Hadith About Wealth

Salim ‌b. ‌'Abdullah ‌reported ​on the authority of his father that the Messenger of Allah (ﷺ) gave to 'Umar b. Khattab some gift. Umar said to him:Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah (ﷺ) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn 'Umar never begged anything from anyone, nor refused anything given to him

Abu ‌Huraira ​reported ‌from ​the Messenger of Allah (ﷺ) as having said this:The heart of an old person feels young for the love of two things: love for long life and wealth

Abu ‌Huraira ​reported ​that ‌the Messenger of Allah (ﷺ) had said this:The heart of an old person is young for two things: for long life and love for wealth

Abu ‌Sa'id ‌al-Khudri ‌reported ‌that the Messenger of Allah (ﷺ) stood up and addressed the people thus:O people, by Allah, I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ﷺ) remained silent for a while and he then said: What did you say? He replied: Messenger of Allah, I said: Does good produce evil? The Messenger of Allah (ﷺ) said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended, it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly, Allah confers blessing on it for him. and he who takes wealth without any right, he is like one who eats and is not satisfied

Abu ‌Sa'id ‌al-Khudri ‌reported ​that the Messenger of Allah (ﷺ) had said:The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They (the Prophet's Companions) said: Messenger of Allah, what is the adornment of the world? He said: Blessings (the natural resources) of the earth. They (again) said: Messenger of Allah, does good produce evil? He said: No, only good comes out of good. No, only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or is about to kill but (the animal) which feeds on vegetation. It eats and when its flanks are distended, it faces the sun, it chews the cud, it has dunged and urinated. it returns and eats. This wealth is green and sweet, and he who accepts it and applies it rightly, finds it a good help, but he who takes it wrongfully is like one who eats without being satisfied

Abu ‌Said ‌al-Khudri ​reported:The ‌Messenger of Allah (ﷺ) was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ﷺ) remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah (ﷺ) but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of Allah (ﷺ) said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of judgment

Hermelah ​bin ​Yahya ​- ​may Allah be pleased with him - narrated Anas bin Malik (RA). The Messenger of Allah (may Allah's peace and blessings be upon him) gave him a hundred camels of the wealth of the people of Al-Huwain without a fight. Few of the Ansar said: "God has forgiven His Messenger, and He is giving us a Quraysh." But they still bleed from our sword. ”On the authority of Ibn Malik (may Allah be pleased with him), the Messenger of Allah (may Allah's peace and blessings be upon him) said: He gathered them in a leather tent. When they met, the Messenger of Allah (may Allah's peace and blessings be upon him) came and said: What does it mean for me from you? The wise men said: O Messenger of Allah! Those of us who are wise and experienced have said nothing. As for those of us who are young, they said: Allah forgives him, the Messenger of Allah (peace and blessings of Allah be upon him), so he gives us the Qur 'an without giving us. They are still bleeding from our swords. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "I give to those who were disbelievers that day until their hearts are satisfied (they are also attracted to Islam)." Aren't you satisfied that they're going to take their goods and go to their homes, and you go to your homes with the Messenger of Allah (peace and blessings of Allah be upon him)? By Allah! It is better than what you will go home and the disciples said: O Messenger of Allah! We are good and we are satisfied with what we are. “In the future, priority will be given to others,” he said. Then be patient until you meet God and His Messenger and be with the Kaaba. They said, “We will be patient.” (Islamic Foundation 2304, Islamic Center)

Muḥammad ‌ibn ​al-Mūsānī ‌and ‌Ibrāhīm ibn Muḥammad ibn Raʻārah (may Allah be pleased with him) narrated Anas ibn Mālik (RA). The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The people of Hawaii, Qatafan and other tribes took their children and livestock, and the Prophet (may Allah's peace and blessings be upon him) came to the forefront of the battle with a great army of ten thousand and the power of Mecca. The Messenger of Allah (peace and blessings of Allaah be upon him) said: He called twice, but said nothing in the middle. First he turned to the right and said," Guys Ansar"! They said to him: O Messenger of Allah! We're with you, and you have the good news. Then he turned to the left and said: O Ahl al-Ansar. They said: O Messenger of Allah! We're with you, and you have good news. The narrator said that at the time he was sitting on the back of a white mule. Then he went down and said: I am Abdullah and his Messenger. The Messenger of Allah (peace and blessings of Allaah be upon him) said: He distributed these goods between the immigrant and the Tolqa. He did not give anything to the supporters. The supporters felt Displeased with this, they said: We are invited in a time of danger, and others were looted during the month of Ramadan. Their voice reached his ears. He gathered them under a tent and said: O supporters of wealth. What came to me from you? They were all silent. He said: O supporters. "Aren't you glad that the others will return to Earth with them, and that you will return to your home with Muhammad?" They said, "O Messenger of Allah! We are happy about that. About Abu Hurairah, may Allah be pleased with him, that the Prophet, may Allah's peace and blessings be upon him, Allah - peace be upon him - said: "If others go one way and Ansar goes another way, I will follow the way of Ansar." The narrator said: I asked Ansar: O Abu Hamza! Were you present at the time? He said: Where should I leave him? (Islamic Foundation 2309, Islamic Center)

Anas ‌b. ​Malik ‌reported:We ​conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah (ﷺ) called thus: O emigrants, O emigrants. He then. said: O Ansar, O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah (ﷺ) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta'if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah (ﷺ) began to bestow a hundred camels upon each individual. The rest of the hadith is the same

Abu ​Said ​al-Khudri ​reported:'Ali ​b. Abu Talib sent to the Messenger of Allah (ﷺ) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Messenger of Allah (ﷺ) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loincloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (ﷺ) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud

A'isha, ‌the ​Mother ‌of ​the Believers (Allah be pleased with her), reported that one day the Messenger of Allah may peace be upon him) said to me:'A'isha, have you anything (to eat)? I said: 'Messenger of Allah, there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah (ﷺ) went out, and there was a present, for us and (at the same time) some visitors dropped in. When the Messenger of Allah (ﷺ) came back, I said to him: Messenger of Allah, a present was given to us, (and in the meanwhile) there came to us visitors (a major Portion of it has been spent on them), but I have saved something for you. He said: What is it? I said: It is hais (a compound of dates and clarified butter). He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This (observing of voluntary fast) is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes, or he may retain it if he so likes

Ibn ​Umar ​(Allah ​be ​pleased with them) reported Allah's Messenger (ﷺ) saying to the invokers of curse:Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn Umar (Allah be pleased with them) saying that Allah's Messenger (ﷺ) had said it

Abdullah ​b. ‌Umar ‌(Allah ​be pleased with them) reported that Allah's Messenger (ﷺ) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (ﷺ)

Jabir ‌b. ‌Abdullah ​(Allah ‌be pleased with them) reported Allah's Messenger (ﷺ) saying:If You sell fruits to your brother (and Jabir b. Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother) and these is a stricken with Calamity, it is not permissible for you to get anything from him. Why do you get the wealth of your brother, without jutification?

Anas ‌(Allah ​be ‌pleased ‌with him) reported that Allah's Apostle (ﷺ) forbade the sale of the fruit of date-palms until it becomes mellow. We (some of the other narrators in the chain of transmitters) said:What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?

Anas ‌b. ​Malik ‌(Allah ​be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of fruits until these are mellow. They (the companions of Anas) said:What is meant by" mellow"? He said: It implies that these became red. He said: When Allah hinders the growth of fruits, (then) what for the wealth of your brother would become permissible for you?

Anas ‌(Allah ​be ​pleased ‌with him) reported Allah's Apostle (ﷺ) as saying:If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?

Amir ​b. ​Sa'd ‌reported ‌on the authority of his father (Sa'd b. Abi Waqqas):Allah's Messenger (ﷺ) visited me in my illness which brought me near death in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said: Allah's Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half (of my property) as Sadaqa? He said: No. He (further) said: Give one-third (in charity) and that is quite enough. To leave your heirs rich is better than to leave them poor, begging from people; that you would never incur an expense seeking therewith the pleasure of Allah, but you would be rewarded therefor, even for a morsel of food that you put in the mouth of your wife. I said: Allah's Messenger. would I survive my companions? He (the Holy Prophet) said: If you survive them, then do such a deed by means of which you seek the pleasure of Allah, but you would increase in your status (in religion) and prestige; you may survive so that people would benefit from you, and others would be harmed by you. (The Holy Prophet) further said: Allah, complete for my Companions their migration, and not cause them to turn back upon their heels. Sa'd b. Khaula is, however, unfortunate. Allah's Messenger (ﷺ) felt grief for him as he had died in Mecca

A'isha ‌reported:Allah's ‌Messenger ‌(ﷺ) ‌left neither dinar nor dirham (wealth in the form of cash), nor goats (and sheep), nor camels. And he made no will about anything (in regard to his material possessions, as he had none)

Qutayba ‌bin ‌Saeed ​and ​Muhammad bin Rumh narrated to us, on the authority of Al-Layth bin Saad, h. Muhammad narrated to us, bin Al-Muthanna narrated to us, Abdul Wahhab narrated to us, he said I heard Yahya bin Saeed, H. Abu Al-Rabi’ and Abu Kamil narrated to me, saying: Hammad, who is Ibn Zayd, narrated to us, and Zuhayr bin War, Ismail told us - meaning Ibn Ulayya - both of them on the authority of Ayyub, H. And Ishaq bin Mansour told us, Abd al-Razzaq told us, on the authority of Ibn Jurayj, Ismail bin Umayyah told me, on the authority of Muhammad bin Rafi’, on the authority of Ibn Abi Fudaik, on the authority of Ibn Abi Dhib, on the authority of And he spoke to us Harun bin Saeed Al-Ayli, Ibn Wahb told us, he said: Osama told me - meaning Ibn Zayd - all of these on the authority of Nafi’, on the authority of Ibn Umar, On the authority of the Prophet, may God bless him and grant him peace, with this hadith and not in their hadith: “And if he has no wealth, then he frees of it what he frees.” Except in a hadith. Ayoub and Yahya bin Saeed. They mentioned this letter in the hadith and said, “We do not know whether it is something in the hadith or whether it was said by someone who is beneficial.” Before him, and there is no narration in the narration of any of them, “I heard the Messenger of God, may God bless him and grant him peace,” except in the hadith of Al-Layth bin Saad.