Muhammad bin Abdullah bin Al-Mubarak told us, he said, Hujain bin Al-Muthanna told us, he said, Al-Layth told us, on the authority of Rabi’ah bin Abi Abd. Al-Rahman, on the authority of Hanzala ibn Qais, on the authority of Rafi’ ibn Khadij, he said: My uncle told me that they used to occupy the land during the time of the Messenger of God, may God bless him and grant him peace. And peace be upon him, including what grows on Wednesday, and some of the crops that the owner of the land excludes. The Messenger of God, may God bless him and grant him peace, forbade us from that. So I said to Rafi’, so how? He rented it for dinars and dirhams, and Rafi’ said there was no problem with it for dinars and dirhams. Al-Awza’i disagreed with him.

Al-Mughirah ibn Abd al-Rahman told me, he said, Issa told us - he is Ibn Yunus - he said, al-Awza’i told us, on the authority of Rabi’ah ibn Abi Abd. Al-Rahman, on the authority of Hanzala bin Qais Al-Ansari, said: I asked Rafi’ bin Khadij about renting land, for dinars and paper money, and he said: There is no problem with that. During the time of the Messenger of God, may God’s prayers and peace be upon him, people used to rent for rent on the tables and on the sides of the streams, and one would be safe and another would be destroyed and be safe. This one and that one will perish, and the people had no rent except this one, and for that reason he was forbidden. As for something known and guaranteed, there is no problem with it. Malik ibn Anas agreed with him on its chain of transmission but disagreed with it on its wording.

Amr bin Ali told us, he said, Yahya told us, he said, Malik told us, on the authority of Rabi’ah, on the authority of Hanzalah bin Qais, he said, I asked Rafi’ bin Khadij. Regarding renting land, he said, “The Messenger of God, may God bless him and grant him peace, forbade renting land. I said, ‘With gold and paper.’ He said, ‘No. He only forbade it for what He comes out of it, but as for gold and silver, there is no problem. It was narrated by Sufyan al-Thawri, may God be pleased with him, on the authority of Rabi’ah, but he did not narrate it from the chain of transmission.

Muhammad bin Abdullah bin Al-Mubarak told us, on the authority of Waki’, Sufyan said, on the authority of Rabi’ah bin Abi Abdul Rahman, on the authority of Hanzalah Ibn Qays said: I asked Rafi’ Ibn Khadij about renting white land for gold and silver, and he said: It is permissible and there is no problem with it. That is an obligation. The earth. It was narrated by Yahya bin Saeed on the authority of Hanzalah bin Qais, and he narrated it as a chain of transmission as Malik narrated it on the authority of Rabi’ah.

Yahya bin Habib bin Arabi told us, in his hadith, on the authority of Hammad bin Zayd, on the authority of Yahya bin Saeed, on the authority of Hanzalah bin Qais, on the authority of Rafi’ Ibn Khadij, he said: The Messenger of God, may God’s prayers and peace be upon him, forbade us from leasing our land, and there was no gold or silver on that day, so the man used to rent his land for what he owed. Al-Rabi’, Al-Aqbal, and other known things and its origin. It was narrated by Salem bin Abdullah bin Omar on the authority of Rafi’ bin Khadij, but there was a disagreement over Al-Zuhri. In it...

Muhammad bin Yahya bin Abdullah informed us, saying: Abdullah bin Muhammad bin Asma’ told us, on the authority of Juwayriyah, on the authority of Malik, on the authority of Al-Zuhri, that Salem bin Abdullah, and he mentioned, something similar. Aqeel bin Khaled followed him.

Abd al-Malik bin Shuaib bin Al-Layth bin Saad told us, he said, my father told us, on the authority of my grandfather, he said, Aqeel bin Khalid told me, on the authority of Ibn Shihab, he said, Salem bin Abdullah told me that Abdullah bin Omar was plotting his land until he heard that Rafi’ bin Khadij was forbidding About Renting the land, Abdullah met him and said, “O Ibn Khadij, what do you narrate on the authority of the Messenger of God, may God bless him and grant him peace, regarding renting the land?” Rafi’ said to Abdullah, “I heard Two blind men - and they had witnessed Badr - telling the people of the house that the Messenger of God, may God bless him and grant him peace, had forbidden the leasing of land. He said Abdullah, I knew during the time of the Messenger of God, may God bless him and grant him peace, that the land was terraformed. Then Abdullah feared that the Messenger of God, may God bless him and grant him peace, had introduced That was something he did not know, so he gave up the land lease. Shuaib bin Abi Hamza sent him.

Muhammad bin Khalid bin Khalili told me, he said, Bishr bin Shuaib told us, on the authority of his father, on the authority of Al-Zuhri, he said, “We have been informed that Rafi’ bin Khadij was It narrates that his two blind men - he claims - witnessed Badr and that the Messenger of God, may God bless him and grant him peace, forbade leasing land. Narrated by Uthman bin Saeed on the authority of Shuaib, but he did not mention his blindness.

Ahmad bin Muhammad bin Al-Mughirah told us, Othman bin Saeed told us, on the authority of Shuaib, Al-Zuhri said, Ibn Al-Musayyab used to say: It is not It is wrong to rent land for gold and paper, and Rafi’ bin Khadij used to narrate that the Messenger of God, may God bless him and grant him peace, forbade that. Abd al-Karim bin al-Harith agreed to send him.

Al-Harith bin Miskin said: I read it while I was listening, on the authority of Ibn Wahb. He said: Abu Khuzaymah Abdullah bin Tarif told me, on the authority of Abdul Al-Karim bin Al-Harith, on the authority of Ibn Shihab, that Rafi’ bin Khadij said that the Messenger of God, may God bless him and grant him peace, forbade renting land. Ibn Shihab said: Rafi’ was asked after that, “How did they hate the land?” He said, “With a certain type of food, it is stipulated that we have what the ears of the earth grow and the ears of the earth.” The tables. It was narrated by Nafi’ on the authority of Rafi’ ibn Khadij, but there was disagreement over it.

Muhammad bin Abdullah bin Bazi’ told us, he said, Fudayl told us, he said, Musa bin Uqba told us, he said, Nafi’ told me, that Rafi’ bin Khadij, told Abdullah bin Omar, that his uncles came to the Messenger of God, may God bless him and grant him peace, then they returned and were informed that the Messenger of God, may God bless him and grant him peace, God, upon him be peace, forbade the leasing of farms. Abdullah, peace and blessings of God be upon him, said, “We know that every farm owner used to lease it during the time of the Messenger of God, may God bless him and grant him peace. He has something on the watering spring from which water gushes out, and a pile of hay, I don’t know how much it is. Narrated by him Ibn Aoun on the authority of Nafi’, and he said on the authority of some of his cousins.

Muhammad bin Ismail bin Ibrahim told me, he said, Yazid told us, he said, Ibn Aoun told us, on the authority of Nafi’, Ibn Umar used to take The land was rented. Something reached him on the authority of Rafi’ ibn Khadij, so he took my hand and went to Rafi’ and I was with him, so Rafi’ told him about some of his cousins. That is a messenger God, may God bless him and grant him peace, forbade renting land. So Abdullah left after that.

Muhammad bin Abdullah bin Al-Mubarak told us, he said: Ishaq Al-Azraq told us, he said: Ibn Aoun told us, on the authority of Nafi’, on the authority of Ibn Umar, He used to rent land until Rafi’ told him on the authority of one of his cousins that the Messenger of God, may God bless him and grant him peace, forbade renting land, so he left it. After. Ayoub narrated it on the authority of Nafi’ on the authority of Rafi’, but he did not mention its generality.

Muhammad bin Abdullah bin Bazi’ told us, he said, Yazid told us - and he is Ibn Zurai’ - he said, Ayyub told us, on the authority of Nafi’, that Ibn Umar, He was leasing his farms until he heard, at the end of the caliphate of Muawiyah, that Rafi’ ibn Khadij was reporting therein what the Messenger of God, may God bless him and grant him peace, had forbidden, so he came to him. While I was with him, he asked him, and he said: The Messenger of God, may God bless him and grant him peace, forbade renting farms, but Ibn Umar abandoned it after that, and when he was asked about it, he said Rafi’ ibn Khadij claimed that the Prophet, may God’s prayers and peace be upon him, forbade it. Ubayd Allah ibn Umar, Kathir ibn Farqad, and Juwayriyah agreed with him. Ibn Asmaa

Abd al-Rahman ibn Abd Allah ibn Abd al-Hakam ibn Ayan informed me. Shu`ayb ibn al-Layth narrated to us, on the authority of his father, on the authority of Kathir ibn It is narrated, on the authority of Nafi’, that Abdullah bin Omar used to rent farms, so it was narrated that Rafi’ bin Khadij was influenced on the authority of the Messenger of God, may God bless him and grant him peace. He forbade that. Nafi’ said, “So he went out to him on the court and I was with him. He asked him and he said, ‘Yes.’ The Messenger of God, may God bless him and grant him peace, forbade renting.” The farms. Abdullah left them to rent them.

Ismail bin Masoud told us, he said, Khalid told us - and he is Ibn Al-Harith - he said, Ubayd Allah bin Omar told us, on the authority of Nafi’, that a man, Ibn Umar was informed that Rafi’ ibn Khadij had recently been interested in renting land, so I and the man who informed him set off with him until he came. Then Rafi’ told him that the Messenger of God, may God bless him and grant him peace, forbade renting land. So Abdullah abandoned renting the land.

Muhammad ibn Abdullah ibn Yazid al-Muqri informed us, he said, Ubiyy told us, he said, Juwayriyah told us, on the authority of Nafi’, that Rafi’ ibn Khadij, Abdullah bin Omar narrated that the Messenger of God, may God bless him and grant him peace, forbade the rental of farms.

Hisham bin Ammar told us, he said, Yahya bin Hamza told us, he said, Al-Awza’i told us, he said, Hafs bin Anan told me, on the authority of Nafi’, He told him that Ibn Umar was leasing his land with some of what he took from it, so he heard that Rafi’ ibn Khadij was forbidding that, and he said he forbade it. Messenger God, may God’s prayers and peace be upon him, said about that: “We were covering the earth before we knew Rafi’. Then he found it within himself and put his hand on my shoulders until we were pushed to Rafi’, and Abdullah said to him: Did you hear that the Prophet, may God’s prayers and peace be upon him, forbade renting land? Rafi’ said: I heard the Prophet, may God’s prayers and peace be upon him. He says, “Do not force the earth with anything.”

Humayd ibn Masada informed us, on the authority of Abd al-Wahhab. He said, Hisham narrated to us, on the authority of Muhammad, and Nafi’, they informed him on the authority of Rafi’ ibn Khadij, that The Messenger of God, may God bless him and grant him peace, forbade leasing land. It was narrated by Ibn Omar on the authority of Rafi’ Ibn Khadij. There was disagreement over Amr Ibn Dinar.

Muhammad bin Abdullah bin Al-Mubarak told us, he said, Waki’ told us, Sufyan told us, on the authority of Amr bin Dinar, he said, I heard Ibn Omar says that we used to communicate and did not see anything wrong with that, until Rafi’ bin Khadij claimed that the Messenger of God, may God bless him and grant him peace, forbade communicating.

Abdul Rahman bin Khalid told us, he said, Hajjaj told us, he said, Ibn Jurayj said, I heard Amr bin Dinar, saying, I bear witness that I heard Ibn Omar. And he was asked about the news, and he said: We did not see anything wrong with that until Ibn Khadij informed us in the year of the beginning of the year that he had heard the Prophet, may God bless him and grant him peace. He, peace and blessings be upon him, forbade reporting. Hammad bin Zayd agreed with them.

Yahya bin Habib bin Arabi told us, on the authority of Hammad bin Zayd, on the authority of Amr bin Dinar, he said, I heard Ibn Umar saying, “We did not see The report was strongly reported until it was the year of the first, and Rafi’ claimed that the Prophet of God, may God’s prayers and peace be upon him, had forbidden it. A’im disagreed with him and said, on the authority of Hammad, on the authority of Amr. On the authority of Jabir

Muhammad bin Amir told me, he said, Surayj told us, he said, Muhammad bin Muslim told us, on the authority of Amr bin Dinar, on the authority of Jabir, he said the Messenger forbade me May God’s prayers and peace be upon him, on the authority of mukhtabīrah, muhaqālīth, and muzabānah. Sufyan ibn Uyaynah combined the two hadiths and said, on the authority of Ibn Umar: And tyrannical

Abdullah bin Muhammad bin Abdul Rahman bin Al-Miswar informed us, he said, Sufyan bin Uyaynah told us, on the authority of Amr bin Dinar, on the authority of Ibn Omar and Jabir. The Messenger of God, may God’s prayers and peace be upon him, forbade the sale of fruit until it appears to be in good condition, and he forbade giving advice to renting land for a third. And a quarter. It was narrated by Abu Al-Najashi, Ata bin Suhaib, but there was disagreement over it.

Abu Bakr told us, Muhammad bin Ismail al-Tabarani told us, he said, Abd al-Rahman bin Bahr told us, he said, Mubarak bin Saeed told us, he said Yahya bin Abi Kathir told us, he said: Abu Al-Najashi told me, he said: Rafi’ bin Khadij told me, that the Messenger of God, may God bless him and grant him peace, said: To Rafi’, “Do you rent out your fields?” I said, “Yes, O Messenger of God, we rent them for a quarter and for an inch of barley.” So the Messenger of God said: God, may God bless him and grant him peace, “Do not do that. Plant it, lend it, or keep it.” Al-Awza’i disagreed with him and said about Rafi’ on the authority of Zuhair bin Rafi’.

Hisham bin Ammar told us, he said, Yahya bin Hamza told us, he said, Al-Awza’i told me, on the authority of Abu Al-Najashi, on the authority of Rafi’, he said, “He came to us.” Zuhair bin Rafi’, and he said: The Messenger of God, may God bless him and grant him peace, forbade me about a matter that Rafiq was of ours. I said: What is that? He said the matter of the Messenger of God, may God bless him and grant him peace. He said, “And it is true. He asked me, ‘How do you produce it in your fields?’ I said, ‘We rent it for a quarter and an inch of dates or barley.’” He said. “But do not do so. Plant it, grow it, or keep it.” Narrated by Bukayr bin Abdullah bin Al-Ashjaj on the authority of Usayd bin Rafi’, so he assigned the narration to my brother Rafi’.

Muhammad bin Hatim told us, he said, Hibban told us, he said, Abdullah bin Al-Mubarak told us, on the authority of Laith, he said, Bukayr bin Abdullah told me. Ibn Al-Ashjaj, on the authority of Usayd Ibn Rafi’ Ibn Khadij, that a brother, Rafi’, said to his people: Today the Messenger of God, may God bless him and grant him peace, has forbidden anything. He was kind to you, his command was obedience and goodness, and he forbade the field.

Al-Rabi’ bin Sulayman told us, he said: Shu’ayb bin Al-Layth told us, on the authority of Al-Layth, on the authority of Ja’far bin Rabi’ah, on the authority of Abd al-Rahman bin Hurmuz, He said: I heard Usayd bin Rafi’ bin Khadij Al-Ansari mentioning that they prohibited the Muhaqilah, which is land that is cultivated on some part of it. Narrated by Issa bin Sahl bin Rafi’.

Muhammad ibn Hatim informed us, he said, Hibban informed us, he said, Abdullah informed us, on the authority of Sa`id ibn Yazid Abi Shuja`, he said, Isa told me. Ibn Sahl Ibn Rafi’ Ibn Khadij, he said, “I am an orphan in the care of my grandfather Rafi’ Ibn Khadij. I reached a man and performed Hajj with him, so my brother Imran Ibn Khadij came.” Sahl ibn Rafi’ ibn Khadij said, “O my father, we have granted so-and-so land to us for two hundred dirhams.” So he said, “O my son, leave that one.” God Almighty will provide you with a livelihood other than that. The Messenger of God, may God bless him and grant him peace, forbade leasing land.

Al-Hussein bin Muhammad told us, he said, Ismail bin Ibrahim told us, he said, Abdul Rahman bin Ishaq told us, on the authority of Abu Ubaidah bin Muhammad, on the authority of Al-Walid ibn Abi Al-Walid, on the authority of Urwa ibn Al-Zubayr, he said: Zayd ibn Thabit said: May God forgive Rafi’ ibn Khadij I By God, I am more knowledgeable about the hadith than he is. It was just two men who fought, and the Messenger of God, may God bless him and grant him peace, said, “If this is your affair, do not be reluctant.” “Farms.” Then he heard his saying, “Do not force the farms.” Abu Abd al-Rahman said, “Farms are written on the condition that The seed and expenses are on the owner of the land, and the farmer is entitled to a quarter of what God Almighty produces from it. This is a book written by So-and-so, son of So-and-so, son of So-and-so. So-and-so is in good health, and so-and-so, the son of so-and-so, is permitted to do so. You have given to me all your land, which is in such and such a place, in such and such a city, for cultivation, and it is The land that is known as such-and-such and is united by four borders surrounding it all, and one of those borders in its entirety is adjacent to such-and-such, the second, and the third. And the fourth: You have given to me all this land of yours that is bounded in this book, with its borders surrounding it, and all its rights and possessions. Its rivers and streams are white, empty land, with nothing planted or cultivated, for a complete year, the beginning of which is the beginning of such-and-such month of the year. Such-and-such, and the last of them is the end of such-and-such month of such-and-such year, with the condition that I cultivate all of this limited land in this book described. Its place in it This is a temporary year in which, from beginning to end, I can grow everything I wanted, and it seemed to me, of wheat, barley, sesame, and rice. And cotton, and dates, and beans, and chickpeas, and cowpeas, and lentils, and vegetables, and watermelons, and carrots, and rape, and radishes, and onions, and garlic, and legumes, and raisins. And other than that, of all the crops, winter and summer, with your seeds and your seed, and all of it is yours to me, but I must handle that with my own hand and with whomever I want. My servants, my labourers, my herds, and my tools, and to cultivate it, build it, and work in what is for its growth, its interest, and the land of its land. Purifying its grass, watering what was planted, fertilizing what needs to be fertilized, and digging its streams and rivers. And harvesting what is reaped from it, and reaping what is harvested from it, and gathering it, and trampling what is trampled from it, and scattering it, at your expense for all of that. Write me down And I work in it all with my own hands, and I help you rather than you, so that you will have all that God Almighty and Majestic will provide of all of that during this period. As described in this book, from beginning to end, you have three quarters of it according to the portion of your land, your drink, your seed, and your expenses, and I am the one who has a quarter. The remainder of all this is by my cultivation and my work and the maintenance of it with my hands and my servants, and you have given to me all this land of yours that is limited in this The book with all its rights and attachments, and I received all of that from you on such-and-such day in such-and-such month of such-and-such year, and all of that is in my hand for you. I have no ownership over any of it, nor any claim or request, except this farm described in this book, in this year named in it. So when it ends, all of that will be returned to you and into your hand, and you may take me out of it after it has finished and remove it from my hand and the hand of everyone. He had a hand in it because of me. So-and-so and so-and-so confessed, and this book was written in two copies.

Amr bin Zurarah told us, he said Ismail told us, he said Ibn Aoun told us, he said Muhammad used to say that land is like property to me. Mudaraba, so what is valid in the speculation money is valid on the land, and what is not valid in the speculation money is not valid on the land. He said, and he did not see It is miserable for him to give his land to the acres, provided that he works on it himself, his children, his helpers, and his cows, and does not spend anything, and the expenses are all From the Lord of the Earth...

Qutaibah told us, he said, Al-Layth told us, on the authority of Muhammad bin Abdul Rahman, on the authority of Nafi’, on the authority of Ibn Umar, may God be pleased with them both, that the Prophet, may God bless him and grant him peace, paid To the Jews of Khaybar are the palm trees of Khaybar and its land, provided that they work it out of their own wealth, and that half of it belongs to the Messenger of God, may God bless him and grant him peace. He comes out of it...

Abd al-Rahman ibn Abd Allah ibn Abd al-Hakam informed us, he said, Shuaib ibn al-Layth informed us, he said, my father informed us, on the authority of Muhammad ibn Abd Al-Rahman, on the authority of Nafi’, on the authority of Ibn Umar, that the Prophet, may God’s prayers and peace be upon him, gave to the Jews of Khaybar the palm trees of Khaybar and its land on the condition that they work it With their wealth, and that the Messenger of God, may God bless him and grant him peace, has half of its fruit.

Abd al-Rahman ibn Abd Allah ibn Abd al-Hakam informed us, he said: Shuaib ibn al-Layth informed us, on the authority of his father, on the authority of Muhammad ibn Abd Al-Rahman, on the authority of Nafi’, that Abdullah bin Omar used to say that farms were leased during the time of the Messenger of God, may God bless him and grant him peace, on the basis that the Lord The land has crops on the waterer’s spring and a layer of hay. I don’t know how much it is.

Ali ibn Hajar informed us, he said, Sharik informed us, on the authority of Abu Ishaq, on the authority of Abd al-Rahman ibn al-Aswad, he said: My two uncles were farming For a third and a quarter, and their partner’s father, Alqamah, and Al-Aswad know, so they do not change.

Muhammad ibn Abd al-Ala narrated to us, he said, al-Mu`tamir narrated to us, he said, I heard Muammar, on the authority of Abd al-Karim al-Jazari, he said, Sa`id ibn Jubayr said: Ibn Abbas said: The best thing you can do is to rent out your land for gold and paper.

It has been reported to us [Qutaibah] has told us [Jarir] from [Mansur] from [Ibrahim] and [Sa'id bin Jubair] that both of them are of the opinion that there is nothing wrong with renting empty land

Has told us ['Amru bin Zurarah] has told us [Isma'il] from [Ayyub] from [Muhammad], he said; "I don't know that [Syuraih] decides regarding someone who commits mudharabah except with two decisions, one time he said to the person doing the mudharabah; "Give me your proof of the misfortune for which you are excused", or another time he said to the owner of the property; "Give your proof that your trusted person is a traitor, otherwise he will swear in the name of Allah that he has not betrayed you

Has told us ['Ali bin Hujr] has told us [Sharik] from [Thariq] from [Sa'id bin Al Musayyab], he said; "There is nothing wrong with renting out empty land for gold or silver." He also said; "If someone pays property to another person with qirod (giving capital to trade with a share in the profits) and he wants to write it in a letter then he writes: This is a letter written by so and so bin so and so with his consent in good health and his license to Fulan bin so and so, that you have handed over to me at the beginning of the month of this year, a total of ten thousand dirhams clearly and well with a weight of seven qiradh on the basis of piety to Allah whether in secret or openly, and fulfilling the trust so that I can buy with it according to my wishes whatever I want to buy, and I will arrange it as I see fit to organize it from various types of trade, and I will take out what I want wherever I want and sell what I want to sell from the goods I have bought, either in cash or on credit, either with money or with goods on the basis that I do everything according to my opinion, and I will represent it to the person who wishes, and everything that Allah has provided for it is in the form of excess and profit outside the capital that you have handed over I have received the amount stated in this letter, and it is divided between you and me into two parts, half for you according to your capital, and half for me according to my full work, if anything is missing, it will be the responsibility of the capital. I received ten thousand dirhams clearly and properly at the beginning of this month of this year, and it became your qiradh which is with me with the conditions stated in this letter. Has stated so and so. If he wants to free him to buy and sell on credit, then he writes; and you have forbidden me to buy and sell on credit.

Amr bin Ali told us, he said, Yahya bin Saeed told us, on the authority of Sufyan, he said, Abu Ishaq told me, on the authority of Abu Ubaidah, on the authority of Abd God said, Ammar, Saad, and I joined forces on the day of Badr, and Saad brought two captives, but neither I nor Ammar brought anything.

Ali Ibn Hajar informed us, he said Ibn Al-Mubarak informed us, on the authority of Yunus, on the authority of Al-Zuhri, in two negotiating slaves, one of them wrote, he said it is permissible If they are negotiators, one of them will settle the matter for the other.

It was narrated that Anas said:"The Messenger of Allah said: 'In this world, women and perfume have been made dear to me, and my comfort has been provided in prayer

It was narrated that Anas said:"The Messenger of Allah said: 'Women and perfume have been made dear to me, but my comfort has been provided in prayer

It was narrated that Anas bin Malik said:"Nothing was dearer to the Messenger of Allah after women than horses

It was narrated from Abu Hurairah that the Prophet said:"Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning

It was narrated that 'Aishah said:"The Messenger of Allah used to divide his time equally among his wives then he would say: 'O Allah, this is what I have done with regard to that over which I have control, so do not blame me for that over which You have control and I do not.'" Hammad bin Zaid narrated it in Mursal form

Aishah said:"The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: 'O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' I ('Aishah) kept quiet and the Messenger of Allah said to her: 'O my daughter! Do you not love the one whom I love?' She said: 'Yes.' He said: 'Then love this one.' Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: 'We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Fatimah said: 'No, by Allah; I will never speak to him about her again.'" 'Aishah said: "So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with 'Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: 'O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: 'She is the daughter of Abu Bakr

It was narrated that 'Aishah mentioned a similar report and said:"The wives of the Prophet sent Zainab and she asked him permission to enter and she entered." And she said something similar. Ma'mar contradicted the two of them; he reported it from Az-Zuhri, from 'Urwah, from 'Aishah

It was narrated that 'Aishah said:"The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: 'Your wives'" -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: "So she entered upon the Prophet when he was with 'Aishah under her cover. She said to him: 'Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' The Prophet said to her: 'Do you love me?' She said: 'Yes.' He said: 'Then love her.' So she went back to them and told them what he said. They said to her: 'You did not do anything; go back to him.' She said: 'By Allah, I will never go back (and speak to him) about her again.' She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh." 'Aishah said: "She was somewhat my equal among the wives of the Prophet. She said: 'Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.' Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: 'She is the daughter of Abu Bakr.'" 'Aishah said: "And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down

It was narrated from Abu Musa that the Prophet said:"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food