Qutayba bin Saeed narrated to us, Al-Layth narrated to us, on the authority of Saeed bin Abi Saeed Al-Maqbari, on the authority of his father, on the authority of Abu Hurairah, on the authority of the Messenger of God, may God’s prayers and peace be upon him. He acknowledged that he said, “Indeed, in Paradise there is a tree in the shade of which a rider can travel for a hundred years.” And on the authority of Anas and Abu Sa’id. Abu Issa said this is an authentic hadith.

Abbas Al-Duri told us, Ubaid Allah bin Musa told us, on the authority of Shayban, on the authority of Firas, on the authority of Atiya, on the authority of Abu Saeed Al-Khudri, on the authority of the Prophet, may God bless him and grant him peace, he said “In Paradise there is a tree in whose shade the rider can travel for a hundred years without cutting it. And that is the extended shadow.” He said. Abu Issa This is a hasan ghareeb hadith from the hadith of Abu Saeed.

Abu Sa`id al-Ashjaj narrated to us, Ziyad bin al-Hasan bin al-Furat al-Qazzaz narrated to us, on the authority of his father, on the authority of his grandfather, on the authority of Abu Hazim, on the authority of Abu Hurairah, He said: The Messenger of God, may God’s prayers and peace be upon him, said: “There is not a tree in Paradise but its stems are made of gold.” Abu Issa said: This is a good and strange hadith. From the hadith of Abu Saeed.

Abu Kurayb told us, Muhammad bin Fudayl told us, on the authority of Hamza al-Zayat, on the authority of Ziyad al-Tai, on the authority of Abu Hurairah, he said: We said, O Messenger of God, what For us, when we were with you, our hearts were tender and we renounced this world and were among the people of the Hereafter, so when we leave you, so be kind to us. We rejected our families and disgraced our children. We denied ourselves. Then the Messenger of God, may God bless him and grant him peace, said, “If only you were If you were in this state, the angels would have visited you in your homes. And if you had not sinned, God would have brought a new creation so that they might sin and be forgiven. To them. He said: I said, O Messenger of God, from what creation was created. He said: From water. We said: Paradise is not built. He said: A brick of Silver and bricks of gold, and its mixture is yellow musk, and its pebbles are pearls and rubies, and its soil is saffron. Whoever enters it will be blessed or not. He will be miserable and immortal and will not die. Their clothes will not wear out and their youth will not fade away.” Then he said, “There are three whose supplications will not be rejected, the just Imam.” And when the fasting person breaks his fast, and the supplication of the oppressed is raised above the clouds, and the gates of heaven are opened for him, and the Lord Almighty and Majestic says, “And my glory is We will certainly help you even after a while.” Abu Issa said: This is a hadith whose chain of narration is not that strong, and in my opinion it is not connected. This was narrated. The hadith with another chain of transmission on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace.

Ali ibn Hajar narrated to us, Ali ibn Mushar narrated to us, on the authority of Abd al-Rahman ibn Ishaq, on the authority of al-Nu’man ibn Sa’d, on the authority of Ali, he said, the Messenger of God said God, may God bless him and grant him peace, “Indeed, in Paradise there are chambers whose backs can be seen from their bellies, and their bellies from their backs.” Then a Bedouin rose up to him. He said: Who is it for, O Messenger of God? He said: “It is for one who speaks kindly, feeds himself with food, perpetuates fasting, and prays to God at night while the people are asleep.” “Abu Issa said, ‘This is a strange hadith.’ Some of the people of knowledge have spoken about Abd al-Rahman ibn Ishaq on the authority of his memorization.” He is a Kufi, and Abd al-Rahman bin Ishaq al-Qurashi is a Madani, and he is more steadfast than this.

Muhammad bin Bashar told us, Abd al-Aziz bin Abd al-Samad Abu Abd al-Samad al-Ammi told us, on the authority of Abu Imran al-Juni, on the authority of Abu Bakr Ibn Abdullah Ibn Qais, on the authority of his father, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Indeed, there are two gardens in Paradise, their vessels and what is in them are Silver, two gardens, their utensils, and all the gold in them, and there is nothing between the people and them looking at their Lord except the veil of pride over His face. In the Garden of Eden. And with this chain of transmission on the authority of the Prophet, may God bless him and grant him peace, he said, “Indeed, in Paradise there is a tent made of a hollow pearl as wide as Sixty miles, in every corner of which there are people who see the others being passed around by the believer.” Abu Issa said this is an authentic hadith. And Abu Imran Al-Juni, his name is Abd al-Malik ibn Habib, and Abu Bakr ibn Abi Musa said, Ahmad ibn Hanbal, whose name is not known. And Abu Musa. Al-Ash'ari's name is Abdullah bin Qais, and Abu Malik Al-Ash'ari's name is Sa'd bin Tariq bin Ashim.

Abbas Al-Anbari told us, Yazid bin Harun told us, Sharik told us, on the authority of Muhammad bin Jahadah, on the authority of Ata’, on the authority of Abu Hurairah, he said The Messenger of God, may God bless him and grant him peace, said, “In Paradise there are a hundred levels, and between every two levels there are a hundred years.” Abu Issa said this is a good hadith. True.

Qutaibah told us, and Ahmad bin Abdah al-Dhabi al-Basri told us, saying: Abdul Aziz bin Muhammad told us, on the authority of Zayd bin Aslam, on the authority of Ata’ Ibn Yasar, on the authority of Muadh Ibn Jabal, that the Messenger of God, may God bless him and grant him peace, said: “Whoever fasts Ramadan, performs the prayers, and performs Hajj to the House, I do not know Whether he pays zakat or not, it is God’s duty to forgive him if he emigrates in the path of God or stays in his land in which he was born.” He said. I forbid that I do not tell these people. The Messenger of God, may God bless him and grant him peace, said, “Leave the people doing what they do, for in Paradise there are a hundred levels between Every two degrees is like what is between the heaven and the earth and Paradise, the highest and the middle of Paradise, and above that is the Throne of the Most Gracious, and from it flow rivers. “Paradise, so if you ask God, ask Him for Paradise.” Abu Issa said: This is how this hadith was narrated on the authority of Hisham bin Saad, on the authority of Zaid. Build Aslam, on the authority of Ata’ bin Yassar, on the authority of Muadh bin Jabal, and this, in my view, is more authentic than the hadith of Hammam, on the authority of Zayd bin Aslam, on the authority of Ata’ bin Yassar, on the authority of Ubadah ibn al-Samit. And Ata’ did not meet Mu’adh ibn Jabal. Mu’adh was very old and died during the caliphate of Umar.

Abdullah bin Abdul Rahman told us, Yazid bin Harun told us, Hammam told us, Zaid bin Aslam told us, on the authority of Ata’ bin Left, on the authority of Ubadah ibn al-Samit, that the Messenger of God, may God bless him and grant him peace, said, “In Paradise there are a hundred levels, and between every two levels is as between The heavens, the earth, and Paradise are the highest in degree, and from it gush the four rivers of Paradise, and above them is the Throne. If you ask God So ask him for Paradise. “Ahmad ibn Mani’ narrated to us, Yazid ibn Harun narrated to us, Hammam narrated to us, on the authority of Zayd ibn Aslam, Like it...

Qutaibah narrated to us, Ibn Lahi’ah narrated to us, on the authority of Darraj Abu Al-Samh, on the authority of Abu Al-Haytham, on the authority of Abu Sa’id, on the authority of the Prophet, may God bless him and grant him peace, he said “Indeed, there are a hundred levels in Paradise, and if the two worlds were gathered in one of them, it would enlarge it.” Abu Issa said: This is a strange hadith.

Abdullah bin Abdul Rahman told us, Farwa bin Abi Al-Mughra told us, Ubaidah bin Humaid told us, on the authority of Ata’ bin Al-Sa’ib, On the authority of Amr ibn Maimun, on the authority of Abdullah ibn Masoud, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The woman is one of the women of the people of Paradise, to be seen.” The whiteness of her legs from behind seventy layers until her brains can be seen. This is because God says: (As if they were rubies and coral) So as for “Sapphire is a stone, and if you inserted a wire into it and then straightened it, you would show it behind it.” Hunaad narrated to us, Ubaidah bin Humaid, on the authority of Ata’ bin Al-Sa’ib, on the authority of Amr bin Maymun, on the authority of Abdullah bin Masoud, on the authority of the Prophet, may God bless him and grant him peace, and the like.

Hanad narrated to us, Abu Al-Ahwas narrated to us, on the authority of Ata’ bin Al-Sa’ib, on the authority of Amr bin Maymun, on the authority of Abdullah bin Masoud, and the like. In its meaning, and he did not narrate it. This is more authentic than the hadith of Ubaidah bin Humayd. Likewise, Jarir and more than one person narrated it on the authority of Ata’ bin Al-Sa’ib, and they did not They raise him up... Qutaibah told us, Jarir told us, on the authority of Ata’ bin Al-Sa’ib, similar to the hadith of Abu Al-Ahwas, but the companions of Ata’ did not narrate it, and this is more correct.

Sufyan bin Waki’ told us, my father told us, on the authority of Fudayl bin Marzuq, on the authority of Atiya, on the authority of Abu Sa’id, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “The first A group will enter Paradise on the Day of Resurrection, the light of their faces like the light of the moon on the night of the full moon, and the second group will Like the most beautiful shining star in the sky. Every man among them has two wives, and on each wife are seventy robes, behind which the marrow of her leg can be seen.” Abu Issa said: This is a good hadith. Al-Abbas bin Muhammad al-Duri told us, Ubayd Allah bin Musa told us, Shayban told us, on the authority of Firas, on the authority of Atiya, on the authority of Abu Sa`id al-Khudri, on the authority of the Prophet, may God bless him and grant him peace, who said: “The first group to enter Paradise will be in the image of the moon on the night of a full moon.” The second is in the color of the most beautiful shining star in the sky. Each man among them has two wives, and each wife has seventy suits. The marrow of her leg is visible from behind her.” He said, “This is an authentic hadith.”

Muhammad bin Bashar and Mahmoud bin Ghaylan narrated to us, saying: Abu Dawud al-Tayalisi narrated to us, on the authority of Imran al-Qattan, on the authority of Qatada, on the authority of Anas, on the authority of The Prophet, may God bless him and grant him peace, said, “In Paradise, the believer will be given such-and-such strength from intercourse.” It was said, “O Messenger of God, will he be able to He said, “He will be given the strength of a hundred.” And on the authority of Zaid bin Arqam. Abu Issa said, “This is an authentic, strange hadith that we do not know.” From the hadith of Qatada on the authority of Anas, except for the hadith of Imran al-Qattan.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Muammar told us, on the authority of Hammam bin Munabbih, on the authority of Abu Hurairah, he said, he said The Messenger of God, may God bless him and grant him peace, “The first group to enter Paradise will have their image in the image of the moon on the night of the full moon. They will neither spit nor They blow their noses and do not defecate; their vessels are made of gold, their combs are made of gold and silver, their censers are made of aloe, and their fragrance is made of musk. And each one of them has two wives, and the marrow of their stems can be seen from behind the flesh of beauty. There is no difference between them, and their hearts do not hate each other. One man glorifying God morning and evening.” Abu Issa said, “This is an authentic hadith. And the aloe is the oud.”

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Ibn Lahi’ah told us, on the authority of Yazid bin Abi Habib, on the authority of Dawud bin Amer bin Saad bin Abi Waqqas, on the authority of his father, on the authority of his grandfather, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “If only a fingertip of what is in Paradise seemed Everything between the heavens and the earth would be adorned for him, even if a man from the people of Paradise were to rise up and his bracelets would appear to blot out the light of the sun as The sun obscures the light of the stars.” Abu Issa said: This is a strange hadith. We do not know of it with this chain of transmission except from the hadith of Ibn Lahi’ah. Yahya bin Ayyub narrated this hadith on the authority of Yazid bin Abi Habib, and he said on the authority of Omar bin Saad bin Abi Waqqas, on the authority of the Prophet, may God bless him and grant him peace.

Muhammad bin Bashar and Abu Hisham Al-Rifai told us, saying: Muadh bin Hisham told us, on the authority of his father, on the authority of Amer Al-Ahwal, on the authority of Shahr bin Hawshab, on the authority of Abu Hurairah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The people of Paradise will be stripped, stripped, like mud. Their youth will never fade away or wear out.” Their clothes “Abu Issa said: This is a good and strange hadith.

Abu Kurayb told us, Rishdin bin Saad told us, on the authority of Amr bin Al-Harith, on the authority of Darraj Abi Al-Samh, on the authority of Abu Al-Haytham, on the authority of Abu Sa’id, On the authority of the Prophet, may God’s prayers and peace be upon him, in his saying: (And the mattresses are raised) He said, “Their height is for you as between the heaven and the earth a distance of five hundred kilometers.” “A year.” Abu Issa said, “This is a strange hadith. We do not know it except from the hadith of Rishdin ibn Sa’d. Some scholars said in interpreting The meaning of this hadith is spread out in the levels and between the levels as between the sky and the earth.

Abu Kurayb told us, Yunus bin Bukayr told us, on the authority of Muhammad bin Ishaq, on the authority of Yahya bin Abbad bin Abdullah bin Al-Zubayr, on the authority of His father, on the authority of Asma’ bint Abi Bakr, she said: I heard the Messenger of God, may God bless him and grant him peace, saying, and the Sidra al-Muntaha was mentioned to him. He said: “The rider travels in The art remained there for a hundred years, or a hundred riders took shade in its shade. Yahya doubted the bed of gold as if its fruit was few.” Abu Issa said: This is a good and strange hadith.

Abdullah bin Humaid told us, Abdullah bin Maslamah told us, on the authority of Muhammad bin Abdullah bin Muslim, on the authority of his father, on the authority of Anas bin Malik said, “The Messenger of God, may God bless him and grant him peace, was asked what Al-Kawthar is.” He said, “That is a river that God has given me. I mean, in Paradise, it is whiter than milk.” And sweeter than honey therein are birds whose necks are like the necks of carrots.” Omar said, “These are soft.” The Messenger of God, may God bless him and grant him peace, said. “I ate it softer than it.” Abu Issa said, “This is a good hadith. Muhammad bin Abdullah bin Muslim is the nephew of Ibn Shihab.” Al-Zuhri and Abdullah bin Muslim narrated on the authority of Ibn Umar and Anas bin Malik.

Abdullah bin Abdul Rahman told us, he said: Asim bin Ali told us, Al-Masoudi told us, on the authority of Alqamah bin Marthad, on the authority of Sulayman bin Buraydah, on the authority of his father, that a man asked the Prophet, may God bless him and grant him peace, and said, “O Messenger of God, are there any horses in Paradise?” He said, “Indeed, God He has admitted you into Paradise, and you do not wish to be carried there on a ruby-red horse that will fly you around in Paradise wherever you wish, unless you do so.” He said. A man asked him, and he said, O Messenger of God, are there any camels in Paradise? He said, but he did not say to him the same as what he said to his companion. He said, “If God will admit you “Paradise is where you will have whatever your soul desires and what your eyes delight in.” Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, On the authority of Sufyan, on the authority of Alqamah ibn Marthad, on the authority of Abd al-Rahman ibn Sabit, on the authority of the Prophet, may God bless him and grant him peace, similar to it in its meaning, and this is more authentic than the hadith Al-Masoudi...

Muhammad bin Ismail bin Samra Al-Ahmasi told us, Abu Muawiyah told us, on the authority of Wasil, who is Ibn Al-Sa’ib, on the authority of Abu Sura, on the authority of Abu Job, he said: A Bedouin came to the Prophet, may God bless him and grant him peace, and said, O Messenger of God, I love horses. Are there horses in Paradise? The Messenger of God, may God bless him and grant him peace, said. May God bless him and grant him peace: “If you are admitted to Paradise, you will be brought with a ruby horse with two wings, and you will be mounted on it, then it will fly with you wherever you wish.” Abu Issa said this. A hadith whose chain of transmission is not strong, and we do not know it from the hadith of Abu Ayyub except from this route. Abu Sura is the son of my father’s brother. Ayoub is weakened in the hadith. Yahya bin Ma’in weakened it greatly. He said, “And I heard Muhammad bin Ismail say: Abu Surat, this is an objectionable hadith narrated.” Munakir on the authority of Abu Ayyub that cannot be followed up on.

Abu Hurairah narrated to us, Muhammad bin Firas Al-Basri narrated to us, Abu Dawud narrated to us, Imran Abu Al-Awwam narrated to us, on the authority of Qatada, on the authority of Shahr bin Hawshab, on the authority of Abd al-Rahman ibn Ghanam, on the authority of Muadh ibn Jabal, that the Prophet, may God bless him and grant him peace, said, “The people of Paradise will enter Paradise stripped bare.” Marada, wearing kohl, thirty or thirty-three years old.” Abu Issa said, “This is a good, strange hadith.” Some of Qatada’s companions They narrated this on the authority of Qatadah on the authority of a mursal report, but they did not support it.

Husayn ibn Yazid al-Tahan al-Kufi narrated to us, Muhammad ibn Fudayl narrated to us, on the authority of Dirar ibn Murrah, on the authority of Muharib ibn Dathar, on the authority of Ibn Buraydah, On the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, said: “The people of Paradise will be one hundred and twenty in rows, eighty of which will be from this nation.” And forty from all the nations.” Abu Issa said: This is a good hadith. This hadith was narrated on the authority of Alqamah ibn Marthad, on the authority of Suleiman bin Buraidah, on the authority of the Prophet, may God bless him and grant him peace, and among them are those who said on the authority of Suleiman bin Buraidah, on the authority of his father, and the hadith of Abu Sinan on the authority of Muharib Ibn Dathar Hassan. Abu Sinan’s name is Dirar ibn Murrah, and Abu Sinan al-Shaybani’s name is Sa’id ibn Sinan. He is Basri and Abu Sinan. The Levantine's name is Issa bin Sinan, he is Al-Qasmali.

Mahmoud bin Ghaylan told us, Abu Dawud told us, Shu’bah told us, on the authority of Abu Ishaq, he said, I heard Amr bin Maymun, talking about Abdullah bin Masoud, he said, “We were with the Prophet, may God bless him and grant him peace, in a tent of about forty people, and the Messenger of God, may God bless him and grant him peace, said to us.” “Do you agree to be a quarter of the people of Paradise?” They said, “Yes.” He said, “Do you agree to be a third of the people of Paradise?” They said, “Yes.” He said, “Do you accept to be half of the people of Paradise? No one will enter Paradise except a Muslim soul. You are not in polytheism.” Except Like the white hair in the skin of a black bull or like the black hair in the skin of a red bull.” Abu Issa said this is a good hadith. Sahih. On the authority of Imran bin Husayn and Abu Saeed Al-Khudri.

Al-Fadl bin Al-Sabbah Al-Baghdadi told us, Maan bin Issa Al-Qazzaz told us, on the authority of Khaled bin Abi Bakr, on the authority of Salem bin Abdullah, on the authority of His father, he said: The Messenger of God, may God bless him and grant him peace, said, “The gate of my nation through which they will enter Paradise is as wide as the journey of a rider on a horse.” Then they will put pressure on him until their shoulders are almost gone.” Abu Issa said, “This is a strange hadith.” He said, “I asked Muhammad about He did not know this hadith, and he said to Khalid bin Abi Bakr: “It is munkar” on the authority of Salem bin Abdullah.

Muhammad bin Ismail narrated to us, Hisham bin Ammar narrated to us, Abd al-Hamid bin Habib bin Abi Al-Ashrine narrated to us, Al-Awza’i narrated to us, Hassan bin Attiya told us, on the authority of Saeed bin Al-Musayyab, that he met Abu Hurairah, and Abu Hurairah said, “I ask God to gather, Between you and me in the market of Paradise. Saeed said, “Is there a market there?” He said, “Yes.” The Messenger of God, may God bless him and grant him peace, told me, “When the people of Paradise enter They stayed there in thanks for their deeds. Then the call to prayer is announced on Friday, one of the days of this world, and they visit their Lord and He will appear before them. His throne, and He will appear to them in one of the gardens of Paradise, and pulpits of light will be placed for them, and pulpits of pearls, and pulpits of rubies, and pulpits of Aquamarine and platforms of gold and platforms of silver, and the lowest of them and all that is in them of the world sit on the dunes of musk and camphor and the like. “They see that those who hold chairs have a better seat than them.” Abu Hurairah said, “I said, ‘O Messenger of God, do we see our Lord?’” He said, “Yes.” He said, “Do you compete in seeing the sun and the moon on a full-moon night?” We said, “No.” He said, “Likewise, you do not compete in seeing your Lord.” And no Not a single man will remain in that gathering except that God will give him a lecture until he says to the man from among them: O so-and-so, son of so-and-so, do you remember the day you said such-and-such? Likewise, He reminds him of some of his treacheries in this world, and he says, O Lord, why have you not forgiven me? He says, “Yes, for with the breadth of my forgiveness, I have reached your status.” This. While they were in that, a cloud covered them above them and rained down upon them perfume, the smell of which they did not smell anything at all. And He says Our Lord, Blessed and Most High, arise to what I have prepared for you of honor, and take what you desire. He said, “Then we will bring a market crowded with it.” The angels are in it. The like of it has not been seen by the eyes, nor has the ears heard, nor has it entered the hearts. So what we desire is brought to us. It cannot be sold. Therein, no purchase can be made, and in that market the people of Paradise will meet one another. He said, and the man of high status will come. Then he meets those who are inferior to him, and there is no world among them, and he is horrified by the clothing he sees on him. And the end of his speech does not end until he imagines what he is wearing. Better than that, because no one should be sad there. Then we go back to our homes, and our wives meet us and say, Welcome. And welcome, you have come, and your beauty is better than what you left us with. So we say, “We have sat today with our Lord, the Mighty, and He has right to us.” That we turn back in the same way we turned.” Abu Issa said, “This is a strange hadith. We do not know it except from this perspective.” Suwayd ibn Amr reported something from this hadith on the authority of Al-Awza’i.

Ahmad ibn Mani` and Hanad narrated to us, they said: Abu Muawiyah narrated to us, Abd al-Rahman ibn Ishaq narrated to us, on the authority of al-Nu`man ibn Sa`d, on the authority of Ali, he said: The Messenger of God, may God bless him and grant him peace, said, “Indeed, in Paradise there is a market in which there is neither buying nor selling except copies of men and women.” So if a man desires a form, he enters into it.” Abu Issa said, “This is a strange hadith.”

Hanad narrated to us, Waki’ narrated to us, on the authority of Ismail bin Abi Khaled, on the authority of Qais bin Abi Hazim, on the authority of Jarir bin Abdullah Al-Bajli, he said We were sitting with the Prophet, may God bless him and grant him peace, and he looked at the moon on the night of the full moon and said, “Indeed, you will be presented to your Lord and you will see it as You see this moon and you have no doubt about seeing it, so if you are able not to neglect a prayer before sunrise and a prayer before its sunset So do it.” Then he recited: (Glorify the praise of your Lord before sunrise and before sunset.) Abu Issa said this is a good hadith. True.

Muhammad bin Bashar narrated to us, Abd al-Rahman bin Mahdi narrated to us, Hammad bin Salama narrated to us, on the authority of Thabit al-Bunani, on the authority of Abd al-Rahman bin Abu Laila, on the authority of Suhaib, on the authority of the Prophet, may God’s prayers and peace be upon him, in his saying: (For those who do good is goodness and more) He said, “When he enters The people of Paradise, Paradise. A herald called out, “Indeed, you have a promise with God.” They said, “Did He not brighten our faces and save us from the Fire and admit us to Paradise?” They said, “Yes.” He said, “Then the veil will be removed.” He said, “By God, He has not given them anything more beloved to them than looking at Him.” Abu Issa said. This is a hadith, but Hammad bin Salamah attributed it and narrated it. Sulayman bin Al-Mughirah and Hammad bin Zaid narrated this hadith on the authority of Thabit. Al-Bunani, on the authority of Abd al-Rahman bin Abi Laila, his saying.

Abd bin Humaid told us, Shababah told me, on the authority of Israel, on the authority of Thuwayr, he said, I heard Ibn Umar, saying, “The Messenger of God, may God bless him and grant him peace, said, ‘The The lowest in status to the people of Paradise is the one who looks at his Paradise, his wives, his bliss, his servants, and his pleasure, over the course of a thousand years. And the most honorable of them before God is he who looks at his face morning and evening. Then the Messenger of God, may God bless him and grant him peace, recited: (The faces of that day She is always looking forward to her Lord. Abu Issa said: This hadith was narrated in more than one direction, on the authority of Israel, on the authority of Thuwair, on the authority of Ibn Omar is in the nominative case It was narrated by Abd al-Malik ibn Abjar, on the authority of Thuwair, on the authority of Ibn Umar, with a mawqoof. Ubayd Allah al-Ashja’i narrated it, on the authority of Sufyan, on the authority of Thuwair, on the authority of Mujahid, on the authority of Ibn Umar, his statement, but he did not narrate it. Abu Kurayb narrated that to us, Muhammad bin Al-Ala narrated to us Ubayd Allah Al-Ashja’i, on the authority of Sufyan, on the authority of Thuwair, on the authority of Mujahid, on the authority of Ibn Umar, and something similar, but he did not narrate it.

Muhammad bin Tarif al-Kufi told us, Jabir bin Nuh al-Hamani told us, on the authority of al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, the Messenger of God said, May God’s prayers and peace be upon him: “You have difficulty in seeing the moon on the night of the full moon, and you have difficulty in seeing the sun.” They said, “No.” He said. For you will see your Lord as you see the moon on the night of the full moon, and you will not be troubled about seeing it.” Abu Issa said: This is a good and authentic hadith. Strange. And thus Yahya bin Issa Al-Ramli and more than one person narrated, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. Abdullah bin Idris narrated on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Sa’id, on the authority of the Prophet, may God bless him and grant him peace. And the hadith of Ibn Idris on the authority of Al-A’mash is not Preserved, and the hadith of Abu Saleh on the authority of Abu Hurairah on the authority of the Prophet, may God bless him and grant him peace, is more authentic, and this is how Suhail bin Abi Saleh narrated it on the authority of His father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him. It was narrated on the authority of Abu Sa’id on the authority of the Prophet, may God’s prayers and peace be upon him, from another source, such as this hadith. It is an authentic hadith

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Malik bin Anas told us, on the authority of Zayd bin Aslam, on the authority of Ata’ bin Left, on the authority of Abu Saeed Al-Khudri, who said: The Messenger of God, may God bless him and grant him peace, said, “Indeed, God says to the people of Paradise, ‘O people of Paradise.’ Then they say May God bless you, our Lord, and grant us happiness. Then He will say, “Are you satisfied?” They will say, “Why should we not be satisfied when you have given us what you have not given to any of your creation?” So He says, “I give you something better than that.” They said, “And anything better than that.” He said, “I will bestow upon you My pleasure, and I will never be displeased with you.” . Abu Issa said: This is a good and authentic hadith.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Fulayh bin Sulayman told us, on the authority of Hilal bin Ali, on the authority of Ata bin Yasar, On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “The people of Paradise will appear in a room just as you see the star.” “The eastern or the western star, setting on the horizon or rising in the difference of degrees.” Then they said, “O Messenger of God, those are the prophets.” He said: “Yes, by the One in Whose Hand is my soul, and people who believed in God and His Messenger and believed in the messengers.” Abu Issa said this hadith. Good and true...

Qutaibah told us, Abdul Aziz bin Muhammad told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God’s prayers and peace be upon him, God, peace and blessings be upon him, said: “God will gather the people on the Day of Resurrection in one place, then the Lord of the worlds will look upon them and say: Every person follows what they used to worship. So to the one with the cross it is represented by his cross, to the one with images his images, and to the one with the fire his fire. Then they will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will look upon them and say, “Do you not follow the people?” and they will say: We seek refuge in God from you. We seek refuge in God from you. God, our Lord. This is our place until we see our Lord. And He commands them and establishes them. Then He disappears, then emerges and says, “Don’t you follow the people?” They say, “We seek refuge in God from you. We seek refuge in God from you. God is our Lord, and this is our place until We see Our Lord. And He commands them and strengthens them. They said, “Do we see it, O Messenger of God?” He said, “And do you suffer from seeing the moon on the night?” “The full moon.” They said, “No, O Messenger of God.” He said, “You will not be harmed by seeing him at that hour. Then he will disappear and then emerge.” Then he introduces himself to them, then says, “I am your Lord, so follow me.” Then the Muslims stand up, and the path is laid out, and they pass over it like horses and riders. And they say, “Peace be upon him. Peace be upon him.” And the people of Hell will remain, and a group of them will be thrown into it. Then it will be said, “Has it been filled?” and it will be said, “Is it?” Of more. Then a portion will be thrown into it, and it will be said, “Are you filled?” Then you will say, “Is there more?” Until, when they are filled in, the Most Gracious will place His foot in it. Therein, and some of them were connected to one another. Then he said, “Never.” She said, “Never.” So, when God admits the people of Paradise into Paradise and the people of Hell, He says, “He will be brought.” With death on the verge of death, he will be stopped on the wall between the people of Paradise and the people of Hell, then it will be said, O people of Paradise. Then they will look up in fear, then it will be said, O The people of Hell. Then they will appear, rejoicing and hoping for intercession. It will be said to the people of Paradise and the people of Hell: Do you know this? Then they will say: These and these we have known. This is the death that has been assigned to us. Then he will lie down and be slaughtered on the wall between Paradise. And the Fire. Then it will be said, “O people of Paradise, there is eternity, not death,” and “O people of Hell, there is eternity, not death.” Abu Issa said: This is a good and authentic hadith. Many narrations such as this have been narrated on the authority of the Prophet, may God bless him and grant him peace, in which the matter of vision is mentioned, that people see their Lord, and the mention of the pre-eminence, etc. These things are similar, and the doctrine on this is held by scholars among the imams such as Sufyan al-Thawri, Malik ibn Anas, and Ibn Al-Mubarak, Ibn Uyaynah, Waki’ and others said that they narrated these things and then said, “These hadiths are narrated and we believe in them, but we do not believe them.” It will be said, “How, when this is what the people of hadith chose, that these things be narrated as they came and believed in, and not explained, not imagined, and not said.” How can this be the matter of the people of knowledge who chose it and went for it? The meaning of his saying in the hadith is “so he makes himself known to them.” It means It appears to them...

Sufyan bin Wakee’ narrated to us, my father narrated to us, on the authority of Fudayl bin Marzuq, on the authority of Atiya, on the authority of Abu Sa’id, who narrates it. He said: “If the day Resurrection is brought with death like a salty ram, and it will be stopped between Paradise and Hell and slaughtered while they are watching. If someone had died with joy, he would have died. The people of Paradise, and if someone died of grief, the people of Hell would die.” Abu Issa said this is a good hadith.

Abdullah bin Abdul Rahman told us, Amr bin Asim told us, Hammad bin Salamah told us, on the authority of Humaid, and Thabit, on the authority of Anas, that The Messenger of God, may God bless him and grant him peace, said, “Paradise is surrounded by hardship and Hell is surrounded by desires.” Abu Issa said this is a good hadith. It is strange and correct in this respect.

Abu Kurayb told us, Abdah bin Sulaiman told us, on the authority of Muhammad bin Amr, Abu Salamah told us, on the authority of Abu Hurairah, on the authority of the Messenger of God, may God bless him and grant him peace. He said: “When God created Paradise and Hell, He sent Gabriel to Paradise and said, ‘Look at it and what I have prepared for its people.’” Therein, he said, so he came to it and looked at it and at what God had prepared for its people therein. Then he returned to it and said, “By Your glory, no one will hear of it except He entered it, so he ordered it to be surrounded by calamities, so he said, “Go back to it and see what I have prepared for its people there.” He said, “So he returned to it, and behold, She It was surrounded by calamity, so he returned to it and said, “By your glory, I was afraid that no one would enter it.” He said, “Go to the Fire and look at it and at What I have prepared for its people therein. Then, behold, they were riding on top of each other. Then he returned to him and said, By Your glory, no one will hear of it and enter it. So he ordered it to be surrounded with desires, so he said, “Return to it.” So he returned to it and said, “By Your glory, I feared that no one would escape from it except “He entered it.” Abu Issa said, “This is a good and authentic hadith.”

Abu Kurayb told us, Abdah bin Sulaiman told us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: He said: “Paradise and Hell disagreed, and Paradise said, ‘Let the weak and needy enter me.’ And Hell said, ‘Let me enter. The tyrannical and the arrogant. And he said to Hell, “You are my torment. I will take revenge on you whomever I wish.” And he said to Paradise, “You are my mercy. I will have more mercy on you than “Whatever you want.” Abu Issa said, “This is a good and authentic hadith.”

Suwayd told us, Abdullah told us, Rishdin bin Saad told us, Amr bin Al-Harith told me, on the authority of Darraj, on the authority of Abu Al-Haytham, on the authority of Abu Saeed Al-Khudri, the Messenger of God, may God bless him and grant him peace, said, “The lowest of the people of Paradise is the one who has eighty thousand servants and seventy-two servants.” A wife, and a dome of pearls, aquamarines, and rubies will be erected for him, as between Al-Jabiyah and Sana’a. And with this chain of transmission on the authority of the Prophet, may God bless him and grant him peace. He, peace and blessings of God be upon him, said: “Whoever dies from among the people of Paradise, whether young or old, will be returned to Paradise with thirty people in Paradise. They will never add more to it, and likewise.” The people of Hell. And with this chain of transmission on the authority of the Prophet, may God’s prayers and peace be upon him, he said, “Indeed, upon them are crowns. The smallest of them is a pearl to illuminate what is between the East.” And Morocco.” Abu Issa said, “This is a strange hadith. We do not know it except from the hadith of Rishdin ibn Sa’d.”

Bundar told us, Muadh bin Hisham told us, my father told us, on the authority of Amir al-Ahwal, on the authority of Abu al-Siddiq al-Naji, on the authority of Abu Sa`id al-Khudri, he said The Messenger of God, may God bless him and grant him peace, said: “If the believer desires a child in Paradise, his gestation, birth, and age will be in one hour as he desires.” “Abu Issa said: This is a good and strange hadith. The people of knowledge differed about this, and some of them said: In Paradise there will be intercourse but there will be no sexual intercourse.” A son. This was narrated on the authority of Tawus, Mujahid, and Ibrahim al-Nakha’i. Muhammad said: Ishaq ibn Ibrahim said in the hadith of the Prophet, may God bless him and grant him peace. “If a believer desires a child in Paradise, he will have it in one hour as he desires.” But he does not desire it. Muhammad said, and it was narrated. On the authority of Abu Razin Al-Uqaili, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The people of Paradise will not have children therein.” And Abu Al-Siddiq The survivor's name is Bakr bin Amr, and he is also called Bakr bin Qais.

Hanad and Ahmad bin Mani’ narrated to us, saying: Abu Muawiyah narrated to us, saying: Abd al-Rahman bin Ishaq narrated to us, on the authority of Al-Nu’man bin Sa’d, On the authority of Ali, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Indeed, in Paradise there will be a gathering of the fair-eyed men raising voices that have not been heard.” Creatures are like her. He said, “They say, ‘We are the immortal ones, so we will not perish. We are the gentle ones, so we will not be distressed. We are the ones who are satisfied, so we will not be angry. Blessed are those who are satisfied.’” “He was ours and we were his.” And on the authority of Abu Hurairah, Abu Sa’id, and Anas. Abu Issa said, “Ali’s hadith is a strange hadith.”

Muhammad bin Bashar told us, Ruh bin Ubadah told us, on the authority of Al-Awza’i, on the authority of Yahya bin Abi Kathir, in his Almighty saying: (They are in a meadow, making ink.) Al-Samma’ said. The meaning of Al-Samma’, as stated in the hadith, is that the young women raise their voices.

Abu Kurayb told us, Waki` told us, on the authority of Sufyan, on the authority of Abu Yaqzan, on the authority of Zazan, on the authority of Abdullah bin Omar, the Messenger of God, may God bless him and grant him peace, said He, peace and blessings be upon him, said: “Three on musk dunes - I see him saying: On the Day of Resurrection, the first ones will be envied by them, and the last ones will be envied by a man who calls out the prayers.” The five for every day and night, and a man who leads a people in prayer and they are satisfied with him, and a servant who fulfills the rights of God and the rights of his master.” Abu Issa said. This is a good and strange hadith. We only know it from the hadith of Sufyan al-Thawri. Abu al-Yaqzan’s name is Uthman bin Umair, and he is also called Ibn Qais.

Abu Kurayb told us, Yahya bin Adam told us, on the authority of Abu Bakr bin Ayyash, on the authority of Al-A’mash, on the authority of Mansour, on the authority of Raba’i bin Harash, on the authority of Abdullah bin Masoud, raising it, said: “There are three whom God loves: a man who rises at night reciting the Book of God, and a man who gives charity with his oath.” He hides it. I see him. He said from his left, and a man was in a company, and his companions were defeated, so he faced the enemy. Abu Issa said: This is a strange hadith from This view is not preserved. What is correct is what Shu’bah and others narrated on the authority of Mansur, on the authority of Raba’i ibn Harash, on the authority of Zayd ibn Dhabyan. About Abu Dharr on the authority of the Prophet, may God bless him and grant him peace, and Abu Bakr bin Ayyash made many mistakes.

Muhammad bin Bashar and Muhammad bin Al-Muthanna narrated to us, saying: Muhammad bin Ja’far narrated to us, Shu’bah narrated to us, on the authority of Mansour bin Al-Mu’tamir, he said I heard Rabi’i bin Harash, narrating on the authority of Zaid bin Dhabyan, transmitting it to Abu Dharr on the authority of the Prophet, may God bless him and grant him peace, who said: “Three God loves them, and there are three whom God hates. As for those whom God loves, a man came to a people and asked them about God, but he did not ask them about any kinship. Between him and them, they prevented him, so a man lagged behind them, so he gave him a secret whose gift no one knows except God and the one who gave him. And some people walked throughout the night until sleep was more beloved to them than anything equivalent to it. They came down and laid down their heads, and one of them stood up and flattered me. My verses will be recited while a man was in a troop and met the enemy and was defeated, and he attacked him until he was killed or a victory was opened for him. And the three who God hates them: the adulterous sheikh, the deceitful poor, and the unjust rich.” Mahmoud bin Ghaylan told us, Al-Nadr bin Shumail told us, on the authority of Shu`bah, and the like. Abu Issa said: This is an authentic hadith. And so Shayban narrated, on the authority of Mansour, something similar to this, and this is more correct than Hadith Abu Bakr bin Ayyash...

Abu Saeed Al-Ashjaj told us, Uqba bin Khalid told us, Ubayd Allah bin Omar told us, on the authority of Khubayb bin Abdul Rahman, on the authority of his grandfather, Hafs Ibn Asim, on the authority of Abu Hurairah, said: The Messenger of God, may God’s prayers and peace be upon him, said: “The Euphrates is about to come. He will regret a treasure of gold, so whoever is present there will not “He takes something from it.” Abu Issa said: This is a good and authentic hadith.

Abu Sa`id al-Ashjaj narrated to us, Uqba bin Khalid narrated to us, Ubayd Allah bin Umar narrated to us, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, on the authority of The Prophet, may God bless him and grant him peace, is like him, except that he said “He regrets a mountain of gold.” Abu Issa said: This is a good and authentic hadith.

Muhammad bin Bashar told us, Yazid bin Harun told us, Al-Jariri told us, on the authority of Hakim bin Muawiyah, on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, he said “Indeed, in Paradise there will be a sea of water, a sea of honey, a sea of milk, and a sea of wine. Then the rivers will be divided afterward.” He said. Abu Issa, this is a good and authentic hadith. Hakim bin Muawiyah is the father of Bahz bin Hakim, and Al-Jariri is nicknamed Abu Masoud, and his name is Saeed. Ibn Iyas...

Hanad narrated to us, Abu Al-Ahwas narrated to us, on the authority of Abu Ishaq, on the authority of Burayd bin Abi Maryam, on the authority of Anas bin Malik, the Messenger of God, may God bless him and grant him peace, said He, peace be upon him, said: “Whoever asks God for Paradise three times, Paradise will say: O God, admit him to Paradise. And whoever seeks protection from Hell three times Several times the fire said, “O God, protect him from the fire.” He said this is how Yunus bin Abi Ishaq narrated this hadith on the authority of Abi Ishaq. Ibn Abi Maryam, on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace, and it was narrated on the authority of Abu Ishaq, on the authority of Burayd Ibn Abi Maryam, on the authority of Anas Ibn Malik Also suspended...