Abbas bin Abdul-Azeem Al-Anbari, and more than one person, narrated to us. They said, Abu Dawud Al-Tayalisi narrated to us, Imran Al-Qattan narrated to us, on the authority of Qatada, on the authority of Sa’id bin Abi Al-Hasan, on the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “There is nothing more honorable to God.” Almighty in supplication. Abu Issa said: This is a hasan ghareeb hadith. We do not know of it as being traced to the Prophet except from the hadith of Imran al-Qattan, and Imran al-Qattan is Ibn Dawar, nicknamed Abu Al-Awwam. Muhammad bin Bashar told us, Abd al-Rahman bin Mahdi told us, on the authority of Imran Al-Qattan, with this chain of transmission and the like.

Ali bin Hajar told us, Al-Walid bin Muslim told us, on the authority of Ibn Lahi’ah, on the authority of Ubayd Allah bin Abi Ja’far, on the authority of Aban bin Salih, On the authority of Anas ibn Malik, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Supplication is the essence of worship.” Abu Issa said: This is a strange hadith from this standpoint, no. We know it only from the hadith of Ibn Lahi’ah.

Ahmad bin Mani’ told us, Marwan bin Muawiyah told us, on the authority of Al-A’mash, on the authority of Dhar, on the authority of Yasa’, on the authority of Al-Nu’man bin Bashir, on the authority of the Prophet, may God bless him and grant him peace. He said, “Supplication is worship.” Then he recited: “And your Lord said, ‘Call upon Me, I will respond to you. Indeed, those who are arrogant My worshipers will enter Hell in humiliation. He said: This is a hasan and authentic hadith. Mansour and Al-Amash narrated it on the authority of a single word, but we do not know it. Except from the hadith of Dharr. He is Dharr bin Abdullah Al-Hamdani, trustworthy, father of Omar bin Dharr.

Qutaibah narrated to us, Hatim bin Ismail narrated to us, on the authority of Abu Al-Malih, on the authority of Abu Salih, on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: He said: “Whoever does not ask God, He will be angry with him.” He said, Waki’ and more than one person narrated this hadith on the authority of Abu al-Malih. We know him only from this perspective, and Abu Al-Malih’s name is Subaih. I heard Muhammad say it, and he said he is called Al-Farisi.

Muhammad bin Bashar narrated to us, Marhum bin Abdul Aziz Al-Attar narrated to us, Abu Na’amah Al-Saadi narrated to us, on the authority of Abu Uthman Al-Nahdi, on the authority of Abu Musa. Al-Ash'ari, may God be pleased with him, said: We were with the Messenger of God, may God bless him and grant him peace, on a campaign, and when we stopped, we were honored. On the city of Medina, the people said “Allahu Akbar” and raised their voices with it, and the Messenger of God, may God bless him and grant him peace, said, “Indeed, your Lord is neither deaf nor absent.” He is between you and the heads of your people. Then he said, O Abdullah bin Qais, shall I not teach you one of the treasures of Paradise? There is no power nor strength except with God. Abu Issa said: This is a good hadith. Abu Uthman al-Nahdi’s name is Abdul Rahman bin Mull, and Abu Naama Al-Saadi's name is Amr bin Issa. Ishaq bin Mansour told us, Abu Asim told us, on the authority of Humaid Abi Al-Malih, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace.

Abu Kurayb told us, Zayd bin Hubab told us, on the authority of Muawiyah bin Salih, on the authority of Amr bin Qais, on the authority of Abdullah bin Busr, may God be pleased with him, that A man said, “O Messenger of God, the laws of Islam have become too much for me, so tell me something that I can adhere to.” He said, “Your tongue is still moist.” From the remembrance of God.” Abu Issa said, “This is a good and strange hadith from this perspective.”

Qutaibah told us, Ibn Lahi’ah told us, on the authority of Darraj, on the authority of Abu al-Haytham, on the authority of Abu Sa’id al-Khudri, that the Messenger of God, may God bless him and grant him peace, was asked: The servants will be in the best rank with God on the Day of Resurrection. He said, “The men and women who remember God often.” I said, “O Messenger of God.” And whoever fights in the cause of God said, “If he were to strike his sword at the disbelievers and the polytheists until it broke and was drenched in blood, those who remember God would be Much better than him in rank.” Abu Issa said: This is a strange hadith, but we know it from the hadith of Darraj.

Al-Hussein bin Harith narrated to us, Al-Fadl bin Musa narrated to us, on the authority of Abdullah bin Saeed, he is Ibn Abi Hind, on the authority of Ziyad, the client of Ibn Ayyash, on the authority of Abu Bahria, on the authority of Abu al-Darda’, may God be pleased with him, said: The Prophet, may God’s prayers and peace be upon him, said: “Shall I not inform you of the best of your deeds?” And it is the purest in the sight of your king, and the highest in your ranks, and it is better for you than spending gold and paper, and better for you than meeting your enemy. So strike their necks and they will strike yours.” They said, “Yes.” He said, “Remember God Almighty.” Then Muadh bin Jabal, may God be pleased with him, said: “What Nothing is more saved from the punishment of God than the remembrance of God. Abu Issa said, and some of them narrated this hadith on the authority of Abdullah bin Saeed, such as This is with this chain of transmission, and some of them narrated from him, so he sent it.

Muhammad bin Bashar told us, Abdul Rahman bin Mahdi told us, Sufyan told us, on the authority of Abu Ishaq, on the authority of Al-Aghar Abu Muslim, that he testified On Abu Hurairah and Abu Saeed Al-Khudri that they bore witness against the Messenger of God, may God bless him and grant him peace, that he said, “There are no people who remember By God, the angels surrounded them, mercy enveloped them, and tranquility descended upon them, and God remembered them among those with Him.” Abu Issa said. This is a hasan and authentic hadith. Yusuf bin Yaqoub narrated to us, Hafs bin Omar narrated to us, Shu’bah narrated to us, on the authority of Abu Ishaq, he said: I heard Al-Aghar, Abu Muslim, said: I bear witness on the authority of Abu Sa`id and Abu Hurairah, may God be pleased with them, that they bore witness on the Messenger of God, may God bless him and grant him peace, so he mentioned something similar.

Muhammad bin Bashar narrated to us, Marhum bin Abdul Aziz Al-Attar narrated to us, Abu Naama narrated to us, on the authority of Abu Uthman Al-Nahdi, on the authority of Abu Saeed Al-Khudri, he said, Muawiyah went out to the mosque and asked, “What makes you sit?” They said, “We sat down to remember God.” He said, “I will not sit you down except That is what they said. By God, we did not sit with anyone but that one. He said, “I do not make you swear on any accusation against you, and no one is of my standing compared to the Messenger of God.” He, may God’s prayers and peace be upon him, spoke less about him than I did. The Messenger of God, may God’s prayers and peace be upon him, went out to a group of his companions and said, “What makes you sit together?” They said, “We sat remembering God and praising Him for having guided us to Islam and for bestowing it on us.” He said, “By God, no one has made you sit except that one.” They said. By God, we did not sit with anyone but that one. He said, “As for me, I did not make you swear because of a charge against you. Indeed, Gabriel came to me and told me that God He boasts about you to the angels.” Abu Issa said, “This is a good and strange hadith. We do not know it except from this narration.” And Abu Naamah al-Saadi His name is Amr bin Issa, and Abu Othman Al-Nahdi's name is Abdul Rahman bin Mull.

Muhammad bin Bashar told us, Abd al-Rahman bin Mahdi told us, Sufyan told us, on the authority of Salih, the guardian of the twins, on the authority of Abu Hurairah, may God be pleased with him. On the authority of the Prophet, may God bless him and grant him peace, he said: “A people has never sat in a gathering in which they did not mention God and did not pray for their Prophet except that it was It is upon them for a period of time, and if He wishes, He will punish them, and if He wishes, He will forgive them.” Abu Issa said: This is a good and authentic hadith. On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, and the meaning of his saying “terrah” means regret and remorse. Some people of knowledge in Arabic said: Tarra is revenge.

Qutaibah narrated to us, Ibn Lahi’ah narrated to us, on the authority of Abu al-Zubayr, on the authority of Jabir, who said: I heard the Messenger of God, may God bless him and grant him peace, saying, “No one calls With a supplication unless God gives him what he asked for or withholds from him evil similar to it, unless he supplicates for sin or for severing ties of kinship.” And in the chapter on Abu Saeed and Ubadah bin Al-Samit.

Muhammad bin Marzuq told us, Ubayd Allah bin Waqid told us, Sa`id bin Atiya al-Laythi told us, on the authority of Shahr bin Hawshab, on the authority of Abi Hurairah, may God be pleased with him. The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever is pleased with God responding to him in times of adversity and distress, let him multiply.” “Supplication for prosperity.” Abu Issa said: This is a strange hadith.

Yahya bin Habib bin Arabi told us, Musa bin Ibrahim bin Kathir Al-Ansari told us, he said, I heard Talha bin Kharash, he said, I heard Jabir bin Abdullah, may God be pleased with them, saying: I heard the Messenger of God, may God bless him and grant him peace, saying, “The best remembrance is: There is no god but God, and the best “Praise be to God.” Abu Issa said, “This is a good, strange hadith. We do not know it except from the hadith of Musa bin Ibrahim. Ali narrated it.” Ibn Al-Madini and more than one person, on the authority of Musa Ibn Ibrahim, this hadith.

Abu Kurayb and Muhammad bin Ubaid Al-Muharbi narrated to us, saying: Yahya bin Zakaria bin Abi Zaida narrated to us, on the authority of his father, on the authority of Khalid bin Salamah, on the authority of Al-Bahi, on the authority of Urwa, on the authority of Aisha, may God be pleased with her, who said that the Messenger of God, may God bless him and grant him peace, used to remember God at all times. Abu Issa said: This is a good and strange hadith. We do not know it except from the hadith of Yahya bin Zakaria bin Abi Zaida, and Al-Bahi’s name is Abdullah.

Nasr bin Abdul Rahman al-Kufi told us, Abu Qatn told us, on the authority of Hamza al-Zayat, on the authority of Abu Ishaq, on the authority of Sa`id bin Jubayr, on the authority of Ibn Abbas, on the authority of Ubayy bin Ka’b, that whenever the Messenger of God, may God bless him and grant him peace, mentioned someone and prayed for him, he would start with himself. Abu Issa said this. It is a hasan ghareeb and authentic hadith, and Abu Qatn’s name is Amr ibn al-Haytham.

Abu Musa, Muhammad bin Al-Muthanna, Ibrahim bin Yaqoub, and more than one person narrated to us. They said: Hammad bin Issa Al-Juhani narrated to us, on the authority of Hanzalah bin Abu Sufyan Al-Jumahi, on the authority of Salem bin Abdullah, on the authority of his father, on the authority of Omar bin Al-Khattab, may God be pleased with him, who said: The Messenger of God When he, may God’s prayers and peace be upon him, raises his hands in supplication, he does not lower them until he wipes his face with them. Muhammad ibn al-Muthanna said in his hadith: He does not lower them until he wipes them. He directed him to them. Abu Issa said: This is an authentic and strange hadith. We do not know it except from the hadith of Hammad bin Issa. He was unique in his hadith, and he had few hadiths. People narrated from him: Hanzalah bin Abi Sufyan is trustworthy, and Yahya bin Saeed Al-Qattan declared him trustworthy.

Al-Ansari told us, Maan told us, Malik told us, on the authority of Ibn Shihab, on the authority of Abu Ubaid, the client of Ibn Azhar, on the authority of Abu Hurairah, on the authority of the Prophet May God’s prayers and peace be upon him, he said: “One of you will be answered as long as he is not in a hurry and says, ‘I prayed, but my supplication was not answered.’” Abu Issa said: This is a good and authentic hadith. Abu Ubaid, whose name is Saad, and he is the client of Abd al-Rahman bin Azhar, and it is also said that he is the client of Abd al-Rahman bin Awf and Abd al-Rahman bin Azhar is the cousin of Abdul Rahman bin Awf. He said, and on the authority of Anas, may God be pleased with him.

Muhammad bin Bashar narrated to us, Abu Dawud narrated to us - and he is Al-Tayalisi - Abd al-Rahman bin Abi al-Zannad narrated to us, on the authority of his father, on the authority of Aban bin Othman, he said: I heard Othman bin Affan, may God be pleased with him, saying: The Messenger of God, may God bless him and grant him peace, said: “There is no servant who says every morning: And every evening, “In the name of God, by whose name nothing can be harmed on earth or in heaven, and He is the All-Hearing, the All-Knowing” three times if nothing will harm Him. And Aban had been struck by a paralysis, so he made the man look at him, and Aban said to him, “Don’t look, but the hadith is as I told you, but I did not say it on that day so that God would fulfill His destiny for me. He said, “This is a good, authentic, and strange hadith.”

Abu Sa`id al-Ashjaj narrated to us, Uqba bin Khalid narrated to us, on the authority of Abu Saad, Sa`id bin al-Marzban, on the authority of Abu Salamah, on the authority of Thawban, may God be pleased with him He said: The Messenger of God, may God bless him and grant him peace, said: “Whoever says when the evening comes, ‘I am satisfied with God as my Lord, with Islam as my religion, and with Muhammad as a prophet’ has truly May God please him.” Abu Issa said, “This is a good and strange hadith from this perspective.”

Sufyan bin Waki’ told us, Jarir told us, on the authority of Al-Hasan bin Ubayd Allah, on the authority of Ibrahim bin Suwayd, on the authority of Abd al-Rahman bin Yazid, on the authority of Abdullah, he said, when evening came, the Prophet, may God bless him and grant him peace, would say, “We have arrived and the evening has come. The kingdom belongs to God, and praise be to God, and there is no god but God is alone, He has no partner. I think he said in it: To Him belongs the dominion and to Him is praise, and He has power over all things. I ask you for the best of this night and the best of After that, I seek refuge in You from the evil of this night and the evil of what follows it, and I seek refuge in You from laziness and bad arrogance, and I seek refuge in You from the torment of Hell and the torment of the grave. And when morning came, he said that as well. “In the morning, the kingdom belongs to God, and praise be to God.” He said. This is a hasan and authentic hadith. Shu’bah narrated it with this chain of narration on the authority of Ibn Masoud, but he did not narrate it.

Ali bin Hajar told us, Abdullah bin Jafar told us, Suhail bin Abi Saleh told us, on the authority of his father, on the authority of Abu Hurairah, he said it was The Messenger of God, may God bless him and grant him peace, taught his companions, saying, “When one of you wakes up in the morning, let him say, ‘O God, by you we have entered the morning, by you we have entered the evening, and by you we live. And by you we die, and to you is my return. And when evening comes, let him say, O God, by you we have entered the evening, and by you we have entered the morning, and by you we live, and by you we die, and to you An-Nushur. Abu Issa said: This is a good hadith.

Mahmoud bin Ghaylan told us, Abu Dawud told us, he said Shu`bah told us, on the authority of Ali bin Ata, he said, I heard Amr bin Asim Al-Thaqafi, He narrates on the authority of Abu Hurairah, may God be pleased with him, who said: Abu Bakr said, O Messenger of God, give me something to say in the morning and in the evening. He said “ Say, O God, Knower of the unseen and the witnessed, Creator of the heavens and the earth, Lord of everything and its Sovereign, I bear witness that there is no god but You, I seek refuge in You from evil. Myself and from the evil of Satan and his polytheism. He said, “Say it in the morning, and in the evening, and when you go to bed.” Abu Issa said this. A good and authentic hadith

Al-Hussein bin Harith told us, Abdul Aziz bin Abi Hazim told us, on the authority of Kathir bin Zaid, on the authority of Uthman bin Rabi’ah, on the authority of Shaddad bin Aws, may God be pleased with him, said that the Prophet, may God bless him and grant him peace, said to him, “Shall I not direct you to the master of seeking forgiveness? O God, you are my Lord, there is no god but You.” You created me and I am Your servant, and I abide by Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done, and I seek refuge in You by Your grace upon me. And I confess my sins, so forgive me my sins, for no one forgives sins except You. None of you should say it in the evening, lest fate come upon him before he arrives. He does not say it in the morning, and a decree comes upon him before the evening, unless Paradise becomes obligatory for him.” He said, and on the authority of Abu Hurairah, Ibn Omar, Ibn Masoud, Ibn Abza, and Buraidah, may God be pleased with them. He said, “This is a hasan ghareeb hadith.” And Abdul Al-Aziz bin Abi Hazim is the son of Abi Hazim Al-Zahid. This hadith was narrated through a different chain of transmission, on the authority of Shaddad bin Aws, may God be pleased with him. .

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Abu Ishaq Al-Hamdani, on the authority of Al-Bara’ bin Azib, that the Prophet, may God’s prayers and peace be upon him, said to him “Shall I not teach you words that you should say when you go to bed? If you die that night, you will die according to fitrah, and if you die in the morning, In the morning, and you have achieved goodness, you say, O God, I have surrendered myself to You, and I have turned my face to You, and I have entrusted my affairs to You, out of desire and awe for You. And I have turned my back to You, with no refuge or refuge from You except in You. I have believed in Your Book which You have sent down and in Your Prophet whom You have sent. Al-Baraa said, so I said, “By your Messenger whom you have sent.” He stabbed me with his hand in the chest and then said, “By your Prophet whom you have sent.” Abu Issa said: This is a hasan, authentic, and strange hadith that was narrated in more than one way, on the authority of Al-Baraa. And Mansour bin Al-Mu’tamir narrated it on the authority of Saad bin Ubaidah, on the authority of Al-Bara, on the authority of the Prophet, may God bless him and grant him peace, is similar, except that he said, “If you go to bed while you are performing ablution.” He said, and in the chapter on Rafi’ bin Khadij, may God be pleased with him

Muhammad bin Bashar narrated to us, Othman bin Omar narrated to us, Ali bin Al-Mubarak narrated to us, on the authority of Yahya bin Abi Kathir, on the authority of Yahya bin Ishaq. My nephew, Rafi’ bin Khadij, on the authority of Rafi’ bin Khadij, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “If one of you lies on his side The right hand, then he said: O God, I have surrendered myself to You, and I have turned my face to You, and I have turned my back to You, and I have entrusted my affairs to You, without refuge or “I believe in your book and your messengers. If he dies that night, he will enter Paradise.” Abu Issa said this hadith. It is good and strange in this regard, from the hadith of Rafi’ ibn Khadij, may God be pleased with him.

Ishaq bin Mansour told us, Affan bin Muslim told us, Hammad bin Salamah told us, on the authority of Thabit, on the authority of Anas bin Malik, may God be pleased with him, that When the Messenger of God, may God bless him and grant him peace, would go to bed, he would say, “Praise be to God who has fed us, given us drink, sufficed us, and given us shelter. And how many there are who do not It is sufficient for him and there is no one to shelter him.” He said, “This is a good, authentic, and strange hadith.”

Salih bin Abdullah narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Wasafi, on the authority of Atiya, on the authority of Abu Saeed, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said “ Whoever says when he goes to bed, “I ask forgiveness from God Almighty, there is no god but He, the Ever-Living, the Ever-Subsisting, and I repent to Him.” Three times, God forgave his sins, even if they were like the foam of the sea, even if they were the number of leaves on a tree, even if they were the size of hard sand, even if “It was the number of days of the world.” Abu Issa said: This is a good and strange hadith. We do not know it except from this perspective, from the hadith of Al-Wasafi Ubaid. Allah ibn al-Walid.

Ibn Abi Umar told us, Sufyan told us, on the authority of Abd al-Malik ibn Umair, on the authority of Rabi’i ibn Harash, on the authority of Hudhayfah ibn al-Yaman, may God be pleased with them, that Whenever the Prophet, may God bless him and grant him peace, wanted to sleep, he would put his hand under his head and then say, “O God, protect me from your torment on the day you gather your servants.” Or send forth Your servants.” He said, “This is a good and authentic hadith.”

Abu Kurayb told us, Ishaq bin Mansour told us - he is Al-Saluli, on the authority of Ibrahim bin Yusuf bin Abi Ishaq, on the authority of his father, on the authority of Abu Ishaq, on the authority of Abu Burdah, on the authority of Al-Bara’ ibn Azib, may God be pleased with them both, who said that the Messenger of God, may God’s prayers and peace be upon him, used to lean on his right hand when he slept, and then He says: “My Lord, protect me from Your punishment on the day You resurrect Your servants.” Abu Issa said: This is a good, strange hadith from this perspective. He narrated Al-Thawri, this hadith on the authority of Abu Ishaq, on the authority of Al-Baraa, did not mention anyone between them, and Shu’bah narrated on the authority of Abu Ishaq, on the authority of Abu Ubaidah and a man. Another about Al-Baraa. Israel narrated on the authority of Abu Ishaq, on the authority of Abdullah bin Yazid, on the authority of Al-Baraa, and on the authority of Abu Ishaq, on the authority of Abu Ubaidah, on the authority of Abdul The same is true on the authority of the Prophet, may God bless him and grant him peace.

Abdullah bin Abdul Rahman told us, Amr bin Aoun told us, Khalid bin Abdullah told us, on the authority of Suhail, on the authority of his father, on the authority of Abu Hurairah, may God be pleased with him, said: The Messenger of God, may God bless him and grant him peace, used to command us, when one of us went to bed, to say, “O God, Lord of the heavens.” Lord of the earths, and our Lord, and Lord of all things, and the Creator of love and intentions, and the Revealer of the Torah, the Gospel, and the Qur’an, I seek refuge in You from the evil of all evil, You are taking. By his forelock, you are the first, so there is nothing before you, and you are the last, so there is nothing after you, and Al-Zahir, there is nothing above you. And the inner one, for there is nothing besides You. Repay my debt and enrich me from poverty.” Abu Issa said: This is a good and authentic hadith.

Ibn Abi Umar Al-Makki narrated to us, Sufyan narrated to us, on the authority of Ibn Ajlan, on the authority of Saeed Al-Maqbari, on the authority of Abu Hurairah, may God be pleased with him, that the Messenger God, may God’s prayers and peace be upon him, said: “If one of you gets up from his bed and then returns to it, let him shake it with the part of his garment three times. He does not know what he left behind upon him after him. So when he lies down, let him say, In Your name, my Lord, I have placed myself at my side, and by You I raise it up. If You retain my soul, have mercy on it. And if you send it, protect it with the same way you protect your righteous servants. So when he wakes up, let him say, “Praise be to God who has healed me in my body.” And he responded to my spirit and permitted me to mention him.” He said, and in the chapter on the authority of Jabir and Aisha. He said, the hadith of Abu Hurairah is a good hadith. And he narrated Some of them mentioned this hadith and said, “Let him shake it inside his garment.”

Qutaibah narrated to us, Al-Mufaddal bin Fadalah narrated to us, on the authority of Aqeel, on the authority of Ibn Shihab, on the authority of Urwa, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him, was He went to bed every night, holding his hands together, then blew on them and recited in them: (Say, He is Allah, One) and: (Say, I seek refuge By the Lord of creation) and: (Say: I seek refuge in the Lord of mankind) Then he wipes with them as much of his body as he can, beginning with his head and face with them. And what is near his body, he does that three times. He said: This is a good, strange, and authentic hadith.

Mahmoud bin Ghaylan told us, Abu Dawud told us, he said Shu`bah told us, on the authority of Abu Ishaq, on the authority of a man, on the authority of Farwa bin Nawfal, he said: God said on his authority that he came to the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, teach me something that I can say when I go to bed.” He said, “Read: (Say, O O disbelievers, it is a disavowal of polytheism.” Shu’bah said: “Sometimes he says it once and sometimes he does not say it.” Musa told us. Bin Hazzam, Yahya bin Adam told us, on the authority of Israel, on the authority of Abu Ishaq, on the authority of Farwa bin Nawfal, on the authority of his father, that he came to the Prophet, may God bless him and grant him peace. He said hello, so he mentioned something similar to it in its meaning, and this is more correct. Abu Issa said: Zuhair narrated this hadith on the authority of Abu Ishaq on the authority of Farwa ibn Nawfal. On the authority of his father, on the authority of the Prophet, may God’s prayers and peace be upon him, similar to this. This is more similar and more authentic than the hadith of Shu’bah. Abu Ishaq’s companions were disturbed about this. Hadith... This hadith was narrated from another source. It was narrated by Abd al-Rahman bin Nawfal on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, and Abd al-Rahman He is the brother of Farwa bin Nawfal.

Hisham bin Yunus Al-Kufi told us, Al-Muharbi told us, on the authority of Laith, on the authority of Abu Al-Zubayr, on the authority of Jabir, may God be pleased with him, who said: The Prophet, may God’s prayers and peace be upon him, would not sleep until It is recited after the prostration and with the blessing. Abu Issa said: This is how Sufyan and more than one person narrated this hadith on the authority of Laith, on the authority of Abu al-Zubayr, on the authority of Jabir, on the authority of the Prophet, may God bless him and grant him peace, and similar to it. Zuhayr narrated this hadith on the authority of Abu al-Zubayr. He said, “I told him, ‘I heard it from Jabir said: I did not hear it from Jabir, but rather I heard it from Safwan or Ibn Safwan. Shababah narrated on the authority of Mughirah ibn Muslim on the authority of Abu Al-Zubair, on the authority of Jabir, similar to the hadith of Laith.

Salih bin Abdullah told us, Hammad bin Zaid told us, on the authority of Abu Lubabah, he said: Aisha, may God be pleased with her, said: The Prophet, may God’s prayers and peace be upon him, would not sleep until He recites the Zumar and the Children of Israel. Muhammad bin Ismail told me. Abu Lubaba said: This is his name, Marwan Mawla Abd. Al-Rahman bin Ziyad heard from Aisha, Hammad bin Zaid heard from him.

Ali bin Hajar told us, Baqiya bin Al-Walid told us, on the authority of Buhair bin Saad, on the authority of Khalid bin Ma’dan, on the authority of Abdullah bin Abi Bilal, on the authority of Al-Irbad bin Sariyah, may God be pleased with him, that the Prophet, may God bless him and grant him peace, would not sleep until he had recited the Rosaries and said, “In them is a good sign.” Out of a thousand verses.” This is a good and strange hadith.

Mahmoud bin Ghaylan narrated to us, Abu Ahmad Al-Zubayri narrated to us, Sufyan narrated to us, on the authority of Al-Jariri, on the authority of Abu Al-Alaa bin Al-Shakhir, on the authority of a man, From Banu Hanzalah, he said: I accompanied Shaddad bin Aws, may God be pleased with him, on a journey, and he said: Shall I not teach you what the Messenger of God, may God bless him and grant him peace, did? It teaches us to say, O God, I ask you for steadfastness in the matter, and I ask you for the determination of righteousness, and I ask you for gratitude for your blessings and good worship of you. I ask you for a sincere tongue and a sound heart, and I seek refuge in you from the evil of what you know, and I ask of you for the good of what you know, and I seek your forgiveness for what you know. Indeed, You are the Knower of the unseen. He said: The Messenger of God, may God bless him and grant him peace, used to say: “There is no Muslim who takes his bed reciting a surah from the Book of God except And God has appointed an angel over him, so nothing will come near him to harm him until he blows when he blows.” Abu Issa said, “This is a hadith. We only know it.” From this perspective, Al-Jariri is Saeed bin Iyas Abu Masoud Al-Jariri, and Abu Al-Ala’s name is Yazid bin Abdullah bin Al-Shakhir.

Abu Al-Khattab narrated to us, Ziyad bin Yahya Al-Basri narrated to us, Azhar Al-Samman narrated to us, on the authority of Ibn Aoun, on the authority of Ibn Sirin, on the authority of Ubaidah, on the authority of Ali, may God be pleased with him, said: Fatima complained to me that her hands were full of flour, so I said, “If you had gone to your father and asked a servant of his and he said, ‘Shall I not guide you? According to what is better for you than a servant, when you go to your bed, you will say: “Thirty-three, thirty-three, and thirty-four of Praise, glorification, and greatness.” And in the hadith there is a story. Abu Issa said, “This is a good, strange hadith from the hadith of Ibn Awn, and it was narrated.” This Hadith from more than one source, on the authority of Ali.

Muhammad bin Yahya told us, Azhar al-Samman told us, on the authority of Ibn Aoun, on the authority of Muhammad, on the authority of Ubaidah, on the authority of Ali, may God be pleased with him, who said: Fatima came She was complaining to the Prophet, may God’s prayers and peace be upon him, complaining about a veil in her hands, so he ordered her to glorify, glorify, and praise.

Ahmad bin Mani’ told us, Ismail bin Ulayah told us, Ata’ bin Al-Sa’ib told us, on the authority of his father, on the authority of Abdullah bin Amr, may God be pleased with him. About them, he said: The Messenger of God, may God bless him and grant him peace, said: “There are two faults that no Muslim man will ever count except that he will enter Paradise. With them are a few. He glorifies God ten times after every prayer, praises Him ten times, and glorifies Him ten times. He said, “I saw the Messenger of God, may God bless him and grant him peace.” He held it in his hand and said, “Those are one hundred and fifty in the tongue, and one thousand five hundred in the scale. And when you take your resting place, you glorify Him.” And you say “Allahu Akbar” to Him and “thank Him” a hundred times, and that is a hundred on the tongue and a thousand on the scale. So which of you does two thousand and five hundred on the day and night? “Bad.” They said, “How can he not count it?” He said, “Satan comes to one of you while he is praying and says, ‘Remember such-and-such,’ ‘Remember such-and-such,’ until... He turns around, and perhaps he does not do that, and comes to him while he is in his bed, and continues to put him to sleep until he falls asleep. He said: This is a good and authentic hadith. Shu'bah and Al-Thawri narrated this hadith on the authority of Ata' bin Al-Sa'ib. Al-A'mash narrated this hadith briefly on the authority of Ata' bin Al-Sa'ib. . On the authority of Zayd bin Thabit, Anas, and Ibn Abbas, may God be pleased with them.

Muhammad ibn Abd al-Ala al-San’ani narrated to us, Uthman ibn Ali narrated to us, on the authority of al-A’mash, on the authority of Ata’ ibn al-Sa’ib, on the authority of his father, on the authority of Abdullah Ibn Amr, may God be pleased with them, said: I saw the Messenger of God, may God bless him and grant him peace, praising God. Abu Issa said: This is a hasan ghareeb hadith from The hadith of Al-Amash...

Muhammad bin Ismail bin Samra Al-Ahmasi Al-Kufi told us, Asbat bin Muhammad told us, Amr bin Qais Al-Malali told us, about the ruling. Ibn Utaiba, on the authority of Abd al-Rahman Ibn Abi Laila, on the authority of Ka’b Ibn Ujra, on the authority of the Prophet, may God bless him and grant him peace, who said: “Continues that do not The one who says them will be disappointed. He glorifies God thirty-three times after every prayer, and praises Him thirty-three times, and exalts Him thirty-four times. He said. Abu Issa, this is a hasan hadith. Amr ibn Qays al-Malali is trustworthy and a memorizer. Shu`bah narrated this hadith on the authority of al-Hakam, but he did not narrate it. It was narrated by Mansour bin Al-Mu’tamir on the authority of Al-Hakam and he narrated it.

Yahya bin Khalaf told us, Ibn Abi Adi told us, on the authority of Hisham bin Hassan, on the authority of Muhammad bin Sirin, on the authority of Kathir bin Aflah, on the authority of Zaid Ibn Thabit, may God be pleased with him, said: We are commanded to say “Tasbih” after every prayer thirty-three times, and “thank Him” thirty-three times, and “Allahu Akbar” thirty-four times. He said: A man from the Ansar saw in a dream and said: The Messenger of God, may God bless him and grant him peace, commanded you to say “Tasbih” thirty-three times after every prayer and to give thanks. God, thirty-three, and say “Allahu Akbar” thirty-four. He said, “Yes.” He said, “So make twenty-five, and make He rejoiced with them, so he went to the Prophet, may God bless him and grant him peace, and he spoke to him and said, “Do it.” Abu Issa said, “This is an authentic hadith.”

Al-Walid bin Muslim narrated to us, Al-Awza’i narrated to us, Umair bin Hani narrated to me, he said Junada bin Abi Umayyah narrated to me, Ubadah bin Al-Samit, may God be pleased with him, on the authority of the Messenger of God, may God’s prayers and peace be upon him, who said: “Whoever wakes up at night and says: There is no god but God alone, without any partner. To Him belongs the dominion, and to Him is praise, and He has power over all things. Glory be to God, praise be to God, there is no god but God, and God is great, and there is no power or strength. There is no strength except in God. Then he said, ‘My Lord, forgive me.’ Or he said, ‘Then he supplicated, and his prayer was answered.’ If he was determined and performed ablution and then prayed, his prayer would be accepted.” Abu Issa said: This is a good, authentic, and strange hadith.

Ali bin Hajar told us, Maslamah bin Amr told us, he said: Umair bin Hani used to pray a thousand prostrations every day and say one hundred thousand tasbihs every day. A praise

Ishaq bin Mansour told us, Al-Nadr bin Shumail, Wahb bin Jarir, Abu Amir Al-Aqdi and Abd Al-Samad bin Abd Al-Warith told us. They said: Hisham al-Dastawi told us, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, Rabi’a bin Ka’b al-Aslami told me, he said: I was I spent the night at the door of the Prophet, may God bless him and grant him peace, and I gave him his ablution, and I heard him in the night air saying, “God hears those who praise Him.” And I heard him. In the middle of the night, he says, “Praise be to God, Lord of the worlds.” Abu Issa said, “This is a good and authentic hadith.”

Omar bin Ismail bin Mujalid bin Saeed told us, my father told us, on the authority of Abd al-Malik bin Umair, on the authority of Raba’i, on the authority of Hudhayfah bin Al-Yaman, may God be pleased with them, that when the Messenger of God, may God bless him and grant him peace, wanted to sleep, he would say, “O God, in your name I die and live.” And when he woke up He said, “Praise be to God who revived my soul after He had killed it, and to Him is the resurrection.” Abu Issa said this is a good and authentic hadith.

Al-Ansari narrated to us, Ma’an narrated to us, Malik bin Anas narrated to us, on the authority of Abu Al-Zubayr, on the authority of Tawus, on the authority of Abdullah bin Abbas, may God be pleased with them, that When the Messenger of God, may God bless him and grant him peace, stood up for prayer in the middle of the night, he would say, “O God, praise be to You, You are the light of the heavens.” And the earth, and to You belongs all praise. You are the foundation of the heavens and the earth. To You belongs all praise, You are the Lord of the heavens and the earth and all that is in them. You are the truth, and Your promise is true, and the meeting with You is true. A truth, and Paradise is a truth, and Hell is a truth, and the Hour is a truth. Oh God, to You I have submitted, and in You I have believed, and in You I have put my trust, and to You “I repent and by You I have disputed, and to You I have judged, so forgive me what I have done forward and what I have delayed and what I have pleased and what I have declared. You are my God, there is no god but You.” He said: This is a hasan and authentic hadith. It was narrated in more than one way, on the authority of Ibn Abbas, on the authority of the Prophet, may God bless him and grant him peace.

Abdullah bin Abdul Rahman told us, Muhammad bin Imran bin Abi Laila told us, my father told me, Ibn Abi Laila told me, on the authority of Dawud Ibn Ali, he is Ibn Abdullah Ibn Abbas, on the authority of his father, on the authority of his grandfather Ibn Abbas, who said: I heard the Prophet of God, may God bless him and grant him peace, saying, “One night When he finished his prayer, “O God, I ask you for a mercy from you, by which you guide my heart, gather my affairs, bring together my affairs, and set right.” With it I am absent, with it you raise up my witnesses, with it you purify my deeds, with it you inspire me with my guidance, with it you restore my affinity, and with it you protect me from all evil. O God, give me faith and certainty beyond which there is no disbelief, and mercy by which I may attain the honor of Your generosity in this world and the hereafter. O God, I ask You to win in Giving, and it is narrated in the judiciary, and the descending of the martyrs, and the life of the happy, and victory over the enemies. Oh God, I grant you my need. And if my judgment becomes short and my actions become weak and I lack Your mercy, then I ask You, O Judge of matters and O Healer of hearts, as You move between the seas, to grant me protection from The torment of the Blazing Fire, and the call to destruction, and the trial of the graves. Oh God, my mind has not fallen short of it, nor has my intention reached it, nor has My request reaches him, whether of the good you have promised to one of your creation, or the good you are giving to one of your servants, then I desire it from you and I ask of you. By your mercy, Lord of the worlds, O God, possessor of the strong rope and the wise command, I ask you for security on the Day of Threat and Paradise on the Day of Eternity. With those who are close, the witnesses who kneel and prostrate, those who fulfill their covenants. Indeed, You are Merciful and Kind, and You do what You want. O God, make us guided, guided and not astray. Nor do we mislead the peace of your friends and an enemy to your enemies. We love with your love those who love you and enmity with your enmity those who love you. O God, make this supplication for me, a light in my heart, and a light from Between my hands, a light behind me, a light to my right, a light to my left, a light above me, a light below me, and a light in my hearing. And a light in my sight, and a light in my hair, and a light in my skin, and a light in my flesh, and a light in my blood, and a light in my bones. Oh God, make light greater for me and give me light and make for me Light, Glory be to Him who took pride in glory and said by it. Glory be to Him who clothed glory and was honored by it. Glory be to Him who should not Glory be to Him, except to Him. Glory be to Him of bounty and blessings. Glory be to Him of glory and generosity. Glory be to Him of majesty and honor. Abu Issa said this. A strange hadith that we do not know except from the hadith of Ibn Abi Laila from this perspective. Shu’bah and Sufyan al-Thawri narrated on the authority of Salamah ibn Kuhayl, on the authority of Kurayb, on the authority of Ibn Abbas, on the authority of the Prophet, may God bless him and grant him peace, mentioned some of this hadith but did not mention it in its entirety.