Abdullah bin Muawiyah Al-Jumahi Al-Basri told us, he said, Saleh Al-Marri told us, on the authority of Hisham bin Hassan, on the authority of Muhammad bin Sirin, on the authority of Abu Hurairah said: The Messenger of God, may God bless him and grant him peace, came out against us while we were disputing over fate, and he became angry until his face turned red, as if it were Pomegranates filled his cheeks, and he said, “Is this what you were commanded to do, or was I sent to you with this? Indeed, those who were before you perished when they disputed over this matter.” “The matter I have determined for you not to dispute over it.” Abu Issa said, and in the chapter on the authority of Omar, Aisha, and Anas. This is a strange hadith that does not We know him only through this route, from the hadith of Salih Al-Marri. And Salih Al-Marri has strange things that are unique to him and are not followed up on.

Yahya bin Habib bin Arabi told us, he said, Al-Mu’tamar bin Sulayman told us, he said, My father told us, on the authority of Sulayman Al-A’mash, on the authority of Abu Salih, On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Adam and Moses protested, and Moses said, ‘O Adam, you are the one with whose hand God created you. And He breathed into you of His Spirit, you deceived people and expelled them from Paradise. He said, Adam said, And you are Moses, whom God chose with His words, do you blame me? For a deed that I did, God wrote it down for me before He created the heavens and the earth. He said, “So Adam performed the Hajj on Moses.” Abu Issa said, and in The chapter on the authority of Omar and Jundub. This is a hasan, authentic, and strange hadith in this respect, from the hadith of Sulayman al-Taymi on the authority of al-A’mash. He narrated Some of the companions of Al-A'mash, on the authority of Al-A'mash, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, said the same thing. And some of them said, on the authority of Al-A'mash On the authority of Abu Salih, on the authority of Abu Sa’id, on the authority of the Prophet, may God’s prayers and peace be upon him. This hadith was narrated in more than one way, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him.

Bundar told us, he said, Abd al-Rahman bin Mahdi told us, he said, Shu`bah told us, on the authority of Asim bin Ubaid Allah, he said, I heard Salem bin Abdullah, narrating on the authority of his father, he said: Omar said, O Messenger of God, have you seen what we are doing about something innovative or a beginning or something that has already been completed? From him, he said: “As we have finished, O Ibn Al-Khattab, and every person is generous, as for whoever is among the people of happiness, he works for happiness. Whoever is among the people of misery, he works for the sake of misery.” Abu Issa said, and in the chapter on the authority of Ali, Hudhayfah bin Asid and Anas. And Imran bin Husayn. This is a good and authentic hadith.

Al-Hasan bin Ali Al-Halwani told us, he said: Abdullah bin Numayr and Waki’ told us, on the authority of Al-Amash, on the authority of Saad bin Ubaidah, on the authority of Abu Abd Al-Rahman Al-Sulami, on the authority of Ali, said: While we were with the Messenger of God, may God bless him and grant him peace, and he was sobbing on the ground, he raised his head to Heaven, then he said, “There is not one of you who has not known, and he has said, ‘Wakī’, but it has been decreed that his place is in Hell and his place is in Paradise.’” They said. Shall we not rely, O Messenger of God? He said, “No, do it, for everyone will be facilitated for what he was created for.” Abu Issa said, “This is a good and authentic hadith.”

Hanad narrated to us, Abu Muawiyah narrated to us, he said, on the authority of Al-Amash, on the authority of Zayd bin Wahb, on the authority of Abdullah bin Masoud, he said, the Messenger of God narrated to us. May God’s prayers and peace be upon him, and He is the truthful and trustworthy. “Indeed, one of you gathers his creation in his mother’s womb for forty days, then he becomes a clot like Then it will be a lump of flesh like that, then God will send the angel to him and he will blow on it and he will be ordered to write down four things: his provision, his term, and his work. Whether he is miserable or happy, by Him there is no god but Him, one of you will do the work of the people of Paradise until there is nothing between him and it but an arm’s length. Then what is written will precede him and it will be sealed for him with the deeds of the people of Hell, and he will enter it. And indeed, one of you will do the deeds of the people of Hell until it is among him. And between it is only a cubit. Then the book will precede him and it will be sealed for him with the deeds of the people of Paradise, and he will enter it. Abu Issa said, and this A good and authentic hadith. Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Al-Amash narrated to us, Zayd bin Wahb narrated to us, on the authority of Abdullah Ibn Masoud, he said, the Messenger of God, may God bless him and grant him peace, told us, and he mentioned something like it. This is a hasan and authentic hadith. Shu’bah and Al-Thawri narrated it. On the authority of Al-A’mash and something similar. Abu Issa said, and in the chapter on the authority of Abu Hurairah and Anas. And I heard Ahmad ibn Al-Hasan said: I heard Ahmad ibn Hanbal says, “I have not seen with my own eyes,” like Yahya bin Sa’id al-Qattan, and this is a good and authentic hadith. Shu'bah and Al-Thawri narrated something similar on the authority of Al-A'mash. Muhammad bin Al-Ala told us, Waki' told us, on the authority of Al-A'mash, on the authority of Zaid, and the like.

Muhammad ibn Yahya al-Quti’ al-Basri narrated to us, he said: Abd al-Aziz ibn Rabi’ah al-Bunani narrated to us, he said: Al-A’mash narrated to us, on the authority of Abu Salih, on the authority of Abu Hurairah, the Messenger of God, may God bless him and grant him peace, said, “Every child is born following the religion, and his parents convert him to Judaism or They support him or associate him with Christianity.” It was said, “O Messenger of God, whoever perished before that said, “God knows best what they were doing.” Abu Kurayb and Al-Hussein bin Harith narrated to us, they said, Waki’ narrated to us, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him. He gave a similar statement in its meaning and said, “He is born according to the natural disposition.” Abu Issa said: This is a hasan and authentic hadith. It was narrated by Shu’bah and others. On the authority of Al-A'mash, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, with its meaning. And in the chapter on the authority of Al-Aswad ibn Saree'.

Muhammad ibn Humayd al-Razi and Sa`id ibn Yaqoub narrated to us, saying: Yahya ibn al-Dharis narrated to us, on the authority of Abu Mawdud, on the authority of Sulayman al-Taymi, on the authority of Abu Othman Al-Nahdi, on the authority of Salman, said: The Messenger of God, may God’s prayers and peace be upon him, said: “Nothing can avert judgment except supplication and nothing more.” Life except righteousness.” Abu Issa said, and in the chapter on the authority of Abu Usayd. This is a good, strange hadith from the hadith of Salman. We do not know it except from The hadith of Yahya bin Al-Dharais. There are two Abu Mawdud. One of them is called Fadda, and he is the one who narrated this hadith. His name is Fadda Basri. The other is Abd al-Aziz bin Abi Suleiman. One of them was Basra and the other was Medani, and they were in the same era. Abu Maudud, who narrated this hadith, is named Fadda Basra. ‏

Hanad told us, he said, Abu Muawiyah told us, on the authority of Al-Amash, on the authority of Abu Sufyan, on the authority of Anas, he said, “The Messenger of God, may God bless him and grant him peace, used to say often.” O converter of hearts, make my heart steadfast in your religion.” So I said, “O Messenger of God, we believe in you and in what you have brought. Do you fear for us?” He said. “Yes, the hearts are between two of God’s fingers. He turns them as He pleases.” Abu Issa said, and in the chapter on the authority of Al-Nawwas ibn Sam’an Umm Salamah, Abdullah bin Amr, and Aisha. This is a hasan hadith, and so more than one person narrated it, on the authority of Al-A’mash, on the authority of Abu Sufyan, on the authority of Anas. Some of them narrated on the authority of Al-A’mash, on the authority of Abu Sufyan, on the authority of Jabir, on the authority of the Prophet, may God bless him and grant him peace. The hadith of Abu Sufyan on the authority of Anas is more authentic.

Qutaibah bin Saeed narrated to us, he said: Al-Layth narrated to us, on the authority of Abu Qabil, on the authority of Shafa’ bin Mata’, on the authority of Abdullah bin Amr bin Al-Asi, he said The Messenger of God, may God bless him and grant him peace, came out to us with two letters in his hand and said, “Do you know what these two letters are?” So we said, “No, O Messenger of God.” Unless you tell us. Then he said to the one in his right hand, “This is a book from the Lord of the worlds, in which are the names of the people of Paradise and the names of their fathers.” And their tribes, then He will bestow upon the last of them, and there will never be any addition to them nor any subtraction from them.” Then he said to the one on his left, “This is a book from Lord of the Worlds, in it are the names of the people of the Fire and the names of their fathers and their tribes. Then He will add to the last of them, so nothing will be added to them nor will anything be taken away from them ever. “So his companions said, ‘What is the work, O Messenger of God? If a matter has been completed,’ he said, ‘Shoot and approach, for the companion Paradise will be sealed for him by the deeds of the people of Paradise, even if he does any deed, and for the companion of Hell, the deeds of the people of Hell will be sealed for him, even if he does any deed.” Then the Messenger of God, may God bless him and grant him peace, said, “With his hands, he threw them away, and then he said, ‘And your Lord has finished with His servants, a group in Paradise and a group in Al-Sa’ir. “Qutaybah narrated to us, Bakr bin Mudar narrated to us, on the authority of Abu Qabil, and something similar. Abu Issa said, and in this chapter, on the authority of Ibn Umar. This is a good, strange and authentic hadith. Abu Qabil’s name is Hayya bin Hani.

Ali bin Hajar told us, he said: Ismail bin Jafar told us, on the authority of Humaid, on the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said, “If God wills “He treated a servant well.” It was said, “How should he use him, O Messenger of God?” He said, “To enable him to do righteous deeds before death.” He said: Abu Issa, this is a good and authentic hadith.

Bundar told us, he said: Abd al-Rahman bin Mahdi told us, Sufyan told us, on the authority of Amara bin al-Qaqa’, Abu Zur’ah bin Amr told us بْنِ جَرِيرٍ، قَالَ حَدَّثَنَا صَاحِبٌ، لَنَا عَنِ ابْنِ مَسْعُودٍ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ لاَ يُعْدِي شَيْءٌ شَيْئًا ‏"‏ ‏.‏ Then one of the Bedouins said, “O Messenger of God, the camel has a mangy of scabs. We will scar it and it will make all the camels scabby.” So the Messenger of God, may God’s prayers and peace be upon him, said, “Whoever is scabby?” The first is neither contagion nor zero. God created every soul and wrote its life, its provision, and its misfortunes. “Abu Issa said, and in the chapter On the authority of Abu Hurairah, Ibn Abbas, and Anas. He said: I heard Muhammad bin Amr bin Safwan Al-Thaqafi Al-Basri said: I heard Ali bin Al-Madini He says, “If I had sworn between the Rukn and the Maqam, I would have sworn that I have not seen anyone more knowledgeable than Abd al-Rahman ibn Mahdi.”

Abu Al-Khattab narrated to us, Ziyad bin Yahya Al-Basri narrated to us, Abdullah bin Maymun narrated to us, on the authority of Ja’far bin Muhammad, on the authority of his father, on the authority of Jabir bin Abdullah, the Messenger of God, may God’s prayers and peace be upon him, said, “No servant has faith until he believes in predestination, the good and the bad of him, until he knows that what “Whatever befalls him would not have missed him, and whatever he missed would not have befallen him.” Abu Issa said, and in the chapter on the authority of Ubadah and Jabir. And Abdullah bin Amr. This is a strange hadith. We do not know it except from the hadith of Abdullah bin Maimun. Abdullah bin Maimun is denounced. Hadith...

Mahmoud bin Ghaylan told us, he said: Abu Dawud told us, he said Shu`bah told us, on the authority of Mansour, on the authority of Rab’i bin Harash, on the authority of Ali, he said The Messenger of God, may God bless him and grant him peace, said, “No servant will believe until he believes in four testimonies that there is no god but God and that Muhammad is the Messenger of God.” He sent me with the truth, and he believes in death and in the resurrection after death, and he believes in destiny.” Mahmoud bin Ghaylan told us, Al-Nadr told us Ibn Shumail, on the authority of Shu’bah, similar to it, except that Raba’i said, on the authority of a man, on the authority of Ali, . Abu Issa said the hadith of Abu Dawud on the authority of Shu’bah, I have It is more authentic than the hadith of an-Nadr, and thus it was narrated by more than one person, on the authority of Mansour, on the authority of Ruba’i, on the authority of Ali. Al-Jaroud told us, he said, I heard Waki’ say We have learned that a quarterly man never told a lie about Islam.

Bundar told us, he said: Mu’mal told us, he said: Sufyan told us, on the authority of Abu Ishaq, on the authority of Matar bin Ukamis, he said: The Messenger of God, may God bless him and grant him peace, said “When God decreed that a servant should die in a land, He created a need for him.” Abu Issa said, and in the chapter on the authority of Abu Azzah. And this It is a good and strange hadith. Nothing is known about Matar bin Ukamis on the authority of the Prophet, may God bless him and grant him peace, other than this hadith. Mahmoud bin Ghaylan narrated to us, Ma’mal narrated to us, and Abu Dawud Al-Hafari narrated to us on the authority of Sufyan, and something similar.

Ahmad ibn Mani` and Ali ibn Hajar narrated to us - the meaning is the same. They said Ismail ibn Ibrahim narrated to us, on the authority of Ayyub, on the authority of Abu al-Malih ibn Usama, on the authority of Abu Azzah, said: The Messenger of God, may God’s prayers and peace be upon him, said: “If God decreed for a servant to die in a land that He created for him a need for it or “He said something about her.” Abu Issa said, “This is an authentic hadith. Abu Izzah has a companion, and their names are Yasar bin Abd and Abu Al-Malih.” His name is Amer bin Osama bin Umair Al-Hudhali, and he is also called Zaid bin Osama.

Saeed bin Abdul Rahman Al Makhzoumi told us, he said: Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Ibn Abi Khuzama, on the authority of his father, that رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ She mentioned something from the decree of God, and he said, “It is from the decree of God.” Abu Issa said, “This is a hadith that we do not know except from the hadith of Al-Zuhri, and he narrated it.” More than one person. This is on the authority of Sufyan, on the authority of Al-Zuhri, on the authority of Abu Khuzama, on the authority of his father, and this is more correct. This is what more than one person said, on the authority of Al-Zuhri, on the authority of my father. Khuzama on the authority of his father...

Wasil bin Abdul-Ala al-Kufi told us, he said: Muhammad bin Fudayl told us, on the authority of al-Qasim bin Habib, and Ali bin Nizar, on the authority of Nizar, on the authority of Ikrimah, on the authority of Ibn Abbas, said: The Messenger of God, may God bless him and grant him peace, said, “There are two types of my nation who do not have the share in Islam: the Murjiah. And the Qadariyyah. Abu Issa said, and on the subject, on the authority of Omar, Ibn Omar, and Rafi’ bin Khadij. This is a strange, good, and authentic hadith. Tell us. Muhammad bin Rafi’ said: Muhammad bin Bishr told us, he said: Salam bin Abi Amra told us, on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of the Prophet, peace and blessings be upon him. May God bless him and grant him peace. Muhammad ibn Rafi’ said, and Muhammad ibn Bishr informed us, Ali ibn Nizar informed us, on the authority of Nizar, on the authority of Ikrimah, on the authority of Ibn Abbas. On the authority of the Prophet, may God bless him and grant him peace

Abu Hurairah told us, Muhammad bin Firas Al-Basri told us, he said: Abu Qutaybah told us, Sallam bin Qutaybah told us, Abu Al-Awwam told us, on the authority of Qatada, On the authority of Mutarrif bin Abdullah bin Al-Shakheer, on the authority of his father, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The likeness of the son of Adam, and next to him are ninety-nine If death misses him, he falls into the pyramid until he dies.” Abu Issa said, “And this is a good, strange hadith. We do not know it except from this.” The face. Abu al-Awwam is Imran and he is the son of Dawar al-Qattan.

Muhammad bin Bashar told us, he said: Abu Amer told us, on the authority of Muhammad bin Abi Humaid, on the authority of Ismail bin Muhammad bin Saad bin Abi Waqqas, on the authority of His father, on the authority of Saad, said: The Messenger of God, may God bless him and grant him peace, said, “Part of the happiness of the son of Adam is his contentment with what God has decreed for him, and part of the misery of the son of Adam His abandonment of seeking God’s advice, and among the misery of the son of Adam is his anger over what God has decreed for him.” Abu Issa said, “This is a strange hadith that we only know about.” From the hadith of Muhammad bin Abi Humaid. He is also called Hammad bin Abi Humaid, and he is Abu Ibrahim Al-Madani, and he is not strong according to People of Hadith.

Muhammad bin Bashar told us, he said: Abu Asim told us, he said: Haywa bin Shurayh told us, Abu Sakhr told me, he said Nafi’ told me, that Ibn Omar, a man came to him and said, “So-and-so is reciting peace upon you.” So he said to him, “I have been informed that he has done something, so if he has done something, then no.” You extend my greetings to him, for I heard the Messenger of God, may God’s prayers and peace be upon him, saying, “There will be doubt in this nation or in my nation, whether it is an eclipse, or a distortion, or A slander against the people of destiny. Abu Issa said: This is a good, authentic, and strange hadith. And Abu Sakhr’s name is Humaid bin Ziyad.

Qutaibah told us, he said: Rushdin bin Saad told us, on the authority of Abu Sakhr, Humaid bin Ziyad, on the authority of Nafi’, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. “There will be eclipse and distortion among my nation, and that is among those who deny destiny.”

Qutaibah told us, he said: Abd al-Rahman bin Zaid bin Abi al-Mawali al-Muzani told us, on the authority of Ubayd Allah bin Abdul Rahman bin Muhib, on the authority of Amra, on the authority of Aisha, she said: The Messenger of God, may God bless him and grant him peace, said: “Six have been cursed, may God curse them, and every prophet who had an excess in The Book of God, and the one who denies the power of God, and the one who rules with tyranny, in order to honor by that the one who humiliates God, and to humiliate the one who honors God, and the one who makes a forbidden thing permissible. “And the one who makes permissible from my family what God has forbidden, and the one who abandons my Sunnah.” Abu Issa said, “This is how Abd al-Rahman bin Abi Al-Mawali, this hadith is on the authority of Ubayd Allah bin Abdul Rahman bin Muhib, on the authority of Amra, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. He narrated it. Sufyan Al-Thawri, Hafs bin Ghayath, and more than one person, on the authority of Ubayd Allah bin Abdul Rahman bin Mawhib, on the authority of Ali bin Hussein, on the authority of The Prophet, may God bless him and grant him peace, was sent as a messenger, and this is more correct.

Yahya bin Musa told us, he said: Abu Dawud al-Tayalisi told us, he said: Abdul-Wahid bin Sulaym told us, he said: I came to Mecca and met Ata bin Abu Rabah, so I said to him, O Abu Muhammad, the people of Basra speak about fate. He said, “My son, do you recite the Qur’an?” I said, “Yes.” He said, “Read al-Zukhruf.” He said, “So I recited: (Ham* and the clear Book. * Indeed, We have made it an Arabic Qur’an, so that you may understand. * And it is in the Mother of the Book. With us is Ali, the Most Wise.) He said, “Do you know what the mother of the Book is?” I said, “Allah and His Messenger know best.” He said, “It is a book written by Allah.” Before He created the heavens and before He created the earth therein, verily, Pharaoh will be among the people of Hell, and therein: (The hands of Abu Lahab will repent, and he will repent.) Ataa said, “I met Al-Walid bin Ubadah bin Al-Samit, the companion of the Messenger of God, may God bless him and grant him peace, and I asked him what was your father’s will upon death.” He said: My father called me and said to me, “O my son, fear God and know that you will not fear God until you believe in God and believe in destiny, all its good and its evil.” If you die in a state other than this, you will enter Hell. I heard the Messenger of God, may God bless him and grant him peace, say, “Indeed, the first thing that God created was the pen.” So he said, “Write.” He said, “What do I write?” He said, “Write. Predestination is what was and what will be forever.” Abu Issa said, and this is a strange hadith from This face...

Ibrahim bin Abdullah bin Al-Mundhir Al-Bahili Al-San’ani told us, he said: Abdullah bin Yazid Al-Muqri told us, he said: Haywah bin Shurayh said: Abu Hani al-Khawlani told me that he heard Abu Abd al-Rahman al-Hubli saying: I heard Abd Allah ibn Amr, saying, I heard the Messenger of God, may God bless him and grant him peace, saying, “God determined the destinies fifty thousand years before He created the heavens and the earth.” Abu Issa said: This is a good, authentic, and strange hadith.

Abu Kurayb, Muhammad ibn Al-Ala’, and Muhammad ibn Bashhar narrated to us, saying: Waki’ narrated to us, on the authority of Sufyan Al-Thawri, on the authority of Ziyad ibn Ismail, on the authority of Muhammad bin Abbad bin Jafar Al-Makhzoumi, on the authority of Abu Hurairah, said: The polytheists of Quraysh came to the Messenger of God, may God bless him and grant him peace. They dispute over destiny, so this verse was revealed: (On the day they will be dragged into the Fire on their faces. Taste the touch of Saqr. * Indeed, We created everything with destiny.) Abu Issa said: This is a good and authentic hadith.

Qutaibah narrated to us, Marwan bin Muawiyah Al-Fazari narrated to us, on the authority of Yazid bin Ziyad Al-Dimashqi, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, She said: The Messenger of God, may God bless him and grant him peace, said: “It is not permissible for a male or female traitor to bear testimony to his brother.” And there is no one who has tested testimony, nor is he satisfied with the people of the household, nor is there any suspicion of loyalty or kinship.” Al-Fazari, the contented follower, said this. A strange hadith that we do not know except from the hadith of Yazid ibn Ziyad al-Dimashqi. And Yazid is weakened in the hadith, but this hadith is not known from The hadith of Al-Zuhri, except for his hadith. And on the authority of Abdullah bin Amr. He said, “We do not know the meaning of this hadith, and it is not authentic in my opinion.” By its chain of transmission. The work according to the people of knowledge in this matter is that the testimony of a relative is permissible due to his kinship. The people of knowledge differed in The father’s testimony is for the child, and the child is for his father. Most scholars did not permit the father’s testimony for the child, nor the child for the father. Some scholars said that if it is just, then the father’s testimony for the child is permissible, and so is the child’s testimony for the father. And they did not. They disagree about The testimony of a brother to his brother is permissible, as is the testimony of every relative to his relative. Al-Shafi’i said: It is not permissible for one man to bear witness against another, even if He was just if there was enmity between them. He went to the hadith of Abd al-Rahman al-Araj on the authority of the Prophet, may God bless him and grant him peace, as a messenger, “No.” It is permissible to bear the testimony of one who is benevolent. “This means one who is benevolent,” and likewise the meaning of this hadith, where it said, “It is not permissible to bear the testimony of one who is benevolent.” “An enmity toward his brother” means a man of enmity.