Hadith About Anger

Ali ‌said:"A ‌Hullah ​of ‌Sira' was given to the Messenger of Allah [SAW] and he sent it to me. I put it on, then I saw anger in his face. He said: 'I did not give it to you to wear it.' Then he told me to divide it among my womenfolk

It ‌was ‌narrated ‌that ​Humaid bin Hilal said:"Abu Rifa'ah said: 'I came to the Messenger of Allah [SAW] while he was delivering a Khutbah, and said: "O Messenger of Allah, a stranger has come to ask about his religion, for he does not know what his religion is." The Messenger of Allah [SAW] stopped delivering his Khutbah and turned to me. A chair was brought, and I think its legs were of iron. The Messenger of Allah [SAW] sat down on it and started to teach me what Allah has taught him, then he went and completed his Khutbah

It ​was ​narrated ​from ​Az-Zubair bin Al-'Awwam that:He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them

It ​was ‌narrated ‌from ‌'Urwah that 'Abdullah bin Az-Zubair narrated to him that:A man among the Ansar disputed with Az-Zubair concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow," but he (Az-Zubair) refused. They brought their dispute to the Messenger of Allah [SAW]. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair, then let the water flow to your neighbor." The Ansari became angry and said: "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls." Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith

Muhammad ‌bin ​Ismail ‌told ​us, Malik bin Ismail told us, on the authority of Israel bin Yunus, on the authority of Yusuf bin Abi Burdah, on the authority of his father, on the authority of Aisha, may God be pleased with her, said that when the Prophet, may God bless him and grant him peace, came out of the toilet, he would say, “Your forgiveness.” Abu Issa said this is a good hadith. He is a stranger and we do not know him except from the hadith of Israel on the authority of Yusuf bin Abi Burdah. And Abu Burdah bin Abi Musa’s name is Amer bin Abdullah bin Qais Al-Ash’ari. We do not know about this topic except the hadith of Aisha, may God be pleased with her, on the authority of the Prophet, may God bless him and grant him peace.

Nasr ‌bin ​Ali ‌and ​Ahmad bin Mani’ told us, they said, Sufyan bin Uyaynah told us, on the authority of Abu Al-Zubayr, on the authority of Jabir, he said, the Messenger of God, may God’s prayers and peace be upon him, said: He said: “No one who is present will sell to another. Leave the people. God will provide for some of them from others.” Abu Issa said: Hadith of Abu Hurairah. Hadith. Hasan Sahih. And the hadith of Jabir in this matter is a hasan sahih hadith as well. This hadith is acted upon according to some scholars, including: The Companions of the Prophet, may God’s prayers and peace be upon him, and others disliked selling a living person to a foreigner. Some of them permitted a living person to buy a foreigner. And Al-Shafi’i said. It is disliked for a present person to sell to a stranger, and if he sells, the sale is permissible.

Abu ​Kurayb ‌told ​us, ‌Yahya bin Adam told us, on the authority of Abu Bakr bin Ayyash, on the authority of Abu Saad, on the authority of Ikrimah, on the authority of Ibn Abbas, that The Prophet, may God bless him and grant him peace, paid blood money to the Amirites as a ransom for the Muslims, and they had a covenant from the Messenger of God, may God bless him and grant him peace. Abu Issa said this hadith. He is a stranger and we do not know him except from this aspect. Abu Saad the grocer’s name is Sa’id ibn al-Marzban.

Muhammad ​bin ‌Humayd ​al-Razi ​told us, Salama bin al-Fadl told us, on the authority of Muhammad bin Ishaq, on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of Abd Al-Rahman bin Awf said: The Prophet, may God bless him and grant him peace, attacked us at Badr at night. Abu Issa said, and in the chapter on the authority of Abu Ayyub. And this is a hadith. He is a stranger and we do not know him except from this perspective. I asked Muhammad bin Ismail about this hadith, but he did not know it. Muhammad bin Ishaq said: He heard from Ikrimah. And when I saw him, he had a good opinion of Muhammad bin Humayd al-Razi, but then he weakened it later.

Muhammad ‌bin ​Bashar ​and ‌Al-Hussein bin Abi Kabsha Al-Basri narrated to us, saying: Yusuf bin Yaqoub Al-Sadusi narrated to us, Abu Sinan Al-Qismali narrated to us, He is Al-Shami, on the authority of Uthman ibn Abi Sawda, on the authority of Abu Hurairah, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever visits a sick person or... He visited a brother of his in God, and a caller called out to him, “May you be happy, may you walk happily, and may you rest in peace in Paradise.” Abu Issa said this is a good hadith. A stranger. And Abu Sinan’s name is Issa bin Sinan. Hammad bin Salamah narrated on the authority of Thabit, on the authority of Abu Rafi’, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. Something of this, peace and blessings be upon him

Abbas ‌Al-Duri, ‌and ​more ​than one person, narrated to us. They said, Abdullah bin Yazid Al-Muqri narrated to us, Saeed bin Abi Ayyub narrated to us, Abu Marhum narrated to me. Abd al-Rahim ibn Maimun, on the authority of Sahl ibn Muadh ibn Anas al-Juhani, on the authority of his father, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever conceals Out of anger, and he was able to relieve it, God will call him on the Day of Resurrection before the heads of creation, to give him the choice of any of the virgins he wished. “He said this.” A good and strange hadith...

Azhar ‌bin ‌Marwan ‌Al-Basri ‌narrated to us, Muhammad bin Sawa narrated to us, Abu Ma’shar narrated to us, on the authority of Saeed, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said, “Make yourselves calm, for the gift removes anger, and do not despise a neighbor to her neighbor, even if he tears a sheep.” Abu Issa, this is a strange hadith from this standpoint. Abu Ma’shar, whose name is Najih, a client of Banu Hashim, and some of the people of Bani Hashim spoke about him. Knowledge by preserving it

Muhammad ‌bin ​Bashar ‌told ​us, he said: Abu Amer told us, on the authority of Muhammad bin Abi Humaid, on the authority of Ismail bin Muhammad bin Saad bin Abi Waqqas, on the authority of His father, on the authority of Saad, said: The Messenger of God, may God bless him and grant him peace, said, “Part of the happiness of the son of Adam is his contentment with what God has decreed for him, and part of the misery of the son of Adam His abandonment of seeking God’s advice, and among the misery of the son of Adam is his anger over what God has decreed for him.” Abu Issa said, “This is a strange hadith that we only know about.” From the hadith of Muhammad bin Abi Humaid. He is also called Hammad bin Abi Humaid, and he is Abu Ibrahim Al-Madani, and he is not strong according to People of Hadith.

Imran ​bin ​Musa ‌al-Qazzaz ​al-Basri narrated to us, Hammad bin Zaid narrated to us, Ali bin Zaid bin Jud’an al-Qurashi narrated to us, on the authority of Abu Nadra, on the authority of Abu Saeed Al-Khudri said, “One day the Messenger of God, may God bless him and grant him peace, led the afternoon prayer with us during the day, then he stood up to deliver a sermon, but he did not stop.” Nothing will happen until the Day of Judgment unless He informs us of it. Whoever memorized it preserved it and whoever forgot it forgot it, and he was about to say, “Indeed, the world is sweet.” Verdant greenery, and indeed, God will appoint you as your successor therein, and He sees how you do. So, fear the world and fear women.” And it was in what he said, “No The fear of people does not prevent a man from speaking the truth if he knows it.” He said, “Abu Sa’id cried and said, ‘By God, we saw things and were frightened.’” And what he said was, “Indeed, a banner will be set up for every traitor on the Day of Resurrection in proportion to his treachery, and no treachery is greater than the treachery of an imam.” In general, his banner will be centered at his base. “And it came to pass, as We preserved that day,” that the children of Adam were created into various classes, and some of them were He is born a believer, lives as a believer, and dies as a believer. And among them is he who is born as an unbeliever, and lives as an unbeliever and dies as a disbeliever, and among them is he who is born a believer. He lives as a believer and dies as a disbeliever, and among them is he who is born a disbeliever, and he lives as a disbeliever and dies as a believer. Indeed, among them is he who is slow to anger and quick to burn. And among them are quick to anger and quick to recover, and those are like that. Indeed, among them are quick to anger and slow to recover, and the best of them are slow. Anger is quick to pay off, and their evil is quick to get angry and slow to pay off. Indeed, among them are good judges of good requests, and among them are bad judges. Good demand, and among them is bad judgment, bad demand, so that is the same. Indeed, among them is bad judgment, bad demand. The best of them is good judgment and good request, and the worst of them is bad judgment and bad request, and anger is an ember in the heart of the son of Adam. You saw the redness of his eyes and the swelling of his cheeks, so whoever feels any of that should stick to the ground.” He said and made us turn around. To the sun, is there anything left of it? Then the Messenger of God, may God’s prayers and peace be upon him, said: “Indeed, nothing of this world remained in what passed of it except what remained of it.” This day of yours and what has passed of it.” Abu Issa said, and in the chapter on the authority of Hudhayfah, Abu Maryam, Abu Zayd bin Akhtab, and Al-Mughirah. Build Shu`bah and they mentioned that the Prophet, may God’s prayers and peace be upon him, told them about what was going to happen until the Hour comes. This is a good hadith.

Ahmad ​bin ‌Saeed ‌Al-Ashqar ‌narrated to us, Yunus bin Muhammad and Hashim bin Al-Qasim narrated to us, they said, Saleh Al-Marri narrated to us, on the authority of Saeed Al-Jariri, on the authority of Abu Uthman al-Nahdi, on the authority of Abu Hurairah, said: The Messenger of God, may God bless him and grant him peace, said, “If your rulers are your choice... And your richest people are tolerant, and your affairs are by consultation among yourselves. The surface of the earth is better for you than its belly, and if your leaders are the worst of you. And the richest of you are miserly, and your affairs go to your wives, so the interior of the earth is better for you than its surface.” Abu Issa said this hadith. A stranger we do not know Except from the hadith of Salih Al-Marri. And Salih Al-Marri has strange things in his hadith that are unique to him and will not be followed up on, and he is a righteous man.

Hanad ​narrated ​to ‌us, ​Abdah narrated to us, on the authority of Muhammad bin Amr, my father narrated to me, on the authority of my grandfather, he said: I heard Bilal bin Al-Harith Al-Muzani, the companion of the Messenger of God. God, may God’s prayers and peace be upon him, saying: I heard the Messenger of God, may God’s prayers and peace be upon him, saying, “One of you speaks a word that pleases God. He thinks that she will attain what she has attained, and God will record for him His satisfaction with her until the day he meets him. Indeed, one of you speaks a word out of anger. God does not think that it will achieve what it has achieved, then God will record His wrath upon him for it until the day he meets him.” He said, and on the authority of Umm Habiba He said This is a hasan and authentic hadith. And so more than one person narrated it on the authority of Muhammad ibn Amr. Similar to this, they said on the authority of Muhammad ibn Amr on the authority of his father On the authority of his grandfather, on the authority of Bilal bin Al-Harith. This hadith was narrated by Malik on the authority of Muhammad bin Amr, on the authority of his father, on the authority of Bilal bin Al-Harith, but he did not mention In it about Find it...

Mahmoud ​bin ‌Ghaylan ​told ​us, Abu Ahmad told us, Sufyan told us, on the authority of Laith, on the authority of Mujahid, on the authority of Ibn Umar, he said the Messenger of God, may God bless him and grant him peace, took He greeted me by the shoulder and said, “Be in this world as if you were a stranger or a wayfarer, and count yourself among the people of the graves.” Then Ibn Umar said to me: When you wake up, do not talk to yourself in the evening, and when you come in the evening, do not talk to yourself in the morning, and take care of your health before you get sick and Your life before your death, for you do not know, O Abdullah, what your name will be tomorrow.” Abu Issa said, and he narrated this hadith, on the authority of Mujahid on the authority of Ibn Omar is similar to him. Ahmad bin Abdah al-Dhabi al-Basri narrated to us, Hammad bin Zayd narrated to us, on the authority of Laith, on the authority of Mujahid, on the authority of Ibn Omar, on the authority of The Prophet, may God bless him and grant him peace, did the same

Suwayd ‌bin ‌Nasr ‌told ‌us, Abdullah bin Al-Mubarak told us, Abu Hayyan Al-Taymi told us, on the authority of Abu Zur’ah bin Amr bin Jarir, on the authority of Abu Hurairah, he said: Meat was brought to the Messenger of God, may God bless him and grant him peace, and his arm was raised to him and he ate it. He liked it, so he ate some of it. He paused, then said, “I am the master of people on the Day of Resurrection. Do you know why God gathers the first and last people on one level and makes them hear?” The caller, and their sight will overwhelm them, and the sun will approach them, and the people will be in such grief and distress that they cannot bear nor can they bear. Then the people say to one another, “Do you not see what has reached you? Do you not look for someone who will intercede for you before your Lord?” Then the people say to one another. You have to do with Adam. Then they will come to Adam and say: You are the father of mankind. God created you with His hand and breathed into you of His spirit and commanded the angels. So they prostrated to you. Intercede for us with your Lord. Do you not see what we are in? Do you not see what we have reached? Then Adam would say to them, “Indeed, my Lord has been angry today.” An anger such as he had never been angry before, and he will never be angry after him, and that he had forbidden me from the tree, so I disobeyed myself, myself, myself. Go to someone else Go to Noah. Then they will come to Noah and say, “O Noah, you are the first of the messengers to the people of the earth, and God has named you a grateful servant. Intercede for us.” Your Lord, do you not see what we are in? Do you not see what we have reached? Then Noah would say to them, “My Lord has become angry today with an anger that He has never been angry before.” The like of him, and after him he will never be angry like him, and indeed I have had a supplication which I have called upon my people. Myself, myself, myself, go to someone else. Go to Abraham. Then they will come to Abraham and say, “O Abraham, you are a prophet of God and a friend of his from among the people of the earth. Intercede for us with your Lord.” No You see what we are in. He says, “Indeed, my Lord has become angry today with an anger that He has never been angry with before, and He will never be angry like Him after Him. And indeed, I have I told three lies, and Abu Hayyan mentioned them in the hadith: Myself, myself, myself, go to someone else, go to Moses. And they will come. Moses, they say O Moses, you are the Messenger of God, so God has favored you with His message and with His words to mankind. Intercede for us with your Lord. Do you not see what we are in? He says: My Lord has become angry today with an anger that He has never been angry with before, nor will He be angry with after it. Indeed, I have killed a soul without being commanded. By killing myself Myself, myself, go to someone else, go to Jesus. Then they come to Jesus and say, “O Jesus, you are the Messenger of God, and His word He delivered to Mary and a spirit from Him, and you spoke to the people in the cradle. Intercede for us with your Lord. Do you not see what we are in? Then Jesus will say, “Indeed, my Lord has been angry today.” An anger such as he had never been angry before, and he will never be so angry after him, and he did not mention a sin. Myself, Myself, Myself, go to others. Go to Muhammad. He said, and they will come to Muhammad and say, “O Muhammad, you are the Messenger of God and the Seal of the Prophets, and you have been forgiven for your previous sins.” Your sin and all Delayed, intercede for us with your Lord. Don’t you see what we are in? So go and come under the throne and prostrate to my Lord. Then God will grant victory over me. His praise and good praise for him is something that had never been done to anyone before me. Then it will be said, O Muhammad, raise your head. Ask and you will be given it, and intercede and you will be granted intercession. So I raise my head and say, O Lord of my nation, O Lord of my nation, O Lord of my nation. So He says, O Muhammad, enter through the gate the one from your nation against whom there is no reckoning. The right-hand side is one of the gates of Paradise, and they are partners with people in all other gates. Then he said, “By the One in whose hand is my soul, that which is between “The two gates of Paradise are as between Mecca and Hijra and as between Mecca and Busra.” And on the authority of Abu Bakr al-Siddiq and Anas. Uqba bin Amir and Abu Saeed. Abu Issa said this is a hasan and authentic hadith. And Abu Hayyan al-Taymi’s name is Yahya bin Saeed bin Hayyan Kufi, who is trustworthy, and Abu Zur’ah bin Amr bin Jarir, whose name is Haram.

Abd ​bin ‌Humaid ​and ​Abbas bin Muhammad al-Duri narrated to us, saying: Abdullah bin Yazid al-Muqri narrated to us, Saeed bin Abi Ayyub narrated to us, Abu Marhum Abd al-Rahim ibn Maimun told me, on the authority of Sahl ibn Muadh ibn Anas, on the authority of his father, that the Prophet, may God bless him and grant him peace, said, “Who He suppressed his anger, but he was able to act on it. God will call him before the heads of creation on the Day of Resurrection to give him the choice of whichever hour he wants.” He said. This is a good and strange hadith

Abu ‌Kurayb ‌told ​us, ​Hafs bin Ghayath told us, on the authority of Al-Amash, on the authority of Abu Ishaq, on the authority of Abu Al-Ahwas, on the authority of Abdullah bin Masoud, he said The Messenger of God, may God bless him and grant him peace, said, “Islam began as something strange and will return to being something strange as it began, so blessed are the strangers.” And on the authority of Saad And Ibn Omar, Jabir, Anas, and Abdullah bin Amr. Abu Issa said: This is a good, authentic, and strange hadith from the hadith of Ibn Masoud. We know him from the hadith of Hafs bin Ghayath on the authority of Al-Amash and Abu Al-Ahwas. His name is Awf bin Malik bin Nadlah Al-Jashmi, and Hafs was unique in his name.

Abdullah ‌bin ​Abdul ‌Rahman ‌told us, Ismail bin Abi Uwais told us, Kathir bin Abdullah bin Amr bin Awf bin told me. Zayd bin Milha, on the authority of his father, on the authority of his grandfather, that the Messenger of God, may God bless him and grant him peace, said, “Indeed, the religion will lead to the Hijaz as the serpent does. To its hole and let them understand the religion from the Hijaz, the stronghold of the Arwiyah, from the top of the mountain. Indeed, religion began as something strange and will return as something strange, so blessed are the strangers. “Those who will reform what the people have corrupted in my Sunnah after me.” Abu Issa said: This is a good and authentic hadith.