Hadith About Honest

It ‌was ​narrated ‌from ‌Isma'il bin 'Ubaid bin Rifa'ah, from his father, that his grandfather Rifa'ah said:"We went out with the Messenger of Allah (ﷺ) and the people were trading early in the morning. He called them: 'O merchants!' and when they looked up and craned their necks, he said : 'The merchants will be raised on the Day of Resurrection as immoral people, apart from those who fear Allah and act righteously and speak the truth (i.e. those who are honest)

It ​was ‌narrated ​from ‌Abu Hurairah that the Messenger of Allah (ﷺ) said:"The most dishonest of people are the dyers and the goldsmiths

It ‌was ​narrated ​from ‌Abu Hurairah that the Messenger of Allah (ﷺ) said:“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”

It ‌was ​narrated ​that ​Hudhaifah said:“The Messenger of Allah (ﷺ) told us two Ahadith, one of which I have seen, and I am still waiting for the other. He told us: ‘Honesty was preserved in the roots of men’s hearts’ – (One of the narrators) Tanafisi said: ‘Meaning in the middle of men’s hearts’ – ‘Then the Qur’an was revealed and we learned (it) from the Qur’an and the Sunnah.’ Then he told us about its disappearance, saying; ‘A man will go to sleep and honesty will be taken away from his heart, and only its trace will remain, like spots without color. Then he will go to sleep again and the remainder of the honesty will also be taken away (from his heart) and leaving a trace like a blister, as when an ember touches your foot and raises a blister which has nothing inside.’” Then Hudhaifah picked up a handful of pebbles and rolled them on his leg. He said: “People will engage in business with one another, but there will hardly be any honest persons among them. Then it will be said that in such and such a tribe there is an honest man, and a man will be admired for his intelligence, good manners and strength, but there will not be even a mustard seed of faith in his heart.” "There was a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating. But today I cannot deal except with so-and-so and so-and-so

It ​was ‌narrated ‌from ‌Ibn ‘Umar that the Prophet (ﷺ) said:“When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.”

On ‌the ​authority ‌of ​Abu Sufyan Sakhr bin Harb in his long hadith about the story of Heraclius: Heraclius said to Abu Sufyan: What does he command you to do? Meaning, the Prophet, may God bless him and grant him peace, said: I said: He says, “Worship God alone and do not associate anything with Him, and leave what your fathers say,” and he commands us to pray. And honesty, chastity, and uprightness are agreed upon

On ‌the ​authority ​of ‌Ibn Masoud - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “You must be honest, for honesty leads to righteousness, and righteousness leads to Paradise, and the man continues to speak the truth and seeks truthfulness, until he is recorded with God as truthful. And beware of lying, for Lying leads to immorality, and immorality leads to Hell, and a man will continue to lie, and he will continue to lie, until it is recorded in the sight of God. A liar.” Agreed upon

We ‌were ‌with ​the ​Messenger, may God bless him and grant him peace, and he called and said: “Welcome to that few people.” It was said: Who are the few? O Messenger of God! He said: These are many, few honorable people among dishonest people. There are more disobedient people than sincere people. (আহমদ ৬৬৫০)

On ‌the ‌authority ‌of ‌Abu Sufyan Sakhr bin Harb in his long hadith about the story of Heraclius: Heraclius said to Abu Sufyan: What does he command you to do? Meaning, the Prophet, may God bless him and grant him peace, said: I said: He says, “Worship God alone and do not associate anything with Him, and leave what your fathers say,” and he commands us to pray. And honesty, chastity, and uprightness are agreed upon

Allah's ‌Messenger ​(may ​peace ‌be upon him) said, "For a man there are four things of happiness and good fortune: a righteous wife, a spacious house, a good neighbor and a smooth ride (car). And there are four things of sorrow and misfortune: a dishonest neighbor, a dishonest wife, a narrow Home and bad ride (car).” (Ibn Hibban 4032, Baihakbir Shuabul Iman 9556, Silsilah Sahih No. 282)

Salamah ​Ibn ​Yazid ‌Jufi ‌asked the Messenger of Allah (may peace be upon him), 'O Prophet of Allah! Say you, if a (dishonest) ruler is appointed over us and demands from us their rights and deprives us of our rights. So what do you order in this matter?' He turned away from him. When he asked again, Allah's Messenger (may peace be upon him) said, "Listen (to them) and obey (them), for they have a duty which is They have been enjoined (i.e. justice and equity) and upon you is that which has been entrusted to you (i.e. obedience to leaders and rulers).” (Muslim Nos. 4888-4889)

He ‌said, ‌Rasulullah ​(Sallallahu ‌Alaihi Wasallam) said: Jihad is obligatory on every leader of yours, whether he is an honest official or a crook. If he also commits the sin of Kabirah. It is for you to pray behind every Muslim necessary (He who prays) whether he is honest or corrupt. If he has committed the sin of Kabirah. It is farz on every Muslim to pray. I want him to be an honest worker or a crook. Even if he has committed a sin. (Abu Dawud) [1]

On ‌the ‌authority ‌of ​Ibn Masoud, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Honesty leads to righteousness, and righteousness leads to Paradise, and indeed a man is truthful until he is recorded with God as a friend, and lying leads to immorality, and immorality leads to Hell, and indeed a man lies until he is recorded with God as a liar” (Agreed upon).

He ‌said: ​The ​Messenger ‌of Allah (may peace be upon him) circumambulated (Baytullah) on the Day of Victory (in Makkah) riding his camel with its ear cut off and touching the stone with his stick (i.e. kissing Hajr Aswad) without being able to seat the camel in the Masjid (i.e., the seating area). (not having) the camels go to the wadi in Batan and the camels are placed in Sekhon. Then Rasulullah (Sallallahu 'Alaihi Wasallam) praised Allah and recited Chana. Then he said, O people! May Allah remove the pride and arrogance of your ignorance gave People are of two categories- (a) Honest, pious and beloved of Allah. (b) And dishonest, wretched and displeasing to Allah. Then he recited - (Arabic)\nThat is, O mankind! I created you (some) male (and some) female. yours Divided into different tribes and groups. That you may know each other.\nRead the verse at one point. Then he said, I have said (this statement) and I am asking Allah's forgiveness for me and for you. (As-Sahihah-2803) \n\nThe hadith is Sahih.

Muhammad ​ibn ​Ja`far ‌narrated ​to us, he said: Shu`bah narrated to us, on the authority of Yazid ibn Khumayr, on the authority of Sulaym ibn Amir, on the authority of Awsat, he said: Abu addressed us Bakr, may God be pleased with him, and he said, The Messenger of God, may God’s prayers and peace be upon him, stood in my place this year, and Abu Bakr cried, and Abu Bakr said, “Ask them.” God grants well-being, or he said, well-being. No one has ever been given anything better after certainty than well-being or well-being. You should be honest, for it is with righteousness. They will be in Paradise. Beware of lying, for it is accompanied by immorality, and they will be in Hell. Do not envy one another, do not hate one another, and do not envy one another.

Waki` ‌narrated ​to ‌us, ​on the authority of Sufyan, Amr ibn Murrah narrated to us, on the authority of Abu Ubaidah, he said: Abu Bakr, may God be pleased with him, rose after the death of the Messenger of God May the peace and blessings of God be upon him in the first year, and he said, “Ask God.” Wellness, for no servant has been given anything better than well-being. You must be honest and righteous, for they are in Paradise. Beware of lying and immorality. They will both be in Hell

Abd ‌al-Razzaq ​told ​us, ​Sufyan told us, on the authority of Amr ibn Murrah, on the authority of Abu Ubaidah, on the authority of Abu Bakr, may God be pleased with him, who said that Abu Bakr, may God be pleased with him, a year after the death of the Messenger of God, may God’s prayers and peace be upon him, and he said, “The Messenger of God, may God’s prayers and peace be upon him, rose among us.” In the first year, he said that the son of Adam was not given anything better than well-being, so ask God for well-being and be honest and righteous, for they will be in Paradise. And beware of lying and immorality, for they will be in the Fire.

Yahya ​bin ‌Hammad ‌and ​Affan told us, they said Abu Awanah told us, on the authority of Dawud bin Abdullah Al-Awdi, on the authority of Humaid bin Abd. Al-Rahman Al-Himyari, Ibn Abbas told us, in Basra, he said: I am the first, who came to Omar, may God be pleased with him, when he was stabbed, and said, “Keep from me three things.” For I fear that the people will not recognize me. As for me, I have not fulfilled the mandate and have not appointed a successor over the people, and every one of his slaves is an old man. So the people said to him, “Leave your successor.” He said, “Which of that should I do?” He who is better than me has done it. If I leave the affairs of the people to them, he has abandoned it. The Prophet of God, may God’s prayers and peace be upon him, and if he is appointed as successor, then he has appointed someone better than me as successor, Abu Bakr, may God be pleased with him. So I said to him, “Give good news.” In Paradise, you accompanied the Messenger of God, may God bless him and grant him peace, and accompanied him for a long time, and you were in charge of the affairs of the believers, so you became strong and performed Honesty, so he said, “As for your giving me good news of Paradise, by God, if only I had it.” Affan said, “No, by God, there is no god but Him, if only I had it.” The world and all that is in it, I would have ransomed myself for it from the terror that was before me before I knew the news. As for your statement regarding the matter of the believers, by God, I would have liked That is sufficient for neither me nor mine, and as for what you mentioned about the companionship of the Prophet of God, may God bless him and grant him peace, that is that.

Hassan ‌bin ‌Musa ‌told ‌us, Zuhayr told us, Abu Ishaq told us, on the authority of Shuraih bin Al-Numan, Abu Ishaq said, and he was a man who was honest about Ali, may God be pleased with him, said: The Messenger of God, may God bless him and grant him peace, commanded us to look out for the eye and the ear and not to sacrifice a one-eyed woman. There is no confrontation, no conciliation, no Sharqa’a, and no clumsiness. Zuhayr said: I said to Abu Ishaq, “Mention a turban.” He said: “No.” I said: “What is the encounter?” He said: “Cutting off one end.” The ear. I said, “What is the plot?” He said, “The back of the ear is cut off.” I said, “What is the sharqa?” He said, “The ear is split open.” I said, “What is the clumsiness?” He said. The mark pierces her ears...

Ya’qub ​told ‌us, ‌my ‌father told us, on the authority of Ibn Ishaq, Salim bin Abi Umayyah Abu al-Nadr told us, he said: A sheikh from Banu Tamim sat with me in Basra Mosque, with a newspaper in his hand. He said, “In the time of al-Hajjaj.” He said to me, “O Abdullah, do you think this book is of no use to me?” He said something about this authority, so I said, “What is this letter?” He said, “This is a letter from the Messenger of God, may God bless him and grant him peace, which he wrote for us, lest we He transgresses against us in our charity. He said, “No, by God, I do not think that it will be of any use to you.” And what was the status of this book? He said, “I submitted.” Medina with my father and I, a young boy, with our own camels that we sell. My father was a friend of Talha bin Ubayd Allah al-Taymi, so we went down to him and he said to him: “My father, go out with me and sell these camels to me.” He said, “The Messenger of God, may God bless him and grant him peace, forbade selling a slave to a slave.” But I will go out with you and sit down and show off your camels. If you are satisfied with a loyal and honest man who bargained with you, I will order you to sell him. So we went out. To the market, we stood and Talha sat nearby. The men bargained with us until, when a man gave us what we were satisfied with, he said to him, “My father, I pledge allegiance to him.” He said Yes, I was satisfied with his loyalty to you, so pledge allegiance to him, so we pledged allegiance to him. When we had received what was ours and had finished our need, my father said to Talhah, “Take it for us from the Messenger of God.” May God’s prayers and peace be upon him, a letter not to transgress against us in our charity. He said, “This is for you and for every Muslim.” He said, “I am I would like to have a letter with me from the Messenger of God, may God bless him and grant him peace. So he left and brought us to the Messenger of God, may God bless him and grant him peace, and he said: Oh Messenger of God, this man from the desert is a friend of ours, and he would like you to write him a letter that would not be violated in I believed him, so the Messenger of God, may God bless him and grant him peace, said, “This is for him and for every Muslim.” He said, “O Messenger of God, I would love to have a letter from you.” Based on that, he said, the Messenger of God, may God bless him and grant him peace, wrote for us this book, the last hadith of Talha bin Ubaid, may God be pleased with him. God bless him