قال مسلم: روى الأشجاعي هذا الحديث عن سفيان الثوري، الذي رواه عن الأسود بن قيس، الذي رواه عن شقيق بن عقبة، الذي رواه عن البراء بن عازب. قال البراء: "قرأنا هذه الآية مع النبي صلى الله عليه وسلم في وقت واحد"، فرواها على غرار حديث فضيل بن مرزوق. كل هذه الروايات تدل على أن الصلاة الوسطى هي صلاة العصر. وفي حديث عائشة فقط نُسبت صلاة العصر إلى الصلاة الوسطى. انطلاقًا من أن المقصود بالوسطى والمقصود به أمران مختلفان، قال بعض علماء المذهب الشافعي: "الوسطى ليست صلاة العصر"، لكنهم قالوا أيضًا: "لا يُستدل على
Muslim says: Ashja'i also narrated this hadith from Sufyan al-Thawri, who narrated it from Aswad ibn Qays, who narrated it from Shaqiq ibn Uqba, who narrated it from Bara' ibn Azib. Bara' said, "We recited that verse with the Prophet (peace and blessings be upon him) at one time," thus narrating it like the hadith of Fudayl ibn Marzuk. Each of these narrations indicates that the middle prayer is the Asr (afternoon) prayer. Only in the hadith of Aisha is the Asr prayer attributed to the middle pr
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair.
Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I
said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller
called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for
`Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to
Mahmoud bin Ghaylan told us, Abu Usama told us, on the authority of Hisham bin Urwa, my father told me, on the authority of Aisha, she said of what was mentioned of As for me, which was mentioned, and what I knew about, the Messenger of God, may God bless him and grant him peace, stood up to give me a preacher, and he bore witness and praised God and praised him as he deserved, then he said “But after they advised me about people who blamed my family, by God, I have never known any evil to be do
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1 حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِ
On the authority of Jabir ibn Abdullah, may God be pleased with them both: {The Messenger of God, may God’s prayers and peace be upon him, performed Hajj, and we went out with him until we reached Dhul-Hulayfah. Asma’ bint ‘Umays gave birth, and he said: “Take a bath and wrap yourself in a cloth, and enter into the state of Ihram.” The Messenger of God, may God’s prayers and peace be upon him, prayed in the mosque, then he rode Al-Qaswa’ until it was level with him on the desert.} He began with
Muhammad bin Bashar told us, Yahya bin Saeed told us, on the authority of Shu’bah, on the authority of Qatada, on the authority of Salih Abi Al-Khalil, on the authority of Abdullah bin Al-Harith, on the authority of Hakim bin Hazzam, who said: The Messenger of God, may God bless him and grant him peace, said: “The two trades are at option as long as they do not separate, then if they are honest and we agree, we will be blessed.” They are entitled to their sale, but if they conceal and lie, the b
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَصْعَدُ الثَّنِيَّةَ ثَنِيَّةَ الْمُرَارِ فَإِنَّهُ يُحَطُّ عَنْهُ مَا حُطَّ عَنْ بَنِي إِسْرَائِيلَ " . قَالَ فَكَانَ أَوَّلَ مَنْ صَعِدَهَا خَيْلُنَا خَيْلُ بَنِي الْخَزْرَجِ ثُمَّ تَتَامَّ النَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَكُلُّكُمْ مَغْفُورٌ لَه
Jabir b. Abdullah reported that Allah's Messenger (ﷺ) said:He who climbed this hill, the hill of Murar, his sins would be obliterated as were obliterated the sins of Bani Isra'il. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah's Messenger (ﷺ) said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on, so that Allah's Messenger (ﷺ) may seek forg