Hadith About Jihad

Ahmad ​bin ‌Muhammad ‌told ‌us, Abdullah bin Al-Mubarak told us, on the authority of Al-Masoudi, on the authority of Al-Walid bin Al-Aizar, on the authority of Abu Amr Al-Shaybani, On the authority of Ibn Masoud, he said: I asked the Messenger of God, may God bless him and grant him peace, and I said, O Messenger of God, which deeds are best? He said: “Prayer.” At its appointed time.” I said, “Then what, O Messenger of God?” He said, “Being kind to parents.” I said, “Then what, O Messenger of God?” He said, “Jihad in “For the sake of God.” Then the Messenger of God, may God’s prayers and peace be upon him, remained silent about me, and if I had asked him for more, he would have increased for me. Abu Issa said, “This is a good and authentic hadith.” It was narrated by Al-Shaybani, Shu’bah, and more than one person, on the authority of Al-Walid ibn Al-Aizar, and this hadith was narrated in more than one direction, on the authority of Abu Amr. Al-Shaybani, on the authority of Ibn Masoud. And Abu Amr Al-Shaybani’s name is Saad bin Iyas.

Al-Qasim ​bin ​Dinar ‌Al-Kufi ‌narrated to us, Abd al-Rahman bin Musab Abu Yazid narrated to us, Israel narrated to us, on the authority of Muhammad bin Jahadah, on the authority of Atiyah, on the authority of Abu Saeed Al-Khudri, that the Prophet, may God’s prayers and peace be upon him, said: “One of the greatest jihads is a word of justice before an unjust ruler.” ". Abu Issa said, and in the chapter on the authority of Abu Umamah. And this is a hasan ghareeb hadith from this perspective.

Suwayd ​bin ​Nasr ‌told ‌us, Abdullah bin Al-Mubarak told us, Haywa bin Shurayh told us, Al-Walid bin Abi Al-Walid Abu Othman Al-Madani said that Uqba bin Muslim told him that Shafya Al-Asbahi told him that he entered the city and saw a man who had The people gathered around him, and he said, “Who is this?” They said, “Abu Hurairah.” So I approached him until I sat in front of him while he was speaking to the people. When he became silent, I said, To him, I appeal to you truly and truly, because you told me a hadith that I heard from the Messenger of God, may God bless him and grant him peace, which you understood and taught. So he said: Abu Hurairah: Shall I narrate to you a hadith that the Messenger of God, may God bless him and grant him peace, narrated to me, which I understood and knew? Then Abu Hurairah became anxious and stayed. For a little while, then he woke up and said, “I will tell you a story that the Messenger of God, may God bless him and grant him peace, told me in this house. No one is with us except me.” And others. Then Abu Hurairah had another irritation, then he woke up and wiped his face and said, “I will tell you a story that the Messenger of God, may God bless him and grant him peace, narrated to me.” He and I were in this house, and no one was with us except me or him. Then Abu Hurairah got excited again, then he woke up and wiped his face. Then he said, “Should I tell you something that the Messenger of God, may God bless him and grant him peace, told me while I was with him in this house, and no one was with him except me and him?” Then we got busy. Abu Hurairah was very anxious, then he leaned down and fell on his face, so I leaned him on me for a long time, then he woke up and said, “The Messenger of God, may God bless him and grant him peace, told me.” God, the Blessed and Most High, when God, Blessed and Most High, descends to His servants on the Day of Resurrection to judge between them, and every nation kneels, will be the first to be called. With it there was a man who compiled the Qur’an, and a man who was killed in the cause of God, and a man who had a lot of wealth. God says to the reader, “Did I not teach you what It was revealed to my Messenger. He said, “Yes, O Lord.” He said, “What did you do in what you were taught?” He said, “I used to do it at night and during the day.” Then God says: To him, you lied, and the angels say to him, “You lied,” and God says to him, “Rather, you wanted it to be said that so-and-so is a reciter, and that was said. And he will be given.” To the owner of the money, and God says to him: Have I not been generous to you until I have not left you in need of anyone? He said: Yes, O Lord. He said: What have you done with what I have given you? He said, “I am a relative of the family and I give in charity.” Then God says to him, “You lied,” and the angels say to him, “You lied,” and God Almighty says, “Rather. You wanted it to be said that so-and-so is generous, and that has been said. And the one who was killed in the cause of God will be brought, and God will say to him, “What did you kill about?” and he will say, “I was commanded.” By jihad in your cause, I fought until I was killed. Then God Almighty will say to him, “You have lied,” and the angels will say to him, “You have lied,” and God Almighty will say to him, “Rather, You wanted it to be said that so-and-so is bold, and that was said. Then the Messenger of God, may God bless him and grant him peace, struck my knee and said, “O Abu Hurairah, those are The three first of God’s creation will be ignited by Hell on the Day of Resurrection.” Al-Walid Abu Uthman said, “Uqba ibn Muslim informed me.” Shafiya is the one who went to Muawiyah and told him about this. Abu Uthman said: Al-Alaa bin Abi Hakim told me that he was a swordsman. To Muawiyah, then a man came to him and told him about this on the authority of Abu Hurairah. Muawiyah said, “This was done to these people, so what about those who remained?” Then Muawiyah cried so intensely that we thought he had perished, and we said, “This man has come to us with bad news.” Then Muawiyah woke up and wiped off his hair. His face and said, “Allah and His Messenger have spoken the truth: (Whoever desires the life of this world and its adornments, We will recompense to them their deeds in it, and they will be in it.” They will not be deprived. * Those are the ones who have nothing in the Hereafter except the Fire, and what they did therein will be worthless, and what they used to do will be void.) Abu Issa said. This is a good and strange hadith

Ibn ‌Abi ​Umar ​told ‌us, Abdullah bin Muadh al-San’ani told us, on the authority of Muammar, on the authority of Asim bin Abi al-Najjoud, on the authority of Abu Wa’il, on the authority of Muadh bin A mountain. He said: I was with the Prophet, may God bless him and grant him peace, on a journey, and one day I became close to it while we were walking, so I said, O Messenger of God. Tell me about a deed that will bring me into Paradise and keep me away from Hell. He said, “You have asked me about a great thing, but it is easy for whomever God makes easy.” “On this basis you worship God and do not associate anything with Him, perform prayer, pay zakat, fast Ramadan, and perform Hajj to the House.” Then he said: Shall I not guide you to the gates of goodness? Fasting is a shield, charity extinguishes sin just as water extinguishes fire, and the prayer of a man in the middle of the night.” He said, then recited: (Their sides should avoid their beds) until he reached: (They are doing) Then he said: “Shall I not inform you of the head of “The whole matter, its pillar, and the top of its top.” I said, “Yes, O Messenger of God.” He said, “The head of the matter is Islam, its pillar is prayer, and its summit.” “His hump is jihad.” Then he said, “Shall I not inform you of the reason for all of that?” I said, “Yes, O Prophet of God.” Then he took hold of his tongue and said. “ “Stop this for you.” I said, “O Prophet of God, and we will be held accountable for what we speak.” He said, “May your mother be bereaved of you, O Muadh. Do people mourn? In the Fire on their faces or on their noses, except the harvests of their tongues.” Abu Issa said: This is a good and authentic hadith.

Muhammad ​bin ​Ismail ‌narrated ​to us, he said, Musa bin Ismail narrated to us, he said, Aban bin Yazid narrated to us, he said, Yahya bin Abi narrated to us. Many, on the authority of Zayd bin Salam, that Abu Salam told him that Al-Harith Al-Ash’ari told him that the Prophet, may God bless him and grant him peace, said, “Indeed, God He commanded Yahya bin Zakariya with five words to act upon them, and commanded the Children of Israel to act upon them, and he almost delayed them, so he said Jesus, God has commanded you with five words to act upon, and command the Children of Israel to act upon them. Either you command them, or I I command them. Yahya said, “I fear that if you overtake me with it, I will be defeated or punished.” So he gathered the people in the Holy House, and the mosque was filled, and they sat on the floor. Honor, and he said, “God commanded me with five words to act upon them, and I command you to act upon them. The first of them is to worship God.” And do not associate anything with Him. Indeed, the example of one who associates anything with God is like that of a man who bought a slave from his pure wealth for gold or paper and said, “This is my home.” This is my work, so work and lead to Me. He used to work and lead to someone other than his master. So which of you would be satisfied with his servant being like that? Indeed, God He commanded you to pray, so when you pray, do not turn around, for God places His face with the face of His servant in his prayer as long as he does not turn around, and I commanded you. With fasting, the likeness of that is like that of a man in a belt who has a sachet in which is musk. All of them admire or like its smell, and the smell of the fasting person is Sweeter to God than the scent of musk, and I command you to give charity, for the likeness of that is like a man captured by the enemy, so they tie his hand to his neck. They brought him forward to behead him, and he said, “I will ransom him from you with a little or a lot.” So he ransomed himself from them, and I command you to remember God. The example of that is like that of a man whom the enemy quickly pursues, until when he comes to a strong fortress he protects himself from them. Likewise, the servant does not He protects himself from Satan except by the remembrance of God.” The Prophet, may God bless him and grant him peace, said, “And I command you to do five things that God has commanded me to do.” Hearing, obedience, jihad, migration, and community, for whoever separates from the group by even an inch has taken off the tie of Islam from his neck, except And whoever claims the claim of pre-Islamic times, then he is from the pit of Hell.” Then a man said, “O Messenger of God, and if he prays and fasts, he will say.” And if he prays and fasts, then invoke the supplication of God, who has named you Muslims and believers, servants of God.” This is a good, authentic, and strange hadith. He said. Muhammad bin Ismail Al-Harith Al-Ash’ari has a companion, and he has other than this hadith.

Abdul ‌bin ​Humaid ​told ​us, Yaqoub bin Ibrahim bin Saad told us, on the authority of his father, on the authority of Salih bin Kaysan, on the authority of Ibn Shihab, he told me Sahl bin Saad, he said, I saw Marwan bin Al-Hakam sitting in the mosque, so I approached and sat next to him, and he informed us that Zayd bin Thabit He told him that the Prophet, may God’s prayers and peace be upon him, dictated to him that those who sit among the believers and those who strive in the path of God are not equal. He said, so Ibn Umm Maktum came to him. While he was dictating it to me, he said, “O Messenger of God, by God, if I were able to wage jihad, I would do it.” He was a blind man. So he descended. May God bless His Messenger, may God bless him and grant him peace, and his thigh was on my thigh, so it became heavy until it almost touched my thigh. Then he walked away from him, and God revealed to him: (Not worthy of Harm. Abu Issa said: This is a hasan and authentic hadith. Thus, more than one person narrated on the authority of Al-Zuhri on the authority of Sahl bin Saad, similar to this. . Muammar narrated this hadith on the authority of Al-Zuhri, on the authority of Qubaysah ibn Dhu’ayb, on the authority of Zayd ibn Thabit. And in this hadith is the narration of a man from Companions of the Prophet, may God bless him and grant him peace, on the authority of a man from the Successors. It was narrated by Sahl bin Saad Al-Ansari on the authority of Marwan bin Al-Hakam, and Marwan did not hear from anyone The Prophet, may God bless him and grant him peace, is one of the Followers.

Ishaq ​bin ‌Musa ‌Al-Ansari ‌told us, he said, Maan told us, he said, Malik bin Anas told us, on the authority of Al-Zuhri, on the authority of Humaid bin Abdul Rahman, On the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever spends two pairs in the way of God will be called into Paradise, O this servant of God.” It is better, for whoever was among the people of prayer will be called from the gate of prayer, and whoever was from the people of jihad will be called from the gate of jihad, and whoever was among the people of charity. He was called for the sake of charity, and whoever was among the people of fasting will be called for the sake of Al-Rayyan.” Then Abu Bakr said, “May my father and mother be sacrificed for you. He was called from these gates out of necessity. Is anyone called from all of these gates? He said, “Yes, and I hope that you will be one of them.” This is a good and authentic hadith

It ‌was ‌narrated ​that ​Hudhaifah said:"The Messenger of Allah (ﷺ) said: 'Allah will not accept any fasting, prayer, charity, Hajj, 'Umrah, Jihad, or any other obligatory or voluntary action from a person who follows innovation (Bid'ah). He comes out of Islam like a hair pulled out of dough

It ‌was ​narrated ‌that ​Abu Hurairah said:"I heard the Messenger of Allah say: 'Whoever comes to this mosque of mine, and only comes for a good purpose, such as to learn or to teach, his status is like that of one who fights in Jihad in the cause of Allah. Whoever comes for any other purpose, his status is that of a man who is keeping an eye on other people's property

It ‌was ​narrated ​from ‌‘Asim bin Sufyan Thaqafi that they went on the campaign of Salasil, but no battle took place; they only took up their positions. Then they came back to Mu’awiyah, and Abu Ayyub and ‘Uqbah bin ‘Amir were with him. ‘Asim said:“O Abu Ayyub, we have missed out on Jihad this year, and we were told that whoever prays in the four mosques will be forgiven his sins.” He said: “O son of my brother, shall I not tell you of something easier than that? I heard the Messenger of Allah (ﷺ) say: ‘Whoever performs ablution as he has been commanded, and prays as he has been commanded, will be forgiven his previous (bad) deeds.’” He said: “(Did he not say it) like that, O ‘Uqbah?” He said: “Yes.”

It ‌was ​narrated ​from ​Wathilah bin Asqa’ that the Messenger of Allah (ﷺ) said:‘Offer prayer for everyone who dies, and strive in Jihad under every chief.”

It ‌was ‌narrated ‌from ​Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:“There are no days during which righteous deeds are more beloved to Allah than these days,” meaning the (first) ten days of Dhul- Hijjah. They said: “O Messenger of Allah! Not even Jihad in the cause of Allah?” He said: “Not even Jihad in the cause of Allah, unless a man goes out with himself and his wealth and does not bring anything back.”

It ‌was ​narrated ‌from ​Maimunah bint Sa`d, the freed slave woman of the Prophet (ﷺ) that :the Messenger of Allah (ﷺ) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”

It ‌was ‌narrated ​from ​Abu Hurairah that the Messenger of Allah (ﷺ) said:“Allah has prepared (reward) for those who go out (to fight) in His cause: ‘And do not go out except (to fight) for Jihad in My cause, out of faith in Me and belief in My Messengers, but he has a guarantee from Me that I will admit him to Paradise, or I will return him to his dwelling from which he set out, with the reward that he attained, or the spoils that he acquired.’ Then he said: ‘By the One in Whose Hand is my soul, were it not that it would be too difficult for the Muslims, I would never have stayed behind from any expedition that went out in the cause of Allah. But I could not find the resources to give them mounts and they could not find the resources to follow me, nor would they be pleased to stay behind if I went. By the One in Whose Hand is the soul of Muhammad, I wish I could fight in the cause of Allah and be killed, then fight and be killed, then fight and be killed.’”

It ​was ‌narrated ‌from ‌Abu Hurairah that the Prophet (ﷺ) said:“The dust (of Jihad) in the cause of Allah and the smoke of Hell will never be combined in the interior of a Muslim.”

It ‌was ‌narrated ‌that ‌‘Abdullah bin ‘Amr said:“A man came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I have come seeking to go out in Jihad with you, seeking thereby the Face of Allah and the Hereafter. I have come even though my parents are weeping.’ He said: ‘Go back to them and make them smile as you have made them weep.’”

It ‌was ​narrated ​from ‌Abu Hurairah that the Messenger of Allah (ﷺ) said:“There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”

It ​was ​narrated ‌that ‌‘Amr bin ‘Abasah said:“I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’”

It ‌was ​narrated ​that ​‘Aishah said:“I said: ‘O Messenger of Allah, is Jihad obligatory for women?’ He said: “Yes: Upon them is a Jihad in which there is no fighting: Al-Hajj and Al-‘Umrah.”

It ​was ‌narrated ‌from ‌Umm Salamah that the Messenger of Allah (ﷺ) said:“Hajj is the Jihad of every weak person.”