Hadith About Mother

Mahmoud ​bin ‌Ghaylan ​told ‌us, Abu Usama told us, on the authority of Hisham bin Urwa, my father told me, on the authority of Aisha, she said of what was mentioned of As for me, which was mentioned, and what I knew about, the Messenger of God, may God bless him and grant him peace, stood up to give me a preacher, and he bore witness and praised God and praised him as he deserved, then he said “But after they advised me about people who blamed my family, by God, I have never known any evil to be done to my family, and they blamed someone, by God, I have never known any evil to be done to them.” He never entered my house except that I was present, nor did he ever go away on a journey except that he disappeared with me. Then Saad bin Muadh, may God be pleased with him, stood up and said: Permit me, O Messenger of God, to behead them. Then a man from Khazraj stood up, and the mother of Hassan bin Thabit was from that man’s family. He said, “You have lied. By God, if they were from the Aws, you would not have liked to have their heads cut off.” It was almost the case that there would be evil between the Aws and the Khazraj. In The mosque and what I learned about it. When it was the evening of that day, I went out to fulfill some need, and I had with Umm Mastah. She stumbled and said, “Unfortunate Mastah,” so I said She said to her: “A mother is cursing your son” and she remained silent. Then the second woman stumbled and said: “Unfortunate, flat.” So I said to her: “A mother is cursing your son” and she remained silent then. The third stumbled and said, “You are miserable, flat.” I rebuked her and said to her, “What mother is cursing your son?” She said, “By God, I will not curse him except for your sake.” So I said, “What thing?” She said, and she turned to the hadith. I said, “And this has happened.” She said, “Yes.” By God, I returned to my house as if it had happened. I went out to see him, but I did not go out. I did not find much or much of him, and I became ill, so I said to the Messenger of God, may God bless him and grant him peace, “Send me to my father’s house, so he sent the boy with me.” So I entered the house and found Umm Ruman downstairs and Abu Bakr above the house reading. My mother said, “What brings you here, daughter?” She said, "So I told her and mentioned the hadith to her. If he did not tell her what he told me, she said, 'My daughter, make the matter easy for you, for it is By God, rarely is a woman beautiful to a man who loves her as a co-wife, except that they envy her and it is said about her, “But if she has not attained the age of What It has reached me. She said, “And my father knew about it.” She said, “Yes.” I said, “And the Messenger of God, may God bless him and grant him peace.” She said, “Yes.” And I was sad and cried, so Abu heard I heard my voice while he was on the verge of reading, then he came down and said to my mother, “What is the matter with her?” She said, “What was mentioned about her has conveyed to her.” Then his eyes filled with tears. He said, “I swear to you, my daughter, that you will not return to your home.” So I returned, and the Messenger of God, may God bless him and grant him peace, came to my house and asked about me, my maid, and she said, “No.” By God, I did not know of any fault with her except that she would lie down until the sheep would come in and eat her yeast or dough. Some of his companions rebuked her and said, “I am the most truthful Messenger of God, may God bless him and grant him peace.” Until they blamed her for it, she said, Glory be to God, by God, I only knew about her. What does the jeweler know about the fineness of red gold? Then the matter reached that man who was told, and he said, Glory be to God, by God. I have never uncovered a female’s body. Aisha said, “He was killed as a martyr for the sake of God.” She said, “And my parents became with me, and they were not with me until he entered.” Upon the Messenger of God, may God bless him and grant him peace, and he had prayed the afternoon prayer, then he entered, and my parents surrounded me on my right and on my left, so the Prophet, may God bless him and grant him peace, testified. May God bless him and grant him peace. He praised God and praised him for what he deserved. Then he said, “As for what follows, O Aisha, if you have committed evil or been unjust, then repent to God, for God accepts repentance from His servants.” She said, “A woman from the Ansar came and was sitting at the door, so I said, ‘Don’t This woman is ashamed to mention anything. So the Messenger of God, may God bless him and grant him peace, preached, so I turned to my father and said, “Answer him.” He said, “What should I say?” So I turned to my mother and said, “Answer him.” She said, “Say what she said.” When he did not answer, I recited the tashahhud and thanked God and praised Him. Then I said, “By God, if I told you that I did not do it, and God bears witness that I am telling the truth, that would not be of any benefit to me with you for me.” You have spoken and your hearts are full, and if I said that I did it, and God knows that I did not do it, you would say that it was a result of it. By God, I cannot find an example for myself or for you. She said, “And I searched for the name of Jacob, but I could not find it except for Abu Yusuf, when he said: (So be patient.) Beautiful, and God is the one who seeks help for what you describe.) She said, “And it was revealed to the Messenger of God, may God bless him and grant him peace, from his time, so we remained silent and it was removed from him.” I can see the happiness in his face as he wipes his forehead and says, “Good news, Aisha, for God has revealed your innocence.” She said. I was the most angry I had ever been, and my parents told me to stand up to him. I said, “No, by God, I will not stand up to him, nor will I praise him, nor will I praise you.” But Praise be to God who revealed my disavowal. You have heard it, but you have not denied it nor changed it. And Aisha used to say: As for Zainab bint Jahsh So God protected her because of her religion, and she said nothing but good. As for her sister Hamnah, she perished among those who perished, and the one speaking about him was flat. And Hassan Ibn Thabit and the hypocrite Abdullah Ibn Abi Ibn Salul, and he was the one who used to smooth it and collect it, and he was the one who took charge of the majority of them. He and Hamnah said, so Abu Bakr swore that he would never benefit a flat person with any beneficial thing ever, so God Almighty revealed this verse: (And let him not Oulu Virtue from you and abundance) until the end of the verse, meaning Abu Bakr: (to give to your relatives, the needy, and the immigrants in the cause of God) He means flat to his saying: (Don’t you love for God to forgive you, and God is Forgiving and Merciful) Abu Bakr said: Yes, by God, oh Our Lord, we would love for You to forgive us and return to him what he had done. Abu Issa said: This is a good, authentic, and strange hadith from the hadith of Hisham. Bin Urwa. It was narrated by Yunus bin Yazid, Muammar and more than one person, on the authority of Al-Zuhri, on the authority of Urwa bin Al-Zubayr, Sa’id bin Al-Musayyab and Alqamah. Bin Waqqas Al-Laythi and Ubayd Allah bin Abdullah on the authority of Aisha. This hadith is longer than the hadith of Hisham bin Urwa and is more complete.

(the ‌mother ‌of ​the ‌faithful believers) Al-Harith bin Hisham asked Allah's Messenger (ﷺ) "O Allah's Messenger (ﷺ)! How is the Divine Inspiration revealed to you?" Allah's Messenger (ﷺ) replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet (ﷺ) being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).

Narrated ‌'Aisha ‌(the ​mother ​of the faithful believers):The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (ﷺ) replied, "I do not know how to read." The Prophet (ﷺ) added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Messenger (ﷺ) returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Messenger (ﷺ) described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Messenger (ﷺ) asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while

At ​Ar-Rabadha ​I ​met ‌Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "

Um-Sulaim ‌came ‌to ​Allah's ‌Messenger (ﷺ) and said, "Verily, Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if she notices a discharge." Um Salama, then covered her face and asked, "O Allah's Messenger (ﷺ)! Does a woman get a discharge?" He replied, "Yes, let your right hand be in dust (An Arabic expression you say to a person when you contradict his statement meaning "you will not achieve goodness"), and that is why the son resembles his mother."

(the ​mother ​of ​faithful ‌believers) A child was brought to Allah's Messenger (ﷺ) and it urinated on the garment of the Prophet. The Prophet (ﷺ) asked for water and poured it over the soiled place.

(the ​mother ‌of ​the ‌believers) Um Sulaim, the wife of Abu Talha, came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Messenger (ﷺ) replied, "Yes, if she notices a discharge."

One ‌of ​the ​mothers ​of the faithful believers (i.e. the wives of the Prophet (ﷺ) ) did I`tikaf while she was having bleeding in between her periods.

The ​Prophet ​(ﷺ) ​said, ‌"At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."

the ​mother ​of ​believers: ‌Allah enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but (the rak`at of) the prayers for non-travelers were increased.

Anas ​bin ​Malik ‌said, ‌"My grandmother Mulaika invited Allah's Messenger (ﷺ) for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' " Anas added, "I took my Hasir, washed it with water as it had become dark because of long use and Allah's Messenger (ﷺ) stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady (Mulaika) stood behind us. Allah's Messenger (ﷺ) led us in the prayer and offered two rak`at and then left."

(the ‌mother ​of ​faithful ​believers) Allah's Messenger (ﷺ) saw some nasal secretions, expectoration or sputum on the wall of the mosque in the direction of the Qibla and scraped it off.

`Abdur ​Rahman ‌bin ​Abi ‌Bakr said, "The Suffa Companions were poor people and the Prophet (ﷺ) said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet (ﷺ) took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet (ﷺ) and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet (ﷺ) till the Prophet (ﷺ) took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet (ﷺ) divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."

the ‌mother ​of ​the ​believers: Allah's Messenger (ﷺ) in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."

the ‌mother ‌of ‌the ‌believers: Allah's Messenger (ﷺ) during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet (ﷺ) beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami`a l-lahu liman hamidah' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting."

My ‌father ‌said, ​"The ​Prophet (ﷺ) said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "

I ‌never ​prayed ‌behind ‌any Imam a prayer lighter and more perfect than that behind the Prophet (ﷺ) and he used to cut short the prayer whenever he heard the cries of a child lest he should put the child's mother to trial.

The ‌Prophet ​(ﷺ) ‌said, ​"When I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."

The ‌Prophet, ​said, ​"Whenever ‌I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its mother's passions."

the ​mother ​of ‌the ‌faithful believers: Allah's Messenger (ﷺ) in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Messenger (ﷺ) said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."