Ali bin Hajar told us, he said, Yahya bin Saeed Al-Umayy told us, on the authority of Ibn Jurayj, on the authority of Ibn Abi Mulaika, on the authority of Umm Salamah, she said it was The Messenger of God, may God bless him and grant him peace, interrupted his reading and recited (Praise be to God, Lord of the Worlds), then he stopped, (The Most Gracious, the Most Merciful) and then He stood and was reciting it (The King of the Day of Judgment) Abu Issa said: This is a strange hadith and Abu Ubaid recited it and chose it like this Yahya bin Saeed Al-Umayyad and others narrated on the authority of Ibn Jurayj, on the authority of Ibn Abi Mulaika, on the authority of Umm Salamah, and its chain of transmission is not continuous because Al-Layth bin Saad This hadith was narrated on the authority of Ibn Abi Mulaika, on the authority of Ya’la ibn Mamluk, on the authority of Umm Salamah, that she described the recitation of the Prophet, may God bless him and grant him peace, letter by letter. The hadith of Al-Layth is more authentic, but it is not in the hadith of Al-Layth, and he used to read (the king of the Day of Judgment).

Abu Bakr narrated to us, Muhammad bin Aban narrated to us, he said: Ayyub bin Suwayd al-Ramli narrated to us, on the authority of Yunus bin Yazid, on the authority of al-Zuhri, on the authority of Anas, that the Prophet May God bless him and grant him peace, and Abu Bakr and Omar - and I think he said - and Othman were reciting (Master of the Day of Judgment). Abu Issa said this. A strange hadith. We do not know of the hadith of Al-Zuhri on the authority of Anas bin Malik except from the hadith of this Sheikh Ayyub bin Suwayd Al-Ramli. He narrated Some of the companions of Al-Zuhri reported this hadith on the authority of Al-Zuhri, that the Prophet, may God bless him and grant him peace, and Abu Bakr and Omar used to recite (What is the matter with you on the Day of Religion). Abd al-Razzaq narrated on the authority of Muammar, on the authority of al-Zuhri, on the authority of Sa`id ibn al-Musayyab that the Prophet, may God bless him and grant him peace, and Abu Bakr and Omar were They read (Master of the Day of Judgment).

Abu Kurayb told us, he said Ibn Al-Mubarak told us, on the authority of Yunus bin Yazid, on the authority of Abu Ali bin Yazid, on the authority of Al-Zuhri, on the authority of Anas bin Malik, that the Prophet, may God’s prayers and peace be upon him, recited (Indeed, a life for a life and an eye for an eye.) Suwayd bin Nasr told us, he said: Abdul told us Allah bin Al-Mubarak, on the authority of Yunus bin Yazid, with this chain of transmission similar to it. Abu Ali bin Yazid is the brother of Yunus bin Yazid, and this A Hasan Gharib hadith. Muhammad said that Ibn al-Mubarak was the only one to narrate this hadith on the authority of Yunus ibn Yazid, and this is how Abu Ubaid read (and al-Ayn With the eye ) Following this hadith.

Abu Kurayb told us, he said, Rishdin bin Saad told us, on the authority of Abd al-Rahman bin Ziyad bin Anam, on the authority of Utbah bin Humayd, on the authority of Ubadah Ibn Nassa, on the authority of Abd al-Rahman ibn Ghanam, on the authority of Muadh ibn Jabal, that the Prophet, may God bless him and grant him peace, recited (Can you obey your Lord?) This is a hadith It is strange and we only know it from the hadith of Rishdin, and its chain of narration is not strong. Rishdin bin Saad and Al-Ifriqi are weak in the hadith.

Al-Hussein bin Muhammad Al-Basri narrated to us, he said, Abdullah bin Hafs narrated to us, he said, Thabit Al-Bunani narrated to us, on the authority of Shahr bin Hawshab, on the authority of Umm Salamah, that the Prophet, may God bless him and grant him peace, used to recite it: “It is an unrighteous deed.” Abu Issa said, “This is a hadith that was narrated by someone else.” One on the authority of Thabit al-Bunani, similar to this, and it is the hadith of Thabit al-Bunani. This hadith was also narrated on the authority of Shahr bin Hawshab, on the authority of Asma’ The daughter of Yazid. And I heard Abd bin Humayd say: Asma’ bint Yazid is the mother of Salama al-Ansariyya. Abu Issa said both hadiths are with me. One, and Shahr bin Hawshab narrated more than one hadith, on the authority of Umm Salama al-Ansariyya, and she is the name of the daughter of Yazid, and it was narrated on the authority of Aisha, on the authority of the Prophet May God bless him and grant him peace.

Yahya bin Musa told us, he said, Waki’ and Hibban bin Hilal told us, they said, Harun the grammarian told us, on the authority of Thabit al-Bunani, on the authority of Shahr bin Hawshab, on the authority of Umm Salamah, that the Messenger of God, may God bless him and grant him peace, read this verse: (Indeed, it is an unrighteous deed).

Abu Bakr bin Nafi’ told us - Al-Basri - he said, Umayyah bin Khaled told us, he said: Abu Al-Jariyah Al-Abdi told us, on the authority of Shu’bah, On the authority of Abu Ishaq, on the authority of Sa’id ibn Jubayr, on the authority of Ibn Abbas, on the authority of Ubayy ibn Ka’b, on the authority of the Prophet, may God’s prayers and peace be upon him, that he recited (You have conveyed from me Sorry) heavy. Abu Issa said, “This is a strange hadith. We do not know it except from this source.” Umayyah ibn Khalid is trustworthy and Abu The slave girl, Al-Abdi, is an unknown sheikh and his name is not known.

Yahya bin Musa told us, he said, Mu’alla bin Mansour told us, he said, Muhammad bin Dinar told us, on the authority of Saad bin Aws, on the authority of Musaqa Ubayy Yahya, on the authority of Ibn Abbas, on the authority of Ubayy ibn Ka’b, that the Prophet, may God’s prayers and peace be upon him, recited (in a swollen spring). Abu Issa said: This is a strange hadith. We know it only from this point of view, and what is authentic is what was narrated on the authority of Ibn Abbas about his reading. It is narrated that Ibn Abbas and Amr ibn Al-Asi disagreed regarding Reading this verse, they rose to the level of the rabbis in that matter. If he had had a narration on the authority of the Prophet, may God bless him and grant him peace, he would have been self-sufficient. According to his narration and he did not need any ka’b.

Nasr bin Ali Al-Jahdhami narrated to us, he said, Al-Mu’tamar bin Sulayman narrated to us, on the authority of his father, on the authority of Sulayman Al-A’mash, on the authority of Atiya, on the authority of Abu Sa’id, He said, on the day of Badr, the Romans defeated Persia, and the believers were astonished by that, so (M* defeated the Romans) was revealed, according to his statement. (The believers will rejoice.) He said, so the believers rejoiced at the emergence of the Romans over Persia. Abu Issa said, “This is a good, strange hadith from this.” The face. It is read: “It defeated” and “it was defeated.” He says: “It was defeated,” then it was defeated. This is how Nasr bin Ali read: “It was defeated.”

Muhammad ibn Humayd al-Razi told us, he said: Nu’aym ibn Maysara al-Nahwi told us, on the authority of Fudayl ibn Marzuq, on the authority of Atiya al-Awfi, on the authority of Ibn Umar, He recited to the Prophet, may God bless him and grant him peace, “He created you from weakness,” and he said, “From weakness.” Abd bin Humaid told us, he said. Yazid bin Harun told us, on the authority of Fudayl bin Marzuq, on the authority of Atiya, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. This is a good hadith. It is strange and we do not know it except from the hadith of Fudayl bin Marzuq.

Mahmoud bin Ghaylan narrated to us, he said, Abu Ahmad Al-Zubayri narrated to us, he said, Sufyan narrated to us, on the authority of Abu Ishaq, on the authority of Al-Aswad bin Yazid, on the authority of Abdullah bin Masoud, that the Messenger of God, may God bless him and grant him peace, used to recite (Is there anyone who remembers?) Abu Issa said this is a good hadith. True.

Bishr ibn Hilal al-Sawwaf al-Basri narrated to us, he said: Ja`far ibn Sulaiman al-Dhab’i narrated to us, on the authority of Harun al-A’war, on the authority of Budail ibn Maysara, on the authority of Abdullah bin Shaqiq, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him, used to recite (Fruits and basil and a garden of bliss). Abu said Jesus, this is a good and strange hadith. We only know it from the hadith of one-eyed Aaron.

Hanad narrated to us, he said, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Ibrahim, on the authority of Alqamah, he said: We came to the Levant, and Abu Al-Darda’ came to us and said Is there anyone among you who recites as Abdullah recites? He said, so they pointed to me and I said, “Yes, I am.” He said, “How did you hear Abdullah recite?” This verse (And the night when it covers) He said, I heard him reciting it (And the night when it covers) (And the male and the female Then Abu Darda said, “By God, this is how I heard the Messenger of God, may God bless him and grant him peace, reciting it, and these people want me to recite it.” (And He did not create ) No I follow them. Abu Issa said: This is a good and authentic hadith. And this is the reading of Abdullah bin Masoud (And the night when it covers * And the day when it manifests itself * and the male and the female).

Abdullah bin Humaid told us, he said, Ubaid Allah bin Musa told us, on the authority of Israel, on the authority of Abu Ishaq, on the authority of Abdul Rahman bin Yazid, on the authority of Abdullah bin Masoud said: The Messenger of God, may God bless him and grant him peace, told me: (Indeed, I am the Sustainer, the One who is Powerful, the Firm). Abu Issa said. This is a good and authentic hadith

Abu Zur’ah, Al-Fadl bin Abi Talib, and more than one person narrated to us. They said: Al-Hasan bin Bishr narrated to us, on the authority of Al-Hakam bin Abdul-Malik, on the authority of Qatada, on the authority of Imran bin Husayn, that the Prophet, may God bless him and grant him peace, recited: (And you see people drunk, but they are not drunk.) Abu Issa said this. It is a good hadith, and this is how Al-Hakam bin Abdul-Malik narrated on the authority of Qatada. We do not know of Qatada hearing from any of the Companions of the Prophet, may God bless him and grant him peace, except From Anas and Abu Tufayl. This is a brief hadith I have, but it was narrated on the authority of Qatada, on the authority of Al-Hasan, on the authority of Imran bin Husayn, who said We were with the Prophet, may God bless him and grant him peace, on a journey, and he recited: (O people, fear your Lord.) The hadith in its length, and the hadith of Al-Hakam bin Abdul-Malik I have. A summary of this hadith

Mahmoud bin Ghaylan told us, he said, Abu Dawud told us, he said, Shu`bah told us, on the authority of Mansour, he said, I heard Abu Wael, on the authority of Abd God, on the authority of the Prophet, may God’s prayers and peace be upon him, said: “It is evil for one of them or for one of you to say, ‘I forgot a verse. I did it and I did it.’ Rather, he forgot, so remember.” “The Qur’an, by the One in Whose Hand is my soul, is more detailed than the breasts of men, and more blessings than its mind.” This is a good and authentic hadith.

Al-Hasan bin Ali Al-Khallal, and more than one, told us, they said, Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Urwa bin Al-Zubayr, On the authority of Al-Miswar ibn Makhramah and Abd al-Rahman ibn Abd al-Qari, they told him that they heard Umar ibn al-Khattab saying I passed by Hisham bin Hakim bin Hazzam while he was reciting Surat Al-Furqan during the life of the Messenger of God, may God bless him and grant him peace, so I listened to him reciting, and behold, he He recited in many letters that the Messenger of God, may God bless him and grant him peace, did not recite to me. So I almost followed his bracelets during prayer and looked at him until he said the salaam. He handed him his cloak and said, “Who recited to you this surah that I heard you reciting?” He said, “The Messenger of God, may God bless him and grant him peace, recited it to me.” He said. I told him, “You lied. By God, the Messenger of God, may God’s prayers and peace be upon him, had just recited to me this surah that you are reciting.” So I set off to lead him. To the Prophet, may God bless him and grant him peace, and I said, O Messenger of God, I heard this man reciting Surat Al-Furqan in letters that you did not recite, while you recited Surah Al-Furqan to me. Al-Furqan. Then the Prophet, may God’s prayers and peace be upon him, said, “Send him, O Omar, to read, O Hisham.” So he recited to him the recitation that I heard it, and the Prophet, may God bless him and grant him peace, said, “This is how it was revealed.” Then the Prophet, may God bless him and grant him peace, said, “Read, O Umar.” So I recited the recitation that The Prophet, may God’s prayers and peace be upon him, informed me, and the Prophet, may God’s prayers and peace be upon him, said, “This is how it was revealed.” Then the Prophet, may God’s prayers and peace be upon him, said “This Qur’an was revealed in seven letters, so recite as much of it as is possible.” This is a hasan and authentic hadith. Malik narrated Ibn Anas, on the authority of Al-Zuhri, with this chain of transmission similar to it, except that he did not mention Al-Miswar ibn Makhramah in it.

Ahmad bin Mani’ told us, he said, Al-Hasan bin Musa told us, Shayban told us, on the authority of Asim, on the authority of Zirr bin Hubaysh, on the authority of Ubayy bin Ka’b, He said: The Messenger of God, may God bless him and grant him peace, met Gabriel and said, “O Gabriel, I have been sent to a nation of illiterate people, among them the old and the old.” The old man, the boy, the maidservant, and the man who has never read a book. He said, “O Muhammad, the Qur’an was revealed in seven letters.” In the chapter on the authority of Omar, Hudhayfah bin Al-Yaman, Umm Ayyub, who is the wife of Abi Ayyub Al-Ansari, Samurah, Ibn Abbas, and Abi Hurairah, Abu Juhaym bin Al-Harith bin Al-Sammah, Amr bin Al-Aas, and Abu Bakra. Abu Issa said: This is a good and authentic hadith, and it was narrated. From more than one source, on the authority of Ubayy ibn Ka’b.

Mahmoud bin Ghaylan told us, he said, Abu Usama told us, he said, Al-A’mash told us, on the authority of Abu Salih, on the authority of Abu Hurairah, he said, the Messenger of God, may God bless him and grant him peace, said And peace be upon him: “Whoever relieves his brother of the distress of this world, God will relieve him of the distress of the Day of Resurrection, and whoever will cover A Muslim, God will cover him in this world and the hereafter, and whoever makes things easy for someone in difficulty, God will make things easy for him in this world and the hereafter, and God helps the servant no matter what he is. The servant helps his brother, and whoever follows a path seeking knowledge, God will make easy for him a path to Paradise, and no people sit in a mosque. They recite the Book of God and discuss it among themselves, except that tranquility descends upon them, mercy covers them, the angels protect them, and whoever delays... Because of his deeds, his lineage was not quickened by him.” Abu Issa said: Thus, more than one person narrated on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of The Prophet, may God’s prayers and peace be upon him, narrated such a hadith. Asbat bin Muhammad narrated on the authority of Al-A’mash. He said, “I narrated it on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him.” He mentioned some of this hadith.

Ubaid bin Asbat bin Muhammad al-Qurashi told us, he said, my father told us, on the authority of Mutarrif, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Abdullah bin Amr, he said: I said, O Messenger of God, how long should I recite the Qur’an? He said: “Complete it in a month.” I said: I am capable of doing better than that. He said: “Seal it in twenty.” I said, “I am able to do better than that.” He said, “Seal it in fifteen.” I said, “I am able to do better than that.” From that. He said, “Conclude it in ten.” I said, “I am capable of doing better than that.” He said, “Conclude it in five.” I said, “I am I can stand better than That. He said, so he did not give me permission. Abu Issa said: This is a hasan, authentic, and strange hadith. It is strange from the hadith of Abu Burdah on the authority of Abdullah bin Amr. This hadith was narrated in more than one way, on the authority of Abdullah bin Amr, and it was narrated on the authority of Abdullah bin Amr, on the authority of the Prophet, may God bless him and grant him peace, who said “No one who recites the Qur’an in less than three times will understand it.” It was narrated on the authority of Abdullah bin Amr that the Prophet, may God bless him and grant him peace, said to him, “Read The Qur’an is in forty days. Ishaq bin Ibrahim said, “And we do not like a man to have more than forty days.” He recites the Qur’an for this hadith. Some people of knowledge said that the Qur’an should not be recited in less than three days, because of the hadith that was narrated on the authority of the Prophet, may God bless him and grant him peace. Some scholars permitted it, and it was narrated on the authority of Uthman ibn Affan that he used to recite the Qur’an in a rak’ah with which he would recite the Witr prayer, and it was narrated that On the authority of Saeed bin Jubayr that he recited the Qur’an in a rak’ah in the Kaaba, and chanting during recitation is more beloved to the people of knowledge.

Abu Bakr bin Abi Al-Nadr Al-Baghdadi told us, he said, Ali bin Al-Hassan, he is the son of a brother, told us, on the authority of Abdullah bin Al-Mubarak, on the authority of Muammar, on the authority of Samak ibn al-Fadl, on the authority of Wahb ibn Munabbih, on the authority of Abdullah ibn Amr, that the Prophet, may God’s prayers and peace be upon him, said to him, “Read the Qur’an.” “In forty.” Abu Issa said, “This is a good and strange hadith.” Some of them narrated on the authority of Ma’mar, on the authority of Samak ibn al-Fadl, on the authority of Wahb. Ibn Munabbih reported that the Prophet, may God bless him and grant him peace, ordered Abdullah Ibn Amr to recite the Qur’an in forty days.

Nasr bin Ali Al-Jahdhami narrated to us, he said, Al-Haytham bin Al-Rabi’ narrated to us, he said, Salih Al-Marri narrated to us, on the authority of Qatada, on the authority of Zurara bin More fully, on the authority of Ibn Abbas, he said: A man said, “O Messenger of God, which work is most beloved to God.” He said, “The one who travels.” He said and what The one who is traveling said: “The one who recites from the beginning of the Qur’an to the end. Whenever he arrives, he travels.” Abu Issa said: This is a strange hadith. We know it from the hadith of Ibn Abbas except through this route, and its chain of transmission is not strong. Muhammad ibn Bashar narrated to us, he said Muslim narrated to us. Ibn Ibrahim, he said: Saleh Al-Marri told us, on the authority of Qatada, on the authority of Zurara ibn Awfa, on the authority of the Prophet, may God bless him and grant him peace, something similar in its meaning, but he was not mentioned in it. On the authority of Ibn Abbas. Abu Issa said, and this, in my opinion, is more correct than the hadith of Nasr bin Ali, on the authority of Al-Haytham bin Al-Rabi’.

Mahmoud bin Ghaylan narrated to us, he said, Al-Nadr bin Shumail narrated to us, he said, Shu’bah narrated to us, on the authority of Qatada, on the authority of Yazid bin Abdullah bin Al-Shakhir, on the authority of Abdullah bin Amr, that the Prophet, may God’s prayers and peace be upon him, said: “Whoever recites the Qur’an in less than three days will not understand it.” Abu said. Jesus, this is a hasan and authentic hadith. Muhammad ibn Bashar narrated to us, he said, Muhammad ibn Ja’far narrated to us, he said, Shu’bah narrated to us, with this chain of narration. The like...