Hadith About Hellfire

He ​said, ‌Rasulullah ​(Sallallahu ​Alaihi Wasallam) said: A person whose three minor children die during his lifetime, they will become a very strong refuge to save him from Hellfire. (Hearing this) Abu Dharr (RA) said, I I lost two children. He (peace and blessings of Allah be upon him) said: At least two. Imam Ubayy ibn Ka'b of Karan, nicknamed 'Abul Mundhir, said. I sent one too. That is, one of my children died. he (Peace be upon him) said: At least one such situation. (Tirmidhi, Ibn Majah; Imam Tirmidhi said, the hadith is poor) [1]

Ishaq ​bin ​Issa ​narrated ​to us, Abd al-Rahman bin Abi al-Zinad narrated to us, H, Surayj and Husayn narrated to us, they said: Ibn Abi al-Zinad narrated to us, on the authority of his father, on the authority of Amer bin Saad, Hussein bin Abi Waqqas said, he said, I heard Othman bin Affan, may God be pleased with him, saying: What prevents me from speaking about The Messenger of God, may God bless him and grant him peace, that I should not be more aware of his companions than him, but I bear witness that I heard him say whoever said against me what I did not say. Let him take his seat in the Hellfire, and Hussein said, “His companions are better off than him.”

Hassan ​bin ‌Musa ‌told ‌us, Hammad bin Salamah told us, on the authority of Ata’ bin Al-Sa’ib, on the authority of Zazan, on the authority of Ali, may God be pleased with him, who said: I heard the Prophet, may God’s prayers and peace be upon him, God Almighty, upon him be peace, says: Whoever leaves the place of a hair due to impurity without water touching it, God Almighty will do such-and-such to him. Hellfire, said Ali, may God be pleased with him, and then I became hostile to my hair.

On ​the ‌authority ‌of ‌Abu Hurairah, may God be pleased with him, that he heard the Prophet, may God’s prayers and peace be upon him, say: “When a servant speaks a word that becomes clear in it, he will be sent down with it to Hellfire farther than the distance between the East and the West” ((Agreed upon)). Meaning: It becomes clear whether it is good or not

Hamid ‌bin ​Omar ​told ​us, he said: Abu Awanah told us, on the authority of Abu Jamrah, he said: I heard Ibn Abbas saying: If you smell: May God protect us. And beware of hellfire, may God have mercy on you.

On ​the ​authority ‌of ​Umm Habibah, who said: I heard the Messenger of God, may God bless him and grant him peace, say: “Whoever observes four rak’ahs before noon and four after it, God forbids him to hellfire.” Narrated by Ahmad, Al-Tirmidhi, Abu Dawud, Al-Nasa’i, and Ibn Majah.

On ​the ‌authority ​of ​Aisha, she said: I visited the Messenger of God, may God bless him and grant him peace, one night, and suddenly he was at Al-Baqi’ and said, “Are you afraid that God will be unjust? upon you and His Messenger? I said: O Messenger of God, I thought that you had intercourse with some of your wives. He said: God Almighty descends on the night of midnight. Sha`ban to the lowest heaven, and He will forgive more than the number of hairs on the sheep of a dog.” Narrated by Al-Tirmidhi and Ibn Majah, and Razin added: “From among those who deserve Hellfire.” Al-Tirmidhi said: I heard Muhammad, meaning Al-Bukhari, deem this hadith weak.

On ‌the ‌authority ‌of ‌Al-Gharif bin Ayyash Al-Dailami, he said: We came to Wathilah bin Al-Asqa’ and said: Tell us a hadith in which there is neither addition nor subtraction. He became angry and said: One of you Let him read while his Qur’an was hanging in his house, and he would increase and decrease, so we said: We only mentioned a hadith that I heard from the Prophet, may God bless him and grant him peace. He said: We came to the Messenger of God, may God bless him and grant him peace, about a companion of ours who made it obligatory, meaning Hellfire, to kill, and he said: “Free him on his behalf as God frees every part of him.” A member that is safe from hellfire.” Narrated by Abu Dawud and Al-Nasa’i

On ‌the ‌authority ‌of ​Abu Dharr, may God be pleased with him, that he heard the Messenger of God, may God’s prayers and peace be upon him, say: “Whoever claims what he does not have is not one of us, and let him repent.” His abode is in the Hellfire.” Narrated by Muslim

On ​the ‌authority ‌of ‌Aisha, may God be pleased with her, she said: The Messenger of God, may God bless him and grant him peace, was asked about a paper. Khadija said to him: He had believed you, but he died before you appeared. Then the Messenger of God, may God bless him and grant him peace, said: “I saw him in a dream wearing white clothes, even if he was If one of the people of Hellfire wears clothing other than that.” Narrated by Ahmad and Al-Tirmidhi

On ‌the ‌authority ‌of ​Abu Hurairah, the people said, “O Messenger of God, will we see our Lord on the Day of Resurrection?” So he mentioned the meaning of the hadith of Abu Sa’id other than uncovering the leg, and said: “The path will be drawn between the two backs of Hell, so I will be the first of the messengers to pass through his nation, and no On that day the messengers and speech will speak The Messengers on that day: O God, grant us peace. And in Hell there are hooks like the thorns of lions, and no one knows the extent of their bone except God. They snatch people by their deeds, and among them are some who are punished for their deeds, and among them are those who are cast out, then He will be saved even when God has finished judging between His servants and wants to come out of Hellfire whoever wants to expel him from among those who bear witness that there is no god but Allah. He commanded the angels to expel those who worship Allah, and they expelled them. And they know them by the marks of prostration, and God Almighty forbids fire from consuming the marks of prostration, for every son of Adam will be consumed by fire except the marks of prostration. prostration, and they will come out of the fire, gathered together, and the water of life will be poured upon them, and they will sprout as a seed sprouts in the depths of a torrent, and a man will remain. Between Paradise and Hell, and he is the last of the people of Hell to enter Paradise, facing the direction of Hell and saying: O Lord, turn my face away from Hell, for it has Her scent warmed me and her intelligence burned me. He says: Do you think that if I do that, you will ask something else? Then he will say: “No, by Your glory.” Then God will give whatever covenant and covenant God wills, then God will turn his face away from Hell. When he takes him to Paradise and sees its joy, he will remain silent as he wills. May God be silent, then he said: O Lord, present me at the gate of Paradise, and God, Blessed and Most High, will say: Have you not been given covenants and a covenant not to ask anything other than what you asked? He says: O Lord, I will not be the most miserable of Your creation. He says: If you are given that, you will not be able to ask for anything else. So he says: No, by Your glory, I do not ask you for anything else. That will give his Lord whatever covenant and covenant he wishes, and He will lead him to the gate of Paradise. When he reaches its gate, he sees its flowering and what is in it. exhilaration and happiness, so he remained silent as long as God willed for him to remain silent, then he would say: O Lord, admit me to Paradise. Then God, Blessed and Most High, would say: Woe to you, O son of Adam. Have you not been given the covenants and covenant not to ask for anything other than what you have been given? So he says: O Lord, do not make me the most miserable of your creation. So he continues to pray until God laughs at him, and if he laughs, permission is given to him to enter Paradise. So he says: He wished, and he wishes even if his wish ceases. God Almighty said: He wished for such-and-such and such-and-such before his Lord reminded him, until when his wishes had ended, God said: This is yours and the like of it is with him. Abu Saeed’s narration: “God said: You will have that and ten times more.” Agreed upon

On ‌the ​authority ​of ‌Khuzaymah ibn Thabit (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) used to ask Allah for His pleasure and Paradise after finishing his Talbiyah during Hajj or Umrah, and he would seek refuge in His mercy from Hellfire. This was narrated by al-Shafi'i with a weak chain of transmission. [1 - This is how it appears in the original texts. In "Musnad al-Shafi'i," it reads: "and he sought to be excused." 2 - Weak. It was narrated by al-Shafi'i in "al-Musnad" (1/307/797). Its chain of transmission includes Salih ibn Muhammad ibn Abi Za'idah, who is weak. As for al-Shafi'i's teacher, Ibrahim ibn Muhammad...] Although he was a liar, he was corroborated by others, so the defect in the hadith remained with Salih.

On ​the ‌authority ‌of ‌Umm Salamah (may Allah be pleased with her), she said: The Messenger of Allah (peace and blessings be upon him) said: “You bring your disputes to me, and perhaps some of you are more eloquent in presenting your arguments than others. So I judge in favor of one according to what I hear from him. Whoever I award something that belongs to his brother, I am only awarding him a piece of Hellfire.” Agreed upon. 1.1 - Sahih. Narrated by Al-Bukhari (7169) (And Muslim (1713) and Al-Bukhari added at the beginning: “I am but a human being.” This is a narration by Muslim, and he has the reason for the hadith. He added in another narration: “Then let him carry it, or bear it.”

On ​the ‌authority ​of ​Abu Umamah al-Harithi (may Allah be pleased with him), the Messenger of Allah (peace and blessings be upon him) said: “Whoever unjustly takes the right of a Muslim by swearing an oath, Allah will make Hellfire obligatory for him and forbid Paradise for him.” A man said to him: “Even if it is something insignificant, O Messenger of Allah?” He said: “Even a twig from an arak tree.” Narrated by Muslim 1.1 - Sahih. Narrated by Muslim (137), and in his version: “Even a twig.”

On ​the ​authority ​of ‌Jabir (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “Whoever swears a false oath on this pulpit of mine will have his place in Hellfire.” This was narrated by Ahmad, Abu Dawud, and An-Nasa’i, and authenticated by Ibn Hibban.¹ It is authentic. It was narrated by Ahmad (3/344), Abu Dawud (3246), An-Nasa’i in “Al-Kubra” (3/491), and Ibn Hibban (1192) through the chain of transmission of Hashim ibn Hashim, on the authority of Abdullah ibn Nastas, on the authority of Jabir. The wording is as follows: Narrated by al-Nasa'i and Ibn Hibban, and Abu Dawud added: "Even if it is on a green miswak," after the word "sinful," and at the end, with doubt: "Or he deserves Hellfire." I say: This chain of narration is weak, for Ibn Nastas, although al-Nasa'i considered him trustworthy, al-Dhahabi said in "al-Mizan" (2/515): "He is unknown. Hashim ibn Hashim is the only one who narrated from him." However, the hadith has a sound supporting narration from Abu Hurayrah.

Abu ​Hurayra ​reported ​that ​the Messenger of Allah, may Allah bless him and grant him peace, said, "The dust of the path of Allah and the smoke of Hellfire are never joined together in the heart of a slave (of Allah). Belief and stinginess are never joined together in the heart of a slave (of Allah)."

Umm ​ad-Darda' ‌said, ‌"Abu'd-Darda' ‌stood up in the night to pray. He was weeping and said, 'O Allah! You made my physical form good, so make my character good!' until morning. I said, 'Abu'd-Darda', your only supplication for the entire night was for good character!' He replied, 'Umm ad-Darda', the Muslim perfects his character until good character enters him into Paradise; and taints his character until his bad character enter him into Hellfire. The Muslim is forgiven while he is asleep.' I asked, 'Abu'd-Darda', how can be forgiven while he is asleep?' He said, 'His brother arises in the night, performs the night prayer, and supplicates to Allah Almighty and is answered. He supplicates for his Muslim brother and his supplication is answered.'"

“No ​servant ​(of ​Allah) ‌fasts on a day (merely) for the sake of Allah except that Allah pushes the Hellfire seventy years further away from his face, due to fasting on this day.” Agreed upon and the wording is from Muslim.

Abdullah ‌bin ​Salih ‌told ​us, Al-Layth told me, Ibn Shihab told me, on the authority of Sa’id bin Al-Musayyab, and Abu Salamah bin Abdul Rahman On the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said: “When the heat is severe, cool off with prayer, for the severity of the heat is a Hellfire.” Abu Muhammad said: This is my opinion regarding the delay if they are harmed by the heat.

Yahya ​bin ‌Hassan ‌told ‌us, Sufyan, he is Ibn Uyaynah, told us, on the authority of Sulayman al-Ahwal, on the authority of Tawus, on the authority of Ibn Abbas, he said: It was When the Messenger of God, may God bless him and grant him peace, got up, he recited the night prayer, saying: “O God, praise be to You, You are the light of the heavens and the earth and Therein, and praise be to You, You are the Sustainer of the heavens and the earth and all that is in them, and praise be to You, You are the Sovereign of the heavens and the earth and all that is in them, You are the Truth, Your word is the truth, your promise is the truth, meeting you is the truth, Paradise is the truth, the Hellfire is the truth, the resurrection is the truth, and the prophets are the truth, And Muhammad, may God bless him and grant him peace, is true. O God, to You I have submitted, and in You I have believed, and in You I have put my trust, and to You I repent, and to You I have disputed, and to You I have judged, so forgive me what I have put forward and what I have delayed. And I have not declared and I have not concealed. You are the advancer and you are the delayer. There is no god but You are, and there is no power or strength except with You.”