Hadith About Jihad

It ​was ​narrated ​that ‌'Ata' said concerning the saying of Allah, the Mighty and Sublime:"And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)" "The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted

It ‌was ‌narrated ‌that ‌Ya'la bin Umayyah said:"I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased

It ‌was ​narrated ‌that ​'Abdullah bin 'Amr said:"A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded

It ​was ‌narrated ‌from ‌'Amr bin 'Abdur-Rahman bin Umayyah that his father told him that Ya'la said:"I came to the Messenger of Allah with my father on the day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge to emigrate.' The Messenger of Allah said: 'I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased

It ​was ‌narrated ‌that ​Safwan bin Umayyah said:"I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so

It ​was ‌narrated ​that ‌Ibn 'Abbas said:"The Messenger of Allah said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so

It ‌was ‌narrated ‌from ​Tariq bin Shihab that:a man asked the Prophet, when he had put his leg in the stirrup: "Which kind of Jihad is best?'" He said: " a word of truth spoken before an unjust rulers

Amr ‌bin ‌Shu'aib ‌bin ​Muhammad bin 'Abdullah bin 'Amr (narrated) that his father and Zaid bin Aslam said:"O Messenger of Allah! (What about) the Fara'?" He said: "It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young)." They said: "O Messenger of Allah, (what about) the 'Atirah?" He said: "The 'Atirah is a duty." (Hasan) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu 'Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other

It ​was ‌narrated ​from ‌Abdullah bin Hubshi Al-Khath'ami that:The Prophet [SAW] was asked: "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur

Abu ‌Hurairah ​said:"I ‌heard ​the Messenger of Allah [SAW] say: 'Allah has promised the one who goes out in His cause 'and does not go out except with faith in Me and for Jihad in My cause,' that he is guaranteed to enter Paradise no matter how, either he is killed, or he dies, or he will be brought back to his home from which he departed having acquired whatever he acquired of reward or spoils of war

It ‌was ​narrated ​that ‌Abu Hurairah said:"The Messenger of Allah [SAW] said: 'Allah, the Mighty and Sublime, has guaranteed to the one who goes out in His cause, 'and he does not go out for any other purpose except Jihad in My cause and faith in Me, believing in My Messengers, but he is guaranteed that I will admit him to Paradise or I will send him back to his dwelling from which he set out, having acquired whatever he acquired of reward or spoils of war

Qutaibah ​narrated ‌to ​us, ​Marwan bin Muawiyah Al-Fazari narrated to us, on the authority of Abu Yafour, on the authority of Al-Walid bin Al-Izar, on the authority of Abu Amr Al-Shaybani, A man said to Ibn Masoud, “Which deed is best?” He said, “I asked the Messenger of God, may God bless him and grant him peace, about it, and he said, “Prayer at its appointed time.” “I said: What is it, O Messenger of God? He said: “Being kind to parents.” I said: What is it, O Messenger of God? He said: “And jihad in the path of God.” ". Abu Issa said, and this is a hasan and authentic hadith. It was narrated by Al-Masoudi, Shu'bah, and Suleiman. He is Abu Ishaq Al-Shaybani and others. One On the authority of Al-Walid bin Al-Aizar this hadith.

Hanad ‌narrated ‌to ​us, ​Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Muslim, who is Al-Batin, who is Ibn Imran, on the authority of Sa’id bin Jubayr, on the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said, “There are no days in which good deeds are more beloved to God than these ten days.” They said, “O Messenger of God, not even jihad in the way of God.” The Messenger of God, may God bless him and grant him peace, said, “Not even jihad in the way of God, except for a man who goes out by himself.” And his wealth, and he did not return anything from that.” And on the subject, on the authority of Ibn Umar, Abu Hurairah, Abdullah bin Amr, and Jabir. Abu Issa said: The hadith of Ibn Abbas is a good, authentic, and strange hadith.

Ahmad ‌bin ​Abdah ‌Al-Dhabi ‌told us, Ziyad bin Abdullah told us, Mansour bin Al-Mu’tamir told us, on the authority of Mujahid, on the authority of Tawoos, on the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said on the day of the conquest of Mecca: “There is no migration after the conquest, but jihad and intention, and when you are mobilized... So go out.” He said, “On the authority of Abu Sa’id, Abdullah bin Amr, and Abdullah bin Habashi. Abu Issa said: This is a hadith.” Hassan Sahih. It was narrated by Sufyan Al-Thawri on the authority of Mansour bin Al-Mu’tamir similar to this.

Qutayba ‌bin ‌Saeed ‌told ​us, Abu Awanah told us, on the authority of Suhail bin Abi Saleh, on the authority of his father, on the authority of Abu Hurairah, it was said, O Messenger God does not equate jihad. He said, “You cannot do it.” They responded to him two or three times, all of which saying, “You cannot do it.” He said in the third, “The example of a person who strives in the cause of God is like a fasting person who does not stop praying or fasting until the person who struggles in the cause of God returns.” “God.” Abu Issa said, and in the chapter on healing, Abdullah bin Habashi, Abu Musa, Abu Sa’id, and Umm Malik Al-Bahziyya and Anas bin Malik. This is a hasan and authentic hadith, and it was narrated in more than one way, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace.

Abu ​Kurayb ‌told ‌us, ‌Abdah bin Sulaiman told us, on the authority of Muhammad bin Amr, Abu Salamah told us, on the authority of Abu Hurairah, he said the Messenger of God was asked May God’s prayers and peace be upon him, which deeds are best or which deeds are best? He said, “Faith in God and His Messenger.” It was said, “Then what did he say?” “Jihad is the hump of work.” It was said, “Then anything, O Messenger of God.” He said, “Then an accepted Hajj.” Abu Issa said, “This is a good hadith.” It is true and it was narrated through more than one authority, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace.

Ali ‌bin ‌Hajar ‌told ‌us, Al-Walid bin Muslim told us, on the authority of Ismail bin Rafi’, on the authority of Summa, on the authority of Abu Salih, on the authority of Abu Hurairah, he said The Messenger of God, may God bless him and grant him peace, said, “Whoever meets God without a trace of jihad will meet God with a defect in him.” Abu Issa said this hadith. Strange is the hadith of Al-Walid bin Muslim on the authority of Ismail bin Rafi’. Ismail bin Rafi’ was considered weak by some of the hadith’s companions. He said: And I heard Muhammad say, “It is trustworthy and close to the hadith.” This hadith was narrated through a different chain of transmission, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. And the hadith of Salman, its chain of transmission is not connected to Muhammad ibn al-Munkadir. He did not catch Salman al-Farisi. This hadith was narrated on the authority of Ayoub bin Musa, on the authority of Makhul, on the authority of Sharhabeel bin Al-Samat, on the authority of Salman, on the authority of the Prophet, may God bless him and grant him peace, and the like.

Muhammad ‌bin ​Bashar ‌narrated ​to us, Yahya bin Saeed narrated to us, on the authority of Sufyan and Shu’bah, on the authority of Habib bin Abi Thabit, on the authority of Abu Abbas, on the authority of Abdullah bin Amr said, “A man came to the Prophet, may God bless him and grant him peace, asking his permission to engage in jihad. He said, ‘Do you have any parents?’ He said, ‘Yes.’ He said. “In both of them he strived.” Abu Issa said, and in the chapter on the authority of Ibn Abbas. This is a good and authentic hadith. Abu Abbas is the The blind poet of Mecca, whose name is Al-Sa’ib bin Farroukh.

Hanad ​narrated ​to ‌us, ‌Abther bin Al-Qasim narrated to us, on the authority of Husayn, on the authority of Al-Shabi, on the authority of Urwa Al-Bariqi, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Goodness “The reward and the spoils are tied to the horses’ horseshoes until the Day of Resurrection.” Abu Issa said, and in the chapter on the authority of Ibn Umar and Abu Saeed, Jarir, Abu Hurairah, Asma bint Yazid, Al-Mughirah bin Shu’bah, and Jabir. Abu Issa said, and this is a good and authentic hadith. Urwah is the son of Abi al-Ja`d al-Bariki, and it is said that he is Urwa ibn al-Ja`d. Ahmad ibn Hanbal said: The jurisprudence of this hadith Jihad is with Every imam until the Day of Resurrection.

Qutaibah ​narrated ​to ​us, ‌Al-Layth narrated to us, on the authority of Saeed bin Abi Saeed Al-Maqbari, on the authority of Abdullah bin Abi Qatada, on the authority of his father, that he heard him He narrates, on the authority of the Messenger of God, may God bless him and grant him peace, that he stood up among them and mentioned to them that jihad in the path of God and belief in God is better. deeds, then a man stood up and said, O Messenger of God, have you considered that if I were killed in the cause of God, would my sins be expiated for me? Then the Messenger of God, may God bless him and grant him peace, said, “Yes, if You were killed in the cause of God, and you are patient and seeking reward, advancing and not retreating. Then the Messenger of God, may God bless him and grant him peace, said: “How? I said, “What do you think? If I were killed in the cause of God, would my sins be expiated for me?” The Messenger of God, may God bless him and grant him peace, said, “Yes, and you are patient and seek reward.” Coming forward, not turning away, except for debts, for Gabriel told me that.” Abu Issa said, and on the authority of Anas and Muhammad ibn Jahsh on the authority of And Abu Hurairah. This is a good and authentic hadith. Some of them narrated this hadith on the authority of Sa`id al-Maqbari, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said something similar to this, and Yahya bin Saeed Al-Ansari and more than one person narrated something similar to this, on the authority of Saeed Al-Maqbari, on the authority of Abdullah bin Abi Qatada. On the authority of his father, on the authority of the Prophet, may God bless him and grant him peace. This is more authentic than the hadith of Sa`id al-Maqbari, on the authority of Abu Hurairah.