Hadith About Quran

It ‌was ​narrated ​that ‌'Abdullah bin 'Amr said:"My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted

It ​was ‌narrated ‌that ​Abu Salamah bin 'Abdur-Rahman said:"I entered upon 'Abdullah bin 'Amr and said: O uncle, tell me what the Messenger of Allah said to you. He said: O son of my brother, I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that, and came in to me in my house, and said: I have heard that you said, I will fast for a lifetime and will read the Quran. I said: I did say that, O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week, Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud, peace be upon him, for it is the best kind of fasting before Allah; one day fasting, and one day not fasting. And when he made a promise he did not break it, and when he met (the enemy in battle) he did not flee." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted

It ‌was ​narrated ​that ​Urwah said:"I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj

It ‌was ‌narrated ​that ​Mujahid said:"The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers." (Da 'if) Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: "And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer." His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: "Take whichever of them you want." And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif)

It ‌was ‌narrated ​that:Sahl ​bin Sa'd said: “A woman came to the Prophet and he said: 'Who will marry her ?' A man said: 'I will.' The Prophet said: 'Give her something, even if it is an iron ring.' He said: 'I do not have one.' He said: 'I marry her to you for what you know of the Quran.'”

It ‌was ‌narrated ‌that ‌Salamah bin Sakhr Al-Bayadi said:"I was a man who had a lot of desire for women, and I do not think there was any man who had as great a share of that as me. When Ramadan began, I declared Zihar upon my wife (to last) until Ramadan ended. While she was talking to me one night, part of her body became uncovered. I jumped on her and had intercourse with her. The next morning I went to my people and told them, and said to them: 'Ask the Messenger of Allah (ﷺ) for me.' They said: 'We will not do that, lest Allah reveal Quran concerning us or the Messenger of Allah (ﷺ) says, something about us, and it will be a lasting source of disgrace for us. Rather we will leave you to deal with it yourself. Go yourself and tell the Messenger of Allah (ﷺ) about your problem.' So I went out and when I came to him, I told him what happened. The Messenger of Allah (ﷺ) said: 'Did you really do that?' I said: 'I really did that, and here I am, O Messenger of Allah. (ﷺ) I will bear Allah’s ruling on me with patience.' He said: 'Free a slave.' I said: 'By the One Who sent you with the truth, I do not own anything but myself.' He said: 'Fast for two consecutive months.' I said: 'O Messenger of Allah, the thing that happened to me was only because of fasting.' He said: 'Then give charity, or feed sixty poor persons.' I said: 'By the One Who sent you with the truttu we spent last night with no dinner.' He said: 'Then go to the collector of charity of Banu Zuraiq, and tell him to give you something, then feed sixty poor persons, and benefit from the rest

It ​was ‌narrated ​from ​Ibn`Abbas that `Umar bin Khattab said:“I fear that after a long time has passed, some will say: 'I do not find (the sentence of) stoning in the Book of Allah (ﷺ),' and they will go astray by abandoning one of the obligations enjoined by Allah (SWT). Rather stoning is a must if a man is married (or previously married) and proof is established, or if pregnancy results or if he admits it. I have read it (in the Quran). “And if an old man and an old woman commit adultery, stone them both.” The Messenger of Allah (ﷺ) stoned (adulterers) and we stoned (them) after him.' ”

It ​was ‌narrated ‌that ​'Aishah said:“When my innocence was revealed, the Messenger of Allah (ﷺ) stood on the pulpit and mentioned that, and he recited Quran. When he came down, he ordered that the legal punishment (of slandering) be carried out on two men and a woman.”

It ‌was ​narrated ​from ​Ibn Buraidah that his father told that the Messenger of Allah(ﷺ) said:"The Quran will come on the Day of Resurrection, like a pale man, and will say: 'I am the one that kept you awake at night and made you thirsty during the day

It ​was ‌narrated ‌from ​Ibn Umar that the Messenger of Allah(ﷺ) said:"The likeness of the Quran is that of a hobbled camel. If its owner ties its rope, he will keep it, but if he loosens its rope it will go away

It ​was ‌narrated ​that ​Abu Sa'eed bin Mu'alla said:"The Messenger of Allah(ﷺ) said to me: 'Shall I not teach you the greatest Surah in the QUran before I leave the masjid?' Then the Propeht(ﷺ) went to leave, so I reminded him, and he said: Al-hamdulillahi Rabbil-Alameen (All the praise is to Allah, the Lord of all that exists). It is the Seven Oft-Recited Verses, and it is the Grand Quran that has been given to me

It ​was ​narrated ‌that ​Abu Hurairah said that the Messenger of Allah(ﷺ) said:"Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran

It ​was ​narrated ​that ‌Anas bin Malik said:"The Messenger of Allah(ﷺ) said: Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran

It ​was ​narrated ​that ​Abu Masud Al Ansari said:"The Messenger of Allah(ﷺ) said: "Allahu ahad, Al-Wahidus-Samad [Allah (the) One, the One the Self-Sufficient Master] is equivalent to one third of the Quran

Ourwa ​reported ​that ‌Omar ‌Ibn Al-Khattab, being on the pulpit, he recited a surah where there was a prostration, on a Friday, then came down, made a prostration and the men did the same. Omar recited the same surah on another day of Friday, and as the men were about to prostrate, he said to them: "Gently, Allah has not prescribed this prostration for us unless we want to do it." He did not bow down and prevented men from doing so.” Malek said: “The imam does not have to leave his pulpit to make a prostration when he recites a verse that requires it.” Malek said: “we consider that there are eleven prostrations in the Quran, none of which are found in the surahs of “Moufassal”. And Malek said: “It is not appropriate for anyone to recite, after the dawn and Asr prayers, the Quran containing prostration because the Messenger of Allah (salallahu alayhi wa salam) r (Upon him the grace and peace of Allah) has forbidden any prayer made after the dawn prayer until sunrise and after the Asr prayer until sunset. And since prostration is part of prayer, it is inappropriate to recite from the Quran, where there is prostration at both times. Malek was asked about the one who recites the Quran where there is prostration while his wife is menstruating: should she prostrate? He replied: “neither man nor woman shall prostrate themselves unless they are in state of purity”. Malek was asked, , about a woman who recites the Quran, where there is prostration, while her husband is listening; should he prostrate with her? He replied: “He will not have to prostrate himself, because in truth; prostration is only required when the man is with others presiding in prayer, then he recites the verse where there is prostration, he prostrates himself and the men do it with him. But in case a man hears such a verse recited by another who is not his imam, he should not perform prostration. Chapter VI The two suras “al-Ikhlas and al-Mulk

It ‌was ​reported ‌to ​Malek that Sa'id Ibn Al-Moussaiab was loath to see the domestic animal killed like the animal that is to be hunted, by an arrow or other means similar to it. Malek said: “I see no harm in the animal, killed by Al-Mi'rad which burrows into his body and causes his death, being eaten. According to the words of Allah Blessed and Most High: “O you who believe! Allah will test you regarding the game that your hands and your spears have obtained for you” Quran V, 94. Therefore, whatever a man can obtain either with his hand, or with his spear, or with any weapon, and it sinks into the body of the game and causes its death, is lawful hunting, as Allah has affirmed.

Rasulullah ​(SAW) ‌did ​not ‌sleep until he recited Surah Alif-Lam-Meem Tankhil (Surah Sajda-32) and Tabarakallaazi Bayadihil Mulk (Surah Mulk-67). (Tirmidhi)\nAbuz Zubair (RA) said, this surah is seventy times more than other surahs of the Quran. Deserving of dignity. When a person recites this surah, seventy good deeds are written for him in return, his status is increased seventy times, and seventy sins are forgiven by it. -(Nasa'i, Darimi, Hakim, Ibn Abu Shaybah)

The ​book ‌written ‌by ​Allah’s Messenger (ﷺ) for ‘Amr bin Hazm also contained: “ None except a pure person should touch the Quran”. .

I ‌said, ‌“Inform ‌me, ‌messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night .” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?” Ahmad, Tirmidhi and Ibn Majah transmitted it. 1 Quran, xxxii, 16f. 2 Literally, may your mother be bereft of you.

Ibn ‌Mas'ud ‌reported ‌God’s ‌messenger as saying, "The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, "The devil promises you poverty and urges you to iniquity.” 1 Tirmidhi transmitted it, and said this is a gharib tradition. 1 Quran. ii, 268.