Khallad bin Aslam Al-Baghdadi narrated to us, Muhammad bin Musab narrated to us, Al-Awza’i narrated to us, on the authority of Abu Ammar, on the authority of Wathilah bin Al-Asqa’, may God be pleased with him. He said: The Messenger of God, may God bless him and grant him peace, said, “Indeed, God chose Ishmael from the progeny of Abraham and chose from the progeny of Ishmael the sons of Kinanah, and he chose Quraysh from Banu Kinanah, and he chose Banu Hashim from Quraish, and he chose me from Banu Hashim.” Abu Issa said: This is a hadith. Good and true...

Muhammad bin Ismail told us, Sulayman bin Abdul Rahman al-Dimashqi told us, Al-Walid bin Muslim told us, Al-Awza’i told us, Shaddad Abu Ammar, Wathilah bin Al-Asqa’ told me, he said: The Messenger of God, may God bless him and grant him peace, said, “Indeed, God chose Kinana from Ishmael was born, and he chose Quraysh from Kinana, and he chose Hashim from Quraysh, and he chose me from Banu Hashim.” Abu Issa said: This is a good hadith. Strangely correct...

Yusuf bin Musa al-Qattan al-Baghdadi told us, Ubayd Allah bin Musa told us, on the authority of Ismail bin Abi Khaled, on the authority of Yazid bin Abi Ziyad, On the authority of Abdullah bin Al-Harith, on the authority of Al-Abbas bin Abdul-Muttalib, he said: I said, O Messenger of God, that the Quraysh sat down and discussed count them among themselves, so they were made like you, like a palm tree in a lump of the earth. Then the Prophet, may God bless him and grant him peace, said, “Indeed, God created creation and made me one of The best of them is from the best of their groups and the best of the two groups. Then he chose the tribes and made me from the best tribe. Then he chose the houses. So He made me one of the best in their homes, so I am the best in soul and the best in home.” Abu Issa said: This is a good hadith. And Abdullah bin Al-Harith He is Ibn Nawfal

Mahmoud bin Ghaylan narrated to us, Abu Ahmad narrated to us, Sufyan narrated to us, on the authority of Yazid bin Abi Ziyad, on the authority of Abdullah bin Al-Harith, on the authority of Al-Muttalib bin Abi Wada’ah said: Al-Abbas came to the Messenger of God, may God bless him and grant him peace, and it was as if he had heard something, so the Prophet, may God bless him and grant him peace, stood up to The pulpit and he said, “Who am I?” They said, “You are the Messenger of God, peace be upon you.” He said, “I am Muhammad bin Abdullah bin Abdul Muttalib.” Indeed, God created the creation and placed me in the best of them. Then He made them two groups and placed me in the best of them. Then He made them into tribes and made me In the best of them is a tribe, then He made them into houses, and He made me into the best of them a house, and the best of them was a soul. “Abu Issa said: This is a hasan hadith. It was narrated. On the authority of Sufyan Al-Thawri, on the authority of Yazid bin Abi Ziyad, similar to the hadith of Ismail bin Abi Khaled, on the authority of Yazid bin Abi Ziyad, on the authority of Abdullah bin Al-Harith on the authority of Al-Abbas bin Abdul-Muttalib.

Abu Hammam told us Al-Walid bin Shuja’ bin Al-Walid Al-Baghdadi, Al-Walid bin Muslim told us, on the authority of Al-Awza’i, on the authority of Yahya bin Abi Many, on the authority of Abu Salamah, on the authority of Abu Hurairah, they said, “O Messenger of God, when has prophethood become necessary for you?” He said, “And Adam is between the soul and the body.” “Abu Issa said: This is a hasan, authentic, and strange hadith from the hadith of Abu Hurairah. We do not know it except from this perspective. And in the chapter on The easy dawn.

Al-Hussein bin Yazid Al-Kufi told us, Abd Al-Salam bin Harb told us, on the authority of Laith, on the authority of Al-Rabi’ bin Anas, on the authority of Anas bin Malik, he said, he said The Messenger of God, may God bless him and grant him peace, “I am the first of people to emerge when they are sent, and I am their preacher when they return, and I am the one who gives them good tidings when they despair.” The banner of praise is in my hand on that day, and I will honor the children of Adam before my Lord, and there will be no pride.” Abu Issa said, “This is a good and strange hadith.”

Al-Hussein bin Yazid told us, Abdul Salam bin Harb told us, on the authority of Yazid Abi Khalid, on the authority of Al-Minhal bin Amr, on the authority of Abdullah bin Al-Harith, on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said: “I will be the first one for whom the ground will open and I will be clothed with a robe of I will enter Paradise, then I will rise to the right of the Throne. No one among creation can take that place except me.” He said: This is a good, strange, and authentic hadith. .

Bundar narrated to us, Abu Asim narrated to us, Sufyan Al-Thawri narrated to us, on the authority of Laith, who is the son of Abi Sulaym, Ka’b narrated to me, Abu Kitten. The Messenger of God, may God bless him and grant him peace, said, “Ask God for the means for me.” They said, “O Messenger of God, and what is the means?” He said, “Higher.” A position in Paradise that only one man can attain. I hope that I am him.” He said: This is a strange hadith whose chain of narration is not strong. Ka'b is not known, and we do not know of anyone who narrated from him other than Laith bin Abi Sulaym.

Muhammad bin Bashar narrated to us, Abu Amir Al-Aqdi narrated to us, Zuhayr bin Muhammad narrated to us, on the authority of Abdullah bin Muhammad bin Aqeel, on the authority of Al-Tufayl bin Ubayy ibn Ka’b, on the authority of his father, that the Messenger of God, may God bless him and grant him peace, said, “My example among the prophets is like a man who built a house.” So he improved it, completed it, and beautified it, and left a place for a brick of it, so the people went around the building, marveling at it, and saying, “If only it had been completed.” “The place of that brick, and I am among the prophets, is the place of that brick.” And with this chain of narration on the authority of the Prophet, may God bless him and grant him peace, he said, “If On the Day of Resurrection, I was the imam of the prophets, their orator, and the companion of their intercession without any pride.” Abu Issa said, “This is a good and authentic hadith.” Strange...

Muhammad bin Ismail told us, Abdullah bin Yazid Al-Muqri told us, Haywa told us, Ka’b bin Alqamah told us, Abdul heard Al-Rahman bin Jubayr, that he heard Abdullah bin Amr, that he heard the Prophet, may God bless him and grant him peace, say, “When you hear the muezzin, say Like what the muezzin says, “Then pray for me,” for whoever prays a prayer upon me, may God bless him ten times, then ask for me the means, for it is A status in Paradise that is appropriate only for one of the servants of God, and I hope that I will be him and whoever asks for the means of action will be granted to him. “Intercession.” Abu Issa said, “This is a good and authentic hadith.” Muhammad Abd al-Rahman bin Jubayr said, “This is a Quraysh, an Egyptian, a civilian.” And Abd al-Rahman bin Jubayr bin Nufayr, a Syrian.

Ibn Abi Umar narrated to us, Sufyan narrated to us, on the authority of Ibn Jud’an, on the authority of Abu Nadra, on the authority of Abu Sa’id, he said: The Messenger of God, may God bless him and grant him peace, said, “I Master of the children of Adam on the Day of Resurrection, and there will be no pride. And in my hand is a banner of praise, and there will be no pride. And there will be no prophet on that day. Adam, so who else is he except under My banner, and I am the first for whom the earth will open, and there is no pride.” Abu Issa said: There is a story in the hadith, and this is a good hadith. It was narrated with this chain of transmission on the authority of Abu Nadhrah, on the authority of Ibn Abbas, on the authority of the Prophet, may God bless him and grant him peace.

Ali bin Nasr bin Ali told us, Ubaid Allah bin Abdul Majeed told us, Zum’ah bin Salih told us, on the authority of Salamah bin Wahram, on the authority of Ikrimah, on the authority of Ibn Abbas, said: Some of the Companions of the Messenger of God, may God bless him and grant him peace, sat waiting for him. He said, “So he left until when he approached them.” He heard them discussing, so he overheard their conversation, and some of them said, “It is amazing that God Almighty took a friend from His creation. He took Abraham as a friend.” Another said, “What is more amazing than the words of Moses? He spoke to him carefully.” Another said, “Jesus is the word of God and His Spirit.” Another said, “Adam chose him.” Then God came out to them and greeted them and said, “I have heard your words and your astonishment. Indeed, Abraham is the friend of God, and so he is, and Moses is the ally of God, and he is Likewise, and Jesus is the spirit of God and His word, and so is He, and Adam was chosen by God, and so is He. I am the beloved of God, and I am not proud. I am I will bear the standard of praise on the Day of Resurrection, and there will be no pride, and I will be the first to intercede and the first to be interceded on the Day of Resurrection, and there will be no pride, and I will be the first to move. The ring of Paradise, and God will open it for me and let me in, and with me are the poor believers, and there is no pride, and I am the most honorable of the first and the last, and there is no pride. “Abu Issa said: This is a strange hadith.

Zayd bin Akhzam Al-Tai Al-Basri told us, Abu Qutayba told us, Salam bin Qutayba told us, Abu Mawdud Al-Madani told me, Othman told us Ibn Al-Dahhak, on the authority of Muhammad Ibn Yusuf Ibn Abdullah Ibn Salam, on the authority of his father, on the authority of his grandfather, he said: Written in the Torah is the description of Muhammad And Jesus, son of Mary, will be buried with him. He said, Abu Maudud said, “A place for a grave remains in the house.” Abu Issa said, “This is a good hadith.” Strange. This is what Othman bin Al-Dahhak, known as Al-Dahhak bin Othman Al-Madani, said.

Bishr ibn Hilal al-Sawwaf al-Basri narrated to us, Ja`far ibn Sulaiman al-Dhab’i narrated to us, on the authority of Thabit, on the authority of Anas ibn Malik, he said, “When it happened today On which the Messenger of God, may God bless him and grant him peace, entered the city, everything was illuminated from it, but when the day came that he died, it became dark. And we did not remove our hands from the Messenger of God, may God bless him and grant him peace, while we were burying him until our hearts disapproved. Abu Issa said this hadith. True stranger.

Muhammad ibn Bashar al-Abdi narrated to us, Wahb ibn Jarir narrated to us, my father narrated to us, he said, I heard Muhammad ibn Ishaq, speaking on the authority of al-Muttalib ibn Abdullah bin Qais bin Makhramah, on the authority of his father, on the authority of his grandfather, he said: I and the Messenger of God, may God bless him and grant him peace, were born in the year of the Elephant. He asked Othman bin Affan Qubath bin Ashim, brother of Banu Yamar bin Laith, are you greater or the mother of the Messenger of God, may God bless him and grant him peace? So the Messenger of God, may God bless him and grant him peace, said, “Are you greater?” From me, and I am older than him in birth. The Messenger of God, may God bless him and grant him peace, was born in the year of the Elephant, and my mother raised me in that place. He said And I saw the elephant’s cheek was green and wiry. Abu Issa said: This is a good and strange hadith. We do not know it except from the hadith of Muhammad bin Ishaq.

Al-Fadl bin Sahl Abu Al-Abbas Al-Araj Al-Baghdadi told us, Abd Al-Rahman bin Ghazwan Abu Nuh told us, Yunus bin Abi told us Ishaq, on the authority of Abu Bakr ibn Abi Musa, on the authority of his father, he said: Abu Talib went out to the Levant and the Prophet, may God bless him and grant him peace, went out with him in sheikhs. From the Quraysh, when they saw the monk, they descended and unfastened their saddlebags, so the monk came out to them. Before that, they were passing by him, but he did not come out to them. And he did not pay any attention. He said, “They were dismounting, so the monk began to pass among them until he came and took the hand of the Messenger of God, may God bless him and grant him peace.” He said, “This is the Lord of the worlds. This is the messenger of the Lord of the worlds. God is sending him as a mercy to the worlds.” Then elders from the Quraysh said to him, “What do you know?” He said. When you approached from Aqaba, not a tree or a stone remained but it fell down in prostration, and they do not prostrate except to a prophet, and I know him. With the seal of the Prophethood, lower than the cartilage of his shoulder, like an apple. Then he returned and prepared food for them, and when he brought it to them, he was in a flock. Camels. He said, “Send for him.” He came, wearing a cloud to shade him. When he approached the people, he found that they had preceded him to the shade of the tree. When he sat, the tree leaned over him and said, “Look at the tree’s fruit, he leaned over him.” He said, “While he was standing over them, he was imploring them to They should not take him to the Romans, for if the Romans saw him, they recognized him by his description and would kill him. So he turned around, and suddenly seven people were coming. From the Romans, so he met them and said, “What has brought you?” They said, “We have come.” This Prophet is departing during this month, and there was no way left but he was sent to him. people, and we have been informed of his news. We were sent to this path of yours. He said, “Is there anyone behind you who is better than you?” They said, “We were only informed.” Tell him about your path. He said, “Have you seen something that God wanted to accomplish? Can any of the people turn it away?” They said, “No.” He said: So they pledged allegiance to him and stayed with him. He said, “I adjure you by God, which of you is his guardian.” They said, “Abu Talib.” He continued to appeal to him until Abu Talib returned him and sent with him. Abu Bakr Bilal and the monk provided him with cakes and oil. Abu Issa said: This is a good and strange hadith. We do not know it except from this. The face...

Muhammad bin Ismail narrated to us, Muhammad bin Bashar narrated to us, Ibn Abi Adi narrated to us, on the authority of Hisham bin Hassan, on the authority of Ikrimah, on the authority of Ibn Abbas, said: It was revealed to the Messenger of God, may God bless him and grant him peace, when he was forty years old, so he stayed in Mecca thirteen and in Medina ten, and he died. He is sixty-three years old. Abu Issa said: This is a good and authentic hadith.

Muhammad bin Bashar narrated to us, Ibn Abi Adi narrated to us, on the authority of Hisham, on the authority of Ikrimah, on the authority of Ibn Abbas, who said that the Prophet, may God bless him and grant him peace, was arrested when he was the son of Sixty-five, and this is how he told us, meaning Ibn Bashar, and Muhammad bin Ismail narrated something similar from him.

Qutaibah narrated to us, on the authority of Malik bin Anas, and Al-Ansari narrated to us, Ma’an narrated to us, Malik bin Anas narrated to us, on the authority of Rabi’ah bin Abi Abd. The Most Gracious, that he heard Anas bin Malik say: The Messenger of God, may God bless him and grant him peace, was neither long and clear nor short and hesitant nor Not as albino, not as a human, not as curly as a cat, not as a black man. God sent him at the age of forty years, and he resided in Mecca for ten years. He lived in Medina for ten years, and God caused him to die at the age of sixty years, and not on his head or beard were twenty white hairs. He said: Abu Issa, this is a good and authentic hadith.

Muhammad bin Bashar and Mahmoud bin Ghaylan narrated to us, saying: Abu Dawud al-Tayalisi narrated to us, Sulayman bin Muadh al-Dhabi narrated to us, on the authority of Simak bin Harb, on the authority of Jabir bin Samurah, who said: The Messenger of God, may God bless him and grant him peace, said: “Indeed, in Mecca, a stone was used to greet me on nights.” I have been sent and I know him now.” He said, “This is a good and strange hadith.”

Muhammad ibn Bashar narrated to us, Yazid ibn Harun narrated to us, Suleiman al-Taymi narrated to us, on the authority of Abu Al-Ala, on the authority of Samurah ibn Jundub, he said: We were With the Messenger of God, may God bless him and grant him peace, we circulate from a portion of food from the morning until the night, when ten will rise and ten will sit. We said, “What was it?” It was extended. He said, “What do you marvel at? It was only extending from here.” He pointed with his hand to the sky. Abu Issa said, “This is a good and authentic hadith.” Abu Al-Ala's name is Yazid bin Abdullah bin Al-Shakhir.

Abbad bin Yaqoub Al-Kufi told us, Al-Walid bin Abi Thawr told us, on the authority of Al-Suddi, on the authority of Abbad bin Abi Yazid, on the authority of Ali bin Abi Talib, He said: I was with the Prophet, may God bless him and grant him peace, in Mecca, so we went out to some of its outskirts, but not a mountain or tree met him except while he was saying: Peace be upon you, O Messenger of God. He said this is a strange hadith. More than one person narrated it on the authority of Al-Walid ibn Abi Thawr, and they said on the authority of Abbad Abi Yazid Among them is Farwa bin Abi Al-Mughra’.

Mahmoud bin Ghaylan told us, Omar bin Yunus told us, on the authority of Ikrimah bin Ammar, on the authority of Ishaq bin Abdullah bin Abi Talha, on the authority of Anas Ibn Malik, that the Messenger of God, may God bless him and grant him peace, delivered a sermon to Laziq Jad’ah, and they took a pulpit for him, and he delivered a sermon on him, so the trunk yearned like the yearning of a she-camel. So the Prophet, may God’s prayers and peace be upon him, came down and touched him and he calmed down. Abu Issa said: On the authority of Ubayy, Jabir, Ibn Umar, Sahl Ibn Saad, Ibn Abbas, and Umm Salamah and the hadith of Anas are a good, authentic, and strange hadith.

Muhammad bin Ismail told us, Muhammad bin Saeed told us, Sharik told us, on the authority of Samak, on the authority of Abu Dhabyan, on the authority of Ibn Abbas, he said: He came A Bedouin went to the Messenger of God, may God bless him and grant him peace, and said, “How do I know that you are a prophet?” He said, “If I call upon this branch of this palm tree, I will bear witness.” “I am the Messenger of God.” Then the Messenger of God, may God bless him and grant him peace, called him and he began to descend from the palm tree until he fell to the Prophet, may God bless him and grant him peace, and then he said, “Come back.” Then he returned and the Bedouin converted to Islam. Abu Issa said: This is a good, strange, and authentic hadith.

Muhammad bin Bashar told us, Bundar told us, Abu Asim told us, Ezra bin Thabit told us, Alba bin Ahmar told us, Abu Zaid told us Ibn Akhtab, he said: The Messenger of God, may God’s prayers and peace be upon him, wiped his hand on my face and prayed for me. Ezra said that he lived for one hundred and twenty years and was not in His head except for white hairs. Abu Issa said: This is a good and strange hadith. And Abu Zayd’s name is Amr ibn Akhtab.

Ishaq bin Musa Al-Ansari told us, Ma’an told us, he said: I showed it to Malik bin Anas on the authority of Ishaq bin Abdullah bin Abi Talha, He heard Anas bin Malik say: Abu Talha said to Umm Sulaym: I have heard the voice of the Messenger of God, may God bless him and grant him peace - meaning weak - I recognize it. Hunger. Do you have anything? She said, “Yes.” So she took out tablets of barley, then she took out a veil for herself, and she wrapped some of the bread together, then She put it in my hand and returned some of it to me, then sent me to the Messenger of God, may God bless him and grant him peace. He said, “So I took it to him and found the Messenger of God, may God bless him and grant him peace.” He, may God bless him and grant him peace, was sitting in the mosque and people were with him. He said, “So I stood up over them, and the Messenger of God, may God bless him and grant him peace, said, ‘Abu Talha sent you.’ I said, ‘Yes.’ He said. “With food.” So I said, “Yes.” Then the Messenger of God, may God bless him and grant him peace, said to those with him, “Get up.” He said, and they set off. So I set out in front of them until I came to Abu Talha and informed him. Abu Talha said, O Umm Sulaim, the Messenger of God, may God bless him and grant him peace, has come and the people are with him, but there is no We have something to feed them. Umm Sulaim said, “God and His Messenger know best.” So Abu Talha set off until he met the Messenger of God. Then the Messenger of God, may God bless him and grant him peace, and Abu Talha came with him until they entered, and the Messenger of God, may God bless him and grant him peace, said, “Come, O Umm Sulaim, what do you have?” “So she brought that bread, and the Messenger of God, may God bless him and grant him peace, ordered it to be done. So she broke it, and Umm Sulaym squeezed a piece of bread for her. So she served it, then the Messenger of God, may God’s prayers and peace be upon him, said about it what God wished him to say. Then he said, “Give permission to ten.” So he gave them permission and they ate. Until they were satisfied, then they left. Then he said, “Give permission to ten.” So he gave them permission, and they ate until they were satisfied, then they went out, and all the people ate. They were satisfied and the people were seventy or eighty men. Abu Issa said: This is a good and authentic hadith.

Ishaq bin Musa Al-Ansari told us, Ma’an told us, Malik bin Anas told us, on the authority of Ishaq bin Abdullah bin Abi Talha, on the authority of Anas Ibn Malik, he said, I saw the Messenger of God, may God bless him and grant him peace, and the afternoon prayer had come and the people were looking for ablution but they could not find it, so the Messenger of God was brought. May God’s prayers and peace be upon him, with ablution. Then the Messenger of God, may God’s prayers and peace be upon him, put his hand in that vessel and ordered the people to perform ablution from it. He said, “I saw water coming from Under his fingers, the people performed ablution until the last of them performed ablution. Abu Issa said, and on the authority of Imran bin Husayn. Ibn Masoud, Jabir, Ziyad bin Al-Harith Al-Sada’i, and the hadith of Anas is a good and authentic hadith.

Al-Ansari told us, Ishaq bin Musa told us, Yunus bin Bukayr told us, Muhammad bin Ishaq told us, Al-Zuhri told me, on the authority of Urwa, on the authority of Aisha, that she said: The first thing the Messenger of God, may God bless him and grant him peace, initiated from prophecy was when God wanted His honor and mercy to His servants. He did not see anything, but something like the breaking of dawn came, so he remained in that state as long as God wished for him to remain, and solitude was endearing to him, but nothing was there. More beloved to him than being alone. Abu Issa said: This is a good and strange hadith.

Muhammad ibn Bashar narrated to us, Abu Ahmad al-Zubayri narrated to us, Israel narrated to us, on the authority of Mansour, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abd God said, “Indeed, you regard the signs as a punishment, but we used to consider them, at the time of the Messenger of God, may God bless him and grant him peace, a blessing. We used to eat Food with the Prophet, may God’s prayers and peace be upon him, and we hear the glorification of food. He said: A vessel was brought to the Prophet, may God’s prayers and peace be upon him, and he put his hand in it and made water spring from between with his fingers, and the Prophet, may God bless him and grant him peace, said, “Hail the blessed ablution and the blessing from heaven.” Until we all performed ablution. Abu Issa said: This is a good and authentic hadith.

Ishaq bin Musa Al-Ansari told us, Maan bin Issa told us, Malik told us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha, Al-Harith bin Hisham asked the Messenger of God, may God bless him and grant him peace, how does revelation come to you? The Messenger of God, may God bless him and grant him peace, said, “Sometimes it comes to me in Like the ringing of a bell, which is more difficult for me. Sometimes the angel appears to me as a man and speaks to me, and I understand what he says.” Aisha said. I saw the Messenger of God, may God bless him and grant him peace, the revelation descending upon him on a very cold day, and he was separated from him, and his forehead was covered with dirt. By race. Abu Issa said: This is a good and authentic hadith.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Sufyan narrated to us, on the authority of Abu Ishaq, on the authority of Al-Bara’, he said, “I have never seen anyone with a hair in a red suit.” Better than the Messenger of God, may God bless him and grant him peace. He has hair that reaches his shoulders, far between the shoulders. It was neither short nor short. Long. Abu Issa said: This is a good and authentic hadith.

Sufyan bin Waki’ told us, Humayd bin Abdul Rahman told us, Zuhayr told us, on the authority of Abu Ishaq, he said: A man asked Al-Bara’ whether the face of The Messenger of God, may God bless him and grant him peace, said, “No, like the moon.” Abu Issa said, “This is a good hadith.”

Muhammad bin Ismail told us, Abu Nu’aym told us, Al-Masoudi told us, on the authority of Uthman bin Muslim bin Hurmuz, on the authority of Nafi’ bin Jubayr bin Mutim, on the authority of Ali, who said: The Messenger of God, may God bless him and grant him peace, was neither tall nor short, with thick palms and feet, and a large head. He has huge, long-straight hips, and when he walks, he leans forward as if he descended from a tree, the likes of which I have never seen before or after. Abu Issa said: This is a hasan and authentic hadith. Sufyan bin Wakee’ narrated to us. My father narrated to us, on the authority of Al-Masoudi, with this chain of transmission and similar to it.

Abu Ja`far, Muhammad ibn al-Husayn ibn Abi Halimah told us from Qasr al-Ahnaf, Ahmad ibn Abdah al-Dhabi, and Ali ibn Hajar. The meaning is the same. They said: Issa bin Yunus narrated to us, Omar bin Abdullah, the freed slave of Ghafra, narrated to us. Ibrahim bin Muhammad, from the descendants of Ali, narrated to me. Ibn Abi Talib said that when Ali, may God be pleased with him, described the Prophet, may God bless him and grant him peace, he said that he was neither long, covered, nor short, and he was a quarter of The people, but he was not a curly man nor was he a man who was curly-haired, nor was he a man who was cleansed or smeared. And there was a white streak on the face, which dazzled the eyes, the rims of the labia, the epiphyses were flawless, and the collar was bare, with a bifurcated streak. The palms and feet, when he walks, are lifted up as if he is walking in a breeze, and when he turns, they are turned together, between his shoulders is the seal of prophecy, which is the seal of The Prophets are the kindest of people, the most generous of hearts, the most sincere in speech, the most gentle, and the most generous of people. And whoever was with him and knew him, he loved him and said, “I have never seen anyone like him before or after him.” Abu Issa said, “This is a good and strange hadith, not Its chain of narration is connected. Abu Ja`far said: I heard Al-Asma’i saying in his interpretation that the characteristic of the Prophet, may God bless him and grant him peace, is one with a long hair covering. And I heard A Bedouin says, “He immersed himself in a spear,” meaning he stretched it out with a heavy hand. As for the hesitant one, he is one who enters some of it briefly. As for cats, they are very curly, and as for the man who has a little frizz in his hair, and as for the mutahim, he is the fat one with a lot of meat, and as for the muthammah, he is the fat one with a lot of meat. So the one with a round face. As for the drinker, he is the one whose white is red, and the very dark one with the eye and eyelashes. The long shoulder blades and shoulder area meet the shoulders, which is the withers, and the long hair is the fine hair that looks like a rod, from the chest to the navel. .And the thick, thick fingers of the palms and feet, and the stature means that one walks vigorously, and the hard-bodied one says, We went downhill and downhill, and his saying, Jalil Al-Mashash, meant the heads of the ranks, the companionable clan, the companionable clan, and the surprising intuition. It is said that he was quick to do something, that is, his surprise.

Humayd ibn Masada narrated to us, Humayd ibn al-Aswad narrated to us, on the authority of Usama ibn Zayd, on the authority of al-Zuhri, on the authority of Urwa, on the authority of Aisha, she said: Abu Jesus, this is a good and authentic hadith. We do not know it except from the hadith of Al-Zuhri, and it was narrated by Yunus bin Yazid on the authority of Al-Zuhri.

Muhammad bin Yahya told us, Abu Qutaybah, Sallam bin Qutaybah told us, on the authority of Abdullah bin Al-Muthanna, on the authority of Thumama, on the authority of Anas bin Malik, he said that the Messenger of God, may God bless him and grant him peace, would repeat the word three times so that it could be understood from him. Abu Issa said: This is a good, authentic, and strange hadith. We know it from the hadith of Abdullah bin Al-Muthanna.

Qutaibah told us, Ibn Lahi’ah told us, on the authority of Ubayd Allah ibn al-Mughirah, on the authority of Abdullah ibn al-Harith ibn Juza’, he said: I did not see anyone He smiled more than the Messenger of God, may God bless him and grant him peace. Abu Issa said: This is a good and strange hadith.

It was narrated on the authority of Yazid bin Abi Habib, on the authority of Abdullah bin Al-Harith bin Jaz’, something like this. Narrated to us about that, Ahmad bin Khaled Al-Khallal, Yahya bin Ishaq Al-Silhani narrated to us, Al-Layth bin Saad narrated to us, on the authority of Yazid bin Abi Habib, on the authority of Abdullah bin Al-Harith bin Part, he said, the laughter of the Messenger of God, may God bless him and grant him peace, was nothing but a smile. Abu Issa said: This is an authentic, strange hadith that we do not know from the hadith of Laith bin Saad except in this respect.

Qutaibah narrated to us, Hatim bin Ismail narrated to us, on the authority of Al-Ja’ad bin Abd al-Rahman, he said: I heard Al-Sa’ib bin Yazid saying, “You took me.” My aunt went to the Prophet, may God bless him and grant him peace, and she said, O Messenger of God, my sister’s son is in pain, so he wiped my head and prayed for blessings for me and performed ablution, so I drank. From his ablution, I stood behind his back and looked at the ring between his shoulders, and it was like the button of a hopscotch. Abu Issa said: The button is called white. For her. Abu Issa said: On the authority of Salman, Qurrah bin Iyas Al-Muzani, Jabir bin Samra, Abu Ramthah, and Buraydah Al-Aslami. And Abdullah bin Sargis, Amr bin Akhtab, and Abu Saeed. This is a good, authentic, and strange hadith from this perspective.

Saeed bin Yaqoub Al-Talqani told us, Ayyub bin Jabir told us, on the authority of Samak bin Harb, on the authority of Jabir bin Samra, he said he was the seal of the Messenger of God, may God bless him and grant him peace. May God bless him and grant him peace - meaning the one between his shoulders is a red gland like a dove’s egg. Abu Issa said: This is a good and authentic hadith.

Ahmad bin Mani’ told us, Abbad bin Al-Awwam told us, Al-Hajjaj told us, he is Ibn Artat, on the authority of Simak bin Harb, on the authority of Jabir bin Samurah, he said, “The Messenger of God, may God bless him and grant him peace, had a lump in his legs, and he would not laugh except with a smile, and when I looked at him, I would say, ‘I am turning blue.’” The eyes, not kohl. Abu Issa said: This is a good, authentic, and strange hadith from this perspective.

Ahmad bin Mani’ told us, Abu Qatn told us, Shu’bah told us, on the authority of Samak bin Harb, on the authority of Jabir bin Samurah, he said: The Prophet, may God bless him and grant him peace, was The rib of the mouth, the shape of the eyes, and the point of the heel. Abu Issa said: This is a good and authentic hadith.

Abu Musa narrated to us, Muhammad bin Al-Muthanna narrated to us, he said, Muhammad bin Jafar narrated to us, Shu’bah narrated to us, on the authority of Samak bin Harb, on the authority of Jabir bin Samra, He said: The Messenger of God, may God bless him and grant him peace, had a loose mouth, shaped eyes, and a broken heel. He said: wide mouth. I said: What is the shape of the eye? He said: long and slit of the eye. Jesus, this is a good and authentic hadith.

Qutaibah narrated to us, Ibn Lahi’ah narrated to us, on the authority of Abu Yunus, on the authority of Abu Hurairah, he said: I have not seen anything more beautiful than the Messenger of God, may God bless him and grant him peace, as if the sun running in his face, and I have never seen anyone walk faster than the Messenger of God, may God bless him and grant him peace, as if the earth was being rolled up for him. Let us exert ourselves, but he does not care. He said: This is a strange hadith.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Abu Al-Zubayr, on the authority of Jabir, that the Messenger of God, may God bless him and grant him peace, said, “The prophets were presented to me, and behold, Moses A type of man as if he were one of the men of Shanu`ah. And I saw Jesus, son of Mary, and behold, the closest person to whom I saw a resemblance to him was Urwa ibn Masoud, and I saw Abraham, and behold, the closest to whom I saw a resemblance was your companion himself, and I saw Gabriel, and behold, the closest to whom I saw a resemblance to Dihya. He is the son of Khalifa Al-Kalbi. Abu Issa said: This is a good, authentic, and strange hadith.

Ahmad ibn Mani` and Ya`qub ibn Ibrahim al-Dawraqi told us, they said: Ismail ibn Ulayya told us, on the authority of Khalid al-Hadha, Ammar told me, A servant of Banu Hashim said: I heard Ibn Abbas saying that the Messenger of God, may God bless him and grant him peace, died when he was sixty-five years old.

Nasr bin Ali Al-Jahdhami narrated to us, he said, Bishr bin Al-Mufaddal narrated to us, he said, Khalid Al-Hadha narrated to us, he said, Ammar, the servant of Banu Hashim, narrated to us. Ibn Abbas told us that the Prophet, may God bless him and grant him peace, died when he was sixty-five. Abu Issa said this is a hasan hadith. The attribution is correct...

Ahmad bin Mani’ told us, he said, Ruh bin Ubadah told us, he said, Zakaria bin Ishaq told us, he said Amr bin Dinar told us, on the authority of Ibn Abbas said that the Prophet, may God’s prayers and peace be upon him, stayed in Mecca for thirteen days - meaning, it was revealed to him, and he died when he was sixty-three years old. Abu said. Issa, and on the authority of Aisha, Anas bin Malik, and Daghfal bin Hanzalah, and Daghfal does not have a hearing or vision from the Prophet, may God bless him and grant him peace. The hadith of Ibn Abbas is a hasan hadith, similar to the hadith of Amr bin Dinar.

Muhammad bin Bashar narrated to us, he said Muhammad bin Ja’far narrated to us, he said Shu’bah narrated to us, on the authority of Abu Ishaq, on the authority of Amir bin Sa’d, on the authority of Jarir Ibn Abdullah, on the authority of Muawiyah Ibn Abi Sufyan, that he said, I heard him delivering a sermon, saying, “The Messenger of God, may God bless him and grant him peace, died when he was three years old.” Sixty-three, Abu Bakr, Omar, and I am sixty-three years old. Abu Issa said: This is a good and authentic hadith.

Al-Abbas Al-Anbari and Al-Hussein bin Mahdi Al-Basri told us, they said, Abdul Razzaq told us, on the authority of Ibn Jurayj, he said, I was informed on the authority of Ibn Shihab. Al-Zuhri, on the authority of Urwa, on the authority of Aisha, and Al-Hussein bin Mahdi said, in his hadith, Ibn Jurayj, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, that the Prophet, may God bless him and grant him peace, died when he was sixty-three years old. Abu Issa said, “This is a hasan and authentic hadith. It was narrated by my nephew.” Al-Zuhri, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, like this.