Ismail bin Musa Al-Fazari told us, Sharik told us, on the authority of Abu Ishaq, on the authority of Al-Harith, on the authority of Ali bin Abi Talib, he said from the Sunnah that Go out to the Eid on foot and eat something before you go out. Abu Issa said: This is a good hadith. And acting on this hadith. According to most people of knowledge, it is desirable for a man to go out to the Eid walking and to eat something before he goes out for the Eid prayer. Abu Issa said: It is recommended not to ride unless there is an excuse.

Muhammad bin Al-Muthanna told us, Abu Usama told us, on the authority of Ubayd Allah, he is Ibn Omar bin Hafs bin Asim bin Omar bin Al-Khattab, on the authority of Nafi’, on the authority of Ibn Umar, said: The Messenger of God, may God bless him and grant him peace, and Abu Bakr and Umar used to pray on the two Eids before the sermon, and then they would deliver the sermon. He said, and on the authority of Jabir and Ibn Abbas. Abu Issa said: The hadith of Ibn Umar is a hasan authentic hadith. This is acted upon according to the people of Knowledge from the Companions of the Prophet, may God bless him and grant him peace, and others, is that the Eid prayer is before the sermon. It is said that he was the first to deliver the sermon before the prayer. Marwan bin Al-Hakam...

Qutaibah narrated to us, Abu Al-Ahwas narrated to us, on the authority of Samak bin Harb, on the authority of Jabir bin Samra, who said, “I prayed with the Prophet, may God bless him and grant him peace, the two Eids more than once.” Not twice without the call to prayer or iqamah. He said, and on the authority of Jabir bin Abdullah and Ibn Abbas. Abu Issa said The hadith of Jabir bin Samurah is a hasan and authentic hadith. And what is agreed upon according to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others, is that the call to prayer is not given. For the Eid prayers or for any of the voluntary prayers.

Qutaibah told us, Abu Awanah told us, on the authority of Ibrahim bin Muhammad bin al-Muntashir, on the authority of his father, on the authority of Habib bin Salem, on the authority of al-Numan Ibn Bashir said that the Prophet, may God’s prayers and peace be upon him, used to recite on the two Eids and on Friday, “Glorify the name of your Lord Most High” and “Has any hadith reached you?” Al-Ghashiya) And perhaps they came together in one day and it was recited with them. He said, and on the authority of Abu Waqid, Samurah ibn Jundub, and Ibn Abbas. Abu Issa said: The hadith of Al-Nu’man bin Bashir is a hasan and authentic hadith. And thus Sufyan Al-Thawri and Mas’ar narrated on the authority of Ibrahim bin Muhammad bin The widespread narration is similar to the hadith of Abu Awanah. As for Sufyan bin Uyaynah, there is a difference of opinion regarding the narration. It was narrated from him on the authority of Ibrahim bin Muhammad. Ibn Al-Muntashir, on the authority of his father, on the authority of Habib Ibn Salim, on the authority of his father, on the authority of Al-Nu’man Ibn Bashir. We do not know of any narration from Habib Ibn Salim. His father. Habib bin Salim is the client of Al-Nu’man bin Bashir, and he narrated hadiths on the authority of Al-Nu’man bin Bashir. It was narrated on the authority of Ibn Uyaynah, on the authority of Ibrahim bin Muhammad bin al-Muntashir, is similar to the narration of these people. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he used to recite during prayer The two Eids are called “The Hour has approached,” and this is what Al-Shafi’i says.

Ishaq bin Musa Al-Ansari told us, Maan bin Issa told us, Malik bin Anas told us, on the authority of Damra bin Saeed Al-Mazini, on the authority of Ubaid Allah Ibn Abdullah Ibn Utba, that Omar Ibn Al-Khattab asked Abu Waqid Al-Laythi what the Messenger of God, may God bless him and grant him peace, used to recite. On Al-Fitr and Al-Adha, he said, he was reciting (Q and the Glorious Qur’an) (The Hour has approached and the moon has split). Abu Issa said this is a hadith. Good and true...

Hanad narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Damra bin Saeed, with this chain of transmission similar to it. Abu Issa and Abu Waqid said Al-Laythi's name is Al-Harith bin Awf.

Muslim bin Amr Abu Amr Al-Hudha’ Al-Madini narrated to us, Abdullah bin Nafi’ Al-Sayegh narrated to us, on the authority of Kathir bin Abdullah, on the authority of His father, on the authority of his grandfather, that the Prophet, may God bless him and grant him peace, said the “Allahu Akbar” on the two Eids, the first seven days before the recitation, and the last five days before the recitation. He said, and on the authority of Aisha, Ibn Omar, and Abdullah bin Amr. Abu Issa said: It is a very strong hadith, a good hadith, and it is better. Something was narrated in this section on the authority of the Prophet, peace be upon him, and his name is Amr bin Awf Al-Muzani. This is acted upon according to some people of knowledge from The Companions of the Prophet, may God bless him and grant him peace, and others. Thus, it was narrated on the authority of Abu Hurairah that he prayed in Medina similar to this prayer, and this is the saying of the people of Medina. This is what Malik bin Anas, Al-Shafi’i, Ahmad and Ishaq say. And it was narrated on the authority of Abdullah bin Masoud that he said in The takbeer in the two Eids is nine takbeers in the first rak’ah, five times before the recitation, and in the second rak’ah, he begins with the recitation, then he says takbeer four times. With the takbeer of bowing. It was narrated on the authority of more than one of the companions of the Prophet, may God bless him and grant him peace, like this, and it is the saying of the people of Kufa, and this is what Sufyan Al-Thawri says.

Mahmoud bin Ghaylan told us, Abu Dawud al-Tayalisi told us, he said Shu`bah told us, on the authority of Adi bin Thabit, he said I heard Saeed bin Jubayr, narrating on the authority of Ibn Abbas, that the Prophet, may God’s prayers and peace be upon him, went out on the day of breaking the fast and prayed two rak’ahs, then he did not pray before or after it. He said, on the authority of Abdullah bin Omar, Abdullah bin Amr, and Abu Saeed. Abu Issa said: The hadith of Ibn Abbas is a good and authentic hadith. And it is acted upon according to some people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, and it is also said by Al-Shafi’i, Ahmad, and Ishaq. A group of people of knowledge have considered the prayer after and before the Eid prayers from the Companions of the Prophet, may God bless him and grant him peace, and others. And the saying The first is more correct...

Abu Ammar Al-Hussein bin Harith told us, Waki’ told us, on the authority of Aban bin Abdullah Al-Bajli, on the authority of Abu Bakr bin Hafs, and he is Ibn Omar bin Saad bin Abi Waqqas, on the authority of Ibn Omar, that he went out on the day of Eid and did not pray before or after it, and he mentioned that the Prophet, may God’s prayers and peace be upon him He said hello and did it. Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Hushaym told us, Mansour, who is Ibn Zazan, told us on the authority of Ibn Sirin, on the authority of Umm Atiyya, that the Messenger of God, may God’s prayers and peace be upon him, used to bring out the virgins, the freed women, the pregnant women, and the menstruating women on the two Eids. As for the menstruating women, they would isolate themselves from the prayer place. And they bear witness to the call of the Muslims. One of them said, O Messenger of God, if she does not have a jilbab. He said, “Let her sister show her some of her jilbab.” “.

Ahmad bin Mani’ told us, Hushaym told us, on the authority of Hisham bin Hassan, on the authority of Hafsa bint Sirin, on the authority of Umm Atiyya, something similar. He said: On the authority of Ibn Abbas and Jabir, Abu Issa said that the hadith of Umm Atiyya is a good and authentic hadith. Some people of knowledge have said To this The hadith gave women permission to go out for the two Eids, but some of them disliked it, and it was narrated on the authority of Abdullah bin Al-Mubarak that he said, “I hate today.” Going out is for women on the two Eids. If the woman refuses to go out, then her husband should allow her to go out in her private parts. And she should not adorn herself, for if she refuses to go out in that manner, then the husband has the right to prevent her from going out. It is narrated on the authority of Aisha, may God be pleased with her, that she said, “If he saw The Messenger of God, may God bless him and grant him peace, did not narrate anything to women because they were prevented from going to the mosque as the women of the Children of Israel were prevented. It is narrated on the authority of Sufyan al-Thawri Today he disliked women going out to the Eid.

Abd al-A'la bin Wasil bin Abd al-A'la al-Kufi, and Abu Zur'ah narrated to us, saying: Muhammad bin al-Salt narrated to us, on the authority of Fulayh bin Sulaiman, on the authority of Saeed bin Al-Harith, on the authority of Abu Hurairah, said: When the Prophet, may God bless him and grant him peace, went out on a route on the day of Eid, he would return on another route. He said: On the authority of Abdullah bin Omar and Abu Rafi’, Abu Issa said, “The hadith of Abu Hurairah is a good and strange hadith.” Abu Tamila narrated Yunus bin Muhammad narrates this hadith on the authority of Fulayh bin Sulaiman, on the authority of Saeed bin Al-Harith, on the authority of Jabir bin Abdullah. He said, “Some of it is desirable.” The people of knowledge belong to the imam when he leaves on his way to return in another place, in accordance with this hadith. This is the opinion of Al-Shafi’i. And a Jabir hadith. As if he was healthier...

Al-Hasan bin Al-Sabah Al-Bazzar Al-Baghdadi narrated to us, Abd Al-Samad bin Abd Al-Warith narrated to us, on the authority of Thawab bin Utbah, on the authority of Abdullah bin Buraidah, on the authority of his father, said: The Prophet, may God’s prayers and peace be upon him, would not go out on the Day of Eid al-Fitr until he had eaten food, and he would not go out on the Day of Eid al-Adha until he had prayed. He said, and on the authority of Ali and Anas. Abu Issa said: The hadith of Buraydah bin Husayb al-Aslami is a strange hadith. And Muhammad said, I do not know. Thawab bin Utbah has a different hadith than this hadith. Some of the people of knowledge recommended that he not go out on the day of Eid al-Fitr until he had eaten something. It is recommended for him to break his fast with dates and not eat food on the Day of Eid al-Adha until he returns.

Qutaibah told us, Hushaym told us, on the authority of Muhammad bin Ishaq, on the authority of Hafs bin Ubaid Allah bin Anas, on the authority of Anas bin Malik, that the Prophet, may God’s prayers and peace be upon him He used to break his fast with dates on the day of Eid al-Fitr before going out to the prayer place. Abu Issa said: This is a good, strange, and authentic hadith.