Ali ibn Hajar al-Saadi narrated to us, he said, Baqiyya ibn al-Walid narrated to us, on the authority of Buhair ibn Sa’d, on the authority of Khalid ibn Ma’dan, on the authority of Jubayr ibn Nufayr, on the authority of Al-Nawwas bin Samaan Al-Kalabi, the Messenger of God, may God bless him and grant him peace, said, “Indeed, God has set an example of a straight path on As over the path as two walls with open doors, over the doors are curtains. A fareweller calls at the head of the path. A fareweller calls above it: (And God calls to The abode of peace, and He guides whomsoever He wills to a straight path.) And the gates that are at the edge of the path are the limits of God, so it does not fall. “No one is within the limits of God until the veil is removed. And the one above whom he calls is an admonition to his Lord.” Abu Issa said, “This is a good and strange hadith.” He said: I heard Abdullah bin Abdul Rahman saying: I heard Zakaria bin Adiy saying: Abu Ishaq Al-Fazari said: Take from the rest of what He narrated to you on the authority of trustworthy narrators, and do not take from Ismail bin Ayyash what he narrated to you on the authority of trustworthy narrators or anyone other than trustworthy narrators.

Qutaibah narrated to us, he said, Al-Layth narrated to us, on the authority of Khalid bin Yazid, on the authority of Saeed bin Abi Hilal, that Jabir bin Abdullah Al-Ansari, said The Messenger of God, may God bless him and grant him peace, came out to us one day and said, “Indeed, I saw in a dream as if Gabriel was at my head and Michael was at my side.” My two feet. One of them says to his friend, “Give him an example.” So he said, “Listen, your ear has heard, and understand the understanding of your heart. My example is only like you and your nation.” Like the example of a king who took a house, then built a house in it, then set a table in it, then sent a messenger to invite the people to his meal. Some of them responded. The Messenger, and whoever among them abandons him, then God is the King, the abode is Islam, and the home is Paradise, and you, O Muhammad, are the Messenger, so whoever answers you will enter Islam. And whoever enters Islam will enter Paradise, and whoever enters Paradise will eat whatever is in it.” This hadith was narrated through more than one authority, on the authority of The Prophet, may God bless him and grant him peace, with a chain of transmission more authentic than this. Abu Issa said: This is a mursal hadith. Saeed bin Abi Hilal did not reach Jabir bin Abd. God. And on the authority of Ibn Masoud.

Muhammad bin Bashar told us, he said: Ibn Abi Adi told us, on the authority of Ja’far bin Maymun, on the authority of Abu Tamimah al-Hujaimi, on the authority of Abu Uthman, on the authority of Ibn Masoud, he said: The Messenger of God, may God bless him and grant him peace, prayed dinner, then he left and took Abdullah bin Masoud by the hand until he went out to In the bath of Mecca, he made him sit, then drew a line on it, then said, “Do not abandon your line, for men will come to you, so do not speak to them.” For they will not speak to you.” He said, “Then the Messenger of God, may God bless him and grant him peace, went wherever he wanted, and while I was sitting in my lane, men came to me as if they were Their hairs and bodies are covered with oil. I do not see any private parts, nor do I see any scales. They are finished until they do not go beyond the line. Then they are sent to the Messenger of God, may God bless him and grant him peace. And peace be upon him until it was late at night, but the Messenger of God, may God bless him and grant him peace, came to me while I was sitting and said, “He saw me a while ago.” Tonight. “Then he entered on me in my waist and touched my thigh and lay down. When the Messenger of God, may God bless him and grant him peace, lay down, he would blow on me, while I and the Messenger of God were sitting.” God, may God bless him and grant him peace, was leaning on my thigh when I saw men wearing white clothes. God knows best what beauty they had, so they turned to me. A group of them sat at the head of the Messenger of God, may God bless him and grant him peace, and a group of them sat at his feet, then they said among themselves, “We have never seen a slave given to Him.” Like what was given to this Prophet: his eyes sleep and his heart is awake. Give him an example, like a master who built a palace and then made A banquet, so he invited people to eat and drink, and whoever responded to him ate some of his food and drank his drink, and whoever did not respond, he punished him or said He tortured him - then they rose up and the Messenger of God, may God bless him and grant him peace, woke up at that time and said, “You heard what these people said, and do you know who these people are?” I said, “Allah and His Messenger know best.” He said, “They are the angels. Do you know what example they set?” I said, “Allah and His Messenger know best.” He said. "The parable they set is: The Most Gracious, Blessed and Most High, built Paradise and called His servants to it. So whoever answered him will enter Paradise, and whoever did not answer him will enter Paradise. Punish him or torture him.” Abu Issa said, “This is a good, authentic, and strange hadith from this perspective, and Abu Tamimah is Al-Hujaimi.” His name is Tarif bin Mujalid, and Abu Uthman al-Nahdi, his name is Abdul Rahman bin Mull, and Suleiman al-Taymi narrated this hadith from him. And he is Suleiman bin Tarkhan was not a Taymi. Rather, he used to visit the Banu Taym and was attributed to them. Ali said, Yahya bin Saeed said, “I did not see More fearful to God Almighty than Sulayman al-Taymi.

Muhammad bin Ismail narrated to us, he said, Muhammad bin Sinan narrated to us, he said, Sulaym bin Hayyan Basri narrated to us, he said Sa’id bin Mina narrated to us, On the authority of Jabir bin Abdullah, he said: The Prophet, may God bless him and grant him peace, said, “My example and the example of the prophets before me is like a man who built a house.” So he completed it and bested it, except for the place of a brick. Then the people began to enter it and marvel at it and say, “If only there was not a place for a brick.” And in The chapter on the authority of Abu Ibn Ka’b and Abu Hurairah. Abu Issa said: This is a hasan, authentic, and strange hadith from this perspective.

Muhammad bin Ismail narrated to us, he said, Musa bin Ismail narrated to us, he said, Aban bin Yazid narrated to us, he said, Yahya bin Abi narrated to us. Many, on the authority of Zayd bin Salam, that Abu Salam told him that Al-Harith Al-Ash’ari told him that the Prophet, may God bless him and grant him peace, said, “Indeed, God He commanded Yahya bin Zakariya with five words to act upon them, and commanded the Children of Israel to act upon them, and he almost delayed them, so he said Jesus, God has commanded you with five words to act upon, and command the Children of Israel to act upon them. Either you command them, or I I command them. Yahya said, “I fear that if you overtake me with it, I will be defeated or punished.” So he gathered the people in the Holy House, and the mosque was filled, and they sat on the floor. Honor, and he said, “God commanded me with five words to act upon them, and I command you to act upon them. The first of them is to worship God.” And do not associate anything with Him. Indeed, the example of one who associates anything with God is like that of a man who bought a slave from his pure wealth for gold or paper and said, “This is my home.” This is my work, so work and lead to Me. He used to work and lead to someone other than his master. So which of you would be satisfied with his servant being like that? Indeed, God He commanded you to pray, so when you pray, do not turn around, for God places His face with the face of His servant in his prayer as long as he does not turn around, and I commanded you. With fasting, the likeness of that is like that of a man in a belt who has a sachet in which is musk. All of them admire or like its smell, and the smell of the fasting person is Sweeter to God than the scent of musk, and I command you to give charity, for the likeness of that is like a man captured by the enemy, so they tie his hand to his neck. They brought him forward to behead him, and he said, “I will ransom him from you with a little or a lot.” So he ransomed himself from them, and I command you to remember God. The example of that is like that of a man whom the enemy quickly pursues, until when he comes to a strong fortress he protects himself from them. Likewise, the servant does not He protects himself from Satan except by the remembrance of God.” The Prophet, may God bless him and grant him peace, said, “And I command you to do five things that God has commanded me to do.” Hearing, obedience, jihad, migration, and community, for whoever separates from the group by even an inch has taken off the tie of Islam from his neck, except And whoever claims the claim of pre-Islamic times, then he is from the pit of Hell.” Then a man said, “O Messenger of God, and if he prays and fasts, he will say.” And if he prays and fasts, then invoke the supplication of God, who has named you Muslims and believers, servants of God.” This is a good, authentic, and strange hadith. He said. Muhammad bin Ismail Al-Harith Al-Ash’ari has a companion, and he has other than this hadith.

Muhammad bin Bashar narrated to us, he said: Abu Dawud al-Tayalisi narrated to us, he said: Aban bin Yazid narrated to us, on the authority of Yahya bin Abi Kathir, on the authority of Zaid bin Salam, on the authority of Abu Salam, on the authority of Al-Harith Al-Ash’ari, on the authority of the Prophet, may God bless him and grant him peace, similar to it in its meaning. Abu Issa said this hadith Hassan, Sahih, Ghareeb. Abu Salam al-Habashi’s name is Mamtur, and it was narrated by Ali bin al-Mubarak on the authority of Yahya bin Abi Kathir.

Qutaibah narrated to us, he said, Abu Awanah narrated to us, on the authority of Qatada, on the authority of Anas, on the authority of Abu Musa Al-Ash’ari, he said, “The Messenger of God, may God bless him and grant him peace, said.” The example of a believer who reads the Qur’an is like the citrus, its fragrance is pleasant and its taste is pleasant. The example of a believer who does not read the Qur’an Like a date, it has no scent, but its taste is sweet. Like a hypocrite who reads the Qur’an, like a basil, its smell is pleasant, but its taste is bitter. The hypocrite who does not recite the Qur’an is like cocoa, whose smell is bitter and whose taste is bitter.” Abu Issa said: This is a good and authentic hadith. It was also narrated by Shu’bah on the authority of Qatada.

Al-Hasan bin Ali Al-Khallal, and more than one person, narrated to us. They said, Abd al-Razzaq narrated to us. He said, Muammar narrated to us, on the authority of Al-Zuhri, on the authority of Sa’id bin Al-Musayyab, on the authority of Abu Hurairah, said: The Messenger of God, may God’s prayers and peace be upon him, said: “The likeness of a believer is like a crop that the winds keep warming.” The believer continues to be afflicted by calamity, and the example of a hypocrite is like a cedar tree that does not shake until it is harvested.” This is a good and authentic hadith. .

Ishaq bin Musa Al-Ansari narrated to us, he said, Ma’n narrated to us, Malik narrated to us, on the authority of Abdullah bin Dinar, on the authority of Ibn Umar, that the Messenger of God, may God bless him and grant him peace, said, “Among the trees is a tree whose leaves do not fall, and it is like a believer. Tell me what it is.” Abdullah said. So the people fell in the trees of the desert, and it occurred to me that it was the palm tree. The Prophet, may God bless him and grant him peace, said, “It is the palm tree.” So I was ashamed to say: Abdullah said, “I told Omar about what happened to me. He said, ‘For me to have said it is more beloved to me than for me to have such-and-such’. And so on. Abu Issa said: This is a hasan and authentic hadith. And on the authority of Abu Hurairah, may God be pleased with him.

Qutaibah narrated to us, he said: Al-Layth narrated to us, on the authority of Ibn Al-Haad, on the authority of Muhammad bin Ibrahim, on the authority of Abu Salamah bin Abdul Rahman, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, said, “Have you seen that if there was a river at the door of one of you in which he would bathe five times every day, would he “No trace of his dirt remains.” They said, “No trace of his dirt remains.” He said, “That is like the five daily prayers, through which God erases sins.” “And on the authority of Jabir, Abu Issa said: This is a good and authentic hadith.

Qutaibah narrated to us, he said, Hammad bin Yahya Al-Abhh narrated to us, on the authority of Thabit Al-Bunani, on the authority of Anas, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The example of my nation Like rain, it is not known whether it is good at the beginning or at the end.” He said, and in the chapter on the authority of Ammar, Abdullah bin Amr, and Ibn Umar. This is a hasan ghareeb hadith from this perspective. It was narrated on the authority of Abd al-Rahman ibn Mahdi that he used to confirm Hammad ibn Yahya al-Abah He used to say, “He is one of our sheikhs.”

Muhammad bin Ismail told us, he said, Khallad bin Yahya told us, he said Bashir bin Al-Muhajir told us, he said Abdullah bin Yahya told us Buraidah, on the authority of his father, he said: The Prophet, may God bless him and grant him peace, said, “Do you know what this is and what that is?” And he threw two pebbles. They said, “By God.” And His Messenger knows best. He said, “This is the hope and this is the term.” Abu Issa said, “This is a good, strange hadith from this perspective.”

Ishaq bin Musa narrated to us, he said, Maan narrated to us, he said, Malik narrated to us, on the authority of Abdullah bin Dinar, on the authority of Ibn Umar, that the Messenger of God, may God bless him and grant him peace He said, “Your term is only in what is freed from the nations, such as between the afternoon prayer until the setting of the sun, but your likeness and the likeness of The Jews and Christians are like a man who employed workers and said, “Who will work for me until midnight for a qirat?” So I worked for the Jews for a qirat, a qirat. He said Who will work for me from midday to afternoon for a qirat by a qirat? The Christians worked for a qirat by a qirat, then you You work from the afternoon prayer until sunset for two Qirats. The Jews and Christians became angry and said, “We work more and we work less.” Ataa. He said, “Have I wronged you in any way that is due to you?” They said, “No.” He said, “Indeed, it is My bounty. I give it to whomever I wish.” This is a good and authentic hadith. .

Al-Hasan bin Ali Al-Khalal and more than one person narrated to us, they said, Abd al-Razzaq narrated to us, he said, Muammar narrated to us, on the authority of Al-Zuhri, on the authority of Salem, on the authority of Ibn Omar, the Messenger of God, may God bless him and grant him peace, said, “People are only like a hundred camels, among which a man cannot find a mount.” Abu Issa said. This is a good and authentic hadith

Saeed bin Abdul Rahman Al Makhzoumi told us, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, with this chain of transmission similar to it, and he said, “You do not find Therein is a mount, or he said, you will not find therein anything but a mount.

Qutaibah narrated to us, he said: Al-Mughirah ibn Abd al-Rahman narrated to us, on the authority of Abu al-Zinad, on the authority of al-Araj, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace, He said, “My example and the example of my nation is that of a man who kindled a fire and caused flies and moths to fall into it, and I was taking By detaining you while you are thrust into it.” He said, “This is a hasan and authentic hadith, and it was narrated through more than one source.”