Abu Sa’id, and Ibn Umar. Abu Issa said, “This is a good and authentic hadith.”

Qutaibah told us, Al-Layth told us, on the authority of Uqail, on the authority of Al-Zuhri, Ubayd Allah bin Abdullah bin Utbah bin Masoud told me, on the authority of Abu Hurairah, he said: When the Messenger of God, may God bless him and grant him peace, died and Abu Bakr was appointed as his successor after him, the Arabs who disbelieved became disbelievers, so Omar bin Al-Khattab by Abu Bakr: How do you fight people? The Messenger of God, may God bless him and grant him peace, said: “I have been commanded to fight people until they say there is no god but God, and whoever says no There is no god but God. He protects his wealth and his soul from me except according to his rights and his reckoning is with God.” Abu Bakr said, “By God.” I will fight whoever differentiates between zakat and prayer, for zakat is the right of money, and by God, if they withheld from me a camel, they would give it to the Messenger of God, may God bless him and grant him peace. I would have fought them for preventing him. Then Omar ibn al-Khattab said, “By God, it is not the case unless I saw that God had opened my father’s chest.” Bakr to fight, so I knew that it was the truth. Abu Issa said: This is a hasan and authentic hadith, and this is how Shuaib bin Abi Hamza narrated on the authority of Al-Zuhri. On the authority of Ubayd Allah ibn Abdullah, on the authority of Abu Hurairah. Imran al-Qattan narrated this hadith, on the authority of Muammar, on the authority of al-Zuhri, on the authority of Anas ibn Malik On the authority of Abu Bakr, but it is an incorrect hadith, and Imran was contradicted in his narration on the authority of Muammar.

Saeed bin Yaqoub Al-Talqani told us, Ibn Al-Mubarak told us, Humaid Al-Taweel told us, on the authority of Anas bin Malik, he said the Messenger of God, may God bless him and grant him peace, said And peace be upon him, “I have been commanded to fight the people until they bear witness that there is no god but Allah and that Muhammad is His servant and Messenger, and that They face our qiblah, eat our sacrifice, and perform our prayer. If they do that, their blood and their property are forbidden to us, except By right, they shall have what is due to the Muslims, and upon them shall be what is due to the Muslims.” And on the authority of Muadh bin Jabal and Abu Hurairah, Abu Issa said. This is a hasan, authentic, and strange hadith from this perspective. It was narrated by Yahya bin Ayyub on the authority of Humaid, on the authority of Anas, similar to this.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Sa’ir bin Al-Khams Al-Tamimi, on the authority of Habib bin Abi Thabit, on the authority of Ibn Umar, he said The Messenger of God, may God bless him and grant him peace, said, “Islam is built on five testimonies that there is no god but God, and that Muhammad is the Messenger of God, and that “Prayer, paying zakat, fasting during Ramadan, and performing Hajj to the House.” And on the authority of Jarir bin Abdullah. Abu Issa said: This is a hadith. Hassan Sahih, and it was narrated in more than one way, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace, similar to this. Su’ir ibn al-Khams is trustworthy according to the people of hadith. . Omar, on the authority of the Prophet, may God bless him and grant him peace. Abu Issa said: This is a good and authentic hadith.

Abu Ammar Al-Hussein bin Harith Al-Khuza’i told us, Waki’ told us, on the authority of Khams bin Al-Hasan, on the authority of Abdullah bin Buraidah, on the authority of Yahya bin Yamar said, “The first person to speak about destiny was Ma’bed Al-Juhani.” He said, “So Humaid bin Abdul Rahman Al-Himyari and I went out until... We came to Medina and said, “If only we met a man from the companions of the Prophet, may God bless him and grant him peace, and asked him what had happened to these people.” He said, “We met him,” meaning Abdullah bin Omar, as he was leaving the mosque, said, “I and my friend surrounded him.” He said, “I thought that my friend would continue talking.” To me, I said, O Abu Abd al-Rahman, there are people who recite the Qur’an and disdain knowledge, and claim that there is no destiny and that the matter is at the same time. He said So when you meet those people, tell them that I am innocent of them and that they are innocent of me. This is what Abdullah swears by, if one of them spends The likeness of Uhud is the gold of anything before that until he believes in destiny, its good and its evil. He said, then he began to narrate and said, Omar ibn al-Khattab said. We were with the Messenger of God, may God bless him and grant him peace, and a man came with very white clothes and very black hair. No traces of travel were visible on him, and no one recognized him. One of us until he came to the Prophet, may God bless him and grant him peace, and he pressed his knee to his knee and then said, “O Muhammad, what is faith?” He said, “To believe in God and His angels.” And His books, and His messengers, and the Last Day, and predestination, the good and the evil of it.” He said, “What is Islam?” He said, “The testimony that there is no god but God, and that Muhammad is His servant and His Messenger, and establishing prayer, and paying zakat, and performing Hajj to the House, and fasting Ramadan. He said, “What is ihsan?” He said, “That You worship God as if you see Him, for even if you do not see Him, He sees you.” So we were amazed at him asking him and telling him the truth. He said, “When will the hour come?” He said, “The one asked about it does not know more than the questioner.” He said, “What? Its indication, he said, is for the female slave to give birth to her mistress and for you to see the barefooted, naked, destitute masters of property competing in building buildings.” Omar said. The Prophet, may God bless him and grant him peace, met me three days after that and said, “O Umar, do you know who that questioner, Gabriel, came to you to teach you the principles of your religion?” Ahmad bin Muhammad told us, Ibn Al-Mubarak told us, Khams bin Al-Hasan told us, with this chain of transmission similar to it. Muhammad bin Al-Muthanna narrated to us, Muadh bin Muadh narrated to us, on the authority of Kahms, with this chain of transmission, similar to it in its meaning. And in the chapter on the authority of Talha bin Ubayd Allah, Anas bin Malik, and Abu Hurairah. Abu Issa said: This is a hasan and authentic hadith. It was narrated from another source similar to this, on the authority of Omar. . This hadith was narrated on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. The correct one is Ibn Umar, on the authority of Omar, on the authority of the Prophet, may God bless him and grant him peace.

Qutaibah told us, Abbad bin Abbad Al-Muhallabi told us, on the authority of Abu Jamrah, on the authority of Ibn Abbas, he said: The delegation of Abdul Qais came to the Messenger of God May God’s prayers and peace be upon him. They said, “This is the neighborhood of Rabi’ah, and we do not reach you except during the sacred months, so order us something that we may take from you.” And we call to him from behind us. He said, “I command you to do four things: faith in God.” Then he explained them to them as testimony that there is no god but God and that I Messenger of God, and to establish prayer and to pay zakat, and to give back a fifth of what you have spoiled.” Qutaibah told us, Hammad bin Zayd told us, On the authority of Abu Jamrah, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, the same. Abu Issa said: This is a good and authentic hadith, and his name is Abu Jamrah al-Dhabi. Nasr bin Imran. Shu’bah also narrated it on the authority of Abu Jamrah and added to it: Do you know what faith is the testimony that there is no god but God? And I am the Messenger of God, and he mentioned the hadith. I heard Qutayba bin Saeed saying, “I have never seen anything like these four nobles, Malik bin Anas.” And Al-Layth bin Saad, Abbad bin Abbad Al-Muhallabi, and Abd Al-Wahhab Al-Thaqafi. Qutaibah said: We were content to return from Abbad every day with two hadiths, and Abbad bin Abbad is from the descendants of Al-Muhallab bin Abi Safra.

Ahmad bin Mani’ al-Baghdadi told us, Ismail Ibn Ulayya told us, Khaled al-Hadha’ told us, on the authority of Abu Qalaba, on the authority of Aisha, She said: The Messenger of God, may God bless him and grant him peace, said, “Indeed, the most perfect of believers is the one with the best character and the kindest to his family.” And in the chapter On the authority of Abu Hurairah and Anas bin Malik. Abu Issa said: This is a hasan hadith. We do not know of Abu Qilaba hearing from Aisha. Abu Qilaba narrated on the authority of Abdullah bin Yazid, an infant of Aisha, on the authority of Aisha other than this hadith, and Abu Qilaba’s name is Abdullah bin Zaid Al-Jarmi. Ibn Abi Umar told us, Sufyan bin Uyaynah told us, he said: Ayoub Al-Sakhtiyani mentioned Abu Qilabah, and he said, by God, he was one of the Jurists with understanding...

Abu Abdullah, Huraym bin Mas’ar Al-Azdi Al-Tirmidhi told us, Abdul Aziz bin Muhammad told us, on the authority of Suhail bin Abi Salih, on the authority of His father, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, addressed the people and admonished them, then he said, “O women, give charity, for you will Most of the people of Hell. A woman among them said: Why is that, O Messenger of God? He said, “Because of your many cursing.” Meaning, your disbelief. The clan. He said, “And I have not seen any women deficient in reason and religion who are more likely to be found among those of understanding and reason than you.” A woman among them said. And what The decrease in her religion and reason. He said, “The testimony of two of you women is equal to the testimony of a man, and the decrease in your religion is the menstruation of one of you.” Do not pray the three and four days.” And on the authority of Abu Sa’id and Ibn Umar. Abu Issa said, “This is an authentic, strange, and good hadith.” The face...

Abu Kurayb told us, Waki` told us, on the authority of Sufyan, on the authority of Suhail bin Abi Salih, on the authority of Abdullah bin Dinar, on the authority of Abu Salih, on the authority of Abu Kitten, the Messenger of God, may God bless him and grant him peace, said, “Faith has seventy-four chapters, the least of which is removing harm from the road, and the highest of them is saying no.” There is no god but Allah.” Abu Issa said: This is a hasan and authentic hadith, and this is how Suhail bin Abi Saleh narrated on the authority of Abdullah bin Dinar, on the authority of Abu Salih, on the authority of Abu Hurairah. Amara bin Ghaziyah narrated this hadith on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said “ “Faith has sixty-four chapters.” He said: Qutaibah told us about that. Bakr ibn Mudar told us, on the authority of Amara ibn Ghaziyah, on the authority of Abu Salih. On the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace.

Ibn Abi Umar and Ahmad bin Mani’ told us - the meaning is the same. They said Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father, The Messenger of God, may God bless him and grant him peace, passed by a man who was advising his brother about modesty. The Messenger of God, may God bless him and grant him peace, said, “Modesty is part of faith.” “Ahmad bin Mani’ said in his hadith that the Prophet, may God’s prayers and peace be upon him, heard a man admonishing his brother about modesty. He said this is a good and authentic hadith. Chapter on the authority of Abu Hurairah, Abu Bakra, and Abu Umamah.

Ibn Abi Umar told us, Abdullah bin Muadh al-San’ani told us, on the authority of Muammar, on the authority of Asim bin Abi al-Najjoud, on the authority of Abu Wa’il, on the authority of Muadh bin A mountain. He said: I was with the Prophet, may God bless him and grant him peace, on a journey, and one day I became close to it while we were walking, so I said, O Messenger of God. Tell me about a deed that will bring me into Paradise and keep me away from Hell. He said, “You have asked me about a great thing, but it is easy for whomever God makes easy.” “On this basis you worship God and do not associate anything with Him, perform prayer, pay zakat, fast Ramadan, and perform Hajj to the House.” Then he said: Shall I not guide you to the gates of goodness? Fasting is a shield, charity extinguishes sin just as water extinguishes fire, and the prayer of a man in the middle of the night.” He said, then recited: (Their sides should avoid their beds) until he reached: (They are doing) Then he said: “Shall I not inform you of the head of “The whole matter, its pillar, and the top of its top.” I said, “Yes, O Messenger of God.” He said, “The head of the matter is Islam, its pillar is prayer, and its summit.” “His hump is jihad.” Then he said, “Shall I not inform you of the reason for all of that?” I said, “Yes, O Prophet of God.” Then he took hold of his tongue and said. “ “Stop this for you.” I said, “O Prophet of God, and we will be held accountable for what we speak.” He said, “May your mother be bereaved of you, O Muadh. Do people mourn? In the Fire on their faces or on their noses, except the harvests of their tongues.” Abu Issa said: This is a good and authentic hadith.

Ibn Abi Umar told us, Abdullah bin Wahb told us, on the authority of Amr bin Al-Harith, on the authority of Darraj Abi Al-Samh, on the authority of Abi Al-Haytham, on the authority of Abu Said, he said: The Messenger of God, may God bless him and grant him peace, said, “If you see a man attending the mosque, bear witness to his faith, for God Almighty He says: (The mosques of God are inhabited only by he who believes in God and the Last Day and establishes prayer and pays zakat.)” The verse. Abu said. Jesus, this is a strange and good hadith.

Qutaibah narrated to us, Jarir narrated to us, and Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Abu Sufyan, on the authority of Jabir, that the Prophet, may God’s prayers and peace be upon him, said “Between disbelief and faith is abandonment of prayer.”

Hanad narrated to us, Asbat bin Muhammad narrated to us, on the authority of Al-A’mash, with this chain of transmission similar to it, and he said “Between a servant and polytheism or disbelief is abandonment of prayer.” Abu Issa said: This is a hasan and authentic hadith. Abu Sufyan’s name is Talha ibn Useful...

Hanad told us, Waki` told us, on the authority of Sufyan, on the authority of Abu al-Zubayr, on the authority of Jabir, he said: The Messenger of God, may God bless him and grant him peace, said: “Between a servant and disbelief is abandonment of prayer.” Abu Issa said: This is a hasan and authentic hadith. Abu al-Zubayr’s name is Muhammad bin Muslim bin You study...

Abu Ammar Al-Hussein bin Harith narrated to us, and Yusuf bin Issa narrated to us, saying: Al-Fadl bin Musa narrated to us, on the authority of Al-Hussein bin Waqid, H. Abu Al-Fadl narrated to us Ammar Al-Hussein bin Harith, and Mahmoud bin Ghaylan, they said, Ali bin Al-Hussein bin Waqid told us, on the authority of his father, h, and Muhammad bin told us Ali bin Al-Hassan bin Shaqiq and Mahmoud bin Ghaylan said: Ali bin Al-Hassan bin Shaqiq narrated to us, on the authority of Al-Hussein bin Waqid, on the authority of Abdullah bin Buraydah, on the authority of his father, said: The Messenger of God, may God bless him and grant him peace, said: “The covenant between us and them is prayer, so whoever abandons it has disbelieved.” “.And on the authority of Anas and Ibn Abbas. Abu Issa said: This is a good, authentic, and strange hadith.

Qutaibah narrated to us, Bishr bin Al-Mufaddal narrated to us, on the authority of Al-Jariri, on the authority of Abdullah bin Shaqiq Al-Uqaili, he said: The companions of Muhammad, may God bless him and grant him peace, did not They see abandoning any of the actions as blasphemy other than prayer. Abu Issa said: I heard Abu Musab al-Madani say: Whoever said Faith is a statement that requires repentance, and if he repents, otherwise his neck will be beheaded.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Al-Had, on the authority of Muhammad bin Ibrahim bin Al-Harith, on the authority of Amir bin Saad bin Abi Waqqas, on the authority of Al-Abbas bin Abdul-Muttalib said that he heard the Messenger of God, may God bless him and grant him peace, say, “He who has tasted the flavor of faith is he who accepts God as his Lord.” “By Islam as religion and Muhammad as prophet.” Abu Issa said, “This is a good and authentic hadith.”

Ibn Abi Umar told us, Abdul Wahhab Al-Thaqafi told us, on the authority of Ayyub, on the authority of Abu Qalaba, on the authority of Anas bin Malik, that the Messenger of God, may God bless him and grant him peace He said, “Three people who are in it will find the flavor of faith in them: Whoever God and His Messenger are dearer to than anything else, and that he should be loved.” A person only loves it for the sake of God, and he hates to return to disbelief after God has saved him from it, just as he hates being thrown into the fire.” Abu Issa said: This is a hasan and authentic hadith. Qatada narrated it on the authority of Anas ibn Malik on the authority of the Prophet, may God bless him and grant him peace.

Ahmad bin Mani’ told us, Ubaidah bin Humaid told us, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “The adulterer does not commit adultery while he is a believer, and the thief does not commit adultery when he steals while he is a believer, but repentance is offered.” On the authority of Ibn Abbas, Aisha, and Abdullah bin Abi Awfa, Abu Issa said: The hadith of Abu Hurairah is a good, authentic, and strange hadith. This face. Like a shadow, when he leaves that work, faith returns to him.” It was narrated on the authority of Abu Ja’far Muhammad bin Ali that he said about this He left the faith to Islam. It has been narrated through more than one authority on the authority of the Prophet, may God bless him and grant him peace, that he said regarding adultery and theft, “Whoever commits Something of that, and the punishment was imposed on him, so it is the expiation of his sin, and whoever commits any of that, and God covers him, then it belongs to God, if He wills. He will torture him on the Day of Resurrection, and if He wishes, He will forgive him.” This was narrated by Ali ibn Abi Talib, Ubadah ibn al-Samit, and Khuzaymah ibn Thabit on the authority of The Prophet, may God bless him and grant him peace.

Abu Ubaidah bin Abi Al-Safar told us - and his name is Ahmad bin Abdullah Al-Hamdani Al-Kufi - he said: Hajjaj bin Muhammad told us, on the authority of Yunus bin Abu Ishaq, on the authority of Abu Ishaq al-Hamdani, on the authority of Abu Juhayfah, on the authority of Ali, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever harms someone So his punishment in this world hastened, for God is more just than to bestow punishment upon His servant in the Hereafter. And whoever commits a wrongdoing, God will cover him and pardon him. God is too generous to go back on something He has pardoned.” Abu Issa said, “And this is a good, strange, and authentic hadith.” People of knowledge: We do not know of anyone who declared anyone to be an infidel due to adultery, theft, or drinking alcohol.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Ajlan, on the authority of Al-Qaqa’ bin Hakim, on the authority of Abu Salih, on the authority of Abu Hurairah, he said: The Messenger said: God, may God’s prayers and peace be upon him, “A Muslim is one from whose tongue and hand the Muslims are safe, and a believer is one from whom people are safe, with the protection of their blood and their property.” . Muslims from his tongue and hand.” On the authority of Jabir, Abu Musa, and Abdullah bin Amr.

Ibrahim bin Saeed Al-Jawhari told us about that, Abu Usama told us on the authority of Burayd bin Abdullah bin Abi Burdah, on the authority of his grandfather Abu Burdah. On the authority of Abu Musa Al-Ash’ari, that the Prophet, may God’s prayers and peace be upon him, was asked which of the Muslims is the best. He said, “The one from whose tongue the Muslims are safe.” And his hand.” Abu Issa said, “This is an authentic and strange hadith from the hadith of Abu Musa Al-Ash’ari on the authority of the Prophet, may God bless him and grant him peace.

Abu Kurayb told us, Hafs bin Ghayath told us, on the authority of Al-Amash, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas, on the authority of Abdullah bin Masoud, he said The Messenger of God, may God bless him and grant him peace, said, “Islam began as something strange and will return to being something strange as it began, so blessed are the strangers.” And on the authority of Saad And Ibn Omar, Jabir, Anas, and Abdullah bin Amr. Abu Issa said: This is a good, authentic, and strange hadith from the hadith of Ibn Masoud. We know him from the hadith of Hafs bin Ghayath on the authority of Al-Amash and Abu Al-Ahwas. His name is Awf bin Malik bin Nadlah Al-Jashmi, and Hafs was unique in his name.

Abdullah bin Abdul Rahman told us, Ismail bin Abi Uwais told us, Kathir bin Abdullah bin Amr bin Awf bin told me. Zayd bin Milha, on the authority of his father, on the authority of his grandfather, that the Messenger of God, may God bless him and grant him peace, said, “Indeed, the religion will lead to the Hijaz as the serpent does. To its hole and let them understand the religion from the Hijaz, the stronghold of the Arwiyah, from the top of the mountain. Indeed, religion began as something strange and will return as something strange, so blessed are the strangers. “Those who will reform what the people have corrupted in my Sunnah after me.” Abu Issa said: This is a good and authentic hadith.

Abu Hafs told us, Amr bin Ali told us, Yahya bin Muhammad bin Qais told us, on the authority of Al-Alaa bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The signs of the hypocrite are three: If he speaks, he lies, when he makes a promise, he breaks it, and when he is trusted, he betrays.” He said. Abu Jesus This is a good and strange hadith from the hadith of Al-Ala, and it was narrated in more than one way, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. And in the chapter on the authority of Ibn Masoud, Anas, and Jabir. Ali bin Hajar narrated to us, Ismail bin Jafar narrated to us, on the authority of Abu Suhail bin Malik, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, said something similar in its meaning. Abu Issa said: This is an authentic hadith, and Abu Suhail is the uncle of Malik ibn Anas, and his name is Nafi bin Malik bin Abi Amer Al-Asbahi Al-Khawlani.

Mahmoud bin Ghaylan told us, Ubayd Allah bin Musa told us, on the authority of Sufyan, on the authority of Al-A’mash, on the authority of Abdullah bin Murrah, on the authority of Masruq, on the authority of Abdul Allah bin Amr, on the authority of the Prophet, may God bless him and grant him peace, said: “Whoever has four qualities in him is a hypocrite, and if he has one of them in him, he is in him.” A characteristic of hypocrisy until it is abandoned by one who lies when he speaks, breaks a promise when he quarrels, is ungrateful when he disputes, and is treacherous when he makes a promise. He said this. A good and authentic hadith. Al-Hasan bin Ali Al-Khallal narrated to us, Abdullah bin Numayr narrated to us, on the authority of Al-Amash, on the authority of Abdullah bin Murrah, with this The chain of transmission is similar. Abu Issa said: This is a hasan and authentic hadith. The meaning of this, according to the people of knowledge, is the hypocrisy of the work, but it was The hypocrisy of denying the era of the Messenger of God, may God bless him and grant him peace. Thus, something of this was narrated on the authority of Al-Hasan Al-Basri, that he said: Hypocrisy is hypocrisy. Hypocrisy Work and the hypocrisy of lying...

Muhammad bin Bashar narrated to us, Abu Amer narrated to us, Ibrahim bin Tahman narrated to us, on the authority of Ali bin Abd al-A’la, on the authority of Abu al-Nu’man, on the authority of Abu Waqqas, on the authority of Zayd bin Arqam, said: The Messenger of God, may God bless him and grant him peace, said: “If a man makes a promise and intends to fulfill it and does not fulfill it, then he does not fulfill it.” A wing upon him. Neither Abu Waqqas, and they are unknown.

Muhammad bin Abdullah bin Bazi’ told us, Abd al-Hakim bin Mansour al-Wasiti told us, on the authority of Abd al-Malik bin Umair, on the authority of Abd Al-Rahman bin Abdullah bin Masoud, on the authority of his father, said: The Messenger of God, may God bless him and grant him peace, said, “A Muslim fighting his brother is blasphemy, and insulting him is immorality.” On the authority of Saad and Abdullah bin Mughaffal, Abu Issa said: The hadith of Ibn Masoud is a good and authentic hadith. It was narrated on the authority of Abdullah bin Masoud in more than one way.

Mahmoud bin Ghaylan told us, Waki’ told us, on the authority of Sufyan, on the authority of Zubaid, on the authority of Abu Wa’il, on the authority of Abdullah bin Masoud, he said: The Messenger said: God, may God bless him and grant him peace, “Insulting a Muslim is immorality and fighting him is disbelief.” Abu Issa said: This is a good and authentic hadith. And the meaning of this hadith Fighting him is blasphemy, not blasphemy, like apostasy from Islam. The evidence for that is what was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said: “Whoever kills Intentionally, then the guardians of the murdered person have the choice. If they wish, they can kill, and if they wish, they can pardon. And if killing were disbelief, then killing would be obligatory. The pardon was not authentic, as it was narrated on the authority of Ibn Abbas, Tawus, Ata’, and more than one of the people of knowledge. They said: “Disbelief is less than disbelief, and immorality is less than Immorality...

Ahmad ibn Mani` told us, Ishaq ibn Yusuf al-Azraq told us, on the authority of Hisham al-Dastawai, on the authority of Yahya ibn Abi Kathir, on the authority of Abu Qalabah, on the authority of Thabit ibn al-Dahhak, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The servant is not obligated to vow about what he does not possess, and whoever curses a believer is like his killer, and whoever Whoever slanders a believer with disbelief, then he is like his killer, and whoever kills himself with something, God will chastise him for what he killed himself with on the Day of Resurrection.” And in the chapter On the authority of Abu Dharr and Ibn Umar. Abu Issa said: This is a hasan and authentic hadith.

Qutaibah told us, on the authority of Malik ibn Anas, on the authority of Abdullah ibn Dinar, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace, he said “Any man who says to his brother he is an infidel, then one of them has committed a sin against him.” This is a good, authentic, and strange hadith. The meaning of his saying “ba” means he approved. .

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Ajlan, on the authority of Muhammad bin Yahya bin Hibban, on the authority of Ibn Muhayriz, on the authority of Al-Sanabihi, on the authority of Ubadah ibn al-Samit, that he said, “I entered upon him while he was dying, and I cried. He said, ‘Wait, why are you crying? By God, if you are martyred, I will bear witness for you.’” And if I intercede, I will intercede for you, and if I are able, I will benefit you. Then he said, “By God, there is no hadith I heard from the Messenger of God, may God bless him and grant him peace, for you in it except I narrated it to you except one narration, and I will narrate it to you today while I have surrounded myself. I heard the Messenger of God, may God bless him and grant him peace. And he said: “Whoever bears witness that there is no god but God and that Muhammad is the Messenger of God, God will forbid Hell for him.” And on the authority of Abu Bakr and Omar. And Uthman, Ali, Talha, Jabir, Ibn Umar, and Zaid bin Khalid. He said, I heard Ibn Abi Umar saying, I heard Ibn Uyaynah. Muhammad bin Ajlan said: He was trustworthy and trustworthy in hadith. Abu Issa said: This is a good, authentic, and strange hadith from this perspective and as-Sanabihi. He is Abdul Rahman bin Usayla Abu Abdullah. It was narrated on the authority of Al-Zuhri that he was asked about the saying of the Prophet, may God bless him and grant him peace, “Who He said, “There is no god but God. He has entered Paradise.” He said, “This only happened at the beginning of Islam, before the revelation of the obligations, commands, and prohibitions.” He said Abu Issa. The meaning of this hadith according to some people of knowledge is that the people of monotheism will enter Paradise even if they are tortured by Hell. Because of their sins, they will not abide forever in Hell. It was narrated on the authority of Abdullah bin Masoud, Abu Dharr, Imran bin Husayn, and Jabir bin Abdullah, Ibn Abbas, Abu Saeed Al-Khudri, and Anas bin Malik, on the authority of the Prophet, may God bless him and grant him peace, that he said, “A people will emerge from the Fire of People of monotheism and they will enter Paradise. This is what was narrated on the authority of Sa`id bin Jubayr, Ibrahim al-Nakhi and more than one of the followers. It was narrated in more than one way on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, in the interpretation of this verse: (Perhaps those who disbelieve wish they were Muslims) They said, “When the people of monotheism are brought out of Hell and admitted to Paradise, those who disbelieve will wish they were Muslims.”

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, on the authority of Laith bin Saad, Aamir bin Yahya told me, on the authority of Abu Abdul Rahman Al-Maafiri, then Al-Hubli said: I heard Abdullah bin Amr bin Al-Aas saying: The Messenger of God, may God bless him and grant him peace, said, “Indeed, God He will save a man from my nation as the head of creation on the Day of Resurrection, and ninety-nine records will be spread over him, each record as far as the eye can see. Then He says, “Do you deny any of this? My scribes, the guardians, have wronged you.” He says, “No, O Lord.” He says, “Do you have an excuse?” He says, “No, O Lord.” He says, “Yes, you have done us a favor, for there has been no injustice done to you today.” Then a card comes out that says, “I bear witness that there is no god but Allah, and I bear witness that there is no god but Allah.” Muhammad is His servant and Messenger. He says, “Bring your weight.” He says, “O Lord, what is this card with these records?” He said, “You will not be wronged.” He said, “Then the records were placed in a bowl, and the cards were in a bowl, and the records became scattered and the cards became heavy, so nothing is heavy with the name of God.” He said. Abu Issa, this is a Hasan Gharib hadith. Qutaibah narrated to us, Ibn Lahi’ah narrated to us, on the authority of Amir bin Yahya, with this chain of transmission similar to it. In other words, the card is the piece.

Al-Hussein bin Harith Abu Ammar narrated to us, Al-Fadl bin Musa narrated to us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: “The Jews were divided into seventy-one or seventy-two sects, and the Christians were like that.” And my nation will be divided into seventy-three sects.” And on the subject, on the authority of Saad, Abdullah bin Amr, and Awf bin Malik. Abu Issa said. The hadith of Abu Hurairah is a good and authentic hadith.

Mahmoud bin Ghaylan told us, Abu Dawud al-Hafari told us, on the authority of Sufyan al-Thawri, on the authority of Abd al-Rahman bin Ziyad bin Anam al-Ifriqi, On the authority of Abdullah bin Yazid, on the authority of Abdullah bin Amr, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “To my nation, what came upon me will come upon me.” The Children of Israel followed the example of a sandal with a sandal, to the point that if there was one of them who had intercourse with his mother openly, there would be someone among my nation who would do that, and the Children of Israel It divided into seventy-two sects, and my nation is divided into seventy-three sects, all of them in Hell except one sect. They said, “Who is she, O Messenger of God?” He said, “This is what I and my companions are upon.” Abu Issa said, “This is a good, strange, interpreted hadith that we do not know.” Except from this point of view.

Al-Hasan bin Arafa told us, Ismail bin Ayyash told us, on the authority of Yahya bin Abi Amr Al-Sibani, on the authority of Abdullah bin Al-Dailami, he said I heard Abdullah bin Amr say, “I heard the Messenger of God, may God bless him and grant him peace, say, “Indeed, God Almighty created His creation in darkness.” So He cast upon them His light, and whoever is struck by that light will be guided, and whoever misses it will go astray. For that reason I say, “The pen has dried up, with the knowledge of God.” Abu Issa said this is a good hadith.

Mahmoud bin Ghaylan told us, Abu Ahmad told us, Sufyan told us, on the authority of Abu Ishaq, on the authority of Amr bin Maymun, on the authority of Muadh bin Jabal, he said The Messenger of God, may God bless him and grant him peace, said, “Do you know what God’s right is upon His servants?” I said, “God and His Messenger know best.” He said, “For it is His right.” They must worship Him and not associate anything with Him. He said, “Do you know what their right is upon him if they do that?” I said, “Allah and His Messenger.” I know. He said, “Not to torture them.” This is a hasan and authentic hadith. It was narrated in more than one way, on the authority of Muadh bin Jabal.

Mahmoud bin Ghaylan told us, Abu Dawud told us, Shu’bah told us, on the authority of Habib bin Abi Thabit, and Abd al-Aziz bin Rafi’. And Al-Amash, they all heard Zayd ibn Wahb, on the authority of Abu Dhar, that the Messenger of God, may God bless him and grant him peace, said, “Gabriel came to me and gave me good tidings, and he informed me that Who He died not associating anything with God. He will enter Paradise.” I said, “Even if he commits adultery, and if he steals,” he said, “Yes.” Abu Issa said, “This is a good hadith.” Sahih. And on the authority of Abu al-Darda’.