Hadith

7 Authentic Hadith About Forgiveness in Islam

S Sehri.bd May 4, 2026 4 min read 25 Aufrufe

Forgiveness — 7 hadith.

1. Bulugh al-Maram #742

وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1‏ حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِ

On the authority of Jabir ibn Abdullah, may God be pleased with them both: {The Messenger of God, may God’s prayers and peace be upon him, performed Hajj, and we went out with him until we reached Dhul-Hulayfah. Asma’ bint ‘Umays gave birth, and he said: “Take a bath and wrap yourself in a cloth, and enter into the state of Ihram.” The Messenger of God, may God’s prayers and peace be upon him, prayed in the mosque, then he rode Al-Qaswa’ until it was level with him on the desert.} He began with

Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah (ﷺ) performed Hajj (on the 10th year of Hijrah), and we set out with him (to perform Hajj). When we reached Dhul-Hulaifah, Asma' bint 'Umais gave birth to Muhammad Ibn Abi Bakr. She sent a messag — Bulugh al-Maram #742 (Sahih)

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2. Musnad Ahmad #Ahmad 7904

مَنْ فَطَّرَ صَائِمًا فِي رَمَضَانَ مِنْ كَسْبٍ حَلَالٍ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ

Whoever feeds a fasting person, the angels send blessings upon him during Ramadan, and Jibreel sends blessings upon him on the night of Qadr.

Abu Hurairah (RA) — Musnad Ahmad #Ahmad 7904 (Hasan)

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3. Jami' at-Tirmidhi #3180

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيَّ خَطِيبًا فَتَشَهَّدَ وَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ أَشِيرُوا عَلَىَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي وَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي مِنْ سُوءٍ قَطُّ وَأَبَنُوا بِمَنْ وَاللَّهِ مَا عَلِمْتُ عَلَيْ

Mahmoud bin Ghaylan told us, Abu Usama told us, on the authority of Hisham bin Urwa, my father told me, on the authority of Aisha, she said of what was mentioned of As for me, which was mentioned, and what I knew about, the Messenger of God, may God bless him and grant him peace, stood up to give me a preacher, and he bore witness and praised God and praised him as he deserved, then he said “But after they advised me about people who blamed my family, by God, I have never known any evil to be do

'Aishah — Jami' at-Tirmidhi #3180 (Sahih)

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4. Sahih Al-Bukhari #4726

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، وَعَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَغَيْرَهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ عَنْ سَعِيدٍ قَالَ إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ فِي بَيْتِهِ، إِذْ قَالَ سَلُونِي قُلْتُ أَىْ أَبَا عَبَّاسٍ ـ جَعَلَنِي اللَّهُ فِدَاكَ ـ بِالْكُوفَةِ رَجُلٌ قَاصٌّ يُقَالُ لَهُ نَوْفٌ، يَزْعُمُ أَنَّهُ لَيْسَ بِمُوسَى

Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to

Ibn Juraij — Sahih Al-Bukhari #4726 (Sahih)

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5. Jami' at-Tirmidhi #1246

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَحَ

Muhammad bin Bashar told us, Yahya bin Saeed told us, on the authority of Shu’bah, on the authority of Qatada, on the authority of Salih Abi Al-Khalil, on the authority of Abdullah bin Al-Harith, on the authority of Hakim bin Hazzam, who said: The Messenger of God, may God bless him and grant him peace, said: “The two trades are at option as long as they do not separate, then if they are honest and we agree, we will be blessed.” They are entitled to their sale, but if they conceal and lie, the b

Hakim b. Hizam — Jami' at-Tirmidhi #1246 (Sahih)

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6. Sahih Muslim #1429

قال مسلم: روى الأشجاعي هذا الحديث عن سفيان الثوري، الذي رواه عن الأسود بن قيس، الذي رواه عن شقيق بن عقبة، الذي رواه عن البراء بن عازب. قال البراء: "قرأنا هذه الآية مع النبي صلى الله عليه وسلم في وقت واحد"، فرواها على غرار حديث فضيل بن مرزوق. كل هذه الروايات تدل على أن الصلاة الوسطى هي صلاة العصر. وفي حديث عائشة فقط نُسبت صلاة العصر إلى الصلاة الوسطى. انطلاقًا من أن المقصود بالوسطى والمقصود به أمران مختلفان، قال بعض علماء المذهب الشافعي: "الوسطى ليست صلاة العصر"، لكنهم قالوا أيضًا: "لا يُستدل على

Muslim says: Ashja'i also narrated this hadith from Sufyan al-Thawri, who narrated it from Aswad ibn Qays, who narrated it from Shaqiq ibn Uqba, who narrated it from Bara' ibn Azib. Bara' said, "We recited that verse with the Prophet (peace and blessings be upon him) at one time," thus narrating it like the hadith of Fudayl ibn Marzuk. Each of these narrations indicates that the middle prayer is the Asr (afternoon) prayer. Only in the hadith of Aisha is the Asr prayer attributed to the middle pr

— Sahih Muslim #1429 (Sahih)

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7. Hadis Sambhar #1281

عَنْ الْمُسَيَّبِ قَالَ لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم فَوَجَدَ عِنْدَهُ أَبَا جَهْلٍ وَعَبْدَ اللهِ بْنَ أَبِى أُمَيَّةَ بْنِ الْمُغِيرَةِ فَقَالَ رَسُولُ اللهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم يَا عَمِّ قُلْ لاَ إِلَهَ إِلاَّ اللهُ كَلِمَةً أَشْهَدُ لَكَ بِهَا عِنْدَ اللهِ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللهِ بْنُ أَبِى أُمَيَّةَ يَا أَبَا طَالِبٍ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَلْ رَسُولُ اللهِ صَلَّى

On the authority of Al-Musayyab, he said, when Abu Talib’s death was approaching, the Messenger of God, may God bless him and grant him peace, came to him and found Abu Jahl and Abdullah bin Umayyah ibn al-Mughirah refused, so the Messenger of God, may God’s prayers and peace be upon him, said, “Uncle, say there is no god but God, a word by which I bear witness to you.” God, so Abu Jahl and Abdullah bin Abi Umayyah said: O Abu Talib, do you renounce the religion of Abdul Muttalib? The Messenger

Musayyib — Hadis Sambhar #1281 (Sahih)

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Key Takeaways

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