Mahmoud bin Ghaylan narrated to us, Bishr bin Al-Sari narrated to us, Sufyan narrated to us, on the authority of Abdul-Ala, on the authority of Saeed bin Jubayr, on the authority of Ibn Abbas, may God be pleased with him. On their authority, the Messenger of God, may God bless him and grant him peace, said, “Whoever speaks about the Qur’an without knowledge, let him take his seat in Hell.” Abu said. Jesus, this is a good and authentic hadith.

Sufyan bin Wakee’ narrated to us, Suwayd bin Amr Al-Kalbi narrated to us, Abu Awanah narrated to us, on the authority of Abd al-A’la, on the authority of Sa’id bin Jubayr, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, said: “Beware of narrating on my authority except what you know. So whoever lies about me intentionally, let him repent.” His seat is in Hell, and whoever speaks about the Qur’an according to his opinion, let him take his seat in Hell.” Abu Issa said this is a good hadith.

Abdul bin Humaid told us, Hibban bin Hilal told us, Suhail bin Abdullah told us, and he is the son of Abi Hazm, the brother of Hazm Al-Quti’. Abu Imran Al-Juni told us, on the authority of Jundub bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: “Whoever speaks about the Qur’an according to his opinion and is correct.” He made a mistake.” Abu Issa said, “This is a strange hadith. Some people of knowledge spoke about Suhail bin Abi Hazm. Abu Hazm said.” Jesus is like this. It was narrated on the authority of some people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others. They stressed in this regard that the Qur’an should be interpreted in something other than Knowledge. As for what was narrated on the authority of Mujahid, Qatada, and other people of knowledge, that they interpreted the Qur’an, it is not to be suspected that they said In the Qur’an, or they interpreted it without knowledge or on their own initiative, and what was narrated from them indicates what we said, that they did not say of Before themselves without knowledge. Al-Hussein bin Mahdi Al-Basri told us, Abd al-Razzaq told us, on the authority of Muammar, on the authority of Qatada, he said: There is a verse in the Qur’an except that I heard something about it. Ibn Abi Umar narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Al-A’mash, he said, he said Mujahid: If I had read Ibn Masoud, I would not have needed to ask Ibn Abbas about much of the Qur’an that I asked.

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, God, upon him be peace, said: “Whoever prays a prayer in which he does not recite the Mother of the Qur’an, then it is prematurity, so it is incomplete prematurity.” He said, “O father.” Huraira, I am sometimes behind the imam. He said, “O son of the Persian, recite it to yourself, for I heard the Messenger of God, may God bless him and grant him peace, say.” God Almighty said: I divided the prayer between Me and My servant into two halves: Half of it is for Me and half of it is for My servant, and for My servant whoever asks, he will stand. The servant recites: (Praise be to God, Lord of the Worlds) and God says, “My servant has praised me” and says: (The Most Gracious, the Most Merciful) so God says My servant praised me and said: (Master of the Day of Judgment) so he said: My servant glorified me, and this is for me and between me and my servant: (Beware of We worship and You we seek help.) And the last surah is for My servant and for My servant what he asks. He says: (Guide us to the straight path * the path of those whom You have bestowed. upon them, neither those with anger nor those who go astray.) “Abu Issa said: This is a hasan hadith. Shu’bah and Ismail bin Ja`far and more than one person, on the authority of Al-Ala' bin Abdul-Rahman, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, is similar to this hadith. He narrated Ibn Jurayj and Malik bin Anas, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of Abu Al-Sa’ib, client of Hisham bin Zahra, on the authority of Abu Hurairah, on the authority of The Prophet, may God’s prayers and peace be upon him, said something like this. Ibn Abi Uwais narrated, on the authority of his father, on the authority of Al-Alaa bin Abdul Rahman, he said: My father and Abu Al-Sa’ib told me, On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, something like this. Muhammad ibn Yahya al-Naysaburi and Ya’qub ibn Sufyan Al-Farisi said: Ismail bin Abi Uwais narrated to us, on the authority of his father, on the authority of Al-Ala’ bin Abdul-Rahman, my father and Abu Al-Sa’ib, Mawla, narrated to me. Hisham bin Zahra, and they were two guardians of Abu Hurairah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, who said: “Whoever prays a prayer does not recite “There is nothing more than this in the hadith of Ismail bin Abi Uwais. And I asked.” Abu Zur’ah narrated this hadith and said, “Both hadiths are authentic.” He used as evidence the hadith of Ibn Abi Uwais, on the authority of his father, on the authority of Al-Ala.

Muhammad bin Al-Muthanna narrated to us, and Bundar narrated to us, they said, Muhammad bin Jafar narrated to us, Shu’bah narrated to us, on the authority of Samak bin Harb, on the authority of Abbad bin Hubaysh, on the authority of Adi bin Hatim, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The Jews are subjected to wrath and the Christians are misguided.” So he mentioned the hadith. With his length...

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Ibn Abi Adiy, Muhammad bin Ja’far, and Abd al-Wahhab narrated to us, they said Awf bin Abu Jamila Al-Arabi, on the authority of Qasamah bin Zuhayr, on the authority of Abu Musa Al-Ash’ari, he said: The Messenger of God, may God bless him and grant him peace, said, “Indeed, God God Almighty created Adam from a fist that He took from all the earth, so the sons of Adam came according to the size of the earth, and from them came the red, the white, the black, and in between. That and the easy and the sad and the bad and the good.” Abu Issa said, “This is a good and authentic hadith.”

Abdul bin Humaid told us, Abdul Razzaq told us, on the authority of Muammar, on the authority of Hammam bin Munabbih, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: In His saying: (Enter the gate prostrating) He said: “They entered creeping on their haunches.” And with this chain of transmission from the Prophet May God’s prayers and peace be upon him: (Then those who did wrong changed a word other than what was said to them.) He said, “They said, ‘A grain in a hair.’” Abu Issa said this is a hadith. Good and true...

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Ash’ath Al-Samman narrated to us, on the authority of Asim bin Ubaid Allah, on the authority of Abdullah bin Amir bin Rabi’ah, On the authority of his father, he said: We were with the Prophet, may God bless him and grant him peace, on his journey on a dark night, and we did not know where the qiblah was, so every man among us prayed. In the same way, when the morning came, we mentioned that to the Prophet, may God bless him and grant him peace, and the following verse was revealed: (Wherever they turn, there is the face of God.) Abu Issa said this. A strange hadith that we do not know except from the hadith of Ash’ath Al-Samman Abi Al-Rabi’ on the authority of Asim bin Ubaid Allah. And Ash’ath is doubled in Hadith...

Abd bin Humayd told us, Yazid bin Harun told us, Abd al-Malik bin Abi Suleiman told us, he said I heard Saeed bin Jubayr, narrating On the authority of Ibn Umar, he said: The Prophet, may God’s prayers and peace be upon him, was praying voluntarily on his camel wherever it took him as he came from Mecca to Mecca. Medina, then Ibn Umar recited this verse: (And to God belongs the east and the west.) The verse. Ibn Umar said, “In this it was revealed.” This verse. Abu Issa said: This is a hasan and authentic hadith. It is narrated on the authority of Qatada that he said in this verse: () And by God The East and the West So wherever they turn, there is the face of God.) Qatada said, “It is abrogated.” He abrogated it, saying, “Then turn your face toward the Sacred Mosque.” That is, meeting him. Muhammad ibn Abd al-Malik ibn Abi al-Shawarib narrated that to us. Yazid ibn Zuray’ narrated to us, on the authority of Sa’id, on the authority of Qatada. And it is narrated On the authority of Mujahid, in this verse: (Wherever they turn, there is the Face of God.) He said, then there is the Qiblah of God. Abu Kurayb Muhammad told us about that. Ibn Al-Ala told us about this. Waki’ on the authority of Al-Nadr Ibn Arabi on the authority of Mujahid.

Abd bin Humaid told us, Al-Hajjaj bin Minhal told us, Hammad bin Salamah told us, on the authority of Humaid, on the authority of Anas, that Omar said, O Messenger of God If we had prayed behind the Maqam, then the verse was revealed: (And take the Maqam of Abraham as a place of prayer.) Abu Issa said: This is a good and authentic hadith. .

Ahmad bin Mani’ told us, Hushaym told us, Humaid al-Taweel told us, on the authority of Anas, he said, Omar bin Al-Khattab, may God be pleased with him, said: I said To the Messenger of God, may God bless him and grant him peace, if you took the place of Abraham as a prayer place and revealed: (And take the place of Abraham as a prayer place). Abu Issa said: This is a hasan and authentic hadith. On the authority of Ibn Umar.

Ahmad bin Mani’ told us, Abu Muawiyah told us, Al-A’mash told us, on the authority of Abu Salih, on the authority of Abu Sa’id, on the authority of the Prophet, may God’s prayers and peace be upon him, in his saying: (Thus have We made you a moderate nation.) He said, “Justly.” Abu Issa said: This is a good and authentic hadith. Abd ibn narrated to us. Humayd, Ja’far bin Aoun informed us, Al-Amash informed us, on the authority of Abu Salih, on the authority of Abu Sa’id, he said: The Messenger of God, may God bless him and grant him peace, said, “His name will be Noah It is said, “Did you convey the message?” He says, “Yes.” Then his people are called, and it is said, “Did you convey the message?” They say, “No warner came to us, nor did he come to us from anyone.” So he says, “Who are your witnesses?” He says, “Muhammad and his nation.” He said, “And you will be brought as witnesses that he has conveyed the message.” That is the word of God: (And likewise We have made you a moderate nation that you may be witnesses over the people and that the Messenger may be a witness over you.) And the just middle. Abu Issa said: This is a hadith. Hassan Sahih. Muhammad bin Bashar narrated to us, Ja’far bin Aoun narrated to us, on the authority of Al-A’mash, and something similar.

Hanad narrated to us, Waki’ narrated to us, on the authority of Israel, on the authority of Abu Ishaq, on the authority of Al-Bara’ ibn Azib, who said when the Messenger of God, may God bless him and grant him peace, came to Medina He prayed towards the Holy House for six or seventeen months, and the Messenger of God, may God bless him and grant him peace, liked to face the Kaaba. Then God revealed: (We may see the turning of your face in the sky, so We will certainly turn you to a direction that pleases you. Then turn your face toward the Sacred Mosque.) He faced the Kaaba and he liked that, so a man with him prayed the afternoon prayer. Then he passed by a group of the Ansar who were kneeling in the afternoon prayer. Towards the Holy House, and he said, “He bears witness that he prayed with the Messenger of God, may God bless him and grant him peace, and that he was directed to the Kaaba.” He said, “So they turned away while bowing.” Abu Issa said: This is a hasan and authentic hadith, and Sufyan al-Thawri narrated it on the authority of Abu Ishaq.

Hanad narrated to us, Waki’ narrated to us, on the authority of Sufyan, on the authority of Abdullah bin Dinar, on the authority of Ibn Omar, he said: They used to bow in the dawn prayer. The chapter on the authority of Amr bin Awf Al-Muzani, Ibn Umar, Amara bin Aws, and Anas bin Malik. Abu Issa said the hadith of Ibn Umar is a hasan hadith. True.

Hanad told us, and Abu Ammar told us, Waki` told us, on the authority of Israel, on the authority of Simmak, on the authority of Ikrimah, on the authority of Ibn Abbas, he said, when the Prophet May God bless him and grant him peace, to the Kaaba. They said, O Messenger of God, how about our brothers who died while praying to the Holy House? So he descended God: (And God would not make your faith to lose) the verse. Abu Issa said: This is a good and authentic hadith.

Ibn Abi Umar narrated to us, Sufyan narrated to us, he said I heard Al-Zuhri narrating on the authority of Urwa, he said: I said to Aisha: I do not see anyone who has not circumambulated between Al-Safa and Al-Marwah are one thing, and I do not care if I do not circumambulate between them. She said, “How miserable is what you said, O son of my sister, the Messenger of God, may God’s prayers and peace be upon him, circumambulated.” And the Muslims circumambulated, but it was only those who were deserving of the tyrant’s Manat, which is paralyzed. They do not circumambulate between Safa and Marwah, so God revealed: (So who If he performs Hajj to the House or performs Umrah, there is no blame on him for circumambulating them.) And if it were as you say, it would be so, there is no blame on him. That he should not circumambulate them. Al-Zuhri said, “I mentioned that to Abu Bakr bin Abdul-Rahman bin Al-Harith bin Hisham, and he liked that and said.” This is knowledge, and I have heard men of knowledge say, “The only Arabs who do not circumambulate between Safa and Marwah say: Our circumambulation between these two stones is a matter of pre-Islamic times, and others among the Ansar said, “We were commanded to circumambulate the Kaaba, and we were not commanded to do it between Al-Safa and Al-Marwah, so God Almighty revealed (Indeed, Al-Safa and Al-Marwah are among the symbols of God) Abu Bakr bin Abd said. The Most Gracious, so I see that it was revealed about these people and those people. Abu Issa said: This is a good and authentic hadith.

Abd bin Humaid told us, Yazid bin Abi Hakim told us, on the authority of Sufyan, on the authority of Asim Al-Ahwal, he said, I asked Anas bin Malik about Safa, And Al-Marwah. He said, “They were among the rituals of pre-Islamic times, but when Islam came, we abstained from them, so God revealed: (Indeed, Al-Safa and Al-Marwah Of the rituals of God, whoever makes the Pilgrimage to the House or performs Umrah, there is no sin on him if he circumambulates them. (He said: They are voluntary.) So whoever does good, God Thankful, All-Knowing. Abu Issa said: This is a good and authentic hadith.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Ja`far bin Muhammad, on the authority of his father, on the authority of Jabir bin Abdullah, who said: I heard the Messenger of When he came to Mecca, may God bless him and grant him peace, he circumambulated the Kaaba seven days and recited: (And make from the place of Abraham a place of prayer.) So he prayed behind him. The place. Then he came to the stone and touched it. Then he said, “We begin with what God began.” He recited: “Indeed, Safa and Marwah are among the rituals of God). Abu Issa said: This is a good and authentic hadith.

Abdullah bin Humayd told us, Ubayd Allah bin Musa told us, on the authority of Israel bin Yunus, on the authority of Abu Ishaq, on the authority of Al-Bara’, he said: They were the companions of the Prophet May God’s prayers and peace be upon him: If a man is fasting and prepares to break his fast, then he sleeps before breaking his fast and does not eat all night or day until evening. And Qais bin Sarmah Al-Ansari was fasting, and when breakfast came to him, he went to his wife and said, “Do you have food?” She said, “No, but go.” So I ask you. And while he was working that day, his eyesight overcame him, and his wife came to him and when she saw him, she said, “What a disappointment to you.” So when he finished, During the day he fainted, so he mentioned that to the Prophet, may God bless him and grant him peace, and this verse was revealed: (It is lawful for you on the night of fasting to have sexual intercourse with your wives) so they rejoiced. He rejoiced greatly over it: (So eat and drink until the white thread of dawn becomes distinct to you from the black thread) Abu Issa said: This is a good and authentic hadith.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Dhar, on the authority of Yasa’ Al-Kindi, on the authority of Al-Numan bin Bashir, on the authority of the Prophet, may God bless him and grant him peace, in His saying: (And your Lord said, “Call upon Me, I will respond to you.”) He said, “Supplication is worship.” And he recited: (And your Lord said: Call upon Me, I will respond to you.” To his saying, “Abu Issa said: This is a good and authentic hadith.”

Ahmad bin Mani’ told us, Hushaym told us, Husayn told us, on the authority of Al-Sha’bi, Adi bin Hatim told us, he said when it was revealed: (until The white thread of dawn will become distinct to you from the black thread.) The Prophet, may God bless him and grant him peace, said to me, “That is only the whiteness of the day.” “From the darkness of the night.” Abu Issa said, “This is a good and authentic hadith. Ahmad bin Mani’ told us, Hushaym told us, Mujalid told us, On the authority of Al-Sha’bi, on the authority of Adi bin Hatim, on the authority of the Prophet, may God bless him and grant him peace, something like that.

Ibn Abi Umar told us, Sufyan told us, on the authority of Mujalid, on the authority of Al-Sha’bi, on the authority of Adi bin Hatim, he said, I asked the Messenger of God, may God bless him and grant him peace, about fasting, and he said : (Until the white thread becomes distinct to you from the black thread) He said, “So I took two headbands, one of them white. The other was black, so I started looking at them, and the Messenger of God, may God bless him and grant him peace, said to me something that Sufyan did not remember. He said, “It is only night and day.” “Abu Issa said: This is a good and authentic hadith.

Abd bin Humaid told us, Al-Dahhak bin Mukhlid Abu Asim Al-Nabil told us, on the authority of Haywa bin Shurayh, on the authority of Yazid bin Abi Habib, on the authority of Abu Imran al-Tajibi converted to Islam. He said, “We were in the city of the Romans, and they brought out to us a large column of Romans, and some Muslims came out to them.” The same or more of them, and over the people of Egypt was Uqba bin Amir, and over the group was Fadhalah bin Ubaid. Then a man from among the Muslims took charge against the Romans’ ranks. Until he entered among them, and the people shouted and said, Glory be to God. He is throwing himself into destruction with his own hands. Then Abu Ayyub Al-Ansari stood up and said, “Oh! O people, you are interpreting this verse this way, but this verse was only revealed about us, the Ansar, when God made Islam great. His supporters increased, and some of us said to one another privately, rather than to the Messenger of God, may God bless him and grant him peace, “Our money has been lost, and God has given us strength.” Islam and its supporters increased, so if we were careful with our wealth and repaired what was lost, then God revealed to His Prophet, may God bless him and grant him peace, to restore to us what was lost. We said: (And spend in the cause of God, and do not throw yourselves into destruction with your own hands.) So the destruction was residence on The money and its reform, and we abandoned the invasion, and Abu Ayoub continued to watch for the sake of God until he was buried in the land of the Romans. Abu Issa said this. A good, true, and strange hadith

Ali bin Hajar told us, Hushaym told us, Mugheerah told us, on the authority of Mujahid, he said, Ka’b bin Ujrah said, “By the One in whose hand is my soul, I am wrapped in it.” This verse was revealed to me by what it meant: (So whoever of you is sick or has an ailment of the head, then a ransom of fasting or charity. Or rituals). He said, “We were with the Prophet, may God bless him and grant him peace, in Al-Hudaybiyyah, and we were in a state of ihram, and the polytheists had besieged us, and I had abundance, and it made vermin fall on my face.” Then the Prophet, may God bless him and grant him peace, passed by me and said, “It is as if the vermin on your head are bothering you.” He said, “Yes.” He said, “Then shave.” ". And this verse was revealed. Mujahid said: Fasting for three days and food for six poor people, and the ritual rituals are a sheep and onwards. Ali told us Ibn Hajar, Hushaym told us, on the authority of Abu Bishr, on the authority of Mujahid, on the authority of Abd al-Rahman ibn Abi Laila, on the authority of Ka’b ibn Ujrah, on the authority of the Prophet, may God bless him and grant him peace. And peace be upon him. Abu Issa said: This is a hasan and authentic hadith. Ali bin Hajar narrated to us, Hushaym narrated to us, on the authority of Ash’ath bin Siwar, on the authority of Al-Sha’bi, on the authority of Abdullah ibn Maqil, on the authority of Ka’b ibn Ujrah, on the authority of the Prophet, may God bless him and grant him peace, similar to that. Abu Issa said this is a hadith Good It is true and it was narrated by Abdul Rahman bin Al-Isbahani on the authority of Abdullah bin Maqil as well.

Ali bin Hajar told us, Ismail bin Ibrahim told us, on the authority of Ayoub, on the authority of Mujahid, on the authority of Abdul Rahman bin Abi Laila, on the authority of Ka’b Ibn Ujrah said, “The Messenger of God, may God bless him and grant him peace, came to me while I was making a stove under a pot and lice were strewn across my forehead, or rather my eyebrows.” He said, “ Do the vermin of your head bother you? He said, “Yes.” He said, “Then shave your head and practice your rituals, or fast for three days, or eat food.” “Six poor people.” Ayoub said, “I do not know with which of them he started.” Abu Issa said, “This is a good and authentic hadith.”

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Sufyan Al-Thawri, on the authority of Bukayr bin Ata, on the authority of Abdul Rahman bin Yamar, he said The Messenger of God, may God bless him and grant him peace, said: “Hajj is Arafat. Hajj is Arafat. Hajj is Arafat. Three days from Mina: (So whoever hastens in Two days, there is no sin on him, and whoever delays it, there is no sin on him.) And whoever reaches Arafat before dawn comes, he has performed Hajj.” Ibn Abi Omar said: Sufyan bin Uyaynah said: This is the best hadith narrated by Al-Thawri. Abu Issa said: This is a good and authentic hadith. And he narrated it Shu’bah on the authority of Bukayr bin Ata’, and we do not know him except from the hadith of Bukayr bin Ata’.

Ibn Abi Umar told us, Sufyan told us, on the authority of Ibn Jurayj, on the authority of Ibn Abi Mulaika, on the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, said: “The most hateful of men to God is the fiercest adversary.” Abu Issa said: This is a good hadith.

Abd bin Humayd told us, Sulaiman bin Harb told us, Hammad bin Salamah told us, on the authority of Thabit, on the authority of Anas, he said that the Jews were One of their women menstruated, but they did not eat with her, nor did they drink with her, nor did they have intercourse with her in the houses. The Prophet, may God bless him and grant him peace, was asked about that, and he revealed God Almighty: (They ask you about menstruation. Say, “It is a harm.”) So the Messenger of God, may God bless him and grant him peace, commanded them to eat with them and drink with them, and to They should be with them in the houses and they should do everything except marriage. Then the Jews said: He does not want to leave any of our affairs except He disagreed with us about it. He said, “Abbad bin Bishr and Usayd bin Hudair came to the Messenger of God, may God bless him and grant him peace, and told him about that and said, ‘O Messenger of God. Should we not marry them during menstruation? Then the face of the Messenger of God, may God bless him and grant him peace, became so red that we thought that he had become angry with them, so they stood up. Then they received a gift of milk, so the Messenger of God, may God bless him and grant him peace, sent after them and gave them something to drink, so we knew that he was not angry with them. Abu said Jesus, this is a good and authentic hadith.

Muhammad bin Abdul-Ala told us, Abdul-Rahman bin Mahdi told us, on the authority of Hammad bin Salamah, on the authority of Thabit, on the authority of Anas, similar to it with its meaning . Before her anteriorly, the boy was cross-eyed, so she revealed: (Your women are your tillage, so come to your tillage however you wish.) Abu Issa said. This is a good and authentic hadith

Muhammad bin Bashar narrated to us, Abd al-Rahman bin Mahdi narrated to us, Sufyan narrated to us, on the authority of Ibn Khathim, on the authority of Ibn Sabit, on the authority of Hafsa. Bint Abd al-Rahman, on the authority of Umm Salamah, on the authority of the Prophet, may God bless him and grant him peace, in his saying: (Your women are your tillage, so come to your tillage however you wish) It means one valve. Abu Issa said this is a hasan hadith. Ibn Khathim is Abdullah bin Uthman and Ibn Sabit is Abdul Al-Rahman bin Abdullah bin Sabit Al-Jumahi Al-Makki and Hafsa, who is the daughter of Abdul-Rahman bin Abi Bakr Al-Siddiq, and it is narrated in one Samam. .

Abdul bin Humaid told us, Al-Hasan bin Musa told us, Ya’qub bin Abdullah Al-Ash’ari told us, on the authority of Ja’far bin Abi Al-Mughirah, on the authority of Sa’id Ibn Jubayr, on the authority of Ibn Abbas, he said, Omar came to the Messenger of God, may God bless him and grant him peace, and said, O Messenger of God, I have perished. He said, “And what destroyed you?” “He said, ‘I moved my saddle tonight.’ He said, but the Messenger of God, may God bless him and grant him peace, did not respond to him at all. He said, ‘So God revealed these things to the Messenger of God, may God bless him and grant him peace. The verse: (Your women are your crops, so come to your crops wherever you wish.) Come and go, and beware of the anus and menstruation. Abu Issa said: This is a hasan ghareeb hadith, and Ya’qub ibn Abdullah al-Ash’ari is Ya’qub al-Qummi.

Abd bin Humaid told us, Hisham bin Al-Qasim told us, on the authority of Al-Mubarak bin Fadalah, on the authority of Al-Hasan, on the authority of Maqil bin Yasar, that he married His sister was a Muslim man during the time of the Messenger of God, may God bless him and grant him peace, and she was with him as long as she was, then he divorced her completely and did not take her back until The waiting period had passed, so he married her and his identity, then he proposed to her with the fiancé, and he said to him, “What a fool, I honored you with her and married you to her,” so I divorced her. By God, she will never return to you. This is the last thing you owe. He said, “So God knew his need for her and her need for her husband, so God revealed (And when you divorce women, and they fulfilled their appointed time) to His saying: (And you do not know.) So when Maqil heard it, he said, “I hear my Lord and in obedience.” Then he called him. He said, “I will marry you and honor you.” Abu Issa said, “This is a good and authentic hadith. It was narrated in more than one direction, on the authority of Al-Hasan. And in this Hadith An indication that it is not permissible to marry without a guardian, because the sister of Maqil ibn Yasar was a married woman, so if the matter had been up to her without her guardian, she would have gotten married. itself and did not need its guardian Maqil ibn Yasar. Rather, God in the verse addressed the saints and said: (And do not neglect them. To marry their wives.) This verse indicates that the command is up to the guardians to marry with their consent.

Qutaibah narrated to us, on the authority of Malik bin Anas, he said, Al-Ansari narrated to us, Ma’an narrated to us, Malik narrated to us, on the authority of Zayd bin Aslam, on the authority of Al-Qaqa’ bin Hakim, on the authority of Abu Yunus, Aisha’s client, said: Aisha, may God be pleased with her, ordered me to write a Qur’an for her, and she said, “If this reaches The verse So call me to my ears: (Guard the prayers and the middle prayer.) When I reached her, I called her out and she turned to me. Watch the prayers and the middle prayer. Al-Wusta and the afternoon prayer, and stand up to God in obedience. She said: I heard it from the Messenger of God, may God bless him and grant him peace. And on the authority of Hafsa. Abu Issa said: This is a good and authentic hadith.

Humayd bin Masada narrated to us, Yazid bin Zurai’ narrated to us, on the authority of Sa’id, on the authority of Qatada, Al-Hasan narrated to us, on the authority of Samurah bin Jundub, that the Prophet God, may God bless him and grant him peace, said “The middle prayer is the afternoon prayer.” Abu Issa said: This is a good and authentic hadith.

Hanad narrated to us, Abdah narrated to us, on the authority of Sa’id bin Abi Arouba, on the authority of Qatada, on the authority of Abu Hassan Al-Araj, on the authority of Ubaidah Al-Salmani, that Ali told him that the Prophet, may God bless him and grant him peace, said on the Day of the Battles: “O God, fill their graves and their houses with fire, as they distracted us from prayer.” Al-Wusta until the sun set.” Abu Issa said, “This is a hasan and authentic hadith. It was narrated in more than one way, on the authority of Ali and Abu Hassan Al-Araj.” His name is Muslim...

Mahmoud bin Ghaylan told us, Abu Al-Nadr and Abu Dawud Al-Tayalisi told us, on the authority of Muhammad bin Talha bin Musarrif, on the authority of Zubaid, on the authority of Murrah, On the authority of Abdullah bin Masoud, he said: The Messenger of God, may God bless him and grant him peace, said: “The middle prayer is the afternoon prayer.” And on the authority of Zayd bin Thabit, Abu Hashim bin Utbah, and Abu Hurairah. Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Marwan bin Muawiyah, Yazid bin Harun, and Muhammad bin Ubaid told us, on the authority of Ismail bin Abi Khaled, On the authority of Al-Harith ibn Shubail, on the authority of Abu Amr Al-Shaybani, on the authority of Zayd ibn Arqam, he said, “We were speaking during the era of the Messenger of God, may God bless him and grant him peace, in The prayer was revealed: (And stand before God in obedience) so we were commanded to remain silent. Ahmad ibn Mani’ told us, Hushaym told us, he told us Ismail bin Abi Khaled, similar to it and adding to it, and we forbade speaking. Abu Issa said this is a good and authentic hadith, and Abu Amr Al-Shaybani His name is Saad bin Iyas

Abdullah bin Abdul Rahman told us, Ubayd Allah bin Musa told us, on the authority of Israel, on the authority of Al-Suddi, on the authority of Abu Malik, on the authority of Al-Bara’: (And do not spend on the evil from it.) He said: This revelation was revealed concerning us, the Ansar: “We were the owners of palm trees, and a man used to come from his palm trees.” No matter how much or how little it was, and the man would bring the qanwain and the qanwain and hang them in the mosque, and the people of Suffah had no food. So, when one of them was hungry, he would come to the quencher and hit him with his stick, and he would drop some whole grains and dates, and he would eat. And there were some people who did not want to eat. Goodness comes to a man with the strength, in which are the vermin and the gnats, and with the strength it is broken and he hangs it up, so God Almighty revealed: (O you who have believed Spend from the good things you have earned and from what We have brought out for you from the land, and do not complete the evil from it. You will spend while you are not I will take it unless you close your eyes to it.) They say, “If one of you were given as a gift something like what he was given, he would not take it except with a closed mind and modesty.” He said, “After that, one of us used to bring what was good to us.” Abu Issa said, “This is a good, strange, and authentic hadith, and Abu Malik is the Al-Ghafari, it is said His name is Ghazwan, and Sufyan narrated something about this on the authority of Al-Suddi.

Hanad narrated to us, Abu Al-Ahwas narrated to us, on the authority of Ata’ bin Al-Sa’ib, on the authority of Murrah Al-Hamdani, on the authority of Abdullah bin Masoud, he said: The Messenger of God said: God, may God’s prayers and peace be upon him, said: “Satan has a slander against the son of Adam, and the angel has a slander. As for Satan’s slander, it is a promise of evil and a denial.” With the truth, and as for the word of the angel, it is a promise of goodness and a confirmation of the truth. So whoever finds that, let him know that it is from God, let him thank God, and whoever finds it The other, let him seek refuge in Allah from the accursed Satan. Then he recited: (Satan promises you poverty and commands you to commit immorality.) “Abu Issa said: This is a hasan ghareeb hadith, and it is a hadith of Abu al-Ahwas. We do not know of it as being traced back to the Prophet except from the hadith of Abu al-Ahwas.

Abd bin Humaid told us, Abu Nu’aym told us, Fudayl bin Marzuq told us, on the authority of Adi bin Thabit, on the authority of Abu Hazim, on the authority of Abu Hurairah, He said: The Messenger of God, may God bless him and grant him peace, said, “O people, God is good and does not accept anything except that which is good. Indeed, God has commanded the believers to do what He commanded the messengers to do so, saying: (O you messengers, eat of the good things and do righteousness. Indeed, I am All-Knowing of what you do.) And he said, “O you who “Believe and eat of the good things We have provided for you.” O Lord, O Lord, when his food is forbidden, his drink is forbidden, his clothing is forbidden, and he is fed with forbidden things, so how will he respond to that? “Abu Issa said this. It is a good and strange hadith, but we only know it from the hadith of Fudayl bin Marzuq and Abu Hazim. He is Al-Ashja’i. His name is Salman, the client of Azzah Al-Ashja’iyya. .

Abd ibn Humayd narrated to us, Ubaid Allah ibn Musa narrated to us, on the authority of Israel, on the authority of Al-Suddi, he said, narrated to me someone who heard Ali saying when it was revealed This verse: (Whether you reveal what is within yourselves or hide it - God will call you to account therefor; He forgives whom He wills and punishes whom He wills.) The verse made us sad. He said, “We said, ‘One of us speaks to himself and is called to account for it. We do not know what will be forgiven or what will not be forgiven.’ Then this verse was revealed after it. So she abrogated it (God does not burden a soul except within its capacity; it is for it what it has earned and upon it is what it has earned).

Abd bin Humayd narrated to us, Al-Hasan bin Musa, and Ruh bin Ubadah narrated to us, on the authority of Hammad bin Salama, on the authority of Ali bin Zayd, on the authority of Umayyah, that Aisha asked about the words of God Almighty: (Whether you reveal what is within yourselves or hide it, God will call you to account therefor) and about His saying: (Whoever does evil will be recompensed for it.) She said, “No one has asked me about it since I asked the Messenger of God, may God bless him and grant him peace. He said, ‘This is God’s rebuke. The servant, in what afflicts him of fever and calamity, even puts the item in the sleeve of his shirt and loses it, and is frightened by it, to the point that the servant Let him come out of his sins just as red dust comes out of the kiln.” Abu Issa said, “This is a good, ghareeb hadith from the hadith of Aisha. No.” We know him only from the hadith of Hammad bin Salamah.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Sufyan narrated to us, on the authority of Adam bin Sulaiman, on the authority of Sa’id bin Jubayr, on the authority of Ibn Abbas, he said when This verse was revealed: (Whether you reveal what is within yourselves or hide it, Allah will call you to account for it.) He said, “Nothing of it has entered their hearts.” It enters from something. They said to the Prophet, may God bless him and grant him peace, and he said, “Say, We hear and we obey.” So God placed faith in their hearts, and God revealed: (The Messenger believed in what was sent down to him from his Lord, and so do the believers.) Verse: (God does not burden a soul except within its capacity, for it is what She has earned, and upon her is what she has earned. Our Lord, do not hold us accountable if we forget or make a mistake.) He said, “I have done so.” (Our Lord, do not hold us accountable. insistence as You placed upon those before us.) He said, “I have done so.” (Our Lord, do not burden us with that which we have no strength, but pardon us. And forgive us and have mercy on us.” He said, “I have done so.” Abu Issa said, “This is a good hadith, and this has been narrated from other than this.” The narration is on the authority of Ibn Abbas, and Adam bin Sulaiman is the father of Yahya bin Adam. And in the chapter on the authority of Abu Hurairah, may God be pleased with him.

Muhammad bin Bashar narrated to us, Abu Dawud al-Tayalisi narrated to us, Abu Amir, who is the potter, and Yazid bin Ibrahim narrated to us, both of them on the authority of Ibn Abi Mulaika, Yazid said, on the authority of Ibn Abi Mulaika, on the authority of Al-Qasim bin Muhammad, on the authority of Aisha, and Abu Amir did not mention Al-Qasim. She said I asked the Messenger of God, may God bless him and grant him peace, about his saying: (As for those in whose hearts is a slur, they follow what is similar to it, seeking temptation. And seeking to interpret it.) He said, “So when you see them, recognize them.” And Yazid said, “So when you see them, recognize them.” He said it. Two or three times. Abu Issa said: This is a good and authentic hadith.

Abd bin Humayd told us, Abu Dawud al-Tayalisi told us, Yazid bin Ibrahim told us, Ibn Abi Mulaika told us, on the authority of al-Qasim bin Muhammad, on the authority of Aisha, said: The Messenger of God, may God bless him and grant him peace, was asked about this verse: (He is the one who sent down to you the Book, verses from it. decisive) until the end of the verse. Then the Messenger of God, may God bless him and grant him peace, said, “If you see those who follow something similar to it, then those are the ones whom He called By God, beware of them.” Abu Issa said: This is a good and authentic hadith. It was narrated on the authority of Ayyub, on the authority of Ibn Abi Mulaika, on the authority of Aisha, like this: More than one person narrated this hadith on the authority of Ibn Abi Mulaika, on the authority of Aisha, and they did not mention in it on the authority of Al-Qasim ibn Muhammad. Rather, he mentioned Yazid ibn Ibrahim al-Tustari on the authority of al-Qasim in this hadith. And Ibn Abi Mulaika is Abdullah bin Ubaid Allah bin Abi Mulaika. He heard Also from Aisha...

Mahmoud bin Ghaylan told us, Abu Ahmad told us, Sufyan told us, on the authority of his father, on the authority of Abu Ad-Duha, on the authority of Masruq, on the authority of Abdullah, he said The Messenger of God, may God bless him and grant him peace, said, “Indeed, every prophet has guardians from among the prophets, and indeed my guardian is my father and the friend of my Lord.” Then he recited: (Indeed The people closest to Abraham are those who followed him, and this is the Prophet and those who believe, and God is the Guardian of the believers.) Mahmoud told us, Abu Nu’aym told us, Sufyan narrated to us, on the authority of his father, on the authority of Abu Ad-Duha, on the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace, a similar thing, but he did not say about it. Stolen. Abu Issa said this is more authentic than the hadith of Abu Ad-Duha on the authority of stolen, and Abu Ad-Duha’s name is Muslim bin Subaih. Abu Kurayb told us, Waki` narrated to us, on the authority of Sufyan, on the authority of his father, on the authority of Abu al-Duha, on the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace, similar to the hadith of Abu Nu`aym and not There is something stolen in it...

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Shaqiq ibn Salamah, on the authority of Abdullah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever swears an oath On the right side, in which he is an immoral person, to seize the wealth of a Muslim man, and he met God while He was angry with him.” Then Al-Ash’ath bin Qais said: In me, by God, it was. There was land between me and a man of the Jews, and he denied me. So I presented it to the Prophet, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, said to me, “Do you have Clear evidence.” I said, “No.” Then he said to the Jew, “Swear.” I said, “O Messenger of God, then he should swear and go.” With my wealth, then God, Blessed and Most High, revealed: (Indeed, those who buy God’s covenant and their oaths for a small price) until the end of the verse. Abu said Jesus, this is a good and authentic hadith. On the authority of Ibn Abi Awfa.

Ishaq bin Mansour told us, Abdullah bin Bakr Al-Sahmi told us, Humaid told us, on the authority of Anas, he said when this verse was revealed: (You will not attain righteousness until you spend of what you love) or: (Who is the one who will lend to God a good loan?) Abu Talha said, and he had A wall, and he said, O Messenger of God, my wall is for God, and if I could keep it secret, I would not announce it. So he said, “Make it among your relatives or those closest to you.” Abu Issa said: This is a hasan and authentic hadith. It was narrated by Malik bin Anas on the authority of Ishaq bin Abdullah bin Abi Talha on the authority of Anas. Ibn Malik .

Abdul bin Humaid told us, Abdul Razzaq told us, Ibrahim bin Yazid told us, he said: I heard Muhammad bin Abbad bin Jafar Al-Makhzoumi, He narrates on the authority of Ibn Umar, who said, “A man came to the Prophet, may God bless him and grant him peace, and said, ‘Who is the Hajj, O Messenger of God?’ He said, ‘The disheveled person.’” Then another man stood up and said, “Which Hajj is best?” He said, “The ice and snow.” Then another man stood up and said, “What is the way, O Messenger of God?” He said. The provisions and the camel.” Abu Issa said, “This is a hadith that we do not know from the hadith of Ibn Umar except from the hadith of Ibrahim bin Yazid Al-Khuzi.” Al-Makki. Some of the scholars of hadith spoke about Ibrahim ibn Yazid regarding his memorization.

Qutaibah narrated to us, Hatim bin Ismail narrated to us, on the authority of Bukayr bin Mismar, he is a trustworthy Madani, on the authority of Amir bin Saad bin Abi Waqqas, On the authority of his father, he said, when God revealed this verse: (We call upon our sons and your sons) the Messenger of God, may God bless him and grant him peace, called Ali and Fatima And Hassan and Hussein, and he said, “Oh God, these are my family.” Abu Issa said, “This is a good, strange, and authentic hadith.”