Ibn Abi Umar narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Al-Zuhri, on the authority of Amir bin Saad bin Abi Waqqas, on the authority of his father, he said, I fell ill in the year Al-Fath is an illness from which I recovered from death. Then the Messenger of God, may God bless him and grant him peace, came to me to visit me, and I said, O Messenger of God, I have a lot of wealth. And there is no one who will inherit from me except my daughter. Should I bequeath all of my wealth? He said, “No.” I said, “Two-thirds of my wealth.” He said, “No.” I said, “Then half.” He said, “No.” I said, “A third said: “A third, and a third is a lot. It is better for you to leave your heirs rich than to leave them poor and begging.” people, and indeed, you will not spend anything unless you are rewarded for it, until you take a morsel of food to your wife.” He said, “I said, ‘O Messenger of God, should I refrain from My migration. He said: “You will not be left behind after me, and you will do a job by which you seek the pleasure of God, except that you will increase in status and status thereby. Perhaps you will You will be left behind so that some people will benefit from you and others will be harmed by you. O God, complete the migration of my companions and do not return them to their heels, but the wretched Saad Ibn Khawlah, the Messenger of God, may God bless him and grant him peace, mourns for him if he died in Mecca.” Abu Issa said, and in the chapter on the authority of Ibn Abbas. And this A hasan and authentic hadith. This hadith was narrated through more than one authority, on the authority of Saad bin Abi Waqqas. This is acted upon according to the people of knowledge. It is not permissible for a man to bequeath more than a third, and some people of knowledge have preferred it to be less than a third, according to what the Messenger of God, may God bless him and grant him peace, said. “And a third is a lot.”

Nasr bin Ali Al-Jahdhami told us, Abdul-Samad bin Abdul-Warith told us, Nasr bin Ali told us, and he is the grandfather of this victory. Al-Ash'ath bin Jabir, on the authority of Shahr bin Hawshab, on the authority of Abu Hurairah, that he told him on the authority of the Messenger of God, may God bless him and grant him peace, who said: “The man He and the woman will work in obedience to God for sixty years, then death will come to them, and they will be harmed in the will, so Hell will become necessary for them.” Then he recited. Ali Abu Hurairah: (After a bequeathed bequest or a harmless debt is a commandment from God) until his saying: (That is victory. Al-Azeem) Abu Issa said: This is a good, authentic, and strange hadith. Nasr bin Ali, who narrated on the authority of Al-Ash’ath bin Jabir, is the grandfather of Nasr bin Ali Al-Jahdhami.

Ibn Abi Umar told us, Sufyan told us, on the authority of Ayyub, on the authority of Nafi’, on the authority of Ibn Umar, he said: The Prophet, may God’s prayers and peace be upon him, said: “What is the right of a Muslim person to spend the night “Two nights, and he has nothing to bequeath during it unless his will is written with him.” Abu Issa said: This is a good and authentic hadith. It has been narrated. On the authority of Al-Zuhri, on the authority of Salem, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace, and something similar.

Ahmad bin Mani’ told us, Abu Qatn told us, Amr bin Al-Haytham Al-Baghdadi told us, Malik bin Mughal told us, on the authority of Talha bin Musarrif, He said: I said to Ibn Abi Awfa: The Messenger of God, may God bless him and grant him peace, made a will. He said: No. I said: How was the will written and how did he command the people? He said: He made a will. By the Book of God. Abu Issa said: This is a hasan, authentic, and strange hadith. We do not know it except from the hadith of Malik bin Mughal.

Ali bin Hajar and Hanad narrated to us, they said: Ismail bin Ayyash narrated to us, Shurahbil bin Muslim Al-Khawlani narrated to us, on the authority of Abu Umamah Al-Bahili, he said: I heard the Messenger of God, may God bless him and grant him peace, in his sermon in the year of the Farewell Pilgrimage, “Indeed, God has given everyone his right, so no A will for the heir of the child to be married, and for the prostitute to be stoned, and their reckoning is upon God, and whoever claims to belong to someone other than his father or belongs to someone other than his loyalists, it is upon him. The curse of God continues until the Day of Resurrection: “A woman shall not spend money from her husband’s house except with her husband’s permission.” It was said, “O Messenger.” Neither God nor food. He said, “That is the best of our wealth.” Then he said, “The loan will be paid, the gift will be returned, and the debt will be repaid.” And the leader is in debt.” Abu Issa said, and on the authority of Amr bin Kharijah and Anas bin Malik. It is a good and authentic hadith that has been narrated. About my father Imaamah on the authority of the Prophet, may God bless him and grant him peace, from another narration. And the narration of Ismail bin Ayyash on the authority of the people of Iraq and the people of the Hijaz is not like that. In what he was unique in, because he narrated evil things from them, and his narration from the people of the Levant is more authentic. This is what Muhammad bin Ismail said. He said: I heard Ahmad ibn al-Hasan say: Ahmad ibn Hanbal said: Ismail ibn Ayyash amended a hadith from the rest, and for the rest there are reprehensible hadiths from The trustworthy ones. And I heard Abdullah bin Abdul Rahman say: I heard Zakaria bin Adi say: Abu Ishaq Al-Fazari said: Take from The rest of what was narrated is from trustworthy people, and do not take from Ismail bin Ayyash what was narrated from trustworthy people or from non-trustworthy people.

Qutaibah narrated to us, Abu Awanah narrated to us, on the authority of Qatada, on the authority of Shahr ibn Hawshab, on the authority of Abd al-Rahman ibn Ghanam, on the authority of Amr ibn Externally, the Prophet, may God’s prayers and peace be upon him, delivered a speech to his camel while I was under its calf and it was being cackled by its calf and its saliva was dripping between my shoulders. So I heard him He says, “Indeed, God has given everyone his due right, and there is no bequest to an heir, a child to a bed, a stoned prostitute, and anyone who claims to be related to someone other than his father or belongs to someone other than his father.” To someone other than his master, out of his desire for them, then the curse of God will be upon him. God will not accept from him any good deeds or good deeds.” He said, “and I heard.” Ahmad ibn al-Hasan says: Ahmad ibn Hanbal said, “I do not care about the hadith of Shahr ibn Hawshab.” He said, “And I asked Muhammad ibn Ismail about the month of Ibn Hawshab confirmed it and said, “Only Ibn Awn is speaking about it.” Then Ibn Aoun narrated on the authority of Hilal Ibn Abi Zainab, on the authority of Shahr Ibn Hawshab. He said Abu Issa, this is a good and authentic hadith.

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Abu Ishaq Al-Hamdani, on the authority of Al-Harith, on the authority of Ali, that the Prophet, may God’s prayers and peace be upon him, decreed With the debt before the will, and you read the will before the debt. Abu Issa said, and this is acted upon by the general public. People of knowledge say that it begins with the debt before the will.

Bundar narrated to us, Abd al-Rahman bin Mahdi narrated to us, Sufyan narrated to us, on the authority of Abu Ishaq, on the authority of Abu Habiba al-Tai, he said he recommended to me My brother with a portion of his money. I met Abu Darda’ and said, “My brother bequeathed to me a portion of his money. Where do you think I should put it?” The poor, the needy, or the Mujahideen in the cause of God. He said: As for me, if I had not done justice to the Mujahideen, I heard the Messenger of God, may God bless him and grant him peace, say: “The example of one who is freed at death is the example of one who is guided when he is full.” Abu Issa said: This is a good and authentic hadith.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ibn Shihab, on the authority of Urwa, that Aisha told him that Bareerah had come to seek Aisha’s help in She had not completed anything of her writing, so Aisha said to her, “Go back to your family, if they would like me to complete your writing for you.” And it will be Your loyalty is mine, so I did. So Barirah mentioned this to her family, but they refused and said, “If she wishes, she can seek reward from you and we will have your loyalty.” So let her do so. She mentioned that to the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, said to her, “Buy me and free me. Loyalty belongs to the one who frees me.” Then the Messenger of God, may God bless him and grant him peace, stood up and said, “What is the matter with people who stipulate conditions that are not in the Book of God? Whoever stipulates a condition that is not in the Book of God is not He has it, even if he stipulates a hundred times.” Abu Issa said: This is a hasan and authentic hadith, and it was narrated through more than one authority on the authority of Aisha. The work on this according to the people of knowledge is that loyalty belongs to the one who is freed.