Bulugh al-Maram — Hadith #52390
Hadith #52390
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ فِي حَجٍّ أَوْ عُمْرَةٍ سَأَلَ اَللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعَاذَ 1 بِرَحْمَتِهِ مِنَ اَلنَّارِ } رَوَاهُ اَلشَّافِعِيُّ بِإِسْنَادٍ ضَعِيفٍ 2 .1 - كذا بالأصلين، وفي " مسند الشافعي ": واستعفاه.2 - ضعيف. رواه الشافعي في " المسند " ( 1 / 307 / 797 ) في سنده صالح بن محمد بن أبي زائدة وهو ضعيف، وأما شيخ الشافعي إبراهيم بن محمد فهو وإن كان كذابا، إلا أنه توبع عليه، فبقيت علة الحديث في صالح.
On the authority of Khuzaymah ibn Thabit (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) used to ask Allah for His pleasure and Paradise after finishing his Talbiyah during Hajj or Umrah, and he would seek refuge in His mercy from Hellfire. This was narrated by al-Shafi'i with a weak chain of transmission. [1 - This is how it appears in the original texts. In "Musnad al-Shafi'i," it reads: "and he sought to be excused." 2 - Weak. It was narrated by al-Shafi'i in "al-Musnad" (1/307/797). Its chain of transmission includes Salih ibn Muhammad ibn Abi Za'idah, who is weak. As for al-Shafi'i's teacher, Ibrahim ibn Muhammad...] Although he was a liar, he was corroborated by others, so the defect in the hadith remained with Salih.
Source
Bulugh al-Maram # 6/743
Grade
Sahih
Category
Chapter 6: Chapter 6