Imran b. Husain (Allah be pleased with him) reported:We performed Tamattu' (Hajj and 'Umra combining together) in the company of Allah's Messenger (ﷺ), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle (ﷺ) performed Hajj Tamattu' and we also performed it along with him

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The world is a prison-house for a believer and Paradise for a non-believer

Jabir b. Abdullah reported that Allah's Apostle (ﷺ) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said:Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (ﷺ) said: By Allah, this world is more insignificant in the eye of Allah than it (this dead lamb) is in your eye

Jabir reported Allah's Apostle (ﷺ) narrating a hadith like this with a slight variation of wording

Mutarrif reported on the authority of his father:I came to Allah's Apostle (ﷺ) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?

Mutarrif reported on the authority of his father:I went to Allah's Apostle (ﷺ). The rest of the hadith is the same

Abu Huraira reported Allah's Messenger (ﷺ) as saying:A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people

This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters

Anas b. Malik reported Allah's Messenger (ﷺ) as saying:Three things follow the bier of a dead man. Two of them come back and one is left with him: the members of his family, wealth and his good deeds. The members of his family and wealth come back and the deeds alone are left with him

Amr b. `Auf, who was an ally of Banu `Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (ﷺ) reported that, Allah's Messenger (ﷺ) sent Abu `Ubaida b. Al-Jarrah to Bahrain for collecting Jizya and Allah's Messenger (ﷺ) had made a truce with the people of Bahrain and had appointed `Ala' b. Hadrami and Abu `Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu `Ubaida and they had observed the dawn prayer along with Allah's Messenger (ﷺ). When Allah's Messenger (ﷺ) had finished the prayer, they (the Ansar) came before him and Allah's Messenger (ﷺ) smiled as he saw them and then said:I think you have heard about the arrival of Abu `Ubaida with goods from Bahrain. They said: Allah's Messenger, yes, it is so. Thereupon he said: Be happy and be hopeful of that which gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them

This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording

Abdullah b. `Amr b. al-`As reported that Allah's Messenger (ﷺ) said:How would you be, O people, when Persia and Rome would be conquered for you? `Abd ar-Rahman b `Auf said: We would say as Allah has commanded us and we would express our gratitude to Allah. Thereupon Allah's Messenger (ﷺ) said: Nothing else besides it? You would (in fact) vie with one another, then you would feel jealous, then your relations would be estranged and then you will bear enmity against one another, or something to the same effect. Then you would go to the poor emigrants and would make some the masters of the others

Abu Huraira reported that Allah's Messenger (ﷺ) said:When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him)

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for that is better-suited that you do not disparage Allah's favors. In the chain narrated by Abu Mu'awiya's he said: Upon you

Abu Huraira, narrated that he heard Allah's Messenger (ﷺ) as saying:There were three persons in Bani Isra'il, one suffering from leprosy, the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to the one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin. He (the angel) again said: Which property do you like most? He said: Camels, or he said: The cow the narrator is, however, doubtful about it, but (out of the persons) suffering from leprosy or baldness one of them definitely said: The camel. And the other one said: Cow. And he (one who demanded camel) was bestowed upon a she-camel, in an advanced stage of pregnancy, and while giving he said: May Allah bless you in this. Then he came to the bald-headed person and said: Which thing do you like most? He said: Beautiful hair and that (this baldness) may be removed from me because of which people hate me. He wiped his body and his illness was removed and he was bestowed upon beautiful hair, and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he (the angel) said: May Allah bless you in this. Then he came to the blind man and he said: Which thing do you like most? He said: Allah should restore my eyesight so that I should be able to see people with the help of that. He wiped his body and Allah restored to him his eyesight, and he (the angel) also said: Which wealth do you like most? He said: The flock of sheep. And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in cows and the third one in sheep. He then came to the one who had suffered from leprosy in his (old) form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour. I beg of you in His name Who gave you fine colour and fine skin, and the camel in the shape of wealth (to confer upon me) a camel which should carry me in my journey. He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you. Were you not suffering from leprosy whom people hated and you were a destitute and Allah conferred upon you (wealth)? He said: I have inherited this property from my forefathers. Thereupon he said: If you are a liar may Allah change you to that very position in which you had been. He then came to the one who was bald-headed in his (old) form and said to him the same what he had said to him (one suffering from leprosy) and he gave him the same reply as he had given him and he said: If you are a liar, may Allah turn you to your previous position in which you had been. And then he came to the blind man in his (old) form and shape and he said: I am a destitute person and a wayfarer. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the (name) of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey. He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah, I shall not stand in your way today for what you take in the name of God. Thereupon, he said: You keep with you what you have (in your possession). The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions

It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said:I seek refuge with Allah from the mischief of this rider. And as he got down he said to him: You are busy with your camels and your sheep and you have abandoned people who are contending with one another for kingdom. Sa'd struck his chest and said: Keep quite. I heard Allah's Messenger (ﷺ) as saying: Allah loves the servant who is God-conscious and is free from want and is hidden (from the view of people)

Sa'd b. Abu Waqqas is reported to have, said:By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (ﷺ) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration)

This hadith has been narrated on the authority of Isma'il b. Khalid with the same chain of transmitters and the words are:" One amongst us would relieve himself as the goats do without anything mixing with its excrement

Umair al-'Adawi reported:'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (ﷺ) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion)

Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban

Khalid b. Umair reported:I heard Uqba b. Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Allah's Messenger (ﷺ). We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured

Abu Huraira reported that they (the Companions of the Holy Prophet) said:Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him

Anas b. Malik reported:We were in the company of Allah's Messenger (ﷺ) when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended

Abu Huraira reported Allah's Messenger (ﷺ) as saying:O Allah, make for the family of Muhammad the provision which is a bare subsistence

Abu Huraira reported Allah's Messenger (ﷺ) as saying:0 Allah, provide for the, family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are):" O Allah, provide us subsistence

Umara b. al-Qa'qa' reported this hadith with the same chain of transmitters but instead of the word" qut" (bare subsistence) there has been used the word" Kafaf" (adequate means to meet the needs)

A'isha reported:Never had the family of Muhammad (ﷺ) eaten to the fill since their, arrival in Medina with the bread of wheat for three successive nights until his (Holy Prophet's) death

A'isha reported Allah's Messenger (ﷺ) as saying:Never did Allah's Messenger (ﷺ) eat to his fill the bread of wheat for three successive days until he had run the course of his life

A'isha reported:Never did the family of Muhammad (ﷺ) eat to the fill the bread of barley for two successive days until Allah's Messenger (ﷺ) died

A'isha reported:Never could the family of Muhammad (ﷺ) (afford to eat to the fill) the bread of wheat beyond three days (successively)

(Amru'n-Nâkid narrated to us:) Abde Sulayman narrated to us: Amr said: Yahya b. Yeman also narrated to us from Hisham Urwa, from his father, from Aisha (who said): We, the family of Muhammad (peace and blessings be upon him), would sometimes go for a month without lighting a fire. Our sustenance was only dried dates and water.

Amr al-Naqid narrated to us (saying): Abda ibn Sulayman narrated to us (saying): Amr said: Yahya ibn Yaman also narrated to us from Hisham ibn Urwa, from his father, from Aisha (saying): "Indeed, we, the family of Muhammad (peace and blessings be upon him), would sometimes go a month without lighting a fire. Our sustenance was only dried dates and water."

{m-26} Abu Bakr ibn Abi Shayba and Abu Kurayb also narrated to us. (They said): Abu Usama and Ibn Numayr narrated to us from Hisham ibn Urwa with this chain of narration: "Indeed, we were standing..." He did not mention the family of Muhammad. Abu Kurayb, in his hadith narrated from Ibn Numayr, added the phrase: "Unless a piece of meat came to us..." EXPLANATION 2979 DA

Abu Kurayb Muhammad ibn Ala' ibn Kurayb narrated to us (saying): Abu Usama narrated to us from Hisham from his father from Aisha (saying): "The Messenger of Allah (peace and blessings be upon him) passed away. I had nothing on my shelf for a living creature to eat except a small amount of barley. I ate from it for a long time. Finally, I measured it out and it was gone." (EXPLANATION 2979 DA)

Yahya ibn Yahya narrated to us (saying): Abdul Aziz ibn Abi Hazim narrated to us from his father, from Yazid ibn Ruman, from Urwa, from Aisha, that she used to say: "By Allah, O my sister's son! We used to see the crescent moon, then another crescent moon, then another crescent moon, we saw three crescent moons in two months, and no fire was lit in the houses of the Messenger of Allah (peace and blessings be upon him)." Urwa said, I asked: "O aunt, what was your livelihood then?" She replied: "Two black (i.e., dried) dates and water! However, the Messenger of Allah (peace and blessings be upon him) had some neighbors from the Ansar, and they had milking cows." They would send milk to the Messenger of Allah (peace and blessings be upon him), and he would give it to us to drink.” (Explanation 2979 DA)

Abu Tahir Ahmed narrated to me (saying): Abdullah ibn Wahb informed us (saying): Abu Sahr informed me from Yazid ibn Abdillah ibn Qusayt. Harun ibn Sa'id also narrated to me (saying): Ibn Wahb narrated to us (saying): Abu Sahr informed me from Ibn Qusayt from Urwa ibn Zubayr from Aisha, the wife of the Prophet (peace and blessings be upon him). (She said): Indeed, the Messenger of Allah (peace and blessings be upon him) passed away without eating his fill of bread and olive oil twice in one day. [EXPLANATION 2979 DA]

Yaliya b. Yahya narrated to us (saying): Dawud b. Abd al-Rahman al-Makki al-Attar reported to us from Mansur, from his mother, from Aisha. Said b. Mansur also narrated to us (saying): Dawud b. Abd al-Rahman al-Attar reported to us (saying): Mansur b. Abd al-Rahman al-Harabi reported to me from his mother Safiyya, from Aisha (saying): "The Messenger of Allah (peace and blessings be upon him) passed away when people were satisfied with two black things (i.e., dried dates) and water."

Muhammad ibn Musanna narrated to me (saying): Abdurrahman narrated to us from Sufyan, who narrated from Mansur ibn Safiyyah, who narrated from his mother, who narrated from Aisha (who said): "The Messenger of Allah (peace and blessings be upon him) passed away. We were satiated with two black things (i.e., water and dried dates)."

{m-31} Abu Kurayb also narrated this hadith to us, (He said): Ashja'i narrated it to us. H. Nasr b. Ali also narrated it to us. (He said): Abu Ahmed narrated it to us. Both narrators reported it from Sufyan with this chain of narration. However, in the hadith they narrated from Sufyan, there is the sentence: "We had not eaten enough of the two black things." EXPLANATION 2979 DA

Muhammad ibn Abbad and Ibn Abi Umar narrated to us (saying): Marwan (i.e., al-Fazari) narrated to us from Yazid (this person is Ibn Kaysan), who narrated from Abu Hazim, who narrated from Abu Hurayrah (he said): "By Allah, in whose hand is my soul, (Ibn Abbad said, 'By Allah, in whose hand is my soul,' Abu Hurayrah said) the Messenger of Allah (peace and blessings be upon him) never fed his family with wheat bread for three consecutive days until he passed away."

Muhammad ibn Hatim narrated to me (saying): Yahya ibn Sa'id narrated to us from Yazid ibn Kaysan (saying): Abu Hazim narrated to me (saying): I pointed to Abu Hurayra with my finger and said: "By Allah, in whose hand is the soul of Abu Hurayra, neither he nor his family ate wheat bread for three consecutive days until the Prophet (peace and blessings be upon him) passed away." (EXPLANATION 2979 DA)

Qutayba ibn Sa'id and Abu Bakr ibn Abi Shayba narrated to us (saying): Abu al-Ahwas narrated to us from Simak (saying): I heard Nu'man ibn Bashir saying: "Are you not in a state of food and drink as long as you desire? Indeed, I saw our Prophet (peace and blessings be upon him) unable to find even a single bad date to fill his stomach." Qutayba did not mention the word "bihi" (meaning "with").

Muhammad ibn Rafi' narrated to us, (He said): Yahya ibn Adam narrated to us, (He said): Zuhayr narrated to us. Ishaq ibn Ibrahim also narrated to us, (He said): Mulal informed us, (He said): Israil narrated to us. Both narrators reported a similar hadith with this chain of narration from Simak. Zuhayr's hadith has the addition: "But you are not satisfied with anything other than dried dates and cream." (EXPLANATION 2979 DA)

Muhammad ibn Musanna and Ibn Bashshar narrated to us. The wording is from Ibn Musanna. (They said): Muhammad ibn Ja'far narrated to us. (He said): Shu'ba narrated to us from Simak ibn Harb. (He said): I heard Nu'man delivering a sermon. He said: Umar mentioned that people make bread from the world, and he said: "Indeed, I saw the Messenger of Allah (peace and blessings be upon him) struggling all day long, unable to find even bad dates to fill his stomach." (EXPLANATION 2979 DA)

Abu't-Tahir Ahmed b. Amr b. Sharh narrated to me (saying): Ibn Wahb informed us (saying): Abu Hani informed me, who heard Abu Abdirrahman al-Hubuliy saying: I heard from Abdullah b. Amr b. As, a man asked him, "Is he not one of the poor among the Muhajirun?" Abdullah then asked him, "Do you have a wife to shelter you?" The man replied, "Yes!" Abdullah then asked, "Do you have a house to live in?" He again replied, "Yes!" Abdullah then said, "Then you are one of the rich." The man said, "I also have a servant!" Abdullah then said, "Then you are one of the kings!"

(…/…) Abu Abdur Rahman said, One day three men came to Abdullah ibn Amr ibn al-As (may Allah be pleased with him). I was sitting with him. They came and said, “O Abu Muhammad! We have nothing, we have no means of supporting our family, no riders, no furniture.” Then he said to them, “I will do whatever you ask. If you wish, come to me. I will give you what Allah has written in your destiny. If you wish, I will discuss you with the king. And if you wish, be patient. I heard the Messenger of Allah (blessings and peace of Allah be upon him) say that on the Day of Judgment, the poor emigrant will enter Paradise forty years before the wealthy individuals.” Hearing this, they said, “We will be patient and will not ask anyone for anything.” (Islamic Foundation 7193, Islamic Center)

Abdullah b. Umar reported that Allah's Messenger (ﷺ) said in connection with the people of Hijr (Thamud):Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot

Ibn Shihab reported, and he had been talking about the stony abodes of Thamud, and he said:Salim b. 'Abdullah reported that 'Abdullah b. Umar said: We were passing along with Allah's Messenger (ﷺ) through the habitations of Hijr, and Allah's Messenger (ﷺ) said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves, lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly

Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (ﷺ) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (ﷺ) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come