Hadith About Quran

Ibn ‌‘Abbas ‌said ​that ‌if anyone learns God’s Book and follows its contents, he will be guided by God away from error in this world and be guarded by Him on the day of resurrection from the strictest account. A version renders him as saying that one who models his life on God’s Book will not go astray in this world, or be miserable in the next. Then he recited this verse, “He who follows my guidance will not go astray or be miserable.” 1 Razin transmitted it. 1 Quran xx, `123.

Ibn ‌‘Abbas ‌said ‌that ‌when the Prophet recited, “Glorify the name of thy most high Lord,” (Al-Quran; 87) he said, “Glory be to my Lord most high.” Ahmad and Abu Dawud transmitted it.

He ​said, ​Rasulullah ​(Sallallahu ​Alaihi Wasallam) put two of the martyrs of Uhud together in one cloth. Then he said, Quran Majeed was memorized more than any of them? Then the one of the two who has memorized more of the Qur'an is placed first in the grave and He said, I will testify for them on the Day of Resurrection. Then he (peace be upon him) ordered to bury them in a bloody state. Their funeral prayers were not performed and bath was not given. (Bukhari) [1]

He ‌said, ‌the ​Prophet ​(peace be upon him) said: Allah loves three types of people. He dislikes three types of people. Allah loves the person who comes to a group of people and asks for the sake of Allah, for some kinship or nearness. no This group diverted him without giving anything. Then one of them secretly gave the man something. No one knows about this gift except Allah and the one to whom it is given. The second was the person who spent the whole night with his party. When they all sleep Dearest Holo and all the party fell asleep. At that time the person stood up and cried to me and started reciting the Quran. When confronted, when his forces were defeated, he employed all his might against the enemy, until he was either martyred or victorious done The three people whom Allah dislikes, (are) the adulterous adulterer, the arrogant poor man and the oppressive rich man. (Tirmidhi, Nasa'i) [1]

Rasulullah ‌Sallallahu ‌Alaihi ​Wasallam ​said: Fasting and the Qur'an intercede for the servant. Siam will say, O Lord! I prevented him from taking food during the day and from relieving the urges. So accept my intercession regarding him now. Quran Say, O Lord! I kept him awake at night. So accept my recommendation regarding him now. Then both recommendations will be accepted. (Bayhaqvi; Shu'abul 'Iman)[1]

He ‌said, ‌Rasulullah ​Sallallahu ‌Alaihi Wasallam once asked Ubai Ibn Ka'b, how do you read the Qur'an in prayer? In response, Ubai ibn Ka'b read Surah Al-Fatihah to the Messenger of Allah, may God's prayers and peace be upon him. (His reading He (peace and blessings of Allah be upon him) said, By Allah, in Whose hand is my life! No surah like it was revealed in the Torah, Injil, Jabur or Furqan (nor in any other surah of the Qur'an). This Surah is Sabul Masani (repeated seven verses) and the Great Quran. this It was given to me. (Tirmidhi. He said, this hadith is hasan and sahih. Darimi narrated that no surah like it was revealed. In his narration, the end of the hadith and the incident of Ubai mentioned above are not mentioned.)[1]

He ‌said, ​Rasulullah ‌Sallallahu ‌Alaihi Wasallam said: Every thing has a 'Kalab' (heart). The 'Kalab' of the Quran is 'Surah Yasin'. Whoever recites this Surah once, Allah Ta'ala will write for him the reward of reciting the Qur'an ten times for reciting it once. (Tirmidhi, Darimi. Imam Tirmidhi called this hadith poor.)[1]

He ‌said, ​Rasulullah ​Sallallahu ‌Alaihi Wasallam met Gabriel. He said, O Gabriel! I was sent to an illiterate nation. Among them are old women, elderly, teenagers. There are people who never Didn't study. Gabriel said, O Muhammad! (There is no fear in this) The Qur'an was revealed in seven ways (with permission to read). (Tirmidhi.)\n\nIn a narration of Ahmad and Abu Dawud there is also, “Every one of their recitations is a cure (for internal diseases) and sufficient. But one of Nasa'i In the narration, he (peace be upon him) said, Gabriel and Michael came to me. Gabriel sat on my right and Mikael on my left. Jibreel said, learn from me how to read the Qur'an. Then Mikael said, you should read the Quran to him Apply for custom increments. I did it. Then this custom reached up to seven. Therefore, each of these seven rituals is healing and sufficient.[1]

He ‌said, ​Rasulullah ​(may ​peace be upon him) came out one night and found Abu Bakr praying. He was reciting the Quran in a low voice. Then he was passing by 'Umar. Umar (RA) recited the Quran aloud was doing Abu Qatadah said, (in the morning) when Abu Bakr and 'Umar both gathered at the service of the Messenger; He said, Abu Bakr! I was passing you by tonight. You were reciting the Holy Quran in a low voice. Abu Bakr pleaded, O Messenger of God! I was telling him to whom I was praying. Then he said to 'Umar, O 'Umar! (Tonight) I was going to you too. You were reciting the Quran in a loud voice in prayer. 'Umar pleaded, O Messenger of Allah! I pray in a loud voice I was waking up the sleeping people and driving away the devil. Rasulullah (to Abu Bakr after listening to the two people) said, Abu Bakr! You raise your voice a little higher. (He said to 'Umar) 'Umar! You lower your voice a little more. (Abu Dawud, Tirmidhi) [1]

Fasting ​and ‌the ​Quran ​will intercede for the servant on the Day of Resurrection. Fasting will say: O Lord, I prevented him from food and desires during the day, so let me intercede for him. And the Quran will say: I prevented him from sleeping at night, so let me intercede for him. Then they will both be allowed to intercede.

On ‌the ‌authority ‌of ‌Ibn Umar (may Allah be pleased with them both), he said: “When Abdullah ibn Ubay died, his son came to the Messenger of Allah (peace and blessings be upon him) and said: ‘Give me your shirt so I may shroud him in it.’ So he gave it to him.” Agreed upon. 1.1 - Authentic. Narrated by al-Bukhari (1269) and Muslim (2400). Other hadiths have come that appear to contradict the hadith of Ibn Umar, and the answer to that is explained in detail in “Subul al-Salam” and other works such as “al-Fath.” Note: Some scholars, such as al-Isma’ili, Ibn Hajar, and others, have inferred from this hadith the permissibility of requesting Seeking blessings from the relics of righteous people is not permissible! I say: No. Seeking blessings is only permissible from the relics of the Prophet (peace and blessings be upon him), and not from the relics of other righteous and pious people. Our proof for this is that fundamental principle, which we proclaim day and night and teach to everyone, namely: “According to the understanding of the righteous predecessors.” This is what distinguishes the followers of the Salafi call from other callers, whether they be those of a particular school of jurisprudence, an intellectual call, or a partisan methodology. This example is a clear illustration that without this restriction, one enters into innovation through its widest gates, God forbid. In the Sunnah, we find that the Companions (may God be pleased with them) sought blessings from the Prophet’s (peace and blessings be upon him) ablution water, his sweat, and other relics, as recorded in the two Sahihs (Bukhari and Muslim) and other sources. But do we find the Companions or the righteous predecessors in the three preferred centuries doing this with the relics of anyone other than the Prophet (peace and blessings be upon him)? Undoubtedly, every fair-minded person will say: No, we do not. We say: If this were good, they would have preceded us in it. But since they did not do so and considered it a privilege specific to the Prophet (peace and blessings be upon him), we must not deviate from their understanding. Otherwise, we will fall into the same errors and misguidance that many people fall into because of their application of this condition, "according to the understanding of the righteous predecessors." Many of these people—if not all—despite their misguidance, still affirm the obligation to adhere to the Quran and Sunnah. Finally, I remind some of those who preside over gatherings and seminars these days that this principle has its proofs from the Book of Allah, the Exalted, and from the hadith of the Prophet (peace and blessings be upon him), not as one of them claimed in some of his lessons! That throughout his scholarly life, he knew nothing but the Quran and Sunnah, and that this is what he received from his teachers, until the Salafis invented this statement. In any case, all of this is detailed in my treatise, "The Slandered Salafis." Praise be to Allah, first and last.

On ‌the ‌authority ​of ‌Talhah ibn Abdullah ibn Awf, who said: “I prayed behind Ibn Abbas over a funeral, and he recited the opening chapter of the Quran (Al-Fatihah) and said: ‘So that you may know that it is a Sunnah.’” Narrated by Al-Bukhari 1.1 - Sahih. Narrated by Al-Bukhari (1335).

'Aishah ​(RAA) ​narrated, ​'When ​my vindication was revealed, the Prophet (ﷺ) mounted the pulpit and mentioned what happened and recited the verses of the Quran (which had been revealed). When he came down from the pulpit he ordered that two men and a women should be given the prescribed flogging (for this false accusation of 'Aishah (RAA) which is eighty lashes).' Related by Ahmad and the four Imams. Al-Bukhari refereed to it.

Abu ​Sa'id ​al-Khudri ‌told ‌that when some people asked God's messenger whether they would see their Lord on the day of resurrection he replied, "Yes. Do you disagree about seeing the sun at noonday when it is unconcealed and there are no clouds, or do you disagree about seeing the moon on the night when it is full when it is unconcealed and there are no clouds?" On their replying that they did not, he said, "You will not disagree about the vision of God on the day of resurrection any more than you do about seeing one of them. When the day of resurrection comes a mu'adhdhinwill cry, `Let every people follow what it was worshipping.' Then all who worshipped idols and stones apart from God will fall one after the other into hell, and when only the righteous and wicked who worshipped God are left the Lord of the universe will come to them and say, `What are you waiting for? Let every people follow what it was worshipping.' They will reply, `Our Lord, we kept separate from the people in the world though we felt great need of them, and did not associate with them.' (In Abu Huraira's version they will say, `This is our place till our Lord comes to us, and when our Lord comes to us we shall recognize Him.') In Abu Sa'id's version He will say, `Is there a sign between you and Him by which you will recognize Him? On their replying that there is, things will be made plain[1]. Those who prostrated themselves before God for His sake will all be permitted by God to prostrate themselves, but those who prostrated themselves for self-protection and show will all have their backs made into one piece by God and will fall on the back of their necks as often as they wish to prostrate themselves. The bridge will then he set up over Jahannam and intercession will be allowed, and they[2] will say, `O God, keep safe, keep safe.' The believers will then pass over like the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be kept safe, some will be lacerated and let go, and some will be pushed into the fire of Jahannam. Then when the believers are safe from hell, I swear by Him in whose hand my soul is that none of you is more eager to claim a right when it has become clear to you than those who believe in God will be on the day of resurrection to make claims on behalf of their brethren who are in hell. They will say, `0 our Lord, they were fasting along with us, praying and performing pilgrimage, and will be told to bring out those they recognize. Their faces will be protected from the fire and they will bring forth a large number of people, then say, `O our Lord, not one of those about whom Thou didst give us command remains in it.' He will reply, `Go back and bring forth those in whose hearts you find as much as a dinar of good.' When they have brought forth a large number of people He will say, `Go back and bring forth those in whose hearts you find as much as half a dinar of good.' When they have brought forth a large number of people He will say, 'Go back and bring forth those in whose hearts you find as much as an atom of good.' When they have brought forth a large number of people they will say, `O our Lord, we have not left in it any good.' Then God will say, 'The angels have interceded, the prophets have interceded, the believers have interceded, and only the Most Merciful of the merciful ones remains.' He will then take a handful from hell, bring forth from it people who never did any good, who have been turned into charcoal and cast them into a river at the outskirts of paradise called the river of life. They will come out as a seed comes out from the rubbish carried away by a flood, and they will come forth like pearls with seals on their necks. The inhabitants of paradise will say, `Those are they who have been set free by the Compassionate One who has brought them into paradise without anything they have done or any good they have sent before them.' They will then be told that theirs is what they see and a like quantity along with it." Quran, 48:42 The reference is either to the beginning of terrors, or to the end of all mystery. The second of the two meanings given seems to fit this passage. Presumably the Prophets, but later in this tradition reference is made to intercession having been made by angels, prophets and believers. Abu Huraira's tradition however states that the messenger will say these words. (Bukhari and Muslim.)

He ​told ​that ​a ‌man among the Muslims and a man among the Jews reviled one another. The Muslim said, "By Him who chose Muhammad above the universe," and the Jew said, "By Him who chose Moses above the universe." Thereupon the Muslim raised his hand and struck the Jew on his face, and the Jew went to the Prophet and told him what had happened between him and the Muslim. The Prophet summoned the Muslim and asked him about that, and when he informed him, the Prophet said, "Do not make me superior to Moses, for mankind will swoon on the day of resurrection[1] and I shall swoon along with them. I shall be the first to recover and shall see Moses seizing the side of the Throne; and I shall not know whether he was among those who swooned and had recovered before me, or whether he was among those of whom God had made an exception." A version has "I shall not know whether he had his reckoning when he swooned on the day at at-Tur,[2] or was resurrected before me. And I do not say that anyone is more excellent than Jonah, son of Matta." In Abu Sa'id's version he said, "Do not make distinctions between the prophets." Abu Huraira's version has "Do not treat some of the prophets of God most high as superior to others." Quran, 39:68. Quran, 7:143. (Bukhari and Muslim.)

On ‌the ‌authority ‌of ‌Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (ﷺ) say: The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. It was related by Muslim (also by at-Tirmidhi and an-Nasa'i)

On ‌the ‌authority ​of ‌Abu Hurayrah (may Allah be pleased with him) from the Prophet (ﷺ), who said: A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for. (1) Surat al-Fatihah, the first surah (chapter) of the Qur'an. (2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah. (3) "Praise be to Allah, Lord of the Worlds." (4) "The Merciful, the Compassionate". (5) "Master of the Day of Judgement". (6) "It is You we worship and it is You we ask for help". (7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray". It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah)

On ‌the ​authority ‌of ​Masruq, who said: We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran 3:169). He said: We asked about that and the Prophet (ﷺ) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be. (1) i.e. at those who had been killed in the cause of Allah. It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah)

On ​the ​authority ​of ‌Anas (may Allah be pleased with him) from the Prophet (ﷺ), who said: The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran 11:45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran 28:15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (ﷺ), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom. It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah)

On ​the ​authority ​of ​Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: Allah said: I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran 32:17). (1) The words "Thus recite if you wish" are those of Abu Harayrah. It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah