Hadith About Neighbor

Azhar ‌bin ‌Marwan ‌Al-Basri ‌narrated to us, Muhammad bin Sawa narrated to us, Abu Ma’shar narrated to us, on the authority of Saeed, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said, “Make yourselves calm, for the gift removes anger, and do not despise a neighbor to her neighbor, even if he tears a sheep.” Abu Issa, this is a strange hadith from this standpoint. Abu Ma’shar, whose name is Najih, a client of Banu Hashim, and some of the people of Bani Hashim spoke about him. Knowledge by preserving it

Mahmoud ‌bin ‌Ghaylan ‌told ‌us, Abu Dawud told us, Shu’bah told us, on the authority of Al-A’mash, Hammad, and Asim bin Bahdala. They heard Abu Wa’il, On the authority of Hudhayfah, he said, Omar said, “Which of you remembers what the Messenger of God, may God bless him and grant him peace, said regarding sedition?” Hudhayfah said, “I am.” Hudhayfah said. A man’s temptation in his family, his wealth, his children, and his neighbor is expiated by prayer, fasting, charity, and enjoining what is right and forbidding what is wrong. Omar said, “I am not asking you about this, but about the sedition that is rippling like the waves of the sea.” He said, “O Commander of the Faithful, it is between you.” And between them is a closed door. Omar said, “Should it be opened or broken?” He said, “Rather, it will be broken.” He said, “Then it will not be closed until the Day of Resurrection.” Abu Wael said in The hadith of Hammad. So I said to Masruq, “Ask Hudhayfah about the door.” He asked him and he said, “Umar.” Abu Issa said, “This is an authentic hadith.”

Bishr ​bin ​Hilal ​Al-Sawwaf ​Al-Basri narrated to us, Ja’far bin Sulaiman narrated to us, on the authority of Abu Tariq, on the authority of Al-Hasan, on the authority of Abu Hurairah, he said: The Messenger said: God, may God’s prayers and peace be upon him, said: “Whoever takes these words from me and acts upon them or teaches whomever acts upon them?” Abu said. Kitten, so I said, O Messenger of God, so he took me by the hand and counted five and said, “Beware of incest and you will be the most devout of people, and be satisfied with what God has apportioned for you and you will be.” Be the wealthiest of people, be good to your neighbor, be a believer, and love for people what you love for yourself, be a Muslim, and do not laugh a lot, for Excessive laughter kills the heart.” Abu Issa said, “This is a strange hadith. We do not know it except from the hadith of Ja’far bin Sulaiman. And Al-Hasan did not He hears something like this from Abu Hurairah. It was narrated on the authority of Ayyub, Yunus bin Ubaid, and Ali bin Zayd. They said: Al-Hasan did not hear from Abu Hurairah. Abu Ubaidah Al-Naji narrated this hadith on the authority of Al-Hasan, but he did not mention in it on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace.

Qutaibah ‌told ‌us, ‌Abbad ​bin Abbad Al-Muhallabi told us, on the authority of Abu Jamrah, on the authority of Ibn Abbas, he said: The delegation of Abdul Qais came to the Messenger of God May God’s prayers and peace be upon him. They said, “This is the neighborhood of Rabi’ah, and we do not reach you except during the sacred months, so order us something that we may take from you.” And we call to him from behind us. He said, “I command you to do four things: faith in God.” Then he explained them to them as testimony that there is no god but God and that I Messenger of God, and to establish prayer and to pay zakat, and to give back a fifth of what you have spoiled.” Qutaibah told us, Hammad bin Zayd told us, On the authority of Abu Jamrah, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, the same. Abu Issa said: This is a good and authentic hadith, and his name is Abu Jamrah al-Dhabi. Nasr bin Imran. Shu’bah also narrated it on the authority of Abu Jamrah and added to it: Do you know what faith is the testimony that there is no god but God? And I am the Messenger of God, and he mentioned the hadith. I heard Qutayba bin Saeed saying, “I have never seen anything like these four nobles, Malik bin Anas.” And Al-Layth bin Saad, Abbad bin Abbad Al-Muhallabi, and Abd Al-Wahhab Al-Thaqafi. Qutaibah said: We were content to return from Abbad every day with two hadiths, and Abbad bin Abbad is from the descendants of Al-Muhallab bin Abi Safra.

Qutaibah ‌narrated ‌to ‌us, ​Al-Layth bin Saad narrated to us, on the authority of Ibn Shihab, on the authority of Urwa bin Al-Zubayr, that he narrated to him that Abdullah bin Al-Zubayr He told him that a man from the Ansar had quarreled with Al-Zubayr over the groves with which they used to irrigate the palm trees. The Ansari said, “Release the water.” He passed by, but he refused, so they disputed with the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, said to Zubair, “Irrigate, O Zubair, and send the water to your neighbor.” Al-Ansari got angry and said, “O Messenger of God, if he was your cousin.” Then the face of the Messenger of God, may God bless him and grant him peace, changed. Then he said, “O Zubair, water and hold back the water until it returns to the walls.” Al-Zubair said, By God, I think this verse was revealed in That is: (But no, by your Lord, they will not believe until they make you judge in what is disputed between them) the verse. Abu Issa said: I heard Muhammad say, he narrated Ibn Wahb this hadith on the authority of Al-Layth bin Saad and Yunus on the authority of Al-Zuhri on the authority of Urwa on the authority of Abdullah bin Al-Zubayr similar to this hadith Shuaib bin Abi Hamza narrated on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Al-Zubayr, but he did not mention it on the authority of Abdullah bin Al-Zubayr.

Muhammad ​bin ​Bashar ‌told ‌us, Abd al-Rahman bin Mahdi told us, Sufyan told us, on the authority of Wasil, on the authority of Abu Wael, on the authority of Amr bin Sharhabeel, On the authority of Abdullah, he said, I said, O Messenger of God, which sin is the greatest? He said, “To make a rival to God while He created you.” He said, “Then What did he say? “To kill your son for fear that he will share with you.” He said, “Then I said, what did he say?” “To commit adultery with your neighbor’s wife.” He said: This is a good and strange hadith. Muhammad bin Bashar, Bundar told us, Abd al-Rahman bin Mahdi told us, Sufyan told us, on the authority of Mansour, And Al-Amash, on the authority of Abu Wael, on the authority of Amr bin Shurahbil, on the authority of Abdullah, on the authority of the Prophet, may God bless him and grant him peace, with a similar hadith. Abu Issa said this is a hadith Good and true...

Abd ​bin ​Humaid ‌narrated ​to us, Saeed bin Al-Rabi’ Abu Zaid narrated to us, Shu’bah narrated to us, on the authority of Wasil Al-Ahdab, on the authority of Abu Wael, on the authority of Abdullah, He said, “I asked the Messenger of God, may God bless him and grant him peace, which sin is the greatest.” He said, “To make a rival to God while He created you, and to kill your son for the sake of God.” To eat with you or from your food, or to commit adultery with your neighbor’s wife.” He said and recited this verse: “And those who do not call upon God God does not kill another god, nor do they kill the soul that God has made sacred, except justly, nor do they commit adultery. And whoever does that will meet with sins. * The punishment will be doubled for him on the Day of Resurrection. Resurrection, and he will abide therein in disgrace.) Abu Issa said: The hadith of Sufyan on the authority of Mansour and Al-A’mash is more authentic than the hadith of Shu’bah on the authority of Wasil. Because he added a man to his chain of transmission. Muhammad ibn al-Muthanna narrated to us, Muhammad ibn Ja`far narrated to us, on the authority of Shu’bah, on the authority of Wasil, on the authority of Abu Wa’il, on the authority of Slave By God, on the authority of the Prophet, may God’s prayers and peace be upon him, and something similar. He said, “And so Shu’bah narrated on the authority of Wasil on the authority of Abu Wa’il on the authority of Abdullah, and Amr bin was not mentioned in it.” Sharhabeel...

Ali ‌bin ​Saeed ​Al-Kindi ‌told us, Abu Muhyah told us, on the authority of Abd al-Malik bin Umair, on the authority of my nephew Abdullah bin Salam, when I want Othman came to Abdullah bin Salam, and Othman said to him, “He did not bring you.” He said, “I came to support you.” He said, “Go out to the people and expel them from me.” It is better for me that you are outside than you are inside. So Abdullah went out to the people and said, “O people, my name in pre-Islamic times was so-and-so, and he called me Messenger.” God, may God’s prayers and peace be upon him, sent down to me verses from the Book of God: (And a witness from the Children of Israel bore witness to The like of him. But he believed, but you were arrogant. Indeed, Allah does not guide the wrongdoing people.) And it was revealed about me: (Say: Allah is sufficient as a witness between me and you and from With Him is knowledge of the Scripture. Indeed, Allah has a sword sheathed over you, and indeed the angels have been close to you in this land of yours in which it was revealed. Your Prophet, by God, by God, in this man. If you kill him, by God, if you kill him, you will expel your neighbors, the angels, and draw the sheathed sword of God. On your behalf, it will not be covered until the Day of Resurrection. He said, “So they said, ‘Kill the Jew and kill Uthman.’ Abu Issa said this.” A Hasan Gharib hadith. It was narrated by Shuaib bin Safwan on the authority of Abdul Malik bin Umair, on the authority of Ibn Muhammad bin Abdullah bin Salam, on the authority of His grandfather, Abdullah bin Salam.

Abdullah ‌bin ​Humaid ‌told ‌us, Abdul Razzaq told us, on the authority of Muammar, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Abi Thawr, he said I heard Ibn Abbas, may God be pleased with them both, saying, “I was still keen to ask Omar about the two women from the wives of the Prophet, may God bless him and grant him peace, who God Almighty said: (If you repent to God, then your hearts are willing) until Omar performed Hajj and I performed Hajj with him, so I poured on him some healing. So he performed ablution, and I said, O Commander of the Faithful, of the two women from the wives of the Prophet, may God bless him and grant him peace, to whom God said: (If you repent to God So your hearts have been determined, and if you disagree against him, then surely God is his master.) Then he said to me, “And it is astonishing for you, O Ibn Abbas.” Al-Zuhri said and he hated it. By God, he did not ask him about it and he did not conceal it. He told me, “It is Aisha and Hafsa.” Then he proceeded to tell me the hadith and said, “We were a group of Quraysh.” We defeat the women. When we came to Medina, we found a people whose women dominated them, so our women began to learn from their women, so I became angry at One day my wife was visiting me, and she denied that she should visit me. She said, “Do not deny any of that. By God, the wives of the Prophet, may God bless him and grant him peace, are He said hello so that they would take it back and one of them would leave him today until the night. He said, “I said to myself, ‘I have disappointed and lost those of them who did that.’” He said, “My house was in Al-Awali in Bani Umayyad, and I had a neighbor from the Ansar. We used to take turns going to the Messenger of God, may God bless him and grant him peace. Then one day he will come down and bring me news of the revelation and other things, and one day I will come down and bring him something like that. He said, and we were talking that Ghassan The horses are shod to fight against us. He said, “One day he came to me for dinner and knocked on the door. I went out to him and said, ‘A great thing has happened.’ I said, ‘She came.’” Ghassan said Even greater than that is when the Messenger of God, may God bless him and grant him peace, divorced his wives. He said, I said to myself, Hafsa has been disappointed and lost. I had thought this was a being. He said When I prayed the morning prayer, I put on my clothes and then set off until I went to Hafsa. She was crying and I said, “May the Messenger of God divorce you.” May God’s prayers and peace be upon him. She said, “I don’t know. He is secluding himself in this drink.” He said, “So I set off and came to a black boy and said, ‘Seek permission for Omar.’” He said, so he entered and then came out to me. He said, “I mentioned you to him,” but he did not say anything. He said, “So I went to the mosque, and suddenly there was a pulpit around me.” A group of people were crying, so I sat with them, then I was overcome by what I felt, so I went to the boy and said, “Seek permission for Omar.” He came in and then came out to me and said, “I mentioned you.” To him, but he did not say anything. He said, “So I went to the mosque as well and sat down, then I was overcome by what I found, so I went to the boy and said: He asked permission for Omar. He came in and then came out to me and said, “I mentioned you to him.” He did not say anything. He said, “So I turned to go, and the boy was calling me.” He said, “Come in. I have given you permission.” So I entered and saw the Prophet, may God’s prayers and peace be upon him, reclining on matted sand. I could see traces of it on his side. So I said, “Oh.” Messenger of God, “Have you divorced your wives?” He said, “No.” I said, “God is the Greatest.” You, O Messenger of God, saw us, the Quraysh, defeating the women. When we came In Medina we found a people whose women dominated them, so our women began to learn from their women. Then one day I became angry with my wife. So, behold, she was having intercourse with me, and I denied that, so she said, “Do not deny it. By God, the wives of the Prophet, may God bless him and grant him peace, would have intercourse with him, and one of them would abandon him.” Today until night. He said, “So I said to Hafsa, ‘Will you go to the Messenger of God, may God bless him and grant him peace?’ She said, ‘Yes,’ and one of us will abandon him today until Night. So I said, “Whoever among you did that has disappointed and lost. Can one of you feel safe from God’s wrath upon her due to the wrath of His Messenger?” Then, when she died, the Prophet, may God bless him and grant him peace, smiled and said, “I said to Hafsa, ‘Do not go to the Messenger of God, may God bless him and grant him peace, and do not ask him anything. Ask me what you like, and do not be deceived if your companion is more beautiful than you and more beloved to the Messenger of God, may God bless him and grant him peace. He said, and he smiled again, and I said, “Oh.” The Messenger of God, Astanis, said, “Yes.” He said, “I raised my head and did not see anything in the house except three flames.” He said, “So I said, ‘O Messenger of God, pray to God to do justice to your nation, as He has done evil to Persia and the Romans, and they do not worship Him. Then he sat up and said, “Is there more doubt?” You, O Ibn Al-Khattab, are a people for whom the good deeds of this world have been hastened.” He said, “And he had sworn not to enter upon me.” to his wives for a month, so God blamed him for that and made expiation for him for swearing an oath. Al-Zuhri said: Then Urwa told me, on the authority of Aisha, she said: When Twenty-nine years ago, the Prophet, may God bless him and grant him peace, came to me, started with me, and said, “O Aisha, I am mentioning something to you, so do not be in a hurry until You ask your parents for advice.” She said, then he recited this verse (O Prophet, tell your wives) the verse. She said, “And God knows that My parents did not order me to separate from him, so I said, “Should I ask my parents for this, for I want God, His Messenger, and the Hereafter.” Mu’mar said. Then Ayoub told me that Aisha said to him, O Messenger of God, do not tell your wives that I chose you. Then the Prophet, may God bless him and grant him peace, said, “It is only “God sent me as a conveyer of the message, and He did not send me as one who is stubborn.” He said, “This is a good, authentic, and strange hadith that was narrated in more than one way, on the authority of Ibn Abbas.” .

Muhammad ‌bin ‌Hatim ‌Al-Muaddeeb ​narrated to us, Al-Hakam bin Dhuhair narrated to us, Alqamah bin Marthad narrated to us, on the authority of Sulayman bin Buraidah, on the authority of his father, he said Khalid bin Al-Walid Al-Makhzoumi complained to the Prophet, may God’s prayers and peace be upon him, and he said, “O Messenger of God, I cannot sleep at night due to insomnia.” He said: The Prophet, may God’s prayers and peace be upon him, “When you go to bed, say, ‘O God, Lord of the seven heavens and what they overshadow, Lord of the earths and what they have lessen, and Lord of the devils and what they lead astray. Be my neighbor from the evil of all of your creation, lest any one of them be unjust to me or be unfair to the honor of your neighbour. Glory be to You, and there is no god but You, and there is no god but You. He said: This is a hadith whose chain of narration is not strong. Al-Hakam Ibn Zuhayr has said: Some of the scholars of hadith abandoned his hadith, and this hadith is narrated on the authority of the Prophet, may God bless him and grant him peace, as mursal through a different chain of transmission.

Abu ​Sa`id ‌al-Ashjaj ​narrated ​to us, he said: Abu Abd al-Rahman bin Mansour al-Anazi narrated to us, on the authority of Uqba bin Alqamah al-Yashkari, he said: I heard Ali bin Abi Talib said: My ears heard someone from the Messenger of God, may God bless him and grant him peace, saying, “Talha and Al-Zubair were neighbors in Paradise.” He said: This is a strange hadith. We do not know it except from this perspective.

Ali ​bin ‌Saeed ‌Al-Kindi ​told us, he said: Abu Muhyah Yahya bin Ya’la bin Ata’ told us, on the authority of Abd al-Malik bin Umair, on the authority of Ibn My brother Abdullah bin Salam, he said, when I wanted to kill Othman, Abdullah bin Salam came, and Othman said to him, “He did not bring you.” He said, “I came to help you.” . He said, “Go out to the people and drive them away from me, for you are better for me outside than you are inside.” So Abdullah went out to the people and said, “O people, it was My name in pre-Islamic times was so-and-so, and the Messenger of God, may God bless him and grant him peace, called me Abdullah, and verses from the Book of God were revealed about me. In me: (And a witness from the Children of Israel bore witness to the like of it, but he believed, but you were arrogant. Indeed, God does not guide an unjust people.) And it was revealed in me: (Say God is sufficient as a witness between me and you and whoever has knowledge of the Scripture.) Indeed, God has a sword sheathed over you, and the angels have Your neighbor in this country of yours, in which the Messenger of God, may God bless him and grant him peace, descended, so by God, by God, regarding this man, if you kill him, then by God, if you kill him You will expel the angels from your neighbors and you will draw the sheathed sword of God from you, so that it will not be sheathed from you until the Day of Resurrection. They said, “Kill the Jew and kill Uthman.” Abu Issa said, “This is a strange hadith, but we know it from the hadith of Abd al-Malik ibn Umair.” Shuaib bin Safwan narrated this hadith on the authority of Abdul Malik bin Umair, and he said on the authority of Omar bin Muhammad bin Abdullah bin Salam, on the authority of His grandfather, Abdullah bin Salam.

It ‌was ‌narrated ‌from ​Urwah bin Zubair that 'Abdullah bin Zubair told him that:A man from the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning a stream in the Harrah which they used to irrigate the date-palm trees. The Ansari said: "Let the water flow" but Zubair refused. So they referred that dispute to the Messenger of Allah (ﷺ) who said: "Irrigate (your land), O Zubair., and then let the water flow to your neighbor." The Ansari became angry and said "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah (ﷺ) changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls around the date-palm trees." Zubair said: "By Allah, I think that this verse was revealed concerning this matter. ' But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission

It ‌was ​narrated ‌from ‌Anas bin Malik that:"The Messenger of Allah (ﷺ) said: 'None of you truly believes until he loves for his brother" or he said "for his neighbor, what he loves for himself

It ​was ​narrated ‌from ​Anas bin Malik:that the Prophet passed by some part of Al-Madinah and saw some girls beating their Daff And singing, saying: “We are girls from Banu Najjar what an excellent neighbor is Muhammad.” The Prophet said: “Allah knows that you are dear to me.”

It ‌was ‌narrated ‌that ​Anas bin Malik said:“The Prophet (ﷺ): 'When anyone of you asks his neighbor for permission to fix a piece of wood to his wall, he should not refuse him. 'When Abu Hurairah told them this, they lowered their heads, and when he saw them he said: 'Why do I see you turning away from it? By Allah, I will force you to accept it.' ”

Ikrimah ‌bin ‌Salamh ​narrated ‌that :there were two brothers from among the sons of Mughirah. One of them swore an oath to set a slave free if the other one fixed a piece of wood to his wall. Mujammi' bin Yazid and many men from among the Ansar came and said: “We bear witness that the Messenger of Allah (ﷺ) said: 'None of you should refuse to let his neighbor fix a piece of wood to his wall.' ” He said: 'O my brother, judgment has been passed in your favor against me, but I have sworn an oath.' So go ahead and fix your wood to my wall.”

It ‌was ‌narrated ​from ​Ibn 'Abbas that the Prophet (ﷺ) said:“No one of you should refuse to let his neighbor fix a piece of wood to his wall.”

It ‌was ‌narrated ​from ‌'Abdullah bin Zubair that :a man from among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said: “Let the water flow,” but he refused. So they referred their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: “Irrigate (your trees) O Zubair, then let the water flow to your neighbor.” The Ansari became angry and said: “O Messenger of Allah (ﷺ), is it because he is your cousin (son of your paternal aunt)?” The expression of the Messenger of Allah (ﷺ) changed, then he said: “O Zubair, irrigate (your trees) then retain the water until it reaches the walls.” Zubair said: “I think this Verse was revealed concerning that: “But no, by your Lord, they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission [1].'” (Sahih) [1] An-Nisa

It ​was ​narrated ​from ​Ibn Abbas that the Prophet (ﷺ) said:“Whoever has land and wants to sell it, let him offer it to his neighbor.”