Hadith About Neighbor

Abu ‌Nu`aym ​and ​Qubaisa ​narrated to us, saying: Sufyan narrated to us, on the authority of Habib ibn Abi Thabit, on the authority of Khameel, on the authority of Nafi’ ibn Abd al-Harith, on the authority of The Prophet, may God bless him and grant him peace, said: Part of a person’s happiness is a spacious home, a good neighbor, and a comfortable boat.

Muhammad ​bin ‌Ubaid ‌narrated ​to us, he said: Issa bin Yunus narrated to us, on the authority of Al-Amash, he said: Thumamah bin Uqba narrated to us, he said: I heard Al-Harith bin Suwayd says: Abdullah bin Masoud said: If one of you has an imam who fears his arrogance or injustice, let him say: Oh God. Lord of the seven heavens, and Lord of the Great Throne, be to me a neighbor of so-and-so, the son of so-and-so, and his parties from among your creatures, lest anyone transgress against me. From among them or he overpowers, glory be to your neighbor, and glory be to you, and there is no god but You.

Abu ​Nu’aym ‌told ​us, ‌he said: Yunus told us, on the authority of Al-Minhal bin Amr, he said: Sa’id bin Jubayr told me, on the authority of Ibn Abbas, he said: If You have come to a fearsome ruler, and you are afraid that he will tyrannize you, so say: God is great, God is more powerful than all of his creation, God is more powerful than what I fear. And I beware, and I seek refuge in God, besides whom there is no god, the One who holds the seven heavens, lest they fall on the earth except by His permission, from the evil of your servant. So-and-so, his soldiers, his followers, and his followers from among the jinn and mankind, O God, be my neighbor from their evil, great is Your praise, and glory be to Your neighbor. Blessed be your name, and there is no god but you, three times.

Abdullah ​bin ‌Yusuf ​told ​us, he said: Al-Layth told us, he said: Saeed Al-Maqbari told me, on the authority of Abu Shurayh Al-Adawi, he said: My ears heard, And my eyes saw when the Prophet, may God bless him and grant him peace, spoke and said: Whoever believes in God and the Last Day, let him honor his neighbor. And whoever believes in God and the Last Day, let him honor his guest with his reward. He said: What is his reward, O Messenger of God? He said: A day. And a night, and hospitality for three days, so whatever happens beyond that is charity for him. And whoever believes in God and the Last Day Let him say good Or to be silent.

Bishr ​bin ​Muhammad ‌told ‌us, he said: Abdullah told us, he said: Ibrahim bin Nashit told us, on the authority of Ka’b bin Alqamah, on the authority of Abu Al-Haytham He said: A people came to Uqba bin Amir and said: We have neighbors who drink and do what they do, should we raise them to the imam? He said: No, I heard the Messenger of God, may God bless him and grant him peace, say: Whoever sees a Muslim’s private parts and covers them, it is like one who revived a dead woman from her grave.

Ali ​bin ​Abdullah ​told ​us, he said: Al-Mugheerah bin Salamah Abu Hisham Al-Makhzoumi told us, and he was trustworthy, he said: Al-Sa’q bin Hazn told us. He said: Al-Qasim bin Mutayyab told me, on the authority of Al-Hasan Al-Basri, on the authority of Qais bin Asim Al-Saadi, who said: I came to the Messenger of God, may God bless him and grant him peace. He, peace and blessings be upon him, said: This is the master of the people of righteousness. So I said: O Messenger of God, what is the wealth for which I do not have to pay any liability from a seeker or from a guest? So he said. The Messenger of God, may God’s prayers and peace be upon him: What good wealth is forty, and the most is sixty, and woe to those who have a hundred, except for the one who gives generous things. And he brought forth abundant benefactors and slaughtered the fat ones, and he ate and fed the contented and the poor. I said: O Messenger of God, how noble are these manners. It is not permissible for me to live in a valley. In which are My many blessings? He said: How do you deal with the gift? I said: I give to the firstborn, and I give to the youngest. He said: How? Is it done in the free-range? He said: I will give the camel away. He said: How is it done in the streets? He said: People go out in the morning with their ropes, and not a man is swayed from the ropes. A camel snatched him, and he held him as long as he wanted, until he drove him back. Then the Prophet, may God bless him and grant him peace, said: Why is it that I love Is it yours or the wealth of your masters? He said: My wealth. He said: Yours is only what you ate and used up, or you gave and spent, and the rest of it. To your master, so I said: No offense, if I return I will reduce its number. When death approached him, he gathered his sons and said: O my sons, take it from me. For you will not take from anyone who is more sincere to you than I am: Do not mourn over me, for the Messenger of God, may God bless him and grant him peace, was not mourned over him, and I heard the Prophet, may God’s prayers and peace be upon him. God, upon him be peace, forbids wailing, and shroud me in the clothes in which I used to pray, and blacken the elders of you, for if you If you lord it over your elders, your father will still have a caliph among you. And if you lord it over your younger ones, your elders will be indifferent to the people, and they will abstain from you and improve your lives. For there is no need for people to ask for it, and beware of begging, for it is the last thing a person earns, and if you bury me, be unfair to me. My grave, for there was something going on between me and this neighborhood of Bakr bin Wael: Khamashat, so no fool is safe from doing something that would harm you. A flaw in your religion

Musa ‌bin ​Ismail ‌told ‌us, he said: Yahya bin Abdul Rahman Al-Asri told us, he said: Shihab bin Abbad Al-Asri told us, that Some of the delegation of Abdul Qais heard him mention, and he said: When we began to come to the Prophet, may God bless him and grant him peace, we walked, until when we were close to... When we arrived, we met a man sitting on his seat. He greeted us, and we responded to him. Then he stood up and said: Who are the people? We said: The delegation of Abd al-Qays. He said: Welcome and welcome. I asked for it. I came to give you good news. The Prophet, may God bless him and grant him peace, said to us yesterday: He saw To the East, and he said: They will come from this direction tomorrow, meaning: the East, the best delegation of the Arabs, so I continued to evade until the morning, So I mounted my saddle, and continued on my way until the day rose, and I was about to return. Then I raised the heads of your mounts, then he mounted his saddle. With its reins, he returned, placing his harpoon at the beginning, until he reached the Prophet, may God bless him and grant him peace, and his companions around him, the Muhajireen and Ansar, and he said: By my father and mother, I came to bring you good news of the delegation of Abdul Qais. He said: How can you get them, O Umar? He said: They are loyal to me. They were shaded, so he mentioned that and said: May God give you good news, and the people prepared themselves in their seats, and the Prophet, may God bless him and grant him peace, was sitting, so he threw the tail His robe was under his hand, so he leaned on it and spread his legs. Then the delegation came, and the Muhajireen and Ansar were happy with them, and when they saw The Prophet, may God’s prayers and peace be upon him, and his companions rejoiced with their passengers, and they quickly came forward, so the people moved forward, while the Prophet, may God’s prayers and peace be upon him, was reclining as he was, so he fell behind. Al-Ashjaj, who is: Mundhir bin Aidh bin Mundhir bin Al-Harith bin Al-Numan bin Ziyad bin Asr, so he gathered Then he set it down, put down its loads, and gathered its belongings, then he took out a garment of his, threw off his travel clothes, and put on a robe, then he came He walked slowly, and the Prophet, may God bless him and grant him peace, said: Who is your master, your leader, and the person in charge of your affairs? So they all pointed to him. He said: This is the son of your masters? They said: His fathers were our masters in pre-Islamic times, and he is our leader to Islam. When the turmoil ended, he wanted to To sit on one side. The Prophet, may God’s prayers and peace be upon him, sat down and said: Here, O Ashjaj. And that was the first day that was called Al-Ashajaj. Today, a donkey struck him with its hoof while he was weaned, and his face was like the moon, so he made him sit on his side, and was gentle with him, and recognized His grace over them, so the people came to the Prophet, may God’s prayers and peace be upon him, asking him and telling them, until after the hadith he said: Is there anyone with you? Did I provide you with anything? They said: Yes, so they quickly got up, each man of his weight, and they brought palms of dates on their palms, and they were placed on a flat surface. In his hands, and between his hands, was a newspaper below the arms and above the arm, so he used to be brief with it, rarely leaving it, so he gestured to it. To Sabra of those dates, he said: Do you call this Al-Taddud? They said: Yes, he said: And you call this Al-Sarafan? They said: Yes, And you call this barani? They said: Yes. He said: It is the best of your dates and the most beneficial to you. And some of the sheikhs of the neighborhood said: It is the greatest. A blessing. We only had fertile land which we fed our camels and donkeys, so when we returned from that mission of ours, our desire for it was great. We spread it until our fruits became fruitful from it, and we saw the blessing in it.

Abbas ‌bin ​Muhammad ​al-Duri ‌told us, he said: Abdullah bin Yazid al-Muqri told us, he said: Laith bin Saad told us, he said: Abu Othman Al-Walid bin Abi Al-Walid, on the authority of Suleiman bin Kharijah, on the authority of Kharijah bin Zayd bin Thabit, he said: A group entered upon Zayd bin Thabit, so they said to him: Tell us the hadiths of the Messenger of God, may God bless him and grant him peace. He said: What shall I tell you? I was his neighbor, and whenever the revelation descended upon him, he would send To me, so I wrote it down for him, so when we mentioned this world, he would mention it with us, and when we mentioned the Hereafter, he would mention it with us, and when we mentioned Food was mentioned with us, so I tell you all of this on the authority of the Messenger of God, may God bless him and grant him peace.

On ‌the ‌authority ​of ‌Ali, may God be pleased with him, he said: I heard the Messenger of God, may God bless him and grant him peace, on the pillars of the pulpit, saying: “Whoever recites Ayat al-Kursi at the end of every prayer will not Nothing prevents him from entering Paradise except death, and whoever reads it when he takes his resting place, God will grant him security over his house and the house of his neighbor and his family. Circles around it. It was narrated by Al-Bayhaqi in Shu’ab Al-Iman and he said its chain of transmission is weak.

On ‌the ​authority ‌of ‌Amr bin Salamah, he said: We were at the waters of the people’s passage, and riders were passing by us, asking them: What is for the people, what is for the people? Who is this man? They say that he claims that God sent him and revealed to him, or that God revealed such-and-such. So I used to memorize those words, as if they were tempting me in my chest, and the Arabs used to blame me. With their conversion to Islam, they say, “Leave him and his people, for if he appears over them, then he is a true prophet.” When the event of the conquest occurred, everyone hastened My people converted to Islam, and my father hastened to convert my people to Islam. When he came, he said, “By God, I have come to you truly from the Prophet.” He said, “Pray with prayer.” Such-and-such, at such-and-such a time, and they prayed such-and-such prayer at such-and-such a time. When the time for prayer comes, let one of you call the call to prayer, and let the one who has the most recited Qur’an lead you in prayer. They looked, but there was no one with the most recited Qur’an. From me when I was receiving from the riders, and they brought me before them when I was six or seven years old, and I was wearing a cloak. When I prostrated, she shrank from me, and a woman from the neighborhood said, “Will you not cover us for us?” So they bought and cut a shirt for me, and I was not happy with anything. With that shirt. Narrated by Al-Bukhari

On ‌the ‌authority ​of ​Amra bint Abdul Rahman, she said: I heard Aisha and it was mentioned to her that Abdullah bin Omar says: The dead person is to be tortured. With the neighborhood crying over him, you say: May God forgive Abu Abd al-Rahman. He did not lie, but rather he forgot or made a mistake. Rather, a messenger passed by. God, may God’s prayers and peace be upon him, was crying over a Jewish woman, and he said: “They will weep over her, and she will be tormented in her grave.”

On ​the ​authority ​of ‌Ata’ bin Yassar, on the authority of a mursal, he said: The Messenger of God, may God bless him and grant him peace, said: “It is not permissible to give charity to a rich person except for five things: for those who fight in the cause of God.” Or to someone who worked on it, or to a debtor, or to a man who bought it with his own money, or to a man who had a poor neighbor and gave alms to the poor person. So he gave gifts to the poor and the rich.” Narrated by Malik and Abu Dawud, and in a narration by Abu Dawud on the authority of Abu Sa’id: “A wayfarer.”

On ​the ‌authority ‌of ‌Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “O Muslim women, do not despise a neighbor to her neighbor.” Even if he had ridden a sheep.”

On ‌the ‌authority ​of ‌Aisha, she said: O Messenger of God, I have two neighbors, to which of them should I give a gift? He said: “The door to the one closest to you is.” Narrated by Al-Bukhari

On ‌the ‌authority ​of ​Abu Dharr, he said: The Messenger of God, may God bless him and grant him peace, said: “When you cook broth, add plenty of water and treat your neighbors.” Narrated by Muslim

On ​the ​authority ​of ‌Buraidah, he said: Khalid bin Al-Walid complained to the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, I do not sleep at night due to insomnia.” The Prophet of God said: May God’s prayers and peace be upon him: “When you go to bed, say: O God, Lord of the seven heavens and what they overshadow, and Lord The two earths and what they have diminished, and the Lord of the devils and what they have led astray. Be my protector from the evil of your creation, all of them together, lest any of them transgress against me or seek Glory be to your neighbor, and glory be to your praise, and there is no god but You, there is no god but You.” Narrated by Al-Tirmidhi, who said: This is a hadith whose chain of narration is not strong. Al-Hakam bin Zuhair, the narrator, has abandoned his hadith.

On ​the ​authority ‌of ​a man from the Al-Khattab family, on the authority of the Prophet, may God bless him and grant him peace, he said: “Whoever visits me intentionally will be in my neighborhood on the Day of Resurrection, and whoever lives in Medina.” And he was patient in its affliction. I will be his witness and intercessor on the Day of Resurrection. And whoever dies in one of the two holy mosques, God will raise him from “Safe on the Day of Resurrection.” On the authority of Ibn Umar, with a chain of transmission traceable to the Prophet: “Whoever performs Hajj and visits my grave after my death will be as if he had visited me during my lifetime.” Al-Bayhaqi narrated them in Shu’ab al-Iman

On ‌the ​authority ‌of ​Abu Rafi’, he said: The Messenger of God, may God bless him and grant him peace, said: “The neighbor has more right to his bloodshed.” Narrated by Al-Bukhari

On ‌the ​authority ​of ‌Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “A neighbor should not prevent his neighbor from planting a beam in his wall.”

On ​the ‌authority ‌of ​Jabir, he said: The Messenger of God, may God bless him and grant him peace, said: “The neighbor is more deserving of his intercession. He should be expected for her, even if he is absent, if their path is “One.” Narrated by Ahmad, Al-Tirmidhi, Abu Dawud, and Ibn Majah. And the Darmi