Hadith About Repentance

It ‌was ​narrated ‌that ‌Ibn 'Abbas said:"I was very keen to ask 'Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined." And he quoted the Hadith. He said concerning it:' "The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: 'I will not enter upon them for a month,' because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon 'Aishah, so he started with her. Aishah, said to him: 'O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.' The Messenger of Allah said; 'The month is twenty-nine days

It ​was ​narrated ​from ‌Abu Hurairah that the Messenger of Allah (ﷺ) said:"Allah laughs at two men, one of whom killed the other but they both entered Paradise. The first one fought in the cause of Allah and was killed, then Allah accepted the repentance of the one who killed him, and he fought and was martyred

Ubaid ​bin ​'Umair ‌narrated ​from 'Aishah, the wife of the Prophet:"The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you; have you eaten Maghafir?' He came to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' 'If you two turn in repentance to Allah, (it will be better for you).' addressing 'Aishah and Hafsah; 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: "No, rather I drank honey

Abdur-Rahman ​bin ​'Abdullah ​bin ​Ka'b bin Malik narrated that his father said:"I heard my father Ka'b bin Malik -who was one of the three whose repentance was accepted- say: 'The Messenger of Allah sent word to me and to my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to his envoy: Shall I divorce my wife, or what should I do? He said: No, just keep away from her, and do not approach her. I said to my wife: Go to your family and stay with them. So she went to them

Ubaid ‌bin ‌'Umair ​said:I ​heard 'Aishah say: "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?' He went to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you' up to: 'If you two turn in repentance to Allah' -'Aishah and Hafsah- 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: 'No, rather I drank honey

Abdullah ​bin ​Ka'b ​bin ​Malik narrated from his father, that he said to the Messenger of Allah -when his repentance was accepted:"O Messenger of Allah! I want to give all my wealth in charity for Allah and His Messenger." The Messenger of Allah said to him: "Keep some of your wealth for yourself; that is better for you

Abdur-Rahman ‌bin ‌Ka'b ‌bin ‌Malik narrated that 'Abdullah bin Ka'b said:"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: 'When I sat down before him I said: "O Messenger of Allah, as part of my repentance I want to give my wealth in charity to Allah and His Messenger." The Messenger of Allah said: "Keep some of your wealth for yourself; that is better for you." I said: "I will keep my share that is in Khaibar

Abdullah ‌bin ‌Ka'b ‌bin ​Malik said:"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: 'As part of my repentance I want to give my wealth in charity for Allah and His Messenger.' The Messenger of Allah said: 'Keep some of your wealth for yourself; that is better for you.' I said: 'I will keep for myself my share that is in Khaibar

It ‌was ‌narrated ​from ‌'Ubaydullah bin Ka'b:"I heard my father Ka'b bin Malik narrate: 'I said: O Messenger of Allah, Allah, the Mighty and Sublime, has saved me by my being truthful, and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar

Aishah ‌said ​that ​the ‌Messenger of Allah used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet entered upon either of us, she would say:"I perceive the smell of Maghafir (a nasty-smelling gum) on you; have you eaten Maghafir?" He came in to one of them, and she said that to him. He said: "No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again." Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' 'If you two turn in repentance to Allah, (it will be better for you)' about 'Aishah and Hafsah, 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives' refers to him saying: "No, rather I drank honey

It ​was ​narrated ​from ​Salim bin Abi Ja'd that:Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it

It ‌was ​narrated ‌from ​Ibn 'Abbas that:The Prophet [SAW] said: "The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne." They mentioned repentance to Ibn 'Abbas and he recited this Verse: "And whoever kills a believer intentionally, his recompense is Hell" He said: "It has not been abrogated since it was revealed; there is no way he could repent

It ‌was ​narrated ‌that ‌Ibn 'Abbas said:"A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): 'Ask the Messenger of Allah [SAW], is there any repentance for me?' His people came to the Messenger of Allah [SAW] and said: 'So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?' Then the Verses: 'How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful' was revealed. So he sent word to him, and he accepted Islam

It ‌was ​narrated ​from ​abu Hurairah that the Prophet - and Ahmad said in his Hadith:"The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that

It ​was ‌narrated ‌that ‌Abu Hurairah said:"No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it." - And he mentioned a fourth but I (the narrator) have forgotten it - "When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance

It ​was ​narrated ‌from ​abu Umayah Al-Makhzumi that:a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)

It ‌was ​narrated ​that ‌'Abdullah bin Ad-Dailami said:"I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr

Ibn ​Abi ​Umar ​told ​us, Sufyan told us, on the authority of Ayyub, on the authority of Ikrimah, on the authority of Ibn Abbas, he said, I saw the Messenger of God, may God bless him and grant him peace, prostrating on p. Ibn Abbas said: It is not one of the pillars of prostration. Abu Issa said: This is a good and authentic hadith. The people of knowledge disagreed about that, so he saw Some people of knowledge, among the Companions of the Prophet, may God bless him and grant him peace, and others, advised him to prostrate in it. This is the saying of Sufyan al-Thawri and Ibn al-Mubarak. Al-Shafi’i, Ahmad, and Ishaq. Some of them said that it was the repentance of a prophet, but they did not see prostration in it.

Abu ‌Kurayb ​narrated ‌to ‌us, Muhammad bin Al-Ala narrated to us, Waki’ narrated to us, Abbad bin Mansour narrated to us, Al-Qasim bin Muhammad narrated to us, he said: I heard Abu Kitten, says the Messenger of God, may God bless him and grant him peace, said, “God accepts charity and takes it with His right hand and raises it for one of you as “One of you raises his foal to such an extent that the morsel becomes like the size of Uhud.” And this is confirmed in the Book of God Almighty (and He is the one who accepts repentance from His servants) and takes charity (God eliminates usury and increases charity). Abu Issa said: This is a good and authentic hadith Something like this was narrated on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. More than one of the scholars has said in this hadith and other narrations similar to this regarding the attributes and the descent of the Lord, Blessed and Most High, to all night to the lowest heaven. They said, “The narrations may be confirmed in He believes in it and does not imagine it, and it is not said, “How.” It was narrated on the authority of Malik, Sufyan bin Uyaynah, and Abdullah bin Al-Mubarak that they They said in these hadiths, they ordered it without any condition. And this is what the scholars of Ahlus-Sunnah wal-Jama’ah say. As for the Jahmiyah, they denied These narrations and they said this is an analogy. God Almighty has mentioned in more than one place in His Book the hand, hearing and sight, so the Jahmiya interpreted these verses and interpreted them in a different way. The people of knowledge have not explained it and said that God did not create Adam with His own hand. And they said that there is a meaning The hand is the strength. Ishaq ibn Ibrahim said: The simile can only be made when a hand is said to be like a hand or like a hand or a hearing is like a hearing or like a hearing. So if he says hearing like hearing or like hearing then this is the simile, but if he says as God Almighty said hand and hearing and sight and he does not say How? He does not say like hearing or like hearing. This is not an analogy, and it is as God Almighty said in His Book: {There is nothing like Him, and He is the Hearer. Al-Basir}.

Al-Hasan ​bin ‌Ali ‌told ​us, Abd al-Razzaq told us, Muammar told us, on the authority of Yahya bin Abi Kathir, on the authority of Abu Qilaba, on the authority of Abu al-Muhallab, On the authority of Imran bin Husayn, that a woman from Juhayna confessed to the Prophet, may God bless him and grant him peace, her adultery and said, “I am pregnant.” So he called. The Prophet, may God’s prayers and peace be upon him, was her guardian, and he said, “Be kind to her, and when she gives birth, inform me.” So he did so and ordered her to do so, and it became difficult for her. Then he ordered her to be stoned, then he prayed over her, and Omar ibn Al-Khattab said to him, “O Messenger of God, you stoned her, then you should pray over her.” He said, “She has repented with such a repentance that, if it were divided among seventy of the people of the city, it would be sufficient for them. Has she found anything better than her sacrifice?” “By itself, for God’s sake.” Abu Issa said: This is a good and authentic hadith.