Qutaibah narrated to us, Abu Safwan narrated to us, on the authority of Yunus bin Yazid, on the authority of Ibn Shihab, on the authority of Abu Salamah, on the authority of Aisha, she said: The Messenger said: God, may God’s prayers and peace be upon him, “There is no vow of disobedience, and its expiation is the expiation of an oath.” He said, and in the chapter on the authority of Ibn Umar, Jabir, and Imran bin Husayn. Abu Issa said: This hadith is not authentic because Al-Zuhri did not hear this hadith from Abu Salamah. He said: I heard Muhammad saying: It was narrated by more than one person. Among them are Musa bin Uqba and Ibn Abi Atiq, on the authority of Al-Zuhri, on the authority of Sulaiman bin Arqam, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. Muhammad said, and the hadith is this.

Abu Ismail al-Tirmidhi narrated to us - and his name is Muhammad bin Ismail bin Yusuf. Ayoub bin Sulayman bin Bilal narrated to us. Abu Bakr narrated to us. Bin Abi Uwais, on the authority of Suleiman bin Bilal, on the authority of Musa bin Uqba, and Muhammad bin Abdullah bin Abi Atiq, on the authority of Al-Zuhri, on the authority of Suleiman bin Arqam, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Aisha, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “No vow of disobedience to God And its expiation is the expiation of an oath.” Abu Issa said: This is a strange hadith and it is more authentic than the hadith of Abu Safwan on the authority of Yunus. And Abu Safwan He is a Meccan, and his name is Abdullah bin Saeed bin Abdul Malik bin Marwan, and Al-Humaidi and more than one person from the people of Islam narrated on his authority. Hadith: A group of people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others said: There is no vow to disobey God, and His expiation is an expiation. Right. This is the view of Ahmad and Ishaq, and they used as evidence the hadith of Al-Zuhri, on the authority of Abu Salamah, on the authority of Aisha. Some of the scholars said: The Companions of the Prophet, may God bless him and grant him peace, and others, there is no vow of sin or expiation for that. This is the saying of Malik and Al-Shafi’i.

Al-Hasan bin Ali Al-Khallal told us, Abdullah bin Numayr told us, on the authority of Ubayd Allah bin Omar, on the authority of Talha bin Abdul-Malik Al-Ayli, on the authority of Al-Qasim bin Muhammad, on the authority of Aisha, on the authority of the Prophet, may God’s prayers and peace be upon him, and the like. Abu Issa said: This is a good and authentic hadith. He narrated it. Yahya bin Abi Kathir, on the authority of Al-Qasim bin Muhammad. This is the opinion of some of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others, and he says about it Malik and Al-Shafi’i said that one should not disobey God, and there is no expiation for swearing an oath if the vow was for a sin.

Ahmad ibn Mani` told us, Ishaq ibn Yusuf al-Azraq told us, on the authority of Hisham al-Dastawai, on the authority of Yahya ibn Abi Kathir, on the authority of Abu Qalabah, on the authority of Thabit ibn al-Dahhak, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The servant does not have to vow about what he does not possess.” He said, and on the authority of Abdul Allah bin Amr and Imran bin Husayn. Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Abu Bakr bin Ayyash told us, Muhammad, the client of Al-Mughirah bin Shu’bah, told me, Ka’b bin Alqamah told me, On the authority of Abu Al-Khair, on the authority of Uqba bin Amir, he said: The Messenger of God, may God bless him and grant him peace, said: “The expiation for a vow if it is not called the expiation for an oath.” Abu Issa said: This is a good, authentic, and strange hadith.

Muhammad ibn Abd al-Ala al-San’ani narrated to us, al-Mu’tamir ibn Sulayman narrated to us, on the authority of Yunus, he is Ibn Ubaid, al-Hasan narrated to us, on the authority of Abd Al-Rahman ibn Samurah said: The Messenger of God, may God bless him and grant him peace, said, “O Abdul Rahman, do not ask for leadership, for if it comes to you, A question to which you have been entrusted, and if it comes to you other than a question, you help it with it. And if you swear an oath and see something else better than it, you have missed the one who is Better, and may you make amends for your right hand.” And on the subject, on the authority of Ali, Jabir, Adi bin Hatim, Abi Al-Darda’, Anas, and Aisha. And Abdullah bin Amr, Abu Hurairah, Umm Salamah, and Abu Musa. Abu Issa said: The hadith of Abdul Rahman bin Samurah is a good and authentic hadith. .

Qutaibah narrated to us, on the authority of Malik ibn Anas, on the authority of Suhail ibn Abi Salih, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever swears an oath On the right hand and saw something better than it, let him atone for his oath and do so.” He said, and in the chapter on the authority of Umm Salama. Abu said. Jesus, the hadith of Abu Hurairah, is a hasan and authentic hadith. The action on this according to most of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others is that Expiation before breaking the oath is sufficient. This is the opinion of Malik bin Anas, Al-Shafi’i, Ahmad, and Ishaq. Some people of knowledge said no. He is to disbelieve only after breaking the oath. Sufyan al-Thawri said: If he disbelieves after breaking the oath, it is more beloved to me, and if he disbelieves before breaking the oath, it will be sufficient for him.

Mahmoud bin Ghaylan narrated to us, Abd al-Samad bin Abd al-Warith narrated to us, my father and Hammad bin Salamah narrated to me, on the authority of Ayyub, on the authority of Nafi’, on the authority of Ibn Omar, that the Messenger of God, may God bless him and grant him peace, said, “Whoever takes an oath and says, God willing, has made an exception, so he will not break it.” He said. And in the chapter on the authority of Abu Hurairah. Abu Issa said the hadith of Ibn Umar is a hasan hadith. Ubayd Allah ibn Umar and others narrated it on the authority of Nafi’ on the authority of Ibn Omar is considered a mawqoof. And thus it was narrated on the authority of Salim on the authority of Ibn Omar, may God be pleased with them both, and we do not know of anyone who attributed it except Ayyub. Al-Sakhtiyani, and Ismail bin Ibrahim said: Ayoub sometimes raised it and sometimes he did not raise it. This is acted upon by most people. The people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, say that if the exception is connected to an oath, then he does not break it, and it is The saying of Sufyan Al-Thawri, Al-Awza’i, Malik bin Anas, Abdullah bin Al-Mubarak, Al-Shafi’i, Ahmad and Ishaq.

Yahya bin Musa told us, Abdul Razzaq told us, Muammar told us, on the authority of Ibn Tawus, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, God, peace and blessings be upon him, said: “Whoever swears an oath and says, God willing, will not break it.” Abu Issa said: I asked Muhammad bin Ismail about this. He said: This is an incorrect hadith in which Abdul Razzaq made a mistake. He summarized it from the hadith of Muammar, on the authority of Ibn Tawus, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Prophet. May God’s prayers and peace be upon him, he said, “Suleiman bin Dawud said, ‘I will go around seventy women tonight, and each woman will give birth to a boy.’” So he went around. upon them, and not one of them gave birth to a woman except a woman who was half a boy.” Then the Messenger of God, may God bless him and grant him peace, said, “If he had said, God willing, it would have been as He said, “This is how it was narrated on the authority of Abd al-Razzaq, on the authority of Muammar, on the authority of Ibn Tawus, on the authority of his father, this hadith in its length, and he said, “Seventy.” A woman This hadith was narrated through more than one authority, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, who said, “Suleiman bin Dawud said, ‘I will go around tonight. Over a hundred women.”

Qutaibah narrated to us, Sufyan narrated to us, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father. The Prophet, may God’s prayers and peace be upon him, heard Omar saying, “By my father, by my father,” so he said, “Don’t “Indeed, God forbids you from swearing by your fathers.” Then Omar said, “By God, I have never sworn by him after that, whether in memory or in consequence.” He said, on the authority of Thabit bin Al-Dahhak, Ibn Abbas, Abu Hurairah, Qutaylah, and Abd al-Rahman bin Samurah. Abu Issa said a hadith Ibn Umar has a hasan and authentic hadith. Abu Issa said. Abu Ubaid said the meaning of what he said, and I do not prefer it. That is, I did not prefer him over anyone else. He says, I did not mention him. On behalf of others...

Hanad told us, Abdah told us, on the authority of Ubayd Allah ibn Umar, on the authority of Nafi’, on the authority of Ibn Umar, that the Messenger of God, may God bless him and grant him peace, caught up with Umar while he was in He rode while swearing by his father, and the Messenger of God, may God bless him and grant him peace, said, “Indeed, God forbids you from swearing by your fathers so that the one who swears may swear.” “By God, or he will remain silent.” Abu Issa said: This is a good and authentic hadith.

Qutaibah narrated to us, Abu Khaled Al-Ahmar narrated to us, on the authority of Al-Hasan bin Ubayd Allah, on the authority of Saad bin Ubaidah, that Ibn Umar heard a man say, “No.” And the Kaaba. Ibn Umar said, “Do not swear by anyone other than God, for I heard the Messenger of God, may God bless him and grant him peace, say, “Whoever swears by anything other than God has disbelieved or committed polytheism.” Abu Issa said this is a hasan hadith. This hadith was interpreted according to some people of knowledge as saying: His saying, “He has disbelieved or committed polytheism,” is harsh. The evidence for that is the hadith of Ibn Umar, that the Prophet, may God’s prayers and peace be upon him, heard Umar say, “And my father And my father He said, “But God forbids you from swearing by your fathers.” And the hadith of Abu Hurairah on the authority of the Prophet, may God bless him and grant him peace, that he said, “Whoever said When he swears by al-Lat and al-Uzza, let him say, “There is no god but Allah.” Abu Issa said: This is like what was narrated on the authority of the Prophet, may God bless him and grant him peace. He said, “Indeed, hypocrisy is polytheism.” Some people of knowledge have interpreted this verse: “And whoever hopes to meet his Lord So let him do righteous deeds.” He said, “He does not show off.”

Abd al-Quddus ibn Muhammad al-Attar al-Basri narrated to us, Amr ibn Asim narrated to us, on the authority of Imran al-Qattan, on the authority of Humaid, on the authority of Anas, he said: I vowed A woman was to walk to the House of God. The Prophet of God, may God bless him and grant him peace, was asked about that and he said, “Indeed, God is free of her walking.” Tell her and let her ride.” He said, and on the authority of Abu Hurairah, Uqba bin Amir, and Ibn Abbas. Abu Issa said: Hadith of Anas. Hadith. It is good, true, and strange in this respect. This is acted upon according to some people of knowledge, and they say that if a woman vows to walk Let her ride And to give a sheep as a gift...

Muhammad bin Al-Muthanna told us, Ibn Abi Adi told us, on the authority of Humaid, on the authority of Anas, that the Messenger of God, may God bless him and grant him peace, saw a man and mentioned something similar to him. This is a good and authentic hadith

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, he said: The Messenger said: God, may God’s prayers and peace be upon him, “Do not make a vow, for a vow does not avail the decree at all, but it only takes away from the miserly by it.” He said, and in Chapter on the authority of Ibn Umar. Abu Issa said the hadith of Abu Hurairah is a hasan hadith. This is acted upon according to some of the scholars among the companions of The Prophet, may God bless him and grant him peace, and others disliked vows. Abdullah bin Al-Mubarak said: The meaning of dislike in vows is in obedience. As for disobedience, if a man vows to obey and fulfills it, he will have a reward for it, but the vow is disliked for him.

Ishaq bin Mansour told us, Yahya bin Saeed Al-Qattan told us, on the authority of Ubayd Allah bin Omar, on the authority of Nafi’, on the authority of Ibn Omar, on the authority of Omar, he said I said, O Messenger of God, that I had vowed to seclude a night in the Sacred Mosque in pre-Islamic times. He said, “Fulfill your vow.” He said, and on the authority of Abdullah bin Amr and Ibn Abbas. Abu Issa said the hadith of Omar is a good and authentic hadith. Some have said The people of knowledge regarding this hadith said: If a man converts to Islam and he owes a vow of obedience, then he should fulfill it. Some of the people of knowledge among the companions of The Prophet prayed God, peace and blessings of God be upon him and others, said: There is no i'tikaf except with fasting. Others among the people of knowledge said: The person in i'tikaf does not have to fast unless he makes it obligatory for himself. Fasting. They used as evidence the hadith of Omar, in which he vowed to seclude a night in pre-Islamic times, so the Prophet, may God bless him and grant him peace, ordered him to fulfill it. This is the saying of Ahmad and Ishaq.

Ali bin Hajar told us, Abdullah bin Al-Mubarak and Abdullah bin Jafar told us, on the authority of Musa bin Uqba, on the authority of Salem bin Abdul By God, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, would often take this oath: “No, by the One who turns hearts.” Abu Issa said. This A good and authentic hadith

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Al-Had, on the authority of Omar bin Ali bin Al-Hussein bin Ali bin Abi Talib, on the authority of Sa’id Ibn Morgana, on the authority of Abu Hurairah, who said: I heard the Messenger of God, may God bless him and grant him peace, saying, “Whoever frees a believing slave, God will free him from every limb.” From him a portion of the Fire until he frees his private parts with his private parts.” He said, and in the chapter on the authority of Aisha, Amr bin Absa, Ibn Abbas, and Wathilah Ibn Al-Asqa’, Abu Umamah, Uqba bin Amir, and Ka’b bin Murrah. Abu Issa said: This hadith of Abu Hurairah is a good, authentic, and strange hadith. From This face. And Ibn Al-Hadi’s name is Yazid bin Abdullah bin Usama bin Al-Hadi, and he is a trustworthy Madani. Malik bin Anas and more than one of the scholars.

Abu Kurayb told us, Al-Muharbi told us, on the authority of Shu’bah, on the authority of Husayn, on the authority of Hilal bin Yasaf, on the authority of Suwayd bin Muqrin Al-Muzani, he said: I saw that we had seven brothers, and we had no servant except one, and one of us slapped her, so the Prophet, may God’s prayers and peace be upon him, commanded us to free her. He said, “And in Chapter on the authority of Ibn Umar. Abu Issa said: This is a hasan and authentic hadith. More than one person has narrated this hadith on the authority of Husayn ibn Abd. The Most Gracious, and some of them were mentioned in the hadith. He said, “He slapped her on the face.”

Ahmad ibn Mani` told us, Ishaq ibn Yusuf al-Azraq told us, on the authority of Hisham al-Dastawai, on the authority of Yahya ibn Abi Kathir, on the authority of Abu Qalabah, on the authority of Thabit bin Al-Dahhak, who said that the Messenger of God, may God bless him and grant him peace, said, “Whoever swears by a religion other than Islam, falsely, is as he said.” He said. Abu Issa, this is a hasan and authentic hadith. The people of knowledge have differed on this matter. If a man swears by a religion other than Islam and says he is a Jew, Or a Christian, if he did such-and-such, and he did that thing, and some of them said, “He has committed a great sin, and there is no expiation for him.” This is the opinion of the people of Medina. This is what Malik bin Anas says, and Abu Ubaid went to this opinion. Some of the people of knowledge from the companions of the Prophet, may God bless him and grant him peace, and his followers said: Others have to offer expiation, and this is the view of Sufyan, Ahmad, and Ishaq.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, on the authority of Sufyan, on the authority of Yahya bin Saeed, on the authority of Ubayd Allah bin Zahar, on the authority of Abu Saeed Al-Ru’aini, On the authority of Abdullah ibn Malik al-Yahsbi, on the authority of Uqba ibn Amir, he said: I said, O Messenger of God, that my sister vowed to walk home. She was barefoot and not uncovered. Then the Prophet, may God’s prayers and peace be upon him, said, “God will not do anything to your sister’s misery, so let her ride, cover herself, and fast for three days.” ". He said, and in the chapter on the authority of Ibn Abbas. Abu Issa said: This is a good hadith. This is acted upon according to the people of knowledge. This is the saying of Ahmad and Ishaq.

Ishaq bin Mansour narrated to us, Abu Al-Mughirah narrated to us, Al-Awza’i narrated to us, Al-Zuhri narrated to us, on the authority of Humaid bin Abdul Rahman, on the authority of Abu Hurairah, the Messenger of God, may God’s prayers and peace be upon him, said: “Whoever among you swears and says in his oath by Al-Lat and Al-Uzza, let him say, ‘There is no god but “And whoever says, ‘Come, I will gamble with you,’ let him give alms.” Abu Issa said, “This is a good and authentic hadith.” Abu al-Mughirah is Al-Khawlani. Al-Homsi, whose name is Abdul-Quddus bin Al-Hajjaj.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Ibn Abbas, that Saad bin Worship. The Messenger of God, may God’s prayers and peace be upon him, asked a fatwa regarding a vow he had made to his mother. She died before she could fulfill it. The Prophet, may God’s prayers and peace be upon him, said, “Fulfill it.” On her authority. Abu Issa said: This is a good and authentic hadith.

Muhammad bin Abdul-Ala told us, Imran bin Uyaynah, the brother of Sufyan bin Uyaynah, told us, on the authority of Husayn, on the authority of Salim bin Abi Al-Ja’d. On the authority of Abu Umamah and other companions of the Prophet, may God’s prayers and peace be upon him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever A Muslim man frees a Muslim man. His redemption from the Fire will reward each part of him for another. And any Muslim man frees two Muslim women. They were a redemption from the Fire, each part of them being rewarded for another part of it, and any Muslim woman who emancipated a Muslim woman, she was So he will tear it out of the Fire, and each part of it will be replaced by a part of it. Abu Issa said, “This is a good, authentic, and strange hadith from this perspective.” Abu Issa said. In the hadith, there is evidence that emancipating males for men is better than emancipating females, according to the words of the Messenger of God, may God bless him and grant him peace. He freed a Muslim man whose redemption was from the Fire, requiting every part of him for another part of him.