Hadith About Patience

“O ​Allah, ‌I ​ask ​you for all of the blessing.” He asked the man whether he knew what all the blessing meant and he said that it meant admittance to paradise and safety from Hell. Then the Prophet (ﷺ) passed by another man who was saying: “O Allah! I ask you for patience”. The Prophet (ﷺ) said to him, "You have asked your lord for trial and difficulty over yourself. So, now ask him also for safety (aafiyah)". The Prophet (ﷺ) then came across a third man who said: “O owner of majesty and splendor!”. The Prophet (ﷺ) said to him, "Make a request!" (because you have called Allah by this great attribute).

On ‌the ‌authority ‌of ​Uthman, on the authority of the Messenger of God, may God bless him and grant him peace, regarding a man who, if his eyes complained while he was in ihram, bandaged them with patience. Narrated by Muslim

"I ‌am ​Al- ‌Bahili ‌who visited you last year." The Messenger of Allah (ﷺ) said, "You were quite handsome, what has changed your appearance so much?" He replied, "Since my departure from here, I have not eaten anything except at night." The Messenger of Allah (ﷺ) remarked, "You have put yourself to torture. Observe Saum (fasting) during the Month of Patience (i.e., Ramadan) and fast one day from each month." He submitted, "Permit me to observe more voluntary fasts because I have capacity to do so." The Messenger of Allah (ﷺ) said, "Then observe fasts for two days in every month." He said, "Permit me to observe more." The Messenger of Allah (ﷺ) said, "Observe fasts on three days in every month." He requested that he should be allowed to observe more fasts. The Messenger of Allah (ﷺ) said, "Fast three days during the sacred months and omit fasting for three days alternately." He (ﷺ) joined his three fingers together and left them apart while repeating this sentence thrice..

On ‌the ​authority ‌of ‌Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, sent ten Rahat as a secret detachment, and Asim bin Thabit Al-Ansari, may God be pleased with him, commanded them. They set off until they were at Al-Hudah, between Usfan and Mecca. They mentioned Lahiy from Hudhayl, called Banu Lahyan. So they sent out to them about a hundred archers, and they tracked them down. When Asim sensed them, And his companions took refuge in a place, and the people surrounded them and said: Come down, and give with your hands the covenant and covenant to you that we will not kill any of you. Then Asim bin Thabit said: O people, as for me, I will not go down under the obligation of an infidel: Oh God, tell your Prophet, may God bless him and grant him peace, about us. So they shot them with arrows and killed Asim, and three people descended upon them in accordance with the covenant and the covenant, including Khubayb, Zaid bin Al-Dathnah and another man. So when They were able to release the strings of their bows and tie them to them, the man said Third: This is the beginning of treachery, and by God I will not be with you. I have an example of these people. He wanted the dead, so they blew him up and treated him, but he refused to accompany them, so they killed him, and set off with Khubayb and Zayd bin Ad-Dathnah, until they sold them in Mecca after the battle of Badr, so Banu Al-Harith bin Amir bin Nawfal bin Abd Manaf bought Khubayb, and it was Khubayb who killed Al-Harith on the day of Badr, so he stayed there for a while. Khubayb was a prisoner with them until they agreed to kill him, so he borrowed from some of Al-Harith’s daughters Musa to seek refuge. She lent it to him, and Bani walked for her while she was unaware until he came to him, and she found him sitting on his thigh with the razor in his hand. She was terrified, and Khubayb recognized it. He said, “Are you afraid that I will kill him? I would not do that.” She said, “By God, I have never seen a better captive than Khubayb. By God, I found him one day eating a bunch of grapes in his hand, and he was bound with iron, and there was no fruit in Mecca.” She used to say: “He is a sustenance.” God gave him Khubayb, and when they took him out of the sanctuary to kill him in the desert, Khubayb said to them: Let me pray two rak'ahs, so they left him, so he bowed two rak'ahs, and he said: By God, had you not thought that I was not afraid, I would have done more. Oh God, count them in number, and kill them scattered, and do not leave any of them behind. And he said: I do not care when I am killed as a Muslim ** on which side my death is due to God, and that is in the essence of God, and if He wills ** He blesses the limbs of Shilu. Mazza’ and Khubayb was the one who prescribed prayer for every Muslim who died with patience, and he informed - meaning the Prophet May God’s prayers and peace be upon him - his companions, on the day they were afflicted with news, and when people from Quraysh told Asim bin Thabit that he had been killed, they sent something from him that would be known, and he had killed a man of their greats, so God sent for Asim like a canopy from the back, and it protected him from their messengers, but they were not able to cut off any of it. ((Narrated by Al-Bukhari)) His saying: Al-Huddah: a place, and the canopy: Clouds, birds: bees. And his saying: “Kill them.” “scattered” by breaking the “ba” and opening it, and whoever broke it, he said: It is the plural of “bada” by breaking the “baa”, which is the share, and its meaning: Kill them in divided shares, each of them having a share, and whoever opened it, he said, its meaning: dispersed in the killing, one after one of dissipation. On the subject there are many authentic hadiths that were previously mentioned in their places in this book, including the hadith of the boy who used to visit the monk and the sorcerer, and among them is the hadith of Jurayj, And the hadith of the people of the cave Those on whom the rock closed, and the hadith of the man who heard a voice in the clouds saying: Water so-and-so’s garden, and other things. The evidence in the matter is many and well-known, and God grant us success.

He ‌said, ​(One ​day) ‌some Ansar people asked the Messenger of Allah (may peace be upon him) for something. He (peace and blessings of Allah be upon him) gave them something and if they asked again, he gave it again. Even what he had was gone. Then he said, "The wealth that comes to me, I will not save you and make a pile of wealth." Remember that the person who refrains from asking people, Allah saves him from being in front of people. Do not face people. And whoever is greedy for other people's wealth, Allah is greedy for him. A person who is patiently waiting; May Allah grant him the strength to endure. Remember, giving something is better and wider than patience not done (Bukhari, Muslim) [1]

Abdul ‌Razzaq ​told ‌us, ​Muammar told us, on the authority of Ayyub, on the authority of Nafi’, on the authority of Nabih ibn Wahb, he said, Umar ibn Ubayd Allah sent to Aban ibn Othman, may God be pleased with him, asked him to apply kohl to his eyes while he was in ihram, or with what to use kohl to make them while he was in ihram, so he sent to him He bandages them with patience, for I heard Othman bin Affan, may God be pleased with him, narrating this on the authority of the Messenger of God, may God bless him and grant him peace.

Affan ​told ‌us, ​Abd ​al-Warith told us, Ayyub ibn Musa told us, Nabih ibn Wahb told me, that Omar ibn Ubayd Allah ibn Muammar, had conjunctivitis. He got his eye while he was in ihram and wanted to bandage it with kohl, but Aban bin Uthman, may God be pleased with him, forbade him and ordered him to bandage it with patience. He claimed that Othman, may God be pleased with him, narrated on the authority of the Messenger of God, may God bless him and grant him peace, that he did that.

Sufyan ‌bin ​Uyaynah ​told ​us, on the authority of Ayyub bin Musa, on the authority of Nabih bin Wahb, who said: Omar bin Ubaid Allah bin Muammar complained about his eyes, so he sent To Aban bin Uthman, may God be pleased with him, Sufyan, who was a commander, said: What should be done with them? He said: Bandage them with patience, for I have heard Othman, may God be pleased with him, narrates this on the authority of the Messenger of God, may God bless him and grant him peace.

Sufyan ​told ‌us, ​on ‌the authority of Ayyub ibn Musa ibn Amr ibn Saeed, on the authority of Nabih ibn Wahb, a man from Al-Hujabah, on the authority of Aban ibn Uthman, May God be pleased with him, that he narrated on the authority of Uthman, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, permitted or said regarding Muharram if His eye wanted to bandage it with patience.

Abd ‌al-Razzaq ​told ‌us, ​Ibn Uyaynah told us, on the authority of Muhammad bin Suqa, on the authority of Mundhir al-Thawri, on the authority of Muhammad bin Ali, he said, “He came to Ali and was pleased with him.” By God, some of the people complained about Uthman’s couriers. He said, “My father said to me, ‘Go with this letter to Uthman and tell him: People have complained about your patience, and this is the order of the Messenger of God, may God bless him and grant him peace, regarding charity, so command them to take it. He said, “So I went to Uthman and mentioned it.” That is for him. He said, “If he had reminded Othman of something, he would have mentioned something bad to him on that day.”

According ‌to ‌Abu ​Amr, ‌and it was said: Abu Laila - Uthman ibn Affan, pleased with him, saying: The Prophet, the prayer of Allah and peace be upon him, and peace be upon him, and peace be upon Allah, and peace be upon him, and greet Allah, and greet Allah, and when he stood on the dead and said: "Apologies for your brother and ask for patience for him, now he is being asked." (Abu Dawood)

On ‌the ​authority ​of ‌Abu Malik Al-Ash’ari, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said “Purity is half of faith” ((Narrated by Muslim)). It has been discussed at length in the chapter on patience. In the chapter, there is the hadith of Amr bin Absa, may God be pleased with him, mentioned above at the end of the chapter on hope, which is a great hadith, containing a number of good deeds.

On ‌the ‌authority ​of ‌Mujibah Al-Bahiliyya, on the authority of her father or her uncle, that he came to the Messenger of God, may God bless him and grant him peace, then he set off and came to him after a year, and his condition and appearance had changed, and he said: O Messenger of God, do you not know me? He said: “And who are you?” He said: I am Al-Bahili who came to you in the first year. He said: “So who else is there, and you were in good shape?” He said: What did you eat? Food since I left you until one night. Then the Messenger of God, may God bless him and grant him peace, said He said: “You tortured yourself!” Then he said: “Fast for the month of patience, and one day of every month.” He said: “Add me, for I have strength.” He said: “Fast for two days.” He said: “Add me.” He said: “Fast for three days.” He said: “Add me.” He said: “Fast from the sanctuary and leave, fast from the sanctuary and leave, fast from Sanctuary and leave.” He said with his three fingers, clasping them together, then releasing them. ((Narrated by Abu Dawud.)).

Ali ​bin ​Abi ​Hashim ​told us, he said: Ismail told us, he said: Sa`id bin Abi Arouba told us, on the authority of Qatada, he said: Who He met the delegation who came to the Prophet, may God bless him and grant him peace, from Abd al-Qays, and Qatada mentioned Abu Nadhrah, on the authority of Abu Sa`id al-Khudri He said: The Prophet, may God bless him and grant him peace, said to Ashaj Abdul Qais: You have two qualities that God loves: forbearance and patience.

Abdullah ‌bin ‌Abdul ‌Wahhab ‌told us, he said: Bishr bin al-Mufaddal told us, he said: Qurrah told us, on the authority of Abu Jamrah, on the authority of Ibn Abbas He said: The Prophet, may God bless him and grant him peace, said to Al-Ashjaj Ashjaj Abd Al-Qais: You have two qualities that God loves: forbearance and patience.

Qabisah ​narrated ‌to ​us, ​he said: Sufyan narrated to us, on the authority of Al-Jariri, on the authority of Abu Al-Ward, on the authority of Al-Lajlaj, on the authority of Muadh, who said: The Prophet, may God bless him and grant him peace, passed by a man He says: Oh God, I ask you for the perfect blessing. He said: Do you know what the perfect blessing is? He said: the perfect blessing. Entry into Paradise and salvation from Hell. Then he passed by a man saying: Oh God, I ask you for patience. He said: You have asked your Lord for affliction. Ask him for good health. He passed by a man who said: O Possessor of Majesty and Honour. He said: Ask.

Musaddad ‌narrated ‌to ‌us, ‌he said: Yahya bin Saeed narrated to us, on the authority of Zakaria, who said: Amir narrated to me, on the authority of Abdullah bin Muti’, who said: I heard Muti’ He says: I heard the Prophet, may God bless him and grant him peace, say, on the day of the conquest of Mecca: No Quraysh will be killed out of patience after today, until the Day of Resurrection. Not one of the disobedient Quraysh people embraced Islam without being obedient. His name was Al-Aas, so the Prophet, may God bless him and grant him peace, called him Obedient.

Sufyan ​bin ​Waki’ ​told ​us, he said: Juma bin Omar bin Abdul Rahman Al-Ijli told us, he said: A man from Bani Tamim told us from The son of Abi Hala, Khadija’s husband, nicknamed Abu Abdullah, on the authority of Ibn Abi Hala, on the authority of Al-Hasan bin Ali, who said: I asked my uncle Hind bin Abi Hala, and he was a description of the jewelry of the Messenger of God, may God bless him and grant him peace, and I longed for him to describe to me some of it, so he said: The Messenger of God, may God bless him and grant him peace, was: -. He said: So I asked him about the way it came out, how was he treated with it? He said: The Messenger of God, may God bless him and grant him peace, used to gnaw his tongue except for what He takes care of them, unites them and does not alienate them, and honors the noble of every people and puts him in charge of them, and warns the people and guards against them without distorting them. On the authority of one of them, he spoke good news about him and his character, and he inspected his friends, and he asked people about what was in people, and he improved and strengthened goodness. He makes the ugly ugly and makes it ugly, he is moderate in the matter and does not differ, he does not neglect for fear that they will neglect or incline, for every situation he has the means, he does not fall short. Of the truth, and the people who follow him do not go beyond his choice. The best of them in his eyes is the most sound in his advice, and the greatest of them in his eyes. The status of the best of them in consolation and support. He said: So I asked him about his sitting, and he said: The Messenger of God, may God bless him and grant him peace, did not stand or sit, except on A male, and when he reaches a people, he sits wherever the meeting ends, and he orders that, giving all those sitting with him his share, not counting. His companion said that someone was more generous to him than him, who sat with him or negotiated with him regarding a need, who was patient with him until he was the one who left him, and who asked him A need that he did not satisfy except with it, or with a simple word. The people expanded his power and his character, so he became a father to them and they became equal to him in truth. His gathering is a gathering of knowledge, forbearance, modesty, trustworthiness, and patience. In it, voices are not raised, the sanctuary is not abandoned, and its gates are not doubled. They were equal, but they treated one another in piety, being humble, honoring the elder, showing mercy to the young, and giving preference to the one in need. And they protect the stranger

And ‌on ​the ​authority ‌of Anas, he said: The Prophet, may God bless him and grant him peace, passed by a woman crying at a grave, and he said: “Fear God and be patient.” She said: Stay away from me, for you have not She was afflicted with my calamity and did not know him, so she was told: He is the Prophet, may God bless him and grant him peace. So she came to the door of the Prophet, may God bless him and grant him peace She did not find any gatekeepers with him, so she said: I did not know you. He said: “Patience is only at the first shock.”

On ‌the ‌authority ‌of ‌Abu Hurairah: The Messenger of God, may God bless him and grant him peace, cursed those who visit graves. It was narrated by Ahmad, Al-Tirmidhi, and Ibn Majah, and Al-Tirmidhi said: This is a hasan and authentic hadith, and he said: Some people of knowledge have opined that this happened before That the Prophet granted permission to visit graves, and when he granted permission, he entered into It is permissible for men and women. Some of them said: He only disliked women visiting graves because of their lack of patience and great anxiety. His words were fulfilled