Hadith About Charity
945 authentic hadith found
Sahih al-Bukhari : 21
Abu Mas'ud al-Ansari (RA)
Sahih
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَرَنَا بِالصَّدَقَةِ انْطَلَقَ أَحَدُنَا إِلَى السُّوقِ فَتَحَامَلَ فَيُصِيبُ الْمُدَّ، وَإِنَّ لِبَعْضِهِمُ الْيَوْمَ لَمِائَةَ أَلْفٍ.
Whenever Allah's Messenger (ﷺ) (p.b.u.h) ordered us to give in charity, we used to go to the market and
work as porters and get a Mudd (a special measure of grain) and then give it in charity. (Those were
the days of poverty) and today some of us have one hundred thousand.
Sahih al-Bukhari : 22
Adi bin Hatim (RA)
Sahih
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَعْقِلٍ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ".
"Save yourself from Hell-fire even by giving half a date-fruit in charity."
Sahih al-Bukhari : 23
Abu Hurairah (RA)
Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ، تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى، وَلاَ تُمْهِلُ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا، وَلِفُلاَنٍ كَذَا، وَقَدْ كَانَ لِفُلاَنٍ ".
A man came to the Prophet (ﷺ) and asked, "O Allah's Messenger (ﷺ)! Which charity is the most superior in
reward?" He replied, "The charity which you practice while you are healthy, niggardly and afraid of
poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say,
'Give so much to such and such, and so much to such and such.' And it has already belonged to such
and such (as it is too late)."
Sahih al-Bukhari : 24
Aisha (RA)
Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ بَعْضَ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قُلْنَ لِلنَّبِيِّ صلى الله عليه وسلم أَيُّنَا أَسْرَعُ بِكَ لُحُوقًا قَالَ
" أَطْوَلُكُنَّ يَدًا ". فَأَخَذُوا قَصَبَةً يَذْرَعُونَهَا، فَكَانَتْ سَوْدَةُ أَطْوَلَهُنَّ يَدًا، فَعَلِمْنَا بَعْدُ أَنَّمَا كَانَتْ طُولَ يَدِهَا الصَّدَقَةُ، وَكَانَتْ أَسْرَعَنَا لُحُوقًا بِهِ وَكَانَتْ تُحِبُّ الصَّدَقَةَ.
Some of the wives of the Prophet (ﷺ) asked him, "Who amongst us will be the first to follow you (i.e. die
after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a
stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the
caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she
was the first to follow the Prophet (ﷺ) and she used to love to practice charity. (Sauda died later in the
caliphate of Muawiya).
Sahih al-Bukhari : 25
Abu Hurairah (RA)
Sahih
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَالَ رَجُلٌ لأَتَصَدَّقَنَّ بِصَدَقَةٍ. فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ. فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ لأَتَصَدَّقَنَّ بِصَدَقَةٍ. فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدَىْ زَانِيَةٍ، فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ. فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ، لأَتَصَدَّقَنَّ بِصَدَقَةٍ. فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدَىْ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ، عَلَى سَارِقٍ وَعَلَى زَانِيَةٍ وَعَلَى غَنِيٍّ. فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ عَلَى سَارِقٍ فَلَعَلَّهُ أَنْ يَسْتَعِفَّ عَنْ سَرِقَتِهِ، وَأَمَّا الزَّانِيَةُ فَلَعَلَّهَا أَنْ تَسْتَعِفَّ عَنْ زِنَاهَا، وَأَمَّا الْغَنِيُّ فَلَعَلَّهُ يَعْتَبِرُ فَيُنْفِقُ مِمَّا أَعْطَاهُ اللَّهُ ".
Allah's Messenger (ﷺ) (p.b.u.h) said, "A man said that he would give something in charity. He went out with
his object of charity and unknowingly gave it to a thief. Next morning the people said that he had
given his object of charity to a thief. (On hearing that) he said, "O Allah! All the praises are for you. I
will give alms again." And so he again went out with his alms and (unknowingly) gave it to an
adulteress. Next morning the people said that he had given his alms to an adulteress last night. The
man said, "O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms
again." So he went out with his alms again and (unknowingly) gave it to a rich person. (The people)
next morning said that he had given his alms to a wealthy person. He said, "O Allah! All the praises
are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man." Then someone came
and said to him, "The alms which you gave to the thief, might make him abstain from stealing, and
that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that
given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has
given him, in Allah's cause."
Sahih al-Bukhari : 26
Ma'n bin Yazid (RA)
Sahih
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو الْجُوَيْرِيَةِ، أَنَّ مَعْنَ بْنَ يَزِيدَ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَبِي وَجَدِّي وَخَطَبَ عَلَىَّ فَأَنْكَحَنِي وَخَاصَمْتُ إِلَيْهِ ـ وَـ كَانَ أَبِي يَزِيدُ أَخْرَجَ دَنَانِيرَ يَتَصَدَّقُ بِهَا فَوَضَعَهَا عِنْدَ رَجُلٍ فِي الْمَسْجِدِ، فَجِئْتُ فَأَخَذْتُهَا فَأَتَيْتُهُ بِهَا فَقَالَ وَاللَّهِ مَا إِيَّاكَ أَرَدْتُ. فَخَاصَمْتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لَكَ مَا نَوَيْتَ يَا يَزِيدُ، وَلَكَ مَا أَخَذْتَ يَا مَعْنُ ".
My grandfather, my father and I gave the pledge of allegiance to Allah's Messenger (ﷺ). The Prophet (ﷺ) got me
engaged and then got me married. One day I went to the Prophet (ﷺ) with a complaint. My father Yazid
had taken some gold coins for charity and kept them with a man in the mosque (to give them to the
poor) But I went and took them and brought them to him (my father). My father said, "By Allah! I did
not intend to give them to you. " I took (the case) to Allah's Messenger (ﷺ) . On that Allah's Messenger (ﷺ) said, "O
Yazid, you will be rewarded for what you intended. O Ma'n, whatever you have taken is yours."
Sahih al-Bukhari : 27
Abu Hurairah (RA)
Sahih
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when
there will be no shade except His. They are:
(1) a just ruler;
(2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone)
sincerely from his childhood),
(3) a man whose heart is attached to the mosque (who offers the five compulsory congregational
prayers in the mosque);
(4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause
only;
(5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse
with her and says: I am afraid of Allah;
(6) a person who practices charity so secretly that his left hand does not know what his right hand has
given (i.e. nobody knows how much he has given in charity).
(7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
Sahih al-Bukhari : 28
Haritha bin Wahab al-Khuza'i (RA)
Sahih
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَعْبَدُ بْنُ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" تَصَدَّقُوا، فَسَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الرَّجُلُ لَوْ جِئْتَ بِهَا بِالأَمْسِ لَقَبِلْتُهَا مِنْكَ، فَأَمَّا الْيَوْمَ فَلاَ حَاجَةَ لِي فِيهَا ".
I heard the Prophet (p.b.u.h) saying, "(O people!) Give in charity (for Allah's cause) because a time
will come when a person will carry his object of charity from place to place (and he will not find any
person to take it) and any person whom he shall request to take it, I will reply, 'If you had brought it
yesterday I would have taken it, but today I am not in need of it."
Sahih al-Bukhari : 29
Aisha (RA)
Sahih
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لاَ يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا ".
Allah's Messenger (ﷺ) said, "When a woman gives in charity some of the foodstuff (which she has in her
house) without spoiling it, she will receive the reward for what she has spent, and her husband will
receive the reward because of his earning, and the storekeeper will also have a reward similar to it.
The reward of one will not decrease the reward of the others . "
Sahih al-Bukhari : 30
Abu Hurairah (RA)
Sahih
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى، وَابْدَأْ بِمَنْ تَعُولُ ".
The Prophet (p.b.u.h) said, "The best charity is that which is practiced by a wealthy person. And start
giving first to your dependents."
Sahih al-Bukhari : 31
Hakim bin Hizam (RA)
Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ، وَخَيْرُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ ". وَعَنْ وُهَيْبٍ، قَالَ أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ بِهَذَا.
Narrated Hakim bin Hizam:The Prophet (ﷺ) said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient
Sahih al-Bukhari : 32
Hakim bin Hizam (RA)
Sahih
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ، وَخَيْرُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ ". وَعَنْ وُهَيْبٍ، قَالَ أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ بِهَذَا.
The Prophet (ﷺ) said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better
than him who takes it). One should start giving first to his dependents. And the best object of charity
is that which is given by a wealthy person (from the money which is left after his expenses). And
whoever abstains from asking others for some financial help, Allah will give him and save him from
asking others, Allah will make him self-sufficient."
Sahih al-Bukhari : 33
Abdullah ibn Umar (RA)
Sahih
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم ح. وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى الْمِنْبَرِ، وَذَكَرَ الصَّدَقَةَ وَالتَّعَفُّفَ وَالْمَسْأَلَةَ
" الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، فَالْيَدُ الْعُلْيَا هِيَ الْمُنْفِقَةُ، وَالسُّفْلَى هِيَ السَّائِلَةُ ".
I heard Allah's Messenger (ﷺ) (p.b.u.h) while he was on the pulpit speaking about charity, to abstain from
asking others for some financial help and about begging others, saying, "The upper hand is better than
the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar."
Sahih al-Bukhari : 34
Uqba bin al-Harith (RA)
Sahih
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عُقْبَةَ بْنَ الْحَارِثِ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم الْعَصْرَ، فَأَسْرَعَ ثُمَّ دَخَلَ الْبَيْتَ، فَلَمْ يَلْبَثْ أَنْ خَرَجَ، فَقُلْتُ أَوْ قِيلَ لَهُ فَقَالَ
" كُنْتُ خَلَّفْتُ فِي الْبَيْتِ تِبْرًا مِنَ الصَّدَقَةِ، فَكَرِهْتُ أَنْ أُبَيِّتَهُ فَقَسَمْتُهُ ".
Once the Prophet (ﷺ) offered the `Asr prayer and then hurriedly went to his house and returned
immediately. I (or somebody else) asked him (as to what was the matter) and he said, "I left at home a
piece of gold which was from the charity and I disliked to let it remain a night in my house, so I got it
distributed . "
Sahih al-Bukhari : 35
Ibn Abbas (RA)
Sahih
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَدِيٌّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عِيدٍ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلُ وَلاَ بَعْدُ، ثُمَّ مَالَ عَلَى النِّسَاءِ وَمَعَهُ بِلاَلٌ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْقُلْبَ وَالْخُرْصَ.
The Prophet (ﷺ) went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither
offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached
them and ordered them to give in charity. And some (amongst the women) started giving their forearm
bangles and earrings.
Sahih al-Bukhari : 36
Abu Wa'il (RA)
Sahih
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنِ الْفِتْنَةِ قَالَ قُلْتُ أَنَا أَحْفَظُهُ كَمَا قَالَ. قَالَ إِنَّكَ عَلَيْهِ لَجَرِيءٌ فَكَيْفَ قَالَ قُلْتُ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصَّدَقَةُ وَالْمَعْرُوفُ. قَالَ سُلَيْمَانُ قَدْ كَانَ يَقُولُ
" الصَّلاَةُ وَالصَّدَقَةُ، وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ ". قَالَ لَيْسَ هَذِهِ أُرِيدُ، وَلَكِنِّي أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ. قَالَ قُلْتُ لَيْسَ عَلَيْكَ بِهَا يَا أَمِيرَ الْمُؤْمِنِينَ بَأْسٌ، بَيْنَكَ وَبَيْنَهَا باب مُغْلَقٌ. قَالَ فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ. قَالَ قُلْتُ لاَ. بَلْ يُكْسَرُ. قَالَ فَإِنَّهُ إِذَا كُسِرَ لَمْ يُغْلَقْ أَبَدًا. قَالَ قُلْتُ أَجَلْ. فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ. قَالَ فَسَأَلَهُ. فَقَالَ عُمَرُ ـ رضى الله عنه ـ. قَالَ قُلْنَا فَعَلِمَ عُمَرُ مَنْ تَعْنِي قَالَ نَعَمْ، كَمَا أَنَّ دُونَ غَدٍ لَيْلَةً، وَذَلِكَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ.
Hudhaifa said, "`Umar said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) (p.b.u.h)
about afflictions'?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt, you are bold.
How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and
neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman
added that he said, 'The prayer, charity, enjoining good and forbidding evil.') `Umar said, 'I did not
mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of
the believers! You need not be afraid of it as there is a closed door between you and it.' He asked,
'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it
will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we
asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was `Umar.
"We further asked Hudhaifa whether `Umar knew what that door meant. Hudhaifa replied in the
affirmative and added, "He knew it as one knows that there will be a night before the tomorrow
morning."
Sahih al-Bukhari : 37
Hakim bin Hizam (RA)
Sahih
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَشْيَاءَ كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ وَصِلَةِ رَحِمٍ فَهَلْ فِيهَا مِنْ أَجْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ".
I said to Allah's Messenger (ﷺ), "Before embracing Islam I used to do good deeds like giving in charity,
slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those
deeds?" The Prophet (ﷺ) replied, "You became Muslim with all those good deeds (Without losing their
reward)."
Sahih al-Bukhari : 38
Aisha (RA)
Sahih
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ طَعَامِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا، وَلِزَوْجِهَا بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ ".
Allah's Messenger (ﷺ) said, "When a woman gives in charity from her husband's meals without wasting the
property of her husband, she will get a reward for it, and her husband too will get a reward for what he
earned and the storekeeper will have the reward likewise."
Sahih al-Bukhari : 39
Aisha (RA)
Sahih
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم تَعْنِي إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا.
Narrated 'Aishah:The Prophet (ﷺ) said, "If a woman gives in charity from her husband's house ..." (See next hadith)
Sahih al-Bukhari : 40
Narrate Aisha (RA)
Sahih
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ، لَهَا أَجْرُهَا، وَلَهُ مِثْلُهُ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لَهُ بِمَا اكْتَسَبَ، وَلَهَا بِمَا أَنْفَقَتْ ".
The Prophet (ﷺ) said, "If a woman gives in charity from her husband's house .." The Prophet (p.b.u.h) also
said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's
property, she will get a reward and her husband will also get a reward likewise. The husband will get a
reward because of his earnings and the woman because of her spending."