Chapter 14
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01
Bulugh al-Maram # 14/1397
عَنْ بُرَيْدَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"اَلْقُضَاةُ ثَلَاثَةٌ: اِثْنَانِ فِي اَلنَّارِ, وَوَاحِدٌ فِي اَلْجَنَّةِ. رَجُلٌ عَرَفَ اَلْحَقَّ, فَقَضَى بِهِ, فَهُوَ فِي اَلْجَنَّةِ. وَرَجُلٌ عَرَفَ اَلْحَقَّ, فَلَمْ يَقْضِ بِهِ, وَجَارَ فِي اَلْحُكْمِ, فَهُوَ فِي اَلنَّارِ. وَرَجُلٌ لَمْ يَعْرِفِ اَلْحَقَّ, فَقَضَى لِلنَّاسِ عَلَى جَهْلٍ, فَهُوَ فِي اَلنَّارِ" } رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .1 - صحيح. رواه أبو داود ( 3573 )، والنسائي في "الكبرى" ( 3 / 461 - 462 )، والترمذي ( 1322 )، والحاكم ( 4 / 90 ) من طريق عبد الله بن بريدة، عن أبيه، به.
"اَلْقُضَاةُ ثَلَاثَةٌ: اِثْنَانِ فِي اَلنَّارِ, وَوَاحِدٌ فِي اَلْجَنَّةِ. رَجُلٌ عَرَفَ اَلْحَقَّ, فَقَضَى بِهِ, فَهُوَ فِي اَلْجَنَّةِ. وَرَجُلٌ عَرَفَ اَلْحَقَّ, فَلَمْ يَقْضِ بِهِ, وَجَارَ فِي اَلْحُكْمِ, فَهُوَ فِي اَلنَّارِ. وَرَجُلٌ لَمْ يَعْرِفِ اَلْحَقَّ, فَقَضَى لِلنَّاسِ عَلَى جَهْلٍ, فَهُوَ فِي اَلنَّارِ" } رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .1 - صحيح. رواه أبو داود ( 3573 )، والنسائي في "الكبرى" ( 3 / 461 - 462 )، والترمذي ( 1322 )، والحاكم ( 4 / 90 ) من طريق عبد الله بن بريدة، عن أبيه، به.
On the authority of Buraydah (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: “There are three types of judges: two in Hell and one in Paradise. A man who knew the truth and judged accordingly is in Paradise. A man who knew the truth but did not judge accordingly and was unjust in his judgment is in Hell. And a man who did not know the truth and judged for the people out of ignorance is in Hell.” It was narrated by the four [Imams], and authenticated by al-Hakim. 1.1 - Sahih. It was narrated by Abu Dawud (3573), al-Nasa'i in al-Kubra (3/461-462), al-Tirmidhi (1322), and al-Hakim (4/90) through the chain of transmission of Abdullah ibn Buraydah, on the authority of his father, with it.
02
Bulugh al-Maram # 14/1398
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: {
"مَنْ وَلِيَ اَلْقَضَاءَ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ" } رَوَاهُ اَلْخَمْسَةُ 1 وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 2 .1 - كذا بالأصلين، وأشار ناسخ "أ" في الهامش إلى نسخة: "أحمد والأربعة" .2 - صحيح. رواه أبو داود ( 3571 )، (3572)، والنسائي في "الكبرى" (3/462)، والترمذي (1325)، وابن ماجه ( 2308 )، وأحمد ( 2 / 230 و 365 )، وانظر "أخلاق العلماء" للآجري، فقد فصلت فيه القول هناك.
"مَنْ وَلِيَ اَلْقَضَاءَ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ" } رَوَاهُ اَلْخَمْسَةُ 1 وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 2 .1 - كذا بالأصلين، وأشار ناسخ "أ" في الهامش إلى نسخة: "أحمد والأربعة" .2 - صحيح. رواه أبو داود ( 3571 )، (3572)، والنسائي في "الكبرى" (3/462)، والترمذي (1325)، وابن ماجه ( 2308 )، وأحمد ( 2 / 230 و 365 )، وانظر "أخلاق العلماء" للآجري، فقد فصلت فيه القول هناك.
On the authority of Abu Hurayrah (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: “Whoever assumes the position of judge has been slaughtered without a knife.” It was narrated by the five [Imams of Hadith] and authenticated by Ibn Khuzaymah and Ibn Hibban. [1 - This is how it appears in the original two manuscripts. The scribe of manuscript “A” indicated in the margin a version: “Ahmad and the four [Imams of Hadith].”] [2 - Authentic. It was narrated by Abu Dawud (3571), (3572), An-Nasa’i in “Al-Kubra” (3/462), At-Tirmidhi (1325), Ibn Majah (2308), and Ahmad (2/ (230 and 365), and see “The Ethics of Scholars” by al-Ajurri, for I have discussed it in detail there.
03
Bulugh al-Maram # 14/1399
وَعَنْهُ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"إِنَّكُمْ سَتَحْرِصُونَ عَلَى اَلْإِمَارَةِ, وَسَتَكُونُ نَدَامَةً يَوْمَ اَلْقِيَامَةِ, فَنِعْمَ اَلْمُرْضِعَةُ, وَبِئْسَتِ اَلْفَاطِمَةُ" } رَوَاهُ اَلْبُخَارِيُّ 1 .1 - صحيح. رواه البخاري ( 7148 ).
"إِنَّكُمْ سَتَحْرِصُونَ عَلَى اَلْإِمَارَةِ, وَسَتَكُونُ نَدَامَةً يَوْمَ اَلْقِيَامَةِ, فَنِعْمَ اَلْمُرْضِعَةُ, وَبِئْسَتِ اَلْفَاطِمَةُ" } رَوَاهُ اَلْبُخَارِيُّ 1 .1 - صحيح. رواه البخاري ( 7148 ).
On his authority, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “You will be eager for leadership, but it will be a source of regret on the Day of Resurrection. How excellent a nursing mother it is, and how wretched a weaning mother it is!” Narrated by Al-Bukhari 1.1 - Authentic. Narrated by Al-Bukhari (7148).
04
Bulugh al-Maram # 14/1400
وَعَنْ عَمْرِو بْنِ الْعَاصِ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
"إِذَا حَكَمَ اَلْحَاكِمُ, فَاجْتَهَدَ, ثُمَّ أَصَابَ, فَلَهُ أَجْرَانِ. وَإِذَا حَكَمَ, فَاجْتَهَدَ, ثُمَّ أَخْطَأَ, فَلَهُ أَجْرٌ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 7352 )، ومسلم ( 1716 ).
"إِذَا حَكَمَ اَلْحَاكِمُ, فَاجْتَهَدَ, ثُمَّ أَصَابَ, فَلَهُ أَجْرَانِ. وَإِذَا حَكَمَ, فَاجْتَهَدَ, ثُمَّ أَخْطَأَ, فَلَهُ أَجْرٌ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 7352 )، ومسلم ( 1716 ).
On the authority of Amr ibn al-As (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace and blessings be upon him) say: “If a judge makes a ruling, striving to reach the correct decision, and is right, he will have two rewards. If he makes a ruling, striving to reach the correct decision, and is wrong, he will have one reward.” Agreed upon. 1.1 - Authentic. Narrated by al-Bukhari (7352) and Muslim (1716).
05
Bulugh al-Maram # 14/1401
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
" لَا يَحْكُمُ أَحَدٌ بَيْنَ اِثْنَيْنِ, وَهُوَ غَضْبَانُ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 7158 )، ومسلم ( 1717 ) عن عبد الرحمن بن أبي بكرة قال: كتب أبي - وكتبت له - إلى عبيد الله بن أبي بكرة، وهو قاض بسجستان: أن لا تحكم ( بخاري: لا تقضي ) بين اثنين وأنت غضبان، فإني سمعت رسول الله صلى الله عليه وسلم يقول: فذكره. والسياق لمسلم، وللبخاري: " لا يقضين حكم" والباقي مثله سواء.
" لَا يَحْكُمُ أَحَدٌ بَيْنَ اِثْنَيْنِ, وَهُوَ غَضْبَانُ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 7158 )، ومسلم ( 1717 ) عن عبد الرحمن بن أبي بكرة قال: كتب أبي - وكتبت له - إلى عبيد الله بن أبي بكرة، وهو قاض بسجستان: أن لا تحكم ( بخاري: لا تقضي ) بين اثنين وأنت غضبان، فإني سمعت رسول الله صلى الله عليه وسلم يقول: فذكره. والسياق لمسلم، وللبخاري: " لا يقضين حكم" والباقي مثله سواء.
On the authority of Abu Bakrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace and blessings be upon him) say: “No one should judge between two people while he is angry.” Agreed upon. 1.1 - Authentic. Narrated by Al-Bukhari (7158) and Muslim (1717) on the authority of Abdur-Rahman ibn Abi Bakrah, who said: My father wrote—and I wrote to him—to Ubaydullah ibn Abi Bakrah, who was a judge in Sijistan: Do not judge (Al-Bukhari: Do not pass judgment) between two people while you are angry, for I heard the Messenger of Allah (peace and blessings be upon him) say: and he mentioned it. The wording is from Muslim, and in Al-Bukhari it is: “Do not pass judgment,” and the rest is the same.
06
Bulugh al-Maram # 14/1403
وَلَهُ شَاهِدٌ عِنْدَ اَلْحَاكِمِ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ 1 .1 - وهو ضعيف جدا على أحسن أحواله. رواه الحاكم ( 4 / 89 - 99 ). وضعفه الحافظ نفسه، انظر رقم ( 1405 ).
It has a supporting narration with al-Hakim: from the hadith of Ibn Abbas 1.1 - which is very weak at best. Narrated by al-Hakim (4/89-99). Al-Hafiz himself deemed it weak, see number (1405).
07
Bulugh al-Maram # 14/1404
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: {
" إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ, وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ, فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ, مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا, فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ اَلنَّارِ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 7169 )، ومسلم ( 1713 )، وزاد البخاري في أوله: "إنما أنا بشر" وهي رواية لمسلم وعنده سبب الحديث، وزاد في رواية أخرى: "فليحملها، أو يزرها".
" إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ, وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ, فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ, مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا, فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ اَلنَّارِ" } مُتَّفَقٌ عَلَيْهِ 1 .1 - صحيح. رواه البخاري ( 7169 )، ومسلم ( 1713 )، وزاد البخاري في أوله: "إنما أنا بشر" وهي رواية لمسلم وعنده سبب الحديث، وزاد في رواية أخرى: "فليحملها، أو يزرها".
On the authority of Umm Salamah (may Allah be pleased with her), she said: The Messenger of Allah (peace and blessings be upon him) said: “You bring your disputes to me, and perhaps some of you are more eloquent in presenting your arguments than others. So I judge in favor of one according to what I hear from him. Whoever I award something that belongs to his brother, I am only awarding him a piece of Hellfire.” Agreed upon. 1.1 - Sahih. Narrated by Al-Bukhari (7169) (And Muslim (1713) and Al-Bukhari added at the beginning: “I am but a human being.” This is a narration by Muslim, and he has the reason for the hadith. He added in another narration: “Then let him carry it, or bear it.”
08
Bulugh al-Maram # 14/1405
وَعَنْ جَابِرٍ - رضى الله عنه - [ قَالَ ]: سَمِعْتُ اَلنَّبِيَّ - صلى الله عليه وسلم - 1 يَقُولُ: { " كَيْفَ تُقَدَّسُ أُمَّةٌ, لَا يُؤْخَذُ مِنْ شَدِيدِهِمْ لِضَعِيفِهِمْ ?" } رَوَاهُ اِبْنُ حِبَّانَ 2 .1 - وفي "أ" : "رسول الله" وأشار الناسخ في الهامش إلى نسخة: "النبي" .2 - صحيح. رواه ابن حبان ( 1554 ). تنبيه: هذا الحديث وما بعده من شواهد تصححه، وإن كانت أسانيدها لا تخلو من ضعف، وتفصيل ذلك في "الأصل" .
On the authority of Jabir (may God be pleased with him), who said: I heard the Prophet (peace and blessings be upon him) say: “How can a nation be considered holy if the rights of its strong are not upheld for the sake of its weak?” Narrated by Ibn Hibban. 1 - In manuscript “A”: “the Messenger of God,” and the scribe indicated in the margin a version of: “the Prophet.” 2 - Authentic. Narrated by Ibn Hibban (1554). Note: This hadith and the supporting evidence that follows it authenticate it, even though their chains of transmission are not entirely free from weakness. Further details are found in the original text.
09
Bulugh al-Maram # 14/1406
وَلَهُ شَاهِدٌ: مِنْ حَدِيثِ بُرَيْدَةَ, عِنْدَ اَلْبَزَّارِ 1 .1 - كشف الأستار ( 1596 ) وانظر ما قبله.
And there is a witness to it: from the hadith of Buraydah, in al-Bazzar 1.1 - Kashf al-Astar (1596) and see what precedes it.
10
Bulugh al-Maram # 14/1408
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
" يُدْعَى بِالْقَاضِي اَلْعَادِلِ يَوْمَ اَلْقِيَامَةِ, فَيَلْقَى مِنْ شِدَّةِ اَلْحِسَابِ مَا يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اِثْنَيْنِ فِي عُمْرِهِ" } رَوَاهُ اِبْنُ حِبَّانَ 1 وَأَخْرَجَهُ اَلْبَيْهَقِيُّ, وَلَفْظُهُ: { فِي تَمْرَةٍ } 2 .1 - ضعيف. رواه ابن حبان ( 1563 ).2 - وهو كذلك عند أحمد في "المسند" ( 6 / 75 ).
" يُدْعَى بِالْقَاضِي اَلْعَادِلِ يَوْمَ اَلْقِيَامَةِ, فَيَلْقَى مِنْ شِدَّةِ اَلْحِسَابِ مَا يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اِثْنَيْنِ فِي عُمْرِهِ" } رَوَاهُ اِبْنُ حِبَّانَ 1 وَأَخْرَجَهُ اَلْبَيْهَقِيُّ, وَلَفْظُهُ: { فِي تَمْرَةٍ } 2 .1 - ضعيف. رواه ابن حبان ( 1563 ).2 - وهو كذلك عند أحمد في "المسند" ( 6 / 75 ).
On the authority of Aisha, may God be pleased with her, she said: I heard the Messenger of God, may God bless him and grant him peace, say: “The just judge will be summoned on the Day of Resurrection, and he will face such a severe reckoning that he will wish he had never judged between two people in his entire life.” Narrated by Ibn Hibban 1 and Al-Bayhaqi included it, and its wording is: “In a date” 2. 1 - Weak. Narrated by Ibn Hibban ( 1563). 2 - It is also found in Ahmad's "Al-Musnad" (6/75).
11
Bulugh al-Maram # 14/1409
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
"لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمْ اِمْرَأَةً" } رَوَاهُ اَلْبُخَارِيُّ 1 .1 - صحيح. رواه البخاري ( 4425 ) عن أبي بكرة قال: لقد نفعني الله بكلمة سمعتها من رسول الله صلى الله عليه وسلم أيام الجمل بعدما كدت أن ألحق بأصحاب الجمل، فأقاتل معهم. قال: لما بلغ رسول الله صلى الله عليه وسلم أن أهل فارس قد ملكوا عليهم بنت كسرى. قال: فذكره.
"لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمْ اِمْرَأَةً" } رَوَاهُ اَلْبُخَارِيُّ 1 .1 - صحيح. رواه البخاري ( 4425 ) عن أبي بكرة قال: لقد نفعني الله بكلمة سمعتها من رسول الله صلى الله عليه وسلم أيام الجمل بعدما كدت أن ألحق بأصحاب الجمل، فأقاتل معهم. قال: لما بلغ رسول الله صلى الله عليه وسلم أن أهل فارس قد ملكوا عليهم بنت كسرى. قال: فذكره.
On the authority of Abu Bakrah (may Allah be pleased with him), on the authority of the Prophet (peace and blessings be upon him), who said: “A people who entrust their affairs to a woman will never prosper.” [Reported by Al-Bukhari 1.1 - Sahih (authentic)]. Al-Bukhari (4425) also reported on the authority of Abu Bakrah, who said: “Allah benefited me through a statement I heard from the Messenger of Allah (peace and blessings be upon him) during the Battle of the Camel, after I had almost joined the army of the Camel and fought with them. He said: When the Messenger of Allah (peace and blessings be upon him) learned that the Persians had made the daughter of Khosrow their ruler, he mentioned it.”
12
Bulugh al-Maram # 14/1410
وَعَنْ أَبِي مَرْيَمَ اَلْأَزْدِيِّ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -[ أَنَّهُ ] { قَالَ: "مَنْ وَلَّاهُ اَللَّهُ شَيْئًا مِنْ أَمْرِ اَلْمُسْلِمِينَ, فَاحْتَجَبَ عَنْ حَاجَتِهِمْ وَفَقِيرِهِم, اِحْتَجَبَ اَللَّهُ دُونَ حَاجَتِهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ 1 .1 - صحيح. رواه أبو داود ( 2948 ) بنحوه، والترمذي ( 1333 ) ولم يسق لفظه، وإنما أحال على معنى لفظ آخر لنفس الحديث.
On the authority of Abu Maryam al-Azdi (may Allah be pleased with him), on the authority of the Prophet (peace and blessings be upon him), that he said: “Whoever Allah entrusts with any matter concerning the Muslims, and then he hides himself from their needs and their poor, Allah will hide Himself from his needs.” This was narrated by Abu Dawud and al-Tirmidhi. 1.1 - Authentic. Abu Dawud narrated it (2948) with a similar wording, and al-Tirmidhi (1333) did not quote the exact wording, but rather referred to the meaning of another wording of the same hadith.
13
Bulugh al-Maram # 14/1412
وَلَهُ شَاهِدٌ: مِنْ حَدِيثِ عَبْدِ اَللَّهِ بنِ عَمْرٍو. عِنْدَ اَلْأَرْبَعَةِ إِلَّا النَّسَائِيَّ 1 .1 - صحيح. رواه أبو داود ( 3580 )، والترمذي ( 1337 )، وابن ماجه ( 2313 ) بلفظ: " لعن رسول الله صلى الله عليه وسلم الراشي والمرتشي" . وفي رواية ابن ماجه: " لعنة الله على. .." والباقي مثله. وقال الترمذي: "حديث حسن صحيح".
And it has a supporting narration: from the hadith of Abdullah ibn Amr. It is found in the four Sunan collections except for An-Nasa’i. 1.1 - Sahih (authentic). It was narrated by Abu Dawud (3580), At-Tirmidhi (1337), and Ibn Majah (2313) with the wording: “The Messenger of Allah, peace and blessings be upon him, cursed the one who bribes and the one who accepts a bribe.” And in the narration of Ibn Majah: “The curse of Allah be upon…” and the rest is the same. At-Tirmidhi said: “This is a hasan sahih hadith.”
14
Bulugh al-Maram # 14/1413
وَعَنْ عَبْدِ اَللَّهِ بنِ اَلزُّبَيْرِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { قَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنَّ اَلْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَيِ اَلْحَاكِمِ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .1 - ضعيف. رواه أبو داود ( 3588 )، والحاكم ( 4 / 94 )، وفي سنده مصعب بن ثابت كان كثير الغلط، وقال الحافظ في "التقريب" : "لين الحديث".
On the authority of Abdullah ibn al-Zubayr, may God be pleased with them both, who said: “The Messenger of God, peace and blessings be upon him, ruled that the two disputants should sit before the judge.” Narrated by Abu Dawud, and authenticated by al-Hakim. 1.1 - Weak. Narrated by Abu Dawud (3588) and al-Hakim (4/94). Its chain of narration includes Mus’ab ibn Thabit, who made many mistakes. Al-Hafiz said in “al-Taqrib”: “His hadith is weak.”
15
Bulugh al-Maram # 14/1414
عَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .1 - صحيح. رواه مسلم ( 1719 ).
"أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .1 - صحيح. رواه مسلم ( 1719 ).
On the authority of Zayd ibn Khalid al-Juhani (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “Shall I not tell you about the best of witnesses? It is the one who comes with his testimony before he is asked for it.” Narrated by Muslim (1719). [Sahih (authentic)]
16
Bulugh al-Maram # 14/1415
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"إِنَّ خَيْرَكُمْ قَرْنِي, ثُمَّ اَلَّذِينَ يَلُونَهُمْ, ثُمَّ اَلَّذِينَ يَلُونَهُمْ, ثُمَّ يَكُونُ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ, وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ, وَيَنْذُرُونَ وَلَا يُوفُونَ, وَيَظْهَرُ فِيهِمْ اَلسِّمَنُ" } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 2651 )، ومسلم ( 2535 ).
"إِنَّ خَيْرَكُمْ قَرْنِي, ثُمَّ اَلَّذِينَ يَلُونَهُمْ, ثُمَّ اَلَّذِينَ يَلُونَهُمْ, ثُمَّ يَكُونُ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ, وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ, وَيَنْذُرُونَ وَلَا يُوفُونَ, وَيَظْهَرُ فِيهِمْ اَلسِّمَنُ" } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 2651 )، ومسلم ( 2535 ).
On the authority of Imran ibn Husayn (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: “The best of you are my generation, then those who follow them, then those who follow them. Then there will come a people who will give testimony without being asked, who will betray trusts and not be trusted, who will make vows and not fulfill them, and obesity will become prevalent among them.” Agreed upon. 1.1 - Sahih. Narrated by al-Bukhari (2651) and Muslim. (2535)
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Bulugh al-Maram # 14/1416
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"لَا تَجُوزُ شَهَادَةُ خَائِنٍ, وَلَا خَائِنَةٍ, وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ, وَلَا تَجُوزُ شَهَادَةُ اَلْقَانِعِ لِأَهْلِ اَلْبَيْتِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ . 1 .1 - حسن. رواه أحمد ( 2 / 204 و 225 - 226 )، وأبو داود ( 3600 ) من طريق عمرو بن شعيب، عن أبيه، عن جده. واللفظ لأحمد، وزاد: "وتجوز شهادته لغيرهم" والقانع: الذي ينفع عليه أهل البيت. وفي رواية أبي داود، وأحمد الثانية: "رد شهادة الخائن والخائنة، وذي الغمر على أخيه، ورد شهادة القانع لأهل البيت، وأجازها على غيرهم" . وقال أبو داود: الغمر: الحنة والشحناء ( وفي نسخة: الحق والبغضاء ). والقانع: الأجير التابع مثل الأجير الخاص.
"لَا تَجُوزُ شَهَادَةُ خَائِنٍ, وَلَا خَائِنَةٍ, وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ, وَلَا تَجُوزُ شَهَادَةُ اَلْقَانِعِ لِأَهْلِ اَلْبَيْتِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ . 1 .1 - حسن. رواه أحمد ( 2 / 204 و 225 - 226 )، وأبو داود ( 3600 ) من طريق عمرو بن شعيب، عن أبيه، عن جده. واللفظ لأحمد، وزاد: "وتجوز شهادته لغيرهم" والقانع: الذي ينفع عليه أهل البيت. وفي رواية أبي داود، وأحمد الثانية: "رد شهادة الخائن والخائنة، وذي الغمر على أخيه، ورد شهادة القانع لأهل البيت، وأجازها على غيرهم" . وقال أبو داود: الغمر: الحنة والشحناء ( وفي نسخة: الحق والبغضاء ). والقانع: الأجير التابع مثل الأجير الخاص.
On the authority of Abdullah ibn Amr, may God be pleased with them both, who said: The Messenger of God, peace and blessings be upon him, said: “The testimony of a traitor, male or female, or one who harbors malice against his brother, is not permissible, nor is the testimony of one who is content with his lot in favor of his family.” Narrated by Ahmad and Abu Dawud. 1.1 - Hasan (good). Narrated by Ahmad (2/204 and 225-226) and Abu Dawud (3600) on the authority of Amr ibn Shu’ayb, on the authority of His father, on the authority of his grandfather. The wording is from Ahmad, who added: "And his testimony is permissible for others." The one who is content is he who benefits the family. In the second narration of Abu Dawud and Ahmad: "The testimony of the traitor, male and female, and the one who harbors malice against his brother is rejected, and the testimony of the one who is content is rejected for the family, but it is permissible for others." Abu Dawud said: "Malice is resentment and enmity (and in another version: malice and hatred)." The one who is content is the subordinate servant, like the private servant.
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Bulugh al-Maram # 14/1417
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
"لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ" } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَه ْ 1 .1 - صحيح. رواه أبو داود ( 3602 )، وابن ماجه ( 2367 ).
"لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ" } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَه ْ 1 .1 - صحيح. رواه أبو داود ( 3602 )، وابن ماجه ( 2367 ).
On the authority of Abu Hurairah (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace and blessings be upon him) say: “The testimony of a Bedouin against a villager is not permissible.” Narrated by Abu Dawud and Ibn Majah. 1.1 - Authentic. Narrated by Abu Dawud (3602) and Ibn Majah (2367).
19
Bulugh al-Maram # 14/1418
وَعَنْ عُمَرَ بْنِ اَلْخَطَّابِ - رضى الله عنه - { أَنَّهُ خَطَبَ فَقَالَ: إِنَّ أُنَاسً ا 1 كَانُوا يُؤْخَذُونَ بِالْوَحْيِ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَإِنَّ اَلْوَحْيَ قَدْ اِنْقَطَعَ, وَإِنَّمَا نَأْخُذُكُم ْ 2 اَلْآنَ بِمَا ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ } رَوَاهُ اَلْبُخَارِيّ ُ 3 .1 - ووقع في "أ" : "ناسا" وما في "الأصل" هو الموافق لما في "الصحيح".2 - ووقع في "أ" : "نؤاخذكم" وما في "الأصل" هو الموافق لما في "الصحيح" .3 - صحيح. رواه البخاري ( 2641 )، وزاد: "فمن أظهر لنا خيرا أمناه وقربناه، وليس إلينا من سريرته شيء؛ الله يحاسب سريرته. ومن أظهر لنا سوءا لم نأمنه ولم نصدقه، وإن قال: إن سريرته حسنة" .
On the authority of Umar ibn al-Khattab (may God be pleased with him), he delivered a sermon in which he said: “There were people who were judged according to revelation during the time of the Messenger of God (peace and blessings be upon him), but revelation has ceased, and we now judge you only according to your apparent deeds.” (Narrated by al-Bukhari) “The original” is what is in “Sahih”. 3 - Sahih. Narrated by Al-Bukhari (2641), and he added: “Whoever shows us good, we trust him and bring him close, and we have no knowledge of his inner thoughts; God will judge his inner thoughts. And whoever shows us evil, we do not trust him nor believe him, even if he says: His inner thoughts are good.”
20
Bulugh al-Maram # 14/1419
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - { عَنِ النَّبِيِّ - صلى الله عليه وسلم -أَنَّهُ عَدَّ شَهَادَةَ اَلزُّورِ فِ ي 1 أَكْبَرِ اَلْكَبَائِرِ } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 2 .1 - ووقع في "أ" : "من" .2 - صحيح. رواه البخاري ( 2654 )، ومسلم ( 87 ) ولفظه: قال صلى الله عليه وسلم: "ألا أنبئكم بأكبر الكبائر؟ ( ثلاثا ) الإشراك بالله. وعقوق الوالدين. وشهادة الزور ( أو قول الزور )" وكان رسول الله صلى الله عليه وسلم متكئا فجلس. فما زال يكررها حتى قلنا: ليته سكت. والسياق لمسلم.
On the authority of Abu Bakrah (may Allah be pleased with him), on the authority of the Prophet (peace and blessings be upon him), that he considered false testimony to be among the greatest of sins. This is agreed upon in a hadith. 1 - In manuscript "A" it reads: "from". 2 - Authentic. Narrated by al-Bukhari (2654) and Muslim (87), and its wording is: The Prophet (peace and blessings be upon him) said: "Shall I not inform you of the greatest of sins? (He said it three times) Associating partners with Allah, disobeying parents, and bearing false witness (or uttering falsehood)." The Messenger of Allah (peace and blessings be upon him) was reclining, then he sat up. He kept repeating it until we said: We wish he would stop. The context is from Muslim.
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Bulugh al-Maram # 14/1420
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لِرَجُلٍ: "تَرَى اَلشَّمْسَ ?" قَالَ: نَعَمْ. قَالَ: "عَلَى مِثْلِهَا فَاشْهَدْ, أَوْ دَعْ" } أَخْرَجَهُ اِبْنُ عَدِيٍّ بِإِسْنَادٍ ضَعِيفٍ, وَصَحَّحَهُ اَلْحَاكِمُ فَأَخْطَأ َ 1 .1 - الكامل لابن عدى ( 6 / 2213 ) وهو على أحسن أحواله ضعيف جدا كما تقدم ( 1389 ).
On the authority of Ibn Abbas, may God be pleased with them both; {that the Prophet, peace and blessings be upon him, said to a man: “Do you see the sun?” He said: Yes. He said: “Bear witness to something like it, or leave it.”} It was narrated by Ibn Adi with a weak chain of transmission, and Al-Hakim authenticated it, but he was mistaken. 1.1 - Al-Kamil by Ibn Adi (6/2213), and at best it is very weak as mentioned previously (1389).
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Bulugh al-Maram # 14/1421
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَضَى بِيَمِينٍ وَشَاهِدٍ } أَخْرَجَهُ مُسْلِمٌ. وَأَبُو دَاوُدَ. وَالنَّسَائِيُّ وَقَالَ: إِسْنَادُ [ هُ ] جَيِّد ٌ 1 .1 - صحيح. رواه مسلم ( 1712 )، وأبو داود ( 3608 )، والنسائي في "الكبرى" ( 3 / 490 ) من طريق قيس بن سعد، عن عمرو بن دينار، عن ابن عباس؛ به. وقد أعل الحديث بما لا يقدح كما هو مبين في "الأصل" .
On the authority of Ibn Abbas, may God be pleased with them both, that the Messenger of God, peace and blessings be upon him, ruled based on an oath and a witness. This was narrated by Muslim, Abu Dawud, and An-Nasa'i, who said: Its chain of narration is good. It is authentic. It was narrated by Muslim (1712), Abu Dawud (3608), and An-Nasa'i in "Al-Kubra" (3/490) through the chain of Qays ibn Sa'd, on the authority of Amr ibn Dinar, on the authority of Ibn Abbas. The hadith has been criticized for something that does not invalidate it, as explained in the original text.
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Bulugh al-Maram # 14/1422
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - مِثْلَهُ. أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .1 - صحيح. رواه أبو داود ( 3610 و 3611 )، والترمذي ( 1343 )، وأيضا رواه ابن ماجه ( 2368 )، وصححه ابن الجارود ( 1007 ) كلهم من طريق سهيل بن أبي صالح، عن أبيه، عن أبي هريرة؛ أن رسول الله صلى الله عليه وسلم قضى باليمين مع الشاهد الواحد.
And on the authority of Abu Hurayrah - may God be pleased with him - a similar hadith. It was narrated by Abu Dawud and At-Tirmidhi, and authenticated by Ibn Hibban. 1.1 - Sahih (authentic). It was narrated by Abu Dawud (3610 and 3611), At-Tirmidhi (1343), and also by Ibn Majah (2368), and authenticated by Ibn Al-Jarud (1007), all through the chain of transmission of Suhayl ibn Abi Salih, on the authority of his father, on the authority of Abu Hurayrah; that the Messenger of God, may God bless him and grant him peace, ruled based on an oath with a single witness.
24
Bulugh al-Maram # 14/1423
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1 وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2 .1 - صحيح. رواه البخاري ( 4552 )، ومسلم ( 1711 ) والسياق لمسلم، وفيه عند البخاري قصة.2 - صحيح. رواه البيهقي ( 10 / 252 ) وهو قطعة من الحديث السابق، وله شواهد عن غير ابن عباس.
On the authority of Ibn Abbas, may God be pleased with them both; The Prophet (peace and blessings be upon him) said: “If people were given what they claimed, some would claim the blood and wealth of others. But the oath is upon the defendant.” (Agreed upon). Al-Bayhaqi also narrated with a sound chain of transmission: “The burden of proof is upon the claimant, and the oath is upon the one who denies.” (1) Sahih. Narrated by Al-Bukhari (4552) and Muslim (1711). The wording is from Muslim, and Al-Bukhari includes a story. - Correct. It was narrated by Al-Bayhaqi (10/252) and it is a part of the previous hadith, and it has supporting narrations from other than Ibn Abbas.
25
Bulugh al-Maram # 14/1424
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَرَضَ عَلَى قَوْمٍ اَلْيَمِينَ, فَأَسْرَعُوا, فَأَمَرَ أَنْ يُسْهَمَ بَيْنَهُمْ فِي اَلْيَمِينِ, أَيُّهُمْ يَحْلِفُ } رَوَاهُ اَلْبُخَارِيّ ُ 1 .1 - صحيح. رواه البخاري ( 2674 ).
On the authority of Abu Hurairah (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) offered an oath to some people, and they rushed to take it. So he ordered that lots be drawn among them to determine who would take the oath. Narrated by Al-Bukhari (2674).
26
Bulugh al-Maram # 14/1425
وَعَنْ أَبِي أُمَامَةَ اَلْحَارِثِيُّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { " مَنْ اِقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ, فَقَدْ أَوْجَبَ اَللَّهُ لَهُ اَلنَّارَ, وَحَرَّمَ عَلَيْهِ اَلْجَنَّةَ" . فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اَللَّهِ? قَالَ: "وَإِنْ قَضِيبٌ مِنْ أَرَاكٍ" } رَوَاهُ مُسْلِم ٌ 1 .1 - صحيح. رواه مسلم ( 137 )، وعنده: "وإن قضيبا" .
On the authority of Abu Umamah al-Harithi (may Allah be pleased with him), the Messenger of Allah (peace and blessings be upon him) said: “Whoever unjustly takes the right of a Muslim by swearing an oath, Allah will make Hellfire obligatory for him and forbid Paradise for him.” A man said to him: “Even if it is something insignificant, O Messenger of Allah?” He said: “Even a twig from an arak tree.” Narrated by Muslim 1.1 - Sahih. Narrated by Muslim (137), and in his version: “Even a twig.”
27
Bulugh al-Maram # 14/1426
وَعَنِ الْأَشْعَثِ بْنِ قَيْسٍ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { "مَنْ حَلَفَ عَلَى يَمِينٍ, يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ, هُوَ فِيهَا فَاجِرٌ, لَقِيَ اَللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 5 / 33 / فتح )، ومسلم ( 138 ).
On the authority of Al-Ash’ath ibn Qays (may Allah be pleased with him), the Messenger of Allah (peace and blessings be upon him) said: “Whoever swears an oath by which he unjustly takes the property of a Muslim, and is thus a transgressor, will meet Allah while He is angry with him.” Agreed upon. 1.1 - Sahih. Narrated by Al-Bukhari (5/33/Fath) and Muslim (138).
28
Bulugh al-Maram # 14/1427
وَعَنْ أَبَى مُوسَى [ اَلْأَشْعَرِيِّ ] - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي دَابَّةٍ, لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ, فَقَضَى بِهَا رَسُولُ اَللَّهِ > 1 2 . بَيْنَهُمَا نِصْفَيْنِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ وَهَذَا لَفْظُهُ, وَقَالَ: إِسْنَادُهُ جَيِّد ٌ 3 .1 - سقط قوله: "رسول الله صلى الله عليه وسلم" من "أ" .2 - سقط قوله: "رسول الله صلى الله عليه وسلم" من "أ" .3 - ضعيف. رواه أحمد ( 4 / 402 )، وأبو داود ( 3613 - 3615 )، والنسائي في "الكبرى" ( 3 / 487 )، وقد بين الحافظ نفسه علله في "التلخيص" ( 4 / 209 - 210 ).
On the authority of Abu Musa al-Ash'ari (may God be pleased with him), two men disputed before the Messenger of God (peace and blessings be upon him) over an animal, neither of them having proof. The Messenger of God (peace and blessings be upon him) ruled that it should be divided equally between them. This was narrated by Ahmad, Abu Dawud, and al-Nasa'i, and this is his wording. He said: Its chain of narration is good. (1) The phrase "the Messenger of God (peace and blessings be upon him)" is missing from manuscript "A". (2) His statement: “The Messenger of God, may God bless him and grant him peace” from “A”. 3 - Weak. It was narrated by Ahmad (4/402), Abu Dawud (3613-3615), and Al-Nasa’i in “Al-Kubra” (3/487). Al-Hafiz himself explained its defects in “Al-Talkhis” (4/209-210).
29
Bulugh al-Maram # 14/1428
وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا بِيَمِينٍ آثِمَةٍ, تَبَوَّأَ مَقْعَدَهُ مِنْ اَلنَّارِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .1 - صحيح. رواه أحمد ( 3 / 344 )، وأبو داود ( 3246 )، والنسائي في "الكبرى" ( 3 / 491 )، وابن حبان ( 1192 ) من طريق هاشم بن هاشم، عن عبد الله بن نسطاس، عن جابر، به. واللفظ للنسائي، وابن حبان، وزاد أبو داود: "ولو على سواك أخضر" بعد قوله: "آثمة" وفي آخره على الشك: "أو وجبت له النار" . قلت: وهذا إسناد فيه ضعف، فابن نسطاس، وإن وثقه النسائي، فقد قال الذهبي في "الميزان" ( 2 / 515 ): " لا يعرف. تفرد عنه هاشم بن هاشم". ولكن للحديث شاهد صحيح عن أبي هريرة.
"مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا بِيَمِينٍ آثِمَةٍ, تَبَوَّأَ مَقْعَدَهُ مِنْ اَلنَّارِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .1 - صحيح. رواه أحمد ( 3 / 344 )، وأبو داود ( 3246 )، والنسائي في "الكبرى" ( 3 / 491 )، وابن حبان ( 1192 ) من طريق هاشم بن هاشم، عن عبد الله بن نسطاس، عن جابر، به. واللفظ للنسائي، وابن حبان، وزاد أبو داود: "ولو على سواك أخضر" بعد قوله: "آثمة" وفي آخره على الشك: "أو وجبت له النار" . قلت: وهذا إسناد فيه ضعف، فابن نسطاس، وإن وثقه النسائي، فقد قال الذهبي في "الميزان" ( 2 / 515 ): " لا يعرف. تفرد عنه هاشم بن هاشم". ولكن للحديث شاهد صحيح عن أبي هريرة.
On the authority of Jabir (may Allah be pleased with him), the Prophet (peace and blessings be upon him) said: “Whoever swears a false oath on this pulpit of mine will have his place in Hellfire.” This was narrated by Ahmad, Abu Dawud, and An-Nasa’i, and authenticated by Ibn Hibban.<sup>1</sup> It is authentic. It was narrated by Ahmad (3/344), Abu Dawud (3246), An-Nasa’i in “Al-Kubra” (3/491), and Ibn Hibban (1192) through the chain of transmission of Hashim ibn Hashim, on the authority of Abdullah ibn Nastas, on the authority of Jabir. The wording is as follows: Narrated by al-Nasa'i and Ibn Hibban, and Abu Dawud added: "Even if it is on a green miswak," after the word "sinful," and at the end, with doubt: "Or he deserves Hellfire." I say: This chain of narration is weak, for Ibn Nastas, although al-Nasa'i considered him trustworthy, al-Dhahabi said in "al-Mizan" (2/515): "He is unknown. Hashim ibn Hashim is the only one who narrated from him." However, the hadith has a sound supporting narration from Abu Hurayrah.
30
Bulugh al-Maram # 14/1429
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"ثَلَاثَةٌ لَا يُكَلِّمُهُمْ اَللَّهُ يَوْمَ اَلْقِيَامَةِ, وَلَا يَنْظُرُ إِلَيْهِمْ, وَلَا يُزَكِّيهِمْ, وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ, يَمْنَعُهُ مِنْ اِبْنِ اَلسَّبِيلِ; وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ اَلْعَصْرِ, فَحَلَفَ لَهُ بِاَللَّهِ: لَأَخَذَهَا بِكَذَا وَكَذَا, فَصَدَّقَهُ, وَهُوَ عَلَى غَيْرِ ذَلِكَ; وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِلدُّنْيَا, فَإِنْ أَعْطَاهُ مِنْهَا, وَفَى, وَإِنْ لَمْ يُعْطِهِ مِنْهَا, لَمْ يَفِ" } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 7212 )، ومسلم ( 108 ) والسياق لمسلم.
"ثَلَاثَةٌ لَا يُكَلِّمُهُمْ اَللَّهُ يَوْمَ اَلْقِيَامَةِ, وَلَا يَنْظُرُ إِلَيْهِمْ, وَلَا يُزَكِّيهِمْ, وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ, يَمْنَعُهُ مِنْ اِبْنِ اَلسَّبِيلِ; وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ اَلْعَصْرِ, فَحَلَفَ لَهُ بِاَللَّهِ: لَأَخَذَهَا بِكَذَا وَكَذَا, فَصَدَّقَهُ, وَهُوَ عَلَى غَيْرِ ذَلِكَ; وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِلدُّنْيَا, فَإِنْ أَعْطَاهُ مِنْهَا, وَفَى, وَإِنْ لَمْ يُعْطِهِ مِنْهَا, لَمْ يَفِ" } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 7212 )، ومسلم ( 108 ) والسياق لمسلم.
On the authority of Abu Hurairah (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: “There are three whom Allah will not speak to on the Day of Resurrection, nor will He look at them, nor will He purify them, and they will have a painful punishment: a man who has excess water in the desert and withholds it from a traveler; and a man who sells goods to another after the afternoon prayer and swears to him by Allah that he will take them for such and such a price.” And likewise, he believed him, even though he was not of that mind; and a man who pledged allegiance to a leader, pledging allegiance only for worldly gain, so if he was given some of it, he fulfilled his pledge, and if he was not given any of it, he did not fulfill it.” Agreed upon. 1.1 - Authentic. Narrated by Al-Bukhari (7212) and Muslim (108), and the wording is from Muslim.
31
Bulugh al-Maram # 14/1430
وَعَنْ جَابِرٍ - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا فِي نَاقَةٍ, فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَ ا 1 نُتِجَتْ عِنْدِي, وَأَقَامَا بَيِّنَةً, فَقَضَى بِهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لِمَنْ هِيَ فِي يَدِهِ } 2 .1 - وقع في "أ": فقال كل منهما.2 - ضعيف. رواه الدارقطني ( 4 / 209 ) وقال الحافظ في "التلخيص" ( 4 / 210 ): "إسناده ضعيف".
On the authority of Jabir (may Allah be pleased with him), two men disputed over a she-camel. Each of them said, “It was born in my possession,” and they both presented evidence. The Messenger of Allah (peace and blessings be upon him) ruled that it belonged to whoever had it in his possession. [1 - In manuscript “A” it reads: “Each of them said.” 2 - Weak. Narrated by Ad-Daraqutni (4/209). Al-Hafiz said in “At-Talkhis” (4/210): “Its chain of narration is weak.”]
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Bulugh al-Maram # 14/1431
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -رَدَّ اَلْيَمِينَ عَلَى طَالِبِ اَلْحَقِّ } رَوَاهُمَا اَلدَّارَقُطْنِيُّ, وَفِي إِسْنَادِهِمَا ضَعْف ٌ 1 .1 - ضعيف. رواه الدارقطني ( 4 / 213 ). وقال الذهبي في "التلخيص" متعقبا الحاكم ( 4 / 100 ): "أخشى أن يكون الحديث باطلا" .
On the authority of Ibn Umar, may God be pleased with them both; {that the Prophet, peace and blessings be upon him, returned the oath to the one seeking the right}. These were narrated by al-Daraqutni, and their chain of narration is weak. 1.1 - Weak. Narrated by al-Daraqutni (4/213). Al-Dhahabi said in “al-Talkhis,” commenting on al-Hakim (4/100): “I fear that the hadith is false.”
33
Bulugh al-Maram # 14/1432
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا { قَالَتْ: دَخَلَ عَلَِيَّ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -ذَاتَ يَوْمٍ مَسْرُورًا, تَبْرُقُ أَسَارِيرُ وَجْهِهِ. فَقَالَ: "أَلَمْ تَرَيْ إِلَى مُجَزِّزٍ اَلْمُدْلِجِيِّ ? نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ, وَأُسَامَةَ بْنِ زَيْدٍ, فَقَالَ: " هَذِهِ أَقْدَامٌ بَعْضُهَا مِنْ بَعْضٍ" } مُتَّفَقٌ عَلَيْه ِ 1 .1 - صحيح. رواه البخاري ( 6770 )، ومسلم ( 1459 ).
On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, peace and blessings be upon him, entered upon me one day, looking pleased, his face beaming. He said: “Did you not see Mujazziz al-Mudliji? He looked a moment ago at Zayd ibn Haritha and Usama ibn Zayd, and said: ‘These are feet, one from another.’” Agreed upon. 1.1 - Sahih. Narrated by al-Bukhari. (6770), and Muslim (1459).
01
Bulugh al-Maram # 14/1440
وَعَنِ النَوَّاسِ بْنِ سَمْعَانَ - رضي الله عنه - قَالَ: سَأَلْتُ رَسُولَ اللَّهِ - صلى الله عليه وسلم - عَنِ الْبِرِّ وَالْإِثْمِ، فَقَالَ: «الْبِرُّ: حُسْنُ الْخُلُقِ، وَالْإِثْمُ: مَا حَاكَ فِي صَدْرِكَ، وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ» أَخْرَجَهُ مُسْلِمٌ
He said: I asked the Messenger of Allah (ﷺ) about righteousness and sin. He said: Virtue is good conduct, and sin is that which makes your heart ache, and you do not like it if people know it. [1550]
02
Bulugh al-Maram # 14/1443
قال رسول الله صلى الله عليه وسلم: إذا أكل أحدكم فلا يمسح يديه حتى يلعقه أو يلعقه غيره. [1553]
The Messenger of Allah (peace and blessings of Allah be upon him) said: When any of you eats, he should not wipe his hands until he has licked it or someone else has licked it. [1553]
03
Bulugh al-Maram # 14/1444
قال: قال رسول الله صلى الله عليه وسلم: «يسلم الصغير على الكبير، ويسلم السائر على الجالس، ويسلم القليل على الكثير». وفي رواية أخرى عن مسلم: «يسلم الراكب على السائر». [1554]
He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: The younger should greet the older, the walking person should greet the sitting person, and the small number should greet the large number. \nAnother narration of Muslim states: The rider should greet the pedestrian. [1554]
03
Bulugh al-Maram # 14/1402
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ, فَلَا تَقْضِ لِلْأَوَّلِ, حَتَّى تَسْمَعَ كَلَامَ اَلْآخَرِ, فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي" . قَالَ 1 . عَلِيٌّ: فَمَا زِلْتُ قَاضِيًا بَعْدُ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَقَوَّاهُ اِبْنُ اَلْمَدِينِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 2 .1 - في "أ" : "فقال".2 - حسن. رواه أحمد ( 1 / 90 )، وأبو داود ( 3582 )، و الترمذي ( 1331 ) من طريق سماك بن حرب، عن حنش، عن علي، به. واللفظ للترمذي، وقال: "حديث حسن" . وعند أحمد: "ترى" مكان "تدري" . ولأبي داود: "فإنه أحرى أن يتبين لك القضاء" وزاد في أوله: "إن الله سيهدي قلبك، ويثبت لسانك" . قلت: وللحديث طرق كثيرة، وهي مفصلة بالأصل.
" إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ, فَلَا تَقْضِ لِلْأَوَّلِ, حَتَّى تَسْمَعَ كَلَامَ اَلْآخَرِ, فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي" . قَالَ 1 . عَلِيٌّ: فَمَا زِلْتُ قَاضِيًا بَعْدُ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَقَوَّاهُ اِبْنُ اَلْمَدِينِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 2 .1 - في "أ" : "فقال".2 - حسن. رواه أحمد ( 1 / 90 )، وأبو داود ( 3582 )، و الترمذي ( 1331 ) من طريق سماك بن حرب، عن حنش، عن علي، به. واللفظ للترمذي، وقال: "حديث حسن" . وعند أحمد: "ترى" مكان "تدري" . ولأبي داود: "فإنه أحرى أن يتبين لك القضاء" وزاد في أوله: "إن الله سيهدي قلبك، ويثبت لسانك" . قلت: وللحديث طرق كثيرة، وهي مفصلة بالأصل.
On the authority of Ali (may God be pleased with him), who said: The Messenger of God (peace and blessings be upon him) said: “If two men come to you seeking judgment, do not rule in favor of the first until you have heard the other’s side. Then you will know how to judge.” Ali said: “And I have continued to judge ever since.” (Narrated by Ahmad, Abu Dawud, and At-Tirmidhi, who graded it as good; strengthened by Ibn Al-Madini; and authenticated by Ibn Hibban) 2.1 - In “A”: “He said.” 2 - Hasan. Narrated by Ahmad (1/90), Abu Dawud (3582), and At-Tirmidhi (1331) via Simak ibn Harb, on the authority of Hanash, on the authority of Ali, with it. The wording is At-Tirmidhi’s, and he said: “A hasan hadith.” In Ahmad’s version: “You see” instead of “You know.” In Abu Dawud’s version: “For it is more likely that the decree will become clear to you,” and he added at the beginning: “Indeed, Allah will guide your heart and make your tongue firm.” I say: The hadith has many chains of transmission, and they are detailed in the original text.
04
Bulugh al-Maram # 14/1407
وَآخَرُ: مِنْ حَدِيثِ أَبِي سَعِيدٍ عِنْدَ اِبْنِ مَاجَه 1 .1 - سنن ابن ماجه ( 4010 ) وانظر ما قبله.
And another: from the hadith of Abu Sa'id in Ibn Majah 1.1 - Sunan Ibn Majah (4010) and see what precedes it.
04
Bulugh al-Maram # 14/1447
قال النبي صلى الله عليه وسلم: إذا عطس أحدكم فليقل: وليقل أخوه المسلم: وإذا قال: فليقل الذي عطس: (بالعربية) [1557]
The Prophet (peace and blessings of Allaah be upon him) said: When one of you sneezes, he should say: And his Muslim brother should say: And when he says: Then the one who sneezed should say: (Arabic) [1557]
05
Bulugh al-Maram # 14/1450
قال رسول الله صلى الله عليه وسلم: إذا لبس أحدكم نعليه فليبدأ من اليمين، وإذا خلعهما فليبدأ من اليسار، بحيث تكون القدم اليمنى أول القدمين عند لبسهما، وتكون آخر القدمين عند خلعهما. [1559]
The Messenger of Allah (peace and blessings of Allah be upon him) said: When one of you puts on his shoes, he should start from the right side, and when he takes them off, he should start from the left side, so that when putting them on, the right foot is the first of the two feet and when taking them off, it is the last. [1559]
05
Bulugh al-Maram # 14/1411
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلرَّاشِيَ وَالْمُرْتَشِيَ فِي اَلْحُكْمِ } رَوَاهُ اَلْخَمْسَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .1 - ضعيف بهذا اللفظ. رواه الترمذي ( 1336 )، وأحمد ( 2 / 387 - 388 )، وابن حبان ( 1196 ) من طريق عمر بن أبي سلمة، عن أبيه، عن أبي هريرة، به. وقال الترمذي: "حديث أبي هريرة حديث حسن صحيح، وقد روى هذا الحديث عن أبي سلمة بن عبد الرحمن، عن عبد الله بن عمرو، عن النبي صلى الله عليه وسلم. وروي. عن أبي سلمة، عن أبيه، عن النبي صلى الله عليه وسلم، ولا يصح. وقال: وسمعت عبد الله بن عبد الرحمن - أي: الدارمي - يقول: حديث أبي سلمة، عن عبد الله بن عمرو، عن النبي صلى الله عليه وسلم أحسن شيء في هذا الباب وأصح" . قلت: وسبب ضعفه عمر بن أبي سلمة فهو متكلم فيه من قبل حفظه هذا أولا. وثانيا: وهم الحافظ رحمه الله في العزو إذ لم يروه من أصحاب السنن إلا الترمذي. وأما حديث ابن عمرو فهو التالي.
On the authority of Abu Hurayrah (may Allah be pleased with him), who said: “The Messenger of Allah (peace and blessings be upon him) cursed the one who bribes and the one who accepts a bribe in judgment.” This was narrated by the five compilers of Hadith, and At-Tirmidhi graded it as good (hasan), and Ibn Hibban graded it as authentic (sahih).<sup>1</sup> This version is weak with this wording. It was narrated by At-Tirmidhi (1336), Ahmad (2/387-388), and Ibn Hibban (1196) through the chain of transmission of Umar ibn Abi Salamah, on the authority of his father, on the authority of Abu Hurayrah. At-Tirmidhi said: “The hadith of Abu Hurayrah is a good and authentic hadith. This hadith was also narrated by Abu Salamah ibn Abdur-Rahman, on the authority of Abdullah ibn Amr, on the authority of the Prophet (peace and blessings be upon him).” Peace and blessings be upon him. It was narrated on the authority of Abu Salamah, on the authority of his father, on the authority of the Prophet, peace and blessings be upon him, but it is not authentic. He said: I heard Abdullah ibn Abdur-Rahman—that is, Ad-Darimi—say: “The hadith of Abu Salamah, on the authority of Abdullah ibn Amr, on the authority of the Prophet, peace and blessings be upon him, is the best and most authentic hadith on this topic.” I said: The reason for its weakness is Umar ibn Abi Salamah, as he is criticized for his memory, firstly. Secondly, the scholar, may God have mercy on him, erred in attributing it, as it was not narrated by any of the compilers of the Sunan except At-Tirmidhi. As for the hadith of Ibn Amr, it follows.
06
Bulugh al-Maram # 14/1456
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ - رضي الله عنه - قَالَ: قَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم -: «لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ» يَعْنِي: قَاطِعَ رَحِمٍ. مُتَّفَقٌ عَلَيْهِ
On the authority of Jubayr bin Mutim - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “The one who severs ties will not enter Paradise,” meaning: one who severs ties. agreed
07
Bulugh al-Maram # 14/1457
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ - رضي الله عنه - عَنْ رَسُولِ اللَّهِ - صلى الله عليه وسلم - قَالَ: «إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الْأُمَّهَاتِ، وَوَأْدَ الْبَنَاتِ، وَمَنْعًا وَهَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ» مُتَّفَقٌ عَلَيْهِ
On the authority of Al-Mughirah bin Shu’bah - may God be pleased with him - on the authority of the Messenger of God - may God’s prayers and peace be upon him - he said: “Indeed, God has forbidden to you disobedience to mothers and the infanticide of daughters, and forbade And give, and you hate gossip, asking too many questions, and wasting money.” Agreed upon.
08
Bulugh al-Maram # 14/1458
قال النبي صلى الله عليه وسلم: «في رضا الوالدين رضا الله، وفي سخطهما سخط الله». [1568]
The Prophet (peace and blessings of Allaah be upon him) said: “In the pleasure of parents is the pleasure of Allaah, and in their displeasure is the displeasure of Allaah.” [1568]
09
Bulugh al-Maram # 14/1460
وَعَنِ ابْنِ مَسْعُودٍ - رضي الله عنه - قَالَ سَأَلْتُ رَسُولَ اللَّهِ - صلى الله عليه وسلم - أَيُّ الذَّنْبِ أَعْظَمُ? قَالَ: «أَنْ تَجْعَلَ لِلَّهِ نِدًّا، وَهُوَ خَلَقَكَ». قُلْتُ: ثُمَّ أَيُّ? قَالَ: «ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ» قُلْتُ: ثُمَّ أَيُّ? قَالَ: «ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ» مُتَّفَقٌ عَلَيْهِ
He said: I asked the Prophet (peace and blessings of Allaah be upon him) which sin is the greatest in the sight of Allaah? He said: To associate partners with Allaah, while He created you. I said: This is indeed a great sin. I said: What is the next sin? He replied: To kill your child for fear that he will eat with you. I asked: What is the next sin? He replied: To commit adultery with your neighbour’s wife. [1570]
10
Bulugh al-Maram # 14/1461
قال: قال رسول الله صلى الله عليه وسلم: «أكبر الكبائر سب الوالدين». قيل: يا رسول الله، كيف يسبّ المرء والديه؟ قال: من سبّ أبا غيره فقد سبّ أباه، ومن سبّ أمه فقد سبّ أمه. [1571]
He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: The greatest of the major sins is to revile one's parents. It was asked: O Messenger of Allah! How can a person revile his parents? He said: If he reviles another's father, he reviles his own father, and if he reviles another's mother, he reviles his own mother. [1571]
11
Bulugh al-Maram # 14/1464
قال: قال رسول الله صلى الله عليه وسلم: لا تستخفوا بحسنة ولو كانت لقاءً سعيداً مع أحد إخوانكم (المسلمين). (وهذا أيضاً لا يُعدّ من الحسنات). [1574]
He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: Never belittle a good deed, even if it is a joyful meeting with one of your (Muslim) brothers. (This too should not be considered as a good deed.) [1574]
12
Bulugh al-Maram # 14/1465
قال: قال رسول الله صلى الله عليه وسلم: إذا طبختم طعاماً فزيدوا عليه ماءً وتذكروا جاركم. (أي: تذكروا دائماً وحرصوا على مشاركته مع جاركم). [1575]
He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: When you cook a dish, add more water to it and be mindful of your neighbor. (i.e., always be mindful and careful about sharing it with your neighbor.) [1575]
13
Bulugh al-Maram # 14/1466
قال: قال رسول الله صلى الله عليه وسلم: من فرج عن مسلم كربة من كرب الدنيا فرج الله عنه كربة من كرب الآخرة، ومن أعان محتاجاً أعانه الله في الدنيا والآخرة، ومن ستر على أخيه المسلم ستر الله عليه في الدنيا والآخرة، والله ينصر عبده ما أعان أخاه المسلم. [1576]
He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: Whoever removes a worldly hardship from a Muslim, Allah will remove a hardship from him in the Hereafter. Whoever helps a needy person, Allah will help him in this world and the Hereafter. Whoever conceals the faults of his Muslim brother, Allah will conceal his faults in this world and the Hereafter. Allah will help his servant as long as he helps his Muslim brother. [1576]
14
Bulugh al-Maram # 14/1467
قال: قال رسول الله صلى الله عليه وسلم: «من دل على حسنة فله مثل أجر فاعلها». [1577]
He said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever helps someone to find a good deed, he will have a reward similar to the one who does it.” [1577]