Hadith About Neighbor

It ​was ​narrated ​from ​'Amr Bin Ash-Sharid, from his father, that a man said:"O Messenger of Allah, not one else has any share in my land, but there are neighbors." He said: "The neighbor has more right to property that is near

It ‌was ‌narrated ‌that ​Jabir said:"The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors

It ​was ​narrated ‌that ‌Ibn 'Abbas said; "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said:'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif

It ​was ‌narrated ‌that ‌Ibn 'Umar, may Allah be pleased with them said:"There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off

It ​was ​narrated ​from ​Az-Zubair bin Al-'Awwam that:He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them

It ​was ‌narrated ‌from ‌'Urwah that 'Abdullah bin Az-Zubair narrated to him that:A man among the Ansar disputed with Az-Zubair concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow," but he (Az-Zubair) refused. They brought their dispute to the Messenger of Allah [SAW]. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair, then let the water flow to your neighbor." The Ansari became angry and said: "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls." Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith

It ‌was ‌narrated ‌from ​Nafi' bin 'Umar, that Ibn Abi Mulaikah said:"There were two female neighbors who used to do leatherwork (with an awl) in At-Ta'if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn 'Abbas concerning that. He wrote, (saying) that the Messenger of Allah [SAW] ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others." So he called her and recited this Verse to her: "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter..." until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy

It ​was ​narrated ​that ‌Abu Hurairah said:"The Messenger of Allah [SAW] said: 'Seek refuge with Allah from a bad neighbor in one's permanent abode, for one's neighbor in the desert will change

Humayd ​bin ‌Masada ​narrated ​to us, Al-Mu`tamar bin Sulayman narrated to us, he said: I heard Laith, speaking on the authority of Yahya bin Abbad, on the authority of Anas, on the authority of Abu Talha, he said, O Prophet of God, I bought wine for the orphans in my neighborhood. He said, “Spill the wine and break the water.” He said, “And in The chapter on the authority of Jabir, Aisha, Abu Saeed, Ibn Masoud, Ibn Omar and Anas. Abu Issa said the hadith of Abu Talhah Al-Thawri narrated this The hadith on the authority of Al-Suddi, on the authority of Yahya bin Abbad, on the authority of Anas, is that Abu Talha was with him. This is more authentic than the hadith of Al-Layth.

Saeed ‌bin ​Abdul ​Rahman ​Al Makhzoumi told us, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Al-Araj, on the authority of Abu Hurairah, he said I heard him He says that the Messenger of God, may God bless him and grant him peace, said, “If one of you asks his neighbor for permission to plant a beam in his wall, let him not prevent him.” When Abu Hurairah narrated, they lowered their heads, and he said, “Why should I see you turning away from it? By God, I will throw it on your shoulders.” He said, “And in The chapter on the authority of Ibn Abbas and Mujma’ bin Jariyah. Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith. And this should be acted upon when Some people of knowledge, and this is what Al-Shafi’i says. It was narrated on the authority of some people of knowledge, including Malik bin Anas, that they told him to prevent his neighbor from He places his wood in his wall. The first saying is more correct.

Qutaibah ‌narrated ‌to ‌us, ​Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Urwa, that he narrated to him that Abdullah bin Al-Zubayr narrated to him that a man from The Ansar disputed with Al-Zubayr in the presence of the Messenger of God, may God bless him and grant him peace, over the trees of the free land with which they irrigate the palm trees. The Ansari said, “Let him go.” The water passed, but he refused to do so, so they disputed with the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, said to Zubair, “Water, O Zubair, then send the water.” “To your neighbor.” Then the Ansari got angry and said, “O Messenger of God, if he was your cousin.” Then the face of the Messenger of God, may God bless him and grant him peace, changed color. God bless him and grant him peace. Then he said, “O Zubair, water, then withhold the water until it returns to the walls.” Then Zubair said, By God, I think this was revealed. The verse in that matter is: (But no, by your Lord, they will not believe until they make you judge in what is disputed between them.) Abu Issa said this is a good and authentic hadith. Shuaib bin Abi Hamza narrated on the authority of Al-Zuhri, on the authority of Urwa bin Al-Zubayr, on the authority of Al-Zubayr, but he did not mention it on the authority of Abdullah bin Al-Zubayr. It was narrated by Abdullah bin Wahb on the authority of Al-Layth and Yunus on the authority of Al-Zuhri on the authority of Urwa on the authority of Abdullah bin Al-Zubayr, similar to the first hadith.

Ali ‌bin ​Hajar ​told ‌us, Ismail bin Ulayya told us, on the authority of Sa`id, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah, the Messenger of God, may God bless him and grant him peace, said He said: “The neighbor of the house has more right to the house.” He said, and in the chapter on the authority of al-Sharid, Abu Rafi’ and Anas. Abu Issa said the hadith of Samurah is a hadith Hassan Sahih. Isa bin Yunus narrated on the authority of Sa`id bin Abi Arouba, on the authority of Qatada, on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace. A similar story was narrated on the authority of Saeed, on the authority of Qatada, on the authority of Al-Hasan, on the authority of Samurah, on the authority of the Prophet, may God’s prayers and peace be upon him. What is authentic according to the people of knowledge is the hadith of Al-Hasan on the authority of Samurah, not We know the hadith of Qatada on the authority of Anas except from the hadith of Isa bin Yunus, and the hadith of Abdullah bin Abdul Rahman Al-Taifi on the authority of Amr bin Al-Sharid On the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, in this section it is a good hadith. And Ibrahim bin Maysarah narrated on the authority of Amr bin Al-Sharid, on the authority of Abu Rafi’ on the authority of the Prophet, may God’s prayers and peace be upon him. He said, “I heard Muhammad say, to me, both hadiths are authentic.”

Qutaibah ‌told ​us, ​Khaled ​bin Abdullah Al-Wasiti told us, on the authority of Abdul-Malik bin Abi Suleiman, on the authority of Ata’, on the authority of Jabir, he said, he said The Messenger of God, may God bless him and grant him peace, “The neighbor is more deserving of his intercession. He can be expected even if he is absent, if their path is the same.” Abu Issa said. This is a good and strange hadith, and we do not know of anyone who narrated this hadith except Abd al-Malik bin Abi Suleiman, on the authority of Ata’, on the authority of Jabir. Shu'bah spoke about Abd al-Malik ibn Abi Suleiman for the sake of this hadith, and Abd al-Malik is trustworthy and trustworthy according to the people of the hadith. We know No one spoke about it other than Shu`bah for the sake of this hadith. Waki` narrated this on the authority of Shu`bah, on the authority of Abd al-Malik ibn Abi Sulayman. The hadith: It was narrated on the authority of Ibn al-Mubarak, on the authority of Sufyan al-Thawri, who said: Abd al-Malik ibn Abi Suleiman is a balance, meaning in knowledge. And work Based on this hadith, according to the people of knowledge, the man is more entitled to his pre-emption, even if he is absent. If he is present, he has the right to pre-emption, even if that takes a long time.

Abdul ​bin ‌Humaid ‌told ‌us, Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Abu Salamah bin Abdul Rahman, on the authority of Jabir bin Abdullah, the Messenger of God, may God bless him and grant him peace, said, “When the borders are established and the roads are cleared, then there is no pre-emption.” Abu Issa said this. A good and authentic hadith. Some of them narrated it on the authority of Abu Salamah, on the authority of the Prophet, may God bless him and grant him peace. This is acted upon according to some people of knowledge. Among the companions of the Prophet, may God bless him and grant him peace, were Omar ibn al-Khattab and Uthman ibn Affan, and some of the Tabi’een jurists say about him, such as Omar bin Abdul Aziz and others, and this is what the people of Medina say, including Yahya bin Saeed Al-Ansari and Rabia bin Abi Abdul Rahman And Malik ibn Anas also said that Al-Shafi’i, Ahmad, and Ishaq do not see pre-emption except for the mixed party, and they do not see the neighbor as having pre-emption if there is no Mixed. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others said that pre-emption is for the neighbor. They used as evidence the hadith narrated from the Prophet, may God bless him and grant him peace. He said, “The neighbor of the house has more right to the house.” And he said, “The neighbor has more right to his property.” This is the saying of Al-Thawri. Ibn Al-Mubarak and the people of Kufa.

Ali ‌bin ‌Hajar ​told ‌us, Ismail bin Ibrahim told us, on the authority of Dawud bin Abi Hind, on the authority of Al-Sha’bi, on the authority of Al-Bara’ bin Azib, he said The Messenger of God, may God bless him and grant him peace, addressed us on the Day of Sacrifice and said, “None of you should slaughter until he has prayed.” Then my uncle stood up and said, “O Messenger.” By God, this is a day on which meat is detestable, and I hastened my sacrifice in order to feed my family and my household or my neighbors. He said, “Prepare another slaughter.” He said, “O Messenger of God, I have a she-camel of milk, and it is better than a meat sheep. Should I slaughter it?” He said, “Yes, and it is the best of your meat, and it is not sufficient.” A stump for someone after you.” He said, “And on the authority of Jabir, Jundub, Anas, Uwaimir bin Ashqar, Ibn Umar, and Abu Zaid Al-Ansari.” Abu Issa said: This is a hasan and authentic hadith. The action on this, according to most people of knowledge, is to not sacrifice a piece of meat until the imam has prayed. A group of scholars has given permission to the people of the villages to slaughter when dawn breaks, and this is the statement of Ibn al-Mubarak. Abu Issa said: The people of knowledge are unanimously agreed that the trunk of goats is not sufficient, and they said that the trunk of sheep is only acceptable.

Al-Hussein ‌bin ​Ali ​bin ​Al-Aswad Al-Baghdadi narrated to us, Amr bin Muhammad Al-Anqazi narrated to us, Israel narrated to us, on the authority of Salih bin Rustum Abi Amer Al-Khazzaz, on the authority of Abu Imran Al-Juni, on the authority of Abdullah bin Al-Samit, on the authority of Abu Dhar, he said, the Messenger of God, may God bless him and grant him peace, said And peace be upon him, “None of you should belittle any act of kindness, and if he does not find it, then let him meet his brother with an open face, even if you buy meat or cook a pot.” So increase its broth and scoop some of it for your neighbor.” Abu Issa said: This is a hasan and authentic hadith. Shu’bah narrated it on the authority of Abu Imran. Al-Juniyy

Qutaibah ‌narrated ​to ‌us, ‌Al-Layth bin Saad narrated to us, on the authority of Yahya bin Saeed, on the authority of Abu Bakr, he is the son of Muhammad bin Amr bin Hazm - on the authority of Amra, on the authority of Aisha, that the Messenger of God, may God bless him and grant him peace, said, “Gabriel kept advising me of my neighbor to the point that I thought he would make him an inheritor.” He said. Abu Issa This is a good and authentic hadith

Muhammad ‌bin ​Abdul-Ala ‌told ​us, Sufyan bin Uyaynah told us, on the authority of Dawud bin Shabur, and Bashir Abi Ismail, on the authority of Mujahid, that Abdullah bin Amr, a sheep was slaughtered for him for his family, and when he came he said, “You gave a gift to our Jewish neighbor. You gave a gift to our Jewish neighbor.” I heard The Messenger of God, may God bless him and grant him peace, said: “Gabriel kept recommending to me my neighbor to the point that I thought he would make him an inheritor.” He said, and in the chapter on the authority of Aisha And Ibn Abbas, Abu Hurairah, Anas, Al-Miqdad bin Al-Aswad, Uqba bin Amir, Abu Shurayh, and Abu Umamah. Abu Issa said. This It is a good and strange hadith from this perspective. This hadith was narrated on the authority of Mujahid, on the authority of Aisha, and Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, as well.

Ahmad ‌bin ​Muhammad ​told ‌us, Abdullah bin Al-Mubarak told us, on the authority of Haywa bin Shurayh, on the authority of Shurahbil bin Sharik, on the authority of Abu Abdul Rahman Al-Hubli, on the authority of Abdullah bin Amr, said: The Messenger of God, may God bless him and grant him peace, said: “The best companions in the sight of God are the best to their companion.” The best of neighbors in the sight of God is the one who is best to his neighbor. Abu Issa said: This is a good and strange hadith. His name is Abu Abd al-Rahman al-Hubli. Abdullah bin Yazid...

Abu ​Musa ​told ​us, ‌Muhammad bin Al-Muthanna told us, Abd al-Samad bin Abdul-Warith told us, Shu’bah told us, Abu Bishr told us, he said I heard Abu Al-Mutawakkil, on the authority of Abu Sa’id, said that some of the Companions of the Prophet, may God bless him and grant him peace, passed by an Arab neighborhood and did not meet them or meet them. They would give them hospitality, but their master complained, so they came to us and said, “Do you have any medicine?” We said, “Yes, but you did not come to us and did not give us hospitality, so we will not do it until Make a burden for us. So they made a flock of sheep for that. He said, so a man from among us recited to him the opening of the book, and he was healed. When we came to the Prophet, may God bless him and grant him peace, we mentioned that to him. He said, “And do you not know that it is a ruqyah?” He did not mention any prohibition thereof, but he said, “Eat.” And strike for me with an arrow.” Abu Issa said: This is an authentic hadith, and this is more authentic than the hadith of Al-A’mash on the authority of Ja’far bin Iyas. And so on More than one person narrated this hadith on the authority of Abu Bishr, Ja`far bin Abi Wahshiyah, on the authority of Abu al-Mutawakkil, on the authority of Abu Sa`id. And Ja`far bin Iyas He is Jafar bin Abi Wahshiyah.