308 Hadith
01
Musnad Ahmad # 2/82
It Was
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا وَخَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلِي فَأَفْعَلَهُ وَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةً رَاتِبَةً يُؤْخَذُونَ بِهَا مِنْ بَعْدِكَ‏.‏
Abd al-Rahman bin Mahdi told us, on the authority of Sufyan, on the authority of Abu Ishaq, on the authority of Haritha, who said: People from the Levant came to Omar, may God be pleased with him. On his authority, they said, “Indeed, we have acquired wealth, horses, and slaves, on which we would like to receive zakat and purification.” He said what my companions did before me. So he did it and consulted the companions of Muhammad, may God bless him and grant him peace, and among them was Ali, may God be pleased with him. Ali said, “It is good if it is not a tribute.” A salary that will be taken from you after you.
02
Musnad Ahmad # 2/83
Abu Wa'il (RA)
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ أَبِي وَائِلٍ، أَنَّ الصُّبَيَّ بْنَ مَعْبَدٍ، كَانَ نَصْرَانِيًّا تَغْلِبِيًّا أَعْرَابِيًّا فَأَسْلَمَ فَسَأَلَ أَيُّ الْعَمَلِ أَفْضَلُ فَقِيلَ لَهُ الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَرَادَ أَنْ يُجَاهِدَ فَقِيلَ لَهُ حَجَجْتَ فَقَالَ لَا فَقِيلَ حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ فَانْطَلَقَ حَتَّى إِذَا كَانَ بِالْحَوَابِطِ أَهَلَّ بِهِمَا جَمِيعًا فَرَآهُ زَيْدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ فَقَالَا لَهُوَ أَضَلُّ مِنْ جَمَلِهِ أَوْ مَا هُوَ بِأَهْدَى مِنْ نَاقَتِهِ فَانْطَلَقَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْحَكَمُ فَقُلْتُ لِأَبِي وَائِلٍ حَدَّثَكَ الصُّبَيُّ فَقَالَ نَعَمْ‏.‏
Muhammad ibn Ja`far narrated to us, he said, Shu`bah narrated to us, on the authority of Al-Hakam, on the authority of Abu Wa’il, that Al-Subbi ibn Ma’bad was a Christian, Arab Taghlib, So he converted to Islam and asked which work is best, and he was told: “Jihad for the sake of God Almighty.” So he wanted to do Jihad, so he was told: “You have performed Hajj.” So he said, No, so he was told to perform Hajj and Umrah, then he strove and set off until, when he was with the guards, he greeted them all, and Zayd bin Suhan and Salman bin saw him. Rabia, so they said to him, “He is more misguided than his camel, or better guided than his she-camel.” So he went to Omar, may God be pleased with him, and informed him of their saying. He said, “I am guided by the Sunnah of your Prophet, may God bless him and grant him peace.” Al-Hakam said, “I said to Abu Wael, ‘The boy told you,’ and he said, ‘Yes.’”
03
Musnad Ahmad # 2/84
Amr bin Maimoon (RA)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، قَالَ صَلَّى بِنَا عُمَرُ بِجَمْعٍ الصُّبْحَ ثُمَّ وَقَفَ وَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ‏.‏
Affan told us, Shu’bah told us, on the authority of Abu Ishaq, he said, I heard Amr ibn Maymun, he said, ‘Umar led us in the morning prayer, then he stopped and said: The polytheists did not disperse until the sun rose, and the Messenger of God, may God bless him and grant him peace, disagreed with them and then dispersed before For the sun to rise...
04
Musnad Ahmad # 2/85
Asim bin Kulaib (RA)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ قَالَ أَبِي فَحَدَّثَنَا بِهِ ابْنُ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ وَمَا أَعْجَبَكَ مِنْ ذَلِكَ كَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِذَا دَعَا الْأَشْيَاخَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَانِي مَعَهُمْ فَقَالَ لَا تَتَكَلَّمْ حَتَّى يَتَكَلَّمُوا قَالَ فَدَعَانَا ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي لَيْلَةِ الْقَدْرِ مَا قَدْ عَلِمْتُمْ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا فَفِي أَيِّ الْوِتْرِ تَرَوْنَهَا‏.‏
Affan told us, Abd al-Wahid bin Ziyad told us, he said, Asim bin Kulayb told us, he said, my father said, so Ibn Abbas told us, may God be pleased with him. About them, he said: What amazes you about that? It was when Omar, may God be pleased with him, called the sheikhs from the companions of Muhammad, may God bless him and grant him peace. He called me with them and said: Do not speak until they speak. He called us one day or one night and said: The Messenger of God, may God bless him and grant him peace, said: On the Night of Destiny, as you have learned, seek it in the last ten days at an odd number, in whichever odd number you will see it.
05
Musnad Ahmad # 2/86
Shu'bah (RA)
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَاصِمَ بْنَ عَمْرٍو الْبَجَلِيَّ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ الْقَوْمِ الَّذِينَ سَأَلُوا عُمَرَ بْنَ الْخَطَّابِ فَقَالُوا لَهُ إِنَّمَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ ثَلَاثٍ، عَنْ صَلَاةِ الرَّجُلِ، فِي بَيْتِهِ تَطَوُّعًا وَعَنْ الْغُسْلِ، مِنْ الْجَنَابَةِ وَعَنْ الرَّجُلِ، مَا يَصْلُحُ لَهُ مِنْ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا فَقَالَ أَسُحَّارٌ أَنْتُمْ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مُنْذُ سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا نُورٌ فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ وَقَالَ فِي الْغُسْلِ مِنْ الْجَنَابَةِ يَغْسِلُ فَرْجَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا وَقَالَ فِي الْحَائِضِ لَهُ مَا فَوْقَ الْإِزَارِ‏.‏
Muhammad ibn Ja`far narrated to us, Shu`bah narrated to us, he said: I heard Asim ibn Amr al-Bajli, speaking on the authority of a man, from the people who asked Omar ibn Al-Khattab, so they said to him, “We have only come to you to ask you about three things: about a man’s voluntary prayer in his house, and about washing. Impurity, and about a man, what is appropriate for him from his wife if she is menstruating, and he said: Suhoor, you have asked me about something. He asked me. On the authority of someone, since I asked the Messenger of God, may God bless him and grant him peace, about him, he said: A man’s prayer in his house voluntarily is light, so whoever wishes is light. His house, and he said regarding washing from impurity, he washes his private parts, then performs ablution, then he sprinkles water on his head three times, and he said regarding a menstruating woman, he gets what is above. The loincloth...
06
Musnad Ahmad # 2/87
It Was
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَمْسَحُ عَلَى خُفَّيْهِ بِالْعِرَاقِ حِينَ يَتَوَضَّأُ فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ قَالَ فَلَمَّا اجْتَمَعْنَا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي سَلْ أَبَاكَ عَمَّا أَنْكَرْتَ عَلَيَّ مِنْ مَسْحِ الْخُفَّيْنِ قَالَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِذَا حَدَّثَكَ سَعْدٌ بِشَيْءٍ فَلَا تَرُدَّ عَلَيْهِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ‏.‏
Qutayba bin Saeed narrated to us, Ibn Lahi’ah narrated to us, on the authority of Abu al-Nadr, on the authority of Abu Salamah, on the authority of Ibn Umar, may God be pleased with him, that he said, “I saw Saad bin Abi Waqqas was wiping his socks in Iraq when he was performing ablution. I disapproved of that to him. He said, when we met with Omar bin Al-Khattab, may God be pleased with him, said to me, “Ask your father about what you denounced me regarding wiping the socks.” He said, “So I mentioned that to him, and he said, ‘If Sa’d speaks to you, Do not respond to anything, for the Messenger of God, may God bless him and grant him peace, used to wipe over his socks.
07
Musnad Ahmad # 2/88
Abdullah bin Umar, from Sa'd bin Abi Waqqas
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ نَعَمْ إِذَا حَدَّثَكَ سَعْدٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَا تَسْأَلْ عَنْهُ غَيْرَهُ‏.‏
Harun bin Marouf told us, he said Ibn Wahb told us, on the authority of Amr bin Al-Harith, on the authority of Abu Al-Nadr, on the authority of Abu Salamah bin Abdul Rahman, On the authority of Abdullah bin Omar, on the authority of Saad bin Abi Waqqas, on the authority of the Messenger of God, may God bless him and grant him peace, that he wiped over the socks and that Abdul God Ibn Omar asked Omar, may God be pleased with him, about that, and he said: Yes, if Saad narrates to you something on the authority of the Messenger of God, may God bless him and grant him peace, do not ask. On the authority of others...
08
Musnad Ahmad # 2/89
Ma'dan bin Abi Talhah (RA)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَامَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ رَأَيْتُ رُؤْيَا لَا أُرَاهَا إِلَّا لِحُضُورِ أَجَلِي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي نَقْرَتَيْنِ قَالَ وَذَكَرَ لِي أَنَّهُ دِيكٌ أَحْمَرُ فَقَصَصْتُهَا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَتْ يَقْتُلُكَ رَجُلٌ مِنْ الْعَجَمِ قَالَ وَإِنَّ النَّاسَ يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضَيِّعَ دِينَهُ وَخِلَافَتَهُ الَّتِي بَعَثَ بِهَا نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ يَعْجَلْ بِي أَمْرٌ فَإِنَّ الشُّورَى فِي هَؤُلَاءِ السِّتَّةِ الَّذِينَ مَاتَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ فَمَنْ بَايَعْتُمْ مِنْهُمْ فَاسْمَعُوا لَهُ وَأَطِيعُوا وَإِنِّي أَعْلَمُ أَنَّ أُنَاسًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ أَنَا قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ أُولَئِكَ أَعْدَاءُ اللَّهِ الْكُفَّارُ الضُّلَّالُ وَايْمُ اللَّهِ مَا أَتْرُكُ فِيمَا عَهِدَ إِلَيَّ رَبِّي فَاسْتَخْلَفَنِي شَيْئًا أَهَمَّ إِلَيَّ مِنْ الْكَلَالَةِ وَايْمُ اللَّهِ مَا أَغْلَظَ لِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مُنْذُ صَحِبْتُهُ أَشَدَّ مَا أَغْلَظَ لِي فِي شَأْنِ الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي نَزَلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ وَإِنِّي إِنْ أَعِشْ فَسَأَقْضِي فِيهَا بِقَضَاءٍ يَعْلَمُهُ مَنْ يَقْرَأُ وَمَنْ لَا يَقْرَأُ وَإِنِّي أُشْهِدُ اللَّهَ عَلَى أُمَرَاءِ الْأَمْصَارِ إِنِّي إِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَيُبَيِّنُوا لَهُمْ سُنَّةَ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَرْفَعُوا إِلَيَّ مَا عُمِّيَ عَلَيْهِمْ ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الثُّومُ وَالْبَصَلُ وَايْمُ اللَّهِ لَقَدْ كُنْتُ أَرَى نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجِدُ رِيحَهُمَا مِنْ الرَّجُلِ فَيَأْمُرُ بِهِ فَيُؤْخَذُ بِيَدِهِ فَيُخْرَجُ بِهِ مِنْ الْمَسْجِدِ حَتَّى يُؤْتَى بِهِ الْبَقِيعَ فَمَنْ أَكَلَهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا قَالَ فَخَطَبَ النَّاسَ يَوْمَ الْجُمُعَةِ وَأُصِيبَ يَوْمَ الْأَرْبِعَاءِ‏.‏
Affan told us, Hammam bin Yahya told us, he said Qatada told us, on the authority of Salim bin Abi Al-Ja’d Al-Ghatfani, on the authority of Ma’dan bin Abi Talha Al-Yamari, that Omar bin Al-Khattab, may God be pleased with him, stood on the pulpit on Friday, thanked God and praised Him, then mentioned The Messenger of God, may God bless him and grant him peace, mentioned Abu Bakr, may God be pleased with him, and then said, “I saw a vision that I only see because my time is coming. I saw as if A rooster gave me two pecks and told me it was a red rooster, so I told her about Asma bint Umays, the wife of Abu Bakr, may God be pleased with her. On their authority, she said, “A non-Arab man will kill you.” He said, “The people are ordering me to appoint a successor, and God would not waste his religion and his caliphate.” With which he was sent by his Prophet, may God bless him and grant him peace, and if something hastened upon me, then there is consultation regarding these six whose Prophet died. God, may God’s prayers and peace be upon him, and He is satisfied with them. So whoever of them you pledge allegiance to, listen to him and obey, and I know that people will challenge my This is the matter. I fought them with this hand on the basis of Islam. These are the enemies of God, the misguided infidels. By God, I will not leave anything behind. My Lord made a covenant with me and left me with something more important to me than authority. By God, the Prophet of God, may God bless him and grant him peace, has never been more harsh to me in anything since. I was with him and he was the most harsh to me regarding the matter of kalaala, until he stabbed his finger in my chest and said, “The verse of summer that was revealed in The last surah of Surah An-Nisa: And if I live, I will judge therein with a judgment that those who read and those who do not read will know, and I call God to witness against the princes of the lands. Indeed, I sent them to teach the people their religion and explain to them the Sunnah of their Prophet, may God bless him and grant him peace, and to raise the How blind they are, and then you people eat from two trees that I do not consider to be anything but evil: this is garlic and onions. I swear to God, they have I used to see the Prophet of God, may God bless him and grant him peace, finding their scent coming from a man, so he would order it to be taken and he would be taken by the hand and brought out. From the mosque until it is brought to Al-Baqi’, then whoever eats them must have them cooked. He said, “He addressed the people on Friday, and he was injured on the day of Wednesday...
09
Musnad Ahmad # 2/90
It Was
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ خَرَجْتُ أَنَا وَالزُّبَيْرُ، والْمِقْدَادُ بْنُ الْأَسْوَدِ، إِلَى أَمْوَالِنَا بِخَيْبَرَ نَتَعَاهَدُهَا فَلَمَّا قَدِمْنَاهَا تَفَرَّقْنَا فِي أَمْوَالِنَا قَالَ فَعُدِيَ عَلَيَّ تَحْتَ اللَّيْلِ وَأَنَا نَائِمٌ عَلَى فِرَاشِي فَفُدِعَتْ يَدَايَ مِنْ مِرْفَقِي فَلَمَّا أَصْبَحْتُ اسْتُصْرِخَ عَلَيَّ صَاحِبَايَ فَأَتَيَانِي فَسَأَلَانِي عَمَّنْ صَنَعَ هَذَا بِكَ قُلْتُ لَا أَدْرِي قَالَ فَأَصْلَحَا مِنْ يَدَيَّ ثُمَّ قَدِمُوا بِي عَلَى عُمَرَ فَقَالَ هَذَا عَمَلُ يَهُودَ ثُمَّ قَامَ فِي النَّاسِ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا وَقَدْ عَدَوْا عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَفَدَعُوا يَدَيْهِ كَمَا بَلَغَكُمْ مَعَ عَدْوَتِهِمْ عَلَى الْأَنْصَارِ قَبْلَهُ لَا نَشُكُّ أَنَّهُمْ أَصْحَابُهُمْ لَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ فَمَنْ كَانَ لَهُ مَالٌ بِخَيْبَرَ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ فَأَخْرَجَهُمْ‏.‏
Ya’qub told us, my father told us, on the authority of Ibn Ishaq, he said Nafi’, the client of Abdullah bin Omar, told me on the authority of Abdullah bin Omar, he said I went out I, Al-Zubayr, and Al-Miqdad ibn Al-Aswad went to Khaybar to take our property and treat it, but when we reached it, we dispersed over our property. He said: Then he attacked me in the middle of the night while I was sleeping in my bed, and my hands were left from my elbows. When I woke up in the morning, my friends shouted at me and came to me and asked me who... He did this to you. I said, “I don’t know.” He said, “So they fixed my hands, then they brought me to Omar, and he said, ‘This is the work of the Jews.’ Then he rose in He gave a speech to the people and said, “O people, the Messenger of God, may God bless him and grant him peace, treated the Jews of Khaybar on the condition that we would expel them if we wished, even though they were enemies.” On Abdullah bin Omar, may God be pleased with him, so leave his hands as you have been informed of their enmity against the Ansar before him. We doubt that they are their companions. We have no enemy there other than them. So whoever has money in Khaybar should join it, for I will deliver the Jews. So he took them out...
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Musnad Ahmad # 2/91
Abu Hurairah (RA)
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَا حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنْ الصَّلَاةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ فَقَالَ أَيْضًا أَوَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ‏.‏
Hassan bin Musa and Hussein bin Muhammad narrated to us, saying: Shayban narrated to us, on the authority of Yahya, on the authority of Abu Salamah, on the authority of Abu Hurairah, that Omar bin Al-Khattab, may God be pleased with him. While he was giving the sermon on Friday, a man came and said to Omar: Why do you refrain from praying? The man said: What is it? However, I heard the call and performed ablution. He also said, “Did you not hear that the Messenger of God, may God bless him and grant him peace, says, ‘If one of you goes out for Friday Let him wash.
11
Musnad Ahmad # 2/92
It Was
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، قَالَ جَاءَنَا كِتَابُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ بِأَذْرَبِيجَانَ يَا عُتْبَةَ بْنَ فَرْقَدٍ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ أَهْلِ الشِّرْكِ وَلَبُوسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا عَنْ لَبُوسِ الْحَرِيرِ وَقَالَ إِلَّا هَكَذَا وَرَفَعَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِصْبَعَيْهِ‏.‏
Hassan bin Musa told us, he said, Zuhair told us, he said, Asim Al-Ahwal told us, on the authority of Abu Uthman, he said, The letter of Omar, may God be pleased with him, came to us. We are in Azerbaijan, O Utbah bin Farqad, and beware of luxury, the dress of the people of polytheism, and wearing silk, for the Messenger of God, may God’s prayers and peace be upon him, May God bless him and grant him peace. He forbade us from wearing silk and said, “Except this.” And the Messenger of God, may God bless him and grant him peace, raised his two fingers to us.
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Musnad Ahmad # 2/93
Abu Sinan al-Du'ali (RA)
حَدَّثَنَا حَسَنٌ، قَالَ حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا أَبُو الْأَسْوَدِ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ ابْنِ لَبِيبَةَ، يُحَدِّثُ عَنْ أَبِي سِنَانٍ الدُّؤَلِيِّ، أَنَّهُ دَخَلَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَعِنْدَهُ نَفَرٌ مِنْ الْمُهَاجِرِينَ الْأَوَّلِينَ فَأَرْسَلَ عُمَرُ إِلَى سَفَطٍ أُتِيَ بِهِ مِنْ قَلْعَةٍ مِنْ الْعِرَاقِ فَكَانَ فِيهِ خَاتَمٌ فَأَخَذَهُ بَعْضُ بَنِيهِ فَأَدْخَلَهُ فِي فِيهِ فَانْتَزَعَهُ عُمَرُ مِنْهُ ثُمَّ بَكَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ مَنْ عِنْدَهُ لِمَ تَبْكِي وَقَدْ فَتَحَ اللَّهُ لَكَ وَأَظْهَرَكَ عَلَى عَدُوِّكَ وَأَقَرَّ عَيْنَكَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تُفْتَحُ الدُّنْيَا عَلَى أَحَدٍ إِلَّا أَلْقَى اللَّهُ عَزَّ وَجَلَّ بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ وَأَنَا أُشْفِقُ مِنْ ذَلِكَ‏.‏
Hassan narrated to us, he said, Ibn Lahi’ah narrated to us, Abu Al-Aswad narrated to us, that he heard Muhammad bin Abd al-Rahman Ibn Labiba, speaking about Abu Sinan al-Du'ali, that he entered upon Omar ibn al-Khattab, may God be pleased with him, and with him was a group of the early immigrants, so Omar sent To a towel that was brought from a castle in Iraq, and there was a ring in it, so some of his sons took it and put it in it, and Omar snatched it from him, then Omar cried May God be pleased with him, and he said to him, “Why are you crying, and God has given you victory, made you prevail over your enemy, and comforted your eyes?” Omar, may God be pleased with him, said On his authority, I heard the Messenger of God, may God bless him and grant him peace, saying: “The world will not be opened to anyone except that God Almighty will cast enmity between them.” And hatred will last until the Day of Resurrection, and I am afraid of that.
13
Musnad Ahmad # 2/94
Abdullah ibn Umar (RA)
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ يَصْنَعُ أَحَدُنَا إِذَا هُوَ أَجْنَبَ ثُمَّ أَرَادَ أَنْ يَنَامَ قَبْلَ أَنْ يَغْتَسِلَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ لِيَنَمْ‏.‏
Ya’qub told us, my father told us, on the authority of Ibn Ishaq, Nafi’ told me, on the authority of Abdullah bin Omar, on the authority of his father, he said, I asked the Messenger of God, may God bless him and grant him peace Peace and blessings of God be upon him. What should one of us do if he is junub and then wants to sleep before he takes a bath? He said, so the Messenger of God, may God bless him and grant him peace, said Peace and blessings be upon him, to perform his ablution for prayer and then to sleep.
14
Musnad Ahmad # 2/95
It Was
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ عَلَيْهِ فَقَامَ إِلَيْهِ فَلَمَّا وَقَفَ عَلَيْهِ يُرِيدُ الصَّلَاةَ تَحَوَّلْتُ حَتَّى قُمْتُ فِي صَدْرِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَلَى عَدُوِّ اللَّهِ عَبْدِ اللَّهِ بْنِ أُبَيٍّ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا يُعَدِّدُ أَيَّامَهُ قَالَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ حَتَّى إِذَا أَكْثَرْتُ عَلَيْهِ قَالَ أَخِّرْ عَنِّي يَا عُمَرُ إِنِّي خُيِّرْتُ فَاخْتَرْتُ وَقَدْ قِيلَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ قَالَ ثُمَّ صَلَّى عَلَيْهِ وَمَشَى مَعَهُ فَقَامَ عَلَى قَبْرِهِ حَتَّى فُرِغَ مِنْهُ قَالَ فَعَجَبٌ لِي وَجَرَاءَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَوَاللَّهِ مَا كَانَ إِلَّا يَسِيرًا حَتَّى نَزَلَتْ هَاتَانِ الْآيَتَانِ ‏{‏وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ‏}‏ فَمَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَهُ عَلَى مُنَافِقٍ وَلَا قَامَ عَلَى قَبْرِهِ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ‏.‏
Yaqoub told us, my father told us, on the authority of Ibn Ishaq, Al-Zuhri told me, on the authority of Ubayd Allah bin Abdullah bin Utba bin Masoud, on the authority of Abdullah bin Abbas, may God be pleased with them both, said: I heard Omar bin Al-Khattab, may God be pleased with him, saying when Abdullah bin Ubayy died The Messenger of God, may God bless him and grant him peace, was called to pray over him, so he stood up to him, and when he stood over him intending to pray, I turned until I stood in his chest and said, O Messenger God exalts the enemy of God, Abdullah bin Ubayy, who said, “On the day of such-and-such, and so-and-so,” and he enumerates its days. He and the Messenger said God, may God bless him and grant him peace, smiled until when I was too much for him, he said, “Get behind me, O Umar. Indeed, I was given the choice, so I chose, and it was said, ‘Ask forgiveness for them or Do not ask forgiveness for them. If you ask forgiveness for them seventy times, God will not forgive them if I knew that if I were to do more than seventy He was forgiven. I added. He said, then he prayed over him and walked with him, so he stood on his grave until he finished. He said, “It is astonishing to me and my boldness against the Messenger of God, may God bless him and grant him peace.” upon him and grant him peace, and God and His Messenger know best. He said, “By God, it was only a short time until these two verses were revealed: {And do not pray for None of them ever died, and do not stand over his grave. Indeed, they disbelieved in God and His Messenger, and they died while they were disobedient. So the Messenger of God, may God bless him and grant him peace, did not pray. Upon him, he greeted a hypocrite after him, and he did not rise over his grave until God Almighty took him.
15
Musnad Ahmad # 2/96
Abdullah bin Umar Used To Say (RA)
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، كَمَا حَدَّثَنِي عَنْهُ، نَافِعٌ مَوْلَاهُ قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ إِذَا لَمْ يَكُنْ لِلرَّجُلِ إِلَّا ثَوْبٌ وَاحِدٌ فَلْيَأْتَزِرْ بِهِ ثُمَّ لِيُصَلِّ فَإِنِّي سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ ذَلِكَ وَيَقُولُ لَا تَلْتَحِفُوا بِالثَّوْبِ إِذَا كَانَ وَحْدَهُ كَمَا تَفْعَلُ الْيَهُودُ قَالَ نَافِعٌ وَلَوْ قُلْتُ لَكُمْ إِنَّهُ أَسْنَدَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَرَجَوْتُ أَنْ لَا أَكُونَ كَذَبْتُ‏.‏
Ya'qub told us, my father told us, on the authority of Ibn Ishaq, just as he told me on the authority of Nafi' Mawla, who said: It was Abdullah bin Omar, may God be pleased with him. He says: If a man has only one garment, let him wrap himself around it and then pray, for I heard Omar ibn Al-Khattab, may God be pleased with him, say That and he says, “Do not surround yourself with the garment if it is alone, as the Jews do.” Nafi’ said, “Even if I told you that he attributed that to Messenger of God, may God bless him and grant him peace. I hoped that I had not lied.
16
Musnad Ahmad # 2/97
It Was
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا زِيَادُ بْنُ مِخْرَاقٍ، عَنْ شَهْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ حَدَّثَنِي عُمَرُ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ مَاتَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قِيلَ لَهُ ادْخُلْ الْجَنَّةَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شِئْتَ‏.‏
Muammal told us, Hammad told us, he said Ziyad bin Mikhraq told us, on the authority of Shahr, on the authority of Uqba bin Amir, he said Omar told me, may God be pleased with him. He heard the Messenger of God, may God bless him and grant him peace, saying: Whoever dies believes in God, and on the Last Day it will be said to him, “Enter Paradise.” Which of the eight gates of Paradise you wish.
17
Musnad Ahmad # 2/98
It Was
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، قَالَ أَخْبَرَنَا جَعْفَرٌ يَعْنِي الْأَحْمَرَ، عَنْ مُطَرِّفٍ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، قَالَ حَذَفَ رَجُلٌ ابْنًا لَهُ بِسَيْفٍ فَقَتَلَهُ فَرُفِعَ إِلَى عُمَرَ فَقَالَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقَادُ الْوَالِدُ مِنْ وَلَدِهِ لَقَتَلْتُكَ قَبْلَ أَنْ تَبْرَحَ‏.‏
Aswad bin Amir told us, he said, Ja`far, meaning the red one, told us, on the authority of Mutarrif, on the authority of al-Hakam, on the authority of Mujahid, he said a man deleted his son. With a sword, he killed him. Then he was brought up to Omar, and he said, “If it had not been that I heard the Messenger of God, may God bless him and grant him peace, say, ‘A father should not be punished by his son. I would have killed you before you left.
18
Musnad Ahmad # 2/99
It Was
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ نَظَرَ إِلَى الْحَجَرِ فَقَالَ أَمَا وَاللَّهِ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ مَا قَبَّلْتُكَ ثُمَّ قَبَّلَهُ‏.‏
Aswad bin Amir told us, he said, Zuhair told us, on the authority of Sulaiman Al-Amash, Ibrahim told us, on the authority of Abis bin Rabi’ah, he said, I saw Omar looking To Al-Hijr and he said, “By God, had I not seen the Messenger of God, may God bless him and grant him peace, kiss you, I would not have kissed you.” Then He kissed him
19
Musnad Ahmad # 2/100
Abdullah bin al-Sa'di (RA)
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ‏.‏
Abu Al-Yaman told us, he said, Shuaib told us, on the authority of Al-Zuhri, he said, Al-Sa’ib ibn Yazid ibn Akhit, Nimr informed us that Huwaytib ibn Abd Al-Uzza told him that Abdullah bin Al-Saadi told him that he came before Omar bin Al-Khattab, may God be pleased with him, during his caliphate, and he said Omar has him. Did I not tell you that you do some of the people’s deeds, so if you are given work, you hate it. He said, so I said, “Yes.” Omar, may God be pleased with him, said, so what? Do you want to do that? He said, “I said, ‘I have horses and servants, and I am well, and I want my work to be a charity for the Muslims.’” Then Omar, may God be pleased with him, said, “Do not do it, for I already wanted what you wanted, and the Prophet, may God’s prayers and peace be upon him, used to give me the gift, so I said, ‘Give it to him.’” He is poorer to him than I am until he once gave me money and I said give it to him. He is poorer to him than me. He said and the Prophet said to him, may God bless him and grant him peace. May God bless him and grant him peace, take it, finance it, and give it in charity. Whatever comes to you of this money, and you are not honorable or begging, take it, and whatever it does not, do not follow it. Yourself...
20
Musnad Ahmad # 2/101
Rabee'ah bin Darraj (RA)
حَدَّثَنَا سَكَنُ بْنُ نَافِعٍ الْبَاهِلِيُّ، قَالَ حَدَّثَنَا صَالِحٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ دَرَّاجٍ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ سَبَّحَ بَعْدَ الْعَصْرِ رَكْعَتَيْنِ فِي طَرِيقِ مَكَّةَ فَرَآهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَتَغَيَّظَ عَلَيْهِ ثُمَّ قَالَ أَمَا وَاللَّهِ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا‏.‏
Sakan bin Nafi’ al-Bahili narrated to us, he said, Saleh narrated to us, on the authority of al-Zuhri, he said, Rabi’ah bin Darraj narrated to me, that Ali bin Abi Talib, may God have mercy on him, was pleased with him. He glorified God on his behalf two rak’ahs after the afternoon prayer on the road to Mecca, and Omar, may God be pleased with him, saw him and became angry with him, then he said, “By God You have learned that the Messenger of God, may God bless him and grant him peace, forbade it.
21
Musnad Ahmad # 2/103
It Was
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ رَجُلٍ، مِنْ قُرَيْشٍ مِنْ بَنِي سَهْمٍ عَنْ رَجُلٍ، مِنْهُمْ يُقَالُ لَهُ مَاجِدَةُ قَالَ عَارَمْتُ غُلَامًا بِمَكَّةَ فَعَضَّ أُذُنِي فَقَطَعَ مِنْهَا أَوْ عَضِضْتُ أُذُنَهُ فَقَطَعْتُ مِنْهَا فَلَمَّا قَدِمَ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَاجًّا رُفِعْنَا إِلَيْهِ فَقَالَ انْطَلِقُوا بِهِمَا إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَإِنْ كَانَ الْجَارِحُ بَلَغَ أَنْ يُقْتَصَّ مِنْهُ فَلْيَقْتَصَّ قَالَ فَلَمَّا انْتُهِيَ بِنَا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ نَظَرَ إِلَيْنَا فَقَالَ نَعَمْ قَدْ بَلَغَ هَذَا أَنْ يُقْتَصَّ مِنْهُ ادْعُوا لِي حَجَّامًا فَلَمَّا ذَكَرَ الْحَجَّامَ قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَدْ أَعْطَيْتُ خَالَتِي غُلَامًا وَأَنَا أَرْجُو أَنْ يُبَارِكَ اللَّهُ لَهَا فِيهِ وَقَدْ نَهَيْتُهَا أَنْ تَجْعَلَهُ حَجَّامًا أَوْ قَصَّابًا أَوْ صَائِغًا

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ‏.‏
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
22
Musnad Ahmad # 2/104
It Was
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ خَطَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ النَّاسَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ رَخَّصَ لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ وَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَضَى لِسَبِيلِهِ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ وَحَصِّنُوا فُرُوجَ هَذِهِ النِّسَاءِ‏.‏
Ubaidah bin Humaid told us, on the authority of Dawud bin Abi Hind, on the authority of Abu Nadhrah, on the authority of Abu Saeed, who said: Omar, may God be pleased with him, addressed the people. He said that God Almighty permitted His Prophet, may God bless him and grant him peace, whatever he wished, and that the Prophet of God, may God bless him and grant him peace, had passed away. For His sake, complete the Hajj and Umrah as God Almighty and Majestic has commanded you, and protect the private parts of these women.
23
Musnad Ahmad # 2/105
It Was
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَرْقُدُ الرَّجُلُ إِذَا أَجْنَبَ قَالَ نَعَمْ إِذَا تَوَضَّأَ‏.‏
Ubaidah bin Humaid told us, Ubaidullah bin Omar told me, on the authority of Nafi’, on the authority of Ibn Omar, on the authority of Omar bin Al-Khattab, may God be pleased with him, he said he was asked The Messenger of God, may God bless him and grant him peace, can a man lie down if he is in a state of sexual impurity? He said, “Yes,” if he performs ablution.
24
Musnad Ahmad # 2/106
Rabee'ah bin Darraj (RA)
حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، قَالَ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ رَبِيعَةَ بْنِ دَرَّاجٍ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ صَلَّى بَعْدَ الْعَصْرِ رَكْعَتَيْنِ فَتَغَيَّظَ عَلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَقَالَ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَانَا عَنْهَا‏.‏
Al-Hasan bin Yahya told us, he said, Ibn Al-Mubarak told us, he said, Muammar told us, on the authority of Al-Zuhri, on the authority of Rabi’ah bin Darraj, that Ali, May God be pleased with him. He prayed two rak’ahs after the afternoon prayer, then Omar, may God be pleased with him, became angry with him and said, “Did you not know that the Messenger of God prayed May God bless him and grant him peace. He used to forbid us from doing so.
25
Musnad Ahmad # 2/107
Shuraih bin Ubaid (RA)
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنَا شُرَيْحُ بْنُ عُبَيْدٍ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَرَجْتُ أَتَعَرَّضُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ أُسْلِمَ فَوَجَدْتُهُ قَدْ سَبَقَنِي إِلَى الْمَسْجِدِ فَقُمْتُ خَلْفَهُ فَاسْتَفْتَحَ سُورَةَ الْحَاقَّةِ فَجَعَلْتُ أَعْجَبُ مِنْ تَأْلِيفِ الْقُرْآنِ قَالَ فَقُلْتُ هَذَا وَاللَّهِ شَاعِرٌ كَمَا قَالَتْ قُرَيْشٌ قَالَ فَقَرَأَ ‏{‏إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَا تُؤْمِنُونَ‏}‏ قَالَ قُلْتُ كَاهِنٌ قَالَ ‏{‏وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَا تَذَكَّرُونَ تَنْزِيلٌ مِنْ رَبِّ الْعَالَمِينَ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ فَمَا مِنْكُمْ مِنْ أَحَدٍ عَنْهُ حَاجِزِينَ‏}‏ إِلَى آخِرِ السُّورَةِ قَالَ فَوَقَعَ الْإِسْلَامُ فِي قَلْبِي كُلَّ مَوْقِعٍ‏.‏
Abu Al-Mughirah narrated to us, Safwan narrated to us, Shuraih bin Ubaid narrated to us, he said Omar bin Al-Khattab, may God be pleased with him, said: I went out to confront the Messenger of God God, may God bless him and grant him peace, before I converted to Islam, and I found that he had preceded me to the mosque, so I stood behind him and he opened Surah Then I became astonished at the composition of the Qur’an. He said, “This is, by God, a poet,” as the Quraysh said. He said, and he recited, “Indeed, it is the saying of the Messenger.” Generous, and it is not the saying of a poet. Little do you believe. He said, I said, a soothsayer. He said, “Nor with the words of a soothsayer. Little do you remember a revelation from your Lord.” Of all the worlds, and if he were to utter some statement against us, we would take it with the oath, then we would cut off from him the two jaws, for there is no one among you who shuns him. Barriers} until the end of the surah. He said, “Islam has entered my heart in every place.”
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Musnad Ahmad # 2/108
It Was
حَدَّثَنَا أَبُو الْمُغِيرَةِ، وَعِصَامُ بْنُ خَالِدٍ، قَالَا حَدَّثَنَا صَفْوَانُ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، وَرَاشِدِ بْنِ سَعْدٍ، وَغَيْرِهِمَا، قَالُوا لَمَّا بَلَغَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ سَرَغَ حُدِّثَ أَنَّ بِالشَّامِ وَبَاءً شَدِيدًا قَالَ بَلَغَنِي أَنَّ شِدَّةَ الْوَبَاءِ فِي الشَّامِ فَقُلْتُ إِنْ أَدْرَكَنِي أَجَلِي وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ حَيٌّ اسْتَخْلَفْتُهُ فَإِنْ سَأَلَنِي اللَّهُ لِمَ اسْتَخْلَفْتَهُ عَلَى أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ إِنِّي سَمِعْتُ رَسُولَكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ لِكُلِّ نَبِيٍّ أَمِينًا وَأَمِينِي أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَأَنْكَرَ الْقَوْمُ ذَلِكَ وَقَالُوا مَا بَالُ عُلْيَا قُرَيْشٍ يَعْنُونَ بَنِي فِهْرٍ ثُمَّ قَالَ فَإِنْ أَدْرَكَنِي أَجَلِي وَقَدْ تُوُفِّيَ أَبُو عُبَيْدَةَ اسْتَخْلَفْتُ مُعَاذَ بْنَ جَبَلٍ فَإِنْ سَأَلَنِي رَبِّي عَزَّ وَجَلَّ لِمَ اسْتَخْلَفْتَهُ قُلْتُ سَمِعْتُ رَسُولَكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ يُحْشَرُ يَوْمَ الْقِيَامَةِ بَيْنَ يَدَيْ الْعُلَمَاءِ نَبْذَةً‏.‏
Abu Al-Mughirah and Issam bin Khaled told us, they said Safwan told us, on the authority of Shuraih bin Ubaid, Rashid bin Saad, and others, they said when Omar Ibn Al-Khattab, may God be pleased with him, reached Sargh. It happened that there was a severe epidemic in the Levant. He said, “I have been informed that the severity of the epidemic is in the Levant, so I said If my time comes to me while Abu Ubaidah ibn al-Jarrah is alive, I will succeed him. If God asks me, why did I succeed him over the nation of Muhammad, may God bless him and grant him peace? I said, “I heard your Messenger, may God bless him and grant him peace, say that every prophet has a trustworthy person, and my trustworthy person is Abu Ubaidah bin The surgeon, but the people denied that and said, “What is the matter with Ali?” The Quraysh, meaning Bani Fihr, then he said, “If my death comes to me, and Abu Ubaida: I appointed Muadh ibn Jabal as my successor. If my Lord Almighty asks me why I appointed him as my successor, I will say: I heard your Messenger, may God bless him and grant him peace. He says that on the Day of Resurrection a portion will be gathered before the scholars.
27
Musnad Ahmad # 2/109
Sa'eed bin al-Musayyab (RA)
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا ابْنُ عَيَّاشٍ، قَالَ حَدَّثَنِي الْأَوْزَاعِيُّ، وَغَيْرُهُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُلِدَ لِأَخِي أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامٌ فَسَمَّوْهُ الْوَلِيدَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّيْتُمُوهُ بِأَسْمَاءِ فَرَاعِنَتِكُمْ لَيَكُونَنَّ فِي هَذِهِ الْأُمَّةِ رَجُلٌ يُقَالُ لَهُ الْوَلِيدُ لَهُوَ شَرٌّ عَلَى هَذِهِ الْأُمَّةِ مِنْ فِرْعَوْنَ لِقَوْمِهِ‏.‏
Abu Al-Mughirah narrated to us, Ibn Ayyash narrated to us, he said Al-Awza’i and others narrated to me, on the authority of Al-Zuhri, on the authority of Sa’id bin Al-Musayyab, on the authority of Omar bin Al-Khattab, may God be pleased with him, said: A boy was born to the brother of Umm Salamah, the husband of the Prophet, may God bless him and grant him peace, so they named him Al-Walid. Then the Prophet, may God’s prayers and peace be upon him, said, “You have named him after the names of your pharaohs, so that there will be in this nation a man called Al-Walid, who is evil for This nation is from Pharaoh to his people.
28
Musnad Ahmad # 2/110
It Was
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ مِنْهُمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ لَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ‏.‏
Bahz narrated to us, Aban narrated to us, on the authority of Qatada, on the authority of Abu Al-Aliyah, on the authority of Ibn Abbas, he said, “I have some agreeable men, including Omar, who testified.” And they were satisfied with Omar’s view that the Prophet of God, may God’s prayers and peace be upon him, used to say: “There is no prayer after the afternoon prayer until the sun sets.” Prayer after the morning prayer until the sun rises.
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Musnad Ahmad # 2/111
al-Harith bin Mu'awiyah al-Kindi (RA)
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ الْحَارِثِ بْنِ مُعَاوِيَةَ الْكِنْدِيِّ، أَنَّهُ رَكِبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَسْأَلُهُ عَنْ ثَلَاثِ، خِلَالٍ قَالَ فَقَدِمَ الْمَدِينَةَ فَسَأَلَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَا أَقْدَمَكَ قَالَ لِأَسْأَلَكَ عَنْ ثَلَاثِ خِلَالٍ قَالَ وَمَا هُنَّ قَالَ رُبَّمَا كُنْتُ أَنَا وَالْمَرْأَةُ فِي بِنَاءٍ ضَيِّقٍ فَتَحْضُرُ الصَّلَاةُ فَإِنْ صَلَّيْتُ أَنَا وَهِيَ كَانَتْ بِحِذَائِي وَإِنْ صَلَّتْ خَلْفِي خَرَجَتْ مِنْ الْبِنَاءِ فَقَالَ عُمَرُ تَسْتُرُ بَيْنَكَ وَبَيْنَهَا بِثَوْبٍ ثُمَّ تُصَلِّي بِحِذَائِكَ إِنْ شِئْتَ وَعَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ فَقَالَ نَهَانِي عَنْهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَعَنْ الْقَصَصِ فَإِنَّهُمْ أَرَادُونِي عَلَى الْقَصَصِ فَقَالَ مَا شِئْتَ كَأَنَّهُ كَرِهَ أَنْ يَمْنَعَهُ قَالَ إِنَّمَا أَرَدْتُ أَنْ أَنْتَهِيَ إِلَى قَوْلِكَ قَالَ أَخْشَى عَلَيْكَ أَنْ تَقُصَّ فَتَرْتَفِعَ عَلَيْهِمْ فِي نَفْسِكَ ثُمَّ تَقُصَّ فَتَرْتَفِعَ حَتَّى يُخَيَّلَ إِلَيْكَ أَنَّكَ فَوْقَهُمْ بِمَنْزِلَةِ الثُّرَيَّا فَيَضَعَكَ اللَّهُ تَحْتَ أَقْدَامِهِمْ يَوْمَ الْقِيَامَةِ بِقَدْرِ ذَلِكَ‏.‏
Abu Al-Mughirah narrated to us, Safwan narrated to us, Abd al-Rahman bin Jubayr bin Nufayr narrated to us, on the authority of Al-Harith bin Muawiyah Al-Kindi, that He rode to Omar bin Al-Khattab, may God be pleased with him, asking him about three things. He said, “So he came to Medina, and Omar, may God be pleased with him, asked him what I will introduce you. He said, “To ask you about three circumstances.” He said, “And what are they?” He said, “Perhaps the woman and I were in a narrow building, so you would attend the prayer. If I prayed She and I were in my shoes, and if she prayed behind me, she left the building. Omar said, “You cover between you and her with a dress, then you pray in your shoes.” If you wish, and about the two rak’ahs after the afternoon prayer. The Messenger of God, may God bless him and grant him peace, forbade me from them. He said, and about the stories, for they wanted me to Stories. He said, “Whatever you want,” as if he did not like to be prevented. He said, “I just wanted to end with what you said.” He said, “I fear for you.” Cut and rise above them in yourself, then cut and rise until you imagine that you are above them like a chandelier, so God places you beneath them. Their feet on the Day of Resurrection will be equal to that.
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Musnad Ahmad # 2/112
Abdullah ibn Umar (RA)
حَدَّثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا وَلَا تَكَلَّمْتُ بِهَا ذَاكِرًا وَلَا آثِرًا‏.‏
Bishr bin Shuaib bin Abi Hamza told us, he said: My father told me, on the authority of Al-Zuhri, he said: Salem bin Abdullah told me that Abdullah bin Omar, told him that Omar bin Al-Khattab, may God be pleased with him, said: I heard the Messenger of God, may God bless him and grant him peace, saying that God Almighty And God Almighty forbids you from swearing by your fathers. Omar said, “By God, I have not sworn by it since I heard the Messenger of God, may God bless him and grant him peace, forbidding it.” I did not speak of it in remembrance or in preference.
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Musnad Ahmad # 2/113
حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ وَحُذَيْفَةَ بْنِ الْيَمَانِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَأْخُذْ مِنْ الْخَيْلِ وَالرَّقِيقِ صَدَقَةً‏.‏
Abu Al-Yaman told us, Abu Bakr bin Abdullah told us, on the authority of Rashid bin Saad, on the authority of Omar bin Al-Khattab, may God be pleased with him and Hudhayfah Bin Al-Yaman said that the Prophet, may God bless him and grant him peace, did not take zakat from horses or slaves.
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Musnad Ahmad # 2/114
It Was
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَنْبَأَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَنْبَأَنَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ بِالْجَابِيَةِ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَقَامِي فِيكُمْ فَقَالَ اسْتَوْصُوا بِأَصْحَابِي خَيْرًا ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى إِنَّ الرَّجُلَ لَيَبْتَدِئُ بِالشَّهَادَةِ قَبْلَ أَنْ يُسْأَلَهَا فَمَنْ أَرَادَ مِنْكُمْ بَحْبَحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ لَا يَخْلُوَنَّ أَحَدُكُمْ بِامْرَأَةٍ فَإِنَّ الشَّيْطَانَ ثَالِثُهُمَا وَمَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ‏.‏
Ali bin Ishaq told us, Abdullah i.e. Ibn Al-Mubarak told us, Muhammad bin Suqa told us, on the authority of Abdullah bin Dinar, on the authority of Ibn Omar, that Omar bin Al-Khattab, may God be pleased with him, addressed the people with the tax collector, and said, “The Messenger of God, may God’s prayers and peace be upon him, rose among us.” And he gave a greeting similar to my position among you, and said, “Be kind to my companions, then those who follow them, then those who follow them, then the lie is spread so much that the man Let him begin with the testimony before he is asked about it. Whoever among you wants the reward of Paradise should adhere to the congregation, for Satan is with The one is further away from the two. Do not let any of you be alone with a woman, for Satan is the third of them, and whoever pleases him is good and bad. His bad deeds, he is a believer
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Musnad Ahmad # 2/115
Hakeem bin Umair (RA)
حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حَكِيمِ بْنِ عُمَيْرٍ، وَضَمْرَةَ بْنِ حَبِيبٍ، قَالَا قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَى هَدْيِ عَمْرِو بْنِ الْأَسْوَدِ‏.‏
Abu Al-Yaman told us, Abu Bakr told us, on the authority of Hakim bin Umair and Damrah bin Habib, they said, Omar bin Al-Khattab, may God be pleased with him, said Whoever is pleased to look at the guidance of the Messenger of God, may God bless him and grant him peace, let him look at the guidance of Amr bin Al-Aswad.
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Musnad Ahmad # 2/116
It Was
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَكْبٍ فَقَالَ رَجُلٌ لَا وَأَبِي فَقَالَ رَجُلٌ لَا تَحْلِفُوا بِآبَائِكُمْ فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Abu Sa`id, the client of Banu Hashim, narrated to us, he said, Zaida narrated to us, Sammak narrated to us, on the authority of Ikrimah, on the authority of Ibn Abbas, he said, Omar said, “We were with The Messenger of God, may God bless him and grant him peace, was riding, and a man said, “No,” and my father. Then a man said, “Do not swear by your fathers.” I turned and saw that it was the Messenger. May God bless him and grant him peace
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Musnad Ahmad # 2/117
Ubaidullah bin Abdullah bin Utbah bin Mas'ood (RA)
حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، وَأَبُو الْيَمَانِ، قَالَا أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنْ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ تَعَالَى قَالَ أَبُو بَكْرٍ وَاللَّهِ لَأُقَاتِلَنَّ قَالَ أَبُو الْيَمَانِ لَأَقْتُلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ‏.‏
Issam bin Khaled and Abu Al-Yaman told us, they said, Shuaib bin Abi Hamza told us, on the authority of Al-Zuhri, he said, Ubaid Allah bin Abd told us. Allah bin Utbah bin Masoud, may God be pleased with him, narrated that Abu Hurairah said, “When the Messenger of God, may God bless him and grant him peace, died and he was... Abu Bakr after him, and whoever of the Arabs disbelieved disbelieved. Omar said: O Abu Bakr, how do you fight the people when the Messenger of God, may God bless him and grant him peace, said: I have been commanded That I fight people until they say there is no god but God. So whoever says there is no god but God, his wealth and his life are protected from me. Except according to his rights, and his reckoning is with God Almighty. Abu Bakr said, “By God, I will fight.” Abu Al-Yaman said, “I will kill whoever differentiates between prayer and zakat.” Zakat is the right of money, and by God, if they withheld a single hug from me, they would give it to the Messenger of God, may God bless him and grant him peace. I would have fought them for preventing it. Omar said, “By God, it was only because I saw that God Almighty had opened Abu Bakr’s heart, may God be pleased with him.” To fight, so I knew it was the truth.
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Musnad Ahmad # 2/118
It Was
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الْأَوْزَاعِيُّ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا صَلَاةَ بَعْدَ صَلَاةِ الصُّبْحِ إِلَى طُلُوعِ الشَّمْسِ وَلَا بَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ‏.‏
Abu Al-Mughirah told us, Al-Awza’i told us, Amr bin Shuaib told us, on the authority of Abdullah bin Amr bin Al-Aas, on the authority of Omar bin Al-Khattab, May God be pleased with him. The Messenger of God, may God bless him and grant him peace, said: There is no prayer after the morning prayer until sunrise or after. Asr until the sun sets
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Musnad Ahmad # 2/119
Urwah bin Mugheeth al-Ansari (RA)
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ أَبِي سَبَإٍ، عُتْبَةَ بْنِ تَمِيمٍ عَنْ الْوَلِيدِ بْنِ عَامِرٍ الْيَزَنِيِّ، عَنْ عُرْوَةَ بْنِ مُغِيثٍ الْأَنْصَارِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ صَاحِبَ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا‏.‏
Al-Hakam bin Nafi’ told us, Ibn Ayyash told us, on the authority of Abu Saba, Utba bin Tamim, on the authority of Al-Walid bin Amir Al-Yazani, on the authority of Urwa Ibn Mughith Al-Ansari, on the authority of Omar Ibn Al-Khattab, may God be pleased with him, who said that the Prophet, may God’s prayers and peace be upon him, decided that the owner of the animal has more right With her chest...
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Musnad Ahmad # 2/120
It Was
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ حُمْرَةَ بْنِ عَبْدِ كُلَالٍ، قَالَ سَارَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِلَى الشَّامِ بَعْدَ مَسِيرِهِ الْأَوَّلِ كَانَ إِلَيْهَا حَتَّى إِذَا شَارَفَهَا بَلَغَهُ وَمَنْ مَعَهُ أَنَّ الطَّاعُونَ فَاشٍ فِيهَا فَقَالَ لَهُ أَصْحَابُهُ ارْجِعْ وَلَا تَقَحَّمْ عَلَيْهِ فَلَوْ نَزَلْتَهَا وَهُوَ بِهَا لَمْ نَرَ لَكَ الشُّخُوصَ عَنْهَا فَانْصَرَفَ رَاجِعًا إِلَى الْمَدِينَةِ فَعَرَّسَ مِنْ لَيْلَتِهِ تِلْكَ وَأَنَا أَقْرَبُ الْقَوْمِ مِنْهُ فَلَمَّا انْبَعَثَ انْبَعَثْتُ مَعَهُ فِي أَثَرِهِ فَسَمِعْتُهُ يَقُولُ رَدُّونِي عَنْ الشَّامِ بَعْدَ أَنْ شَارَفْتُ عَلَيْهِ لِأَنَّ الطَّاعُونَ فِيهِ أَلَا وَمَا مُنْصَرَفِي عَنْهُ مُؤَخِّرٌ فِي أَجَلِي وَمَا كَانَ قُدُومِيهِ مُعَجِّلِي عَنْ أَجَلِي أَلَا وَلَوْ قَدْ قَدِمْتُ الْمَدِينَةَ فَفَرَغْتُ مِنْ حَاجَاتٍ لَا بُدَّ لِي مِنْهَا لَقَدْ سِرْتُ حَتَّى أَدْخُلَ الشَّامَ ثُمَّ أَنْزِلَ حِمْصَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَبْعَثَنَّ اللَّهُ مِنْهَا يَوْمَ الْقِيَامَةِ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ عَلَيْهِمْ مَبْعَثُهُمْ فِيمَا بَيْنَ الزَّيْتُونِ وَحَائِطِهَا فِي الْبَرْثِ الْأَحْمَرِ مِنْهَا‏.‏
Abu Al-Yaman Al-Hakam bin Nafi’ told us, Abu Bakr bin Abdullah told us, on the authority of Rashid bin Saad, on the authority of Hamra bin Abdul Kulal, He said: Omar ibn al-Khattab, may God be pleased with him, walked to the Levant after his first journey. He was there until, when he approached it, he and those with him were informed that The plague broke out in it, so his companions told him to go back and do not attack him, for if you came down with it while he was in it, we would not see you the signs about it, so he left and returned. He went to Medina and went off that night, and I was the closest of the people to him. When he left, I followed him with him, and I heard him say They sent me back from the Levant after I had approached it, because there was a plague there, and my turning away from it would not delay my term, and his arrival would not hasten my term. If I had arrived at Medina and had finished with the needs I had to do, I would have walked until I entered the Levant and then camped at Homs. For I heard the Messenger of God, may God bless him and grant him peace, saying, “On the Day of Resurrection, God will raise from it seventy thousand, on whom will be no account or punishment.” Their mission is upon them, between the olive trees and their walls, in the red fields thereof.
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Musnad Ahmad # 2/121
Uqbah bin Amir (RA)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، أَخْبَرَنَا حَيْوَةُ، أَخْبَرَنَا أَبُو عَقِيلٍ، عَنِ ابْنِ عَمِّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا يُحَدِّثُ أَصْحَابَهُ فَقَالَ مَنْ قَامَ إِذَا اسْتَقَلَّتْ الشَّمْسُ فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ غُفِرَ لَهُ خَطَايَاهُ فَكَانَ كَمَا وَلَدَتْهُ أُمُّهُ قَالَ عُقْبَةُ بْنُ عَامِرٍ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي أَنْ أَسْمَعَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَكَانَ تُجَاهِي جَالِسًا أَتَعْجَبُ مِنْ هَذَا فَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْجَبَ مِنْ هَذَا قَبْلَ أَنْ تَأْتِيَ فَقُلْتُ وَمَا ذَاكَ بِأَبِي أَنْتَ وَأُمِّي فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ رَفَعَ نَظَرَهُ إِلَى السَّمَاءِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ‏.‏
Abdullah bin Yazid told us, Haywa told us, Abu Aqeel told us, on the authority of his cousin, on the authority of Uqba bin Amir, that he went out with The Messenger of God, may God bless him and grant him peace, in the Battle of Tabuk. The Messenger of God, may God bless him and grant him peace, sat one day talking to his companions. He said, “Who? He got up when the sun had set, and he performed ablution, and performed the ablution well, then he stood up and prayed two rak’ahs, and his sins were forgiven, so he was as his mother had given birth to him. He said Uqba bin Amir, so I said, Praise be to God who has allowed me to hear this from the Messenger of God, may God bless him and grant him peace. Then Omar bin said to me: Al-Khattab, may God be pleased with him, and he was sitting facing me. Amazed by this? The Messenger of God, may God’s prayers and peace be upon him, said, “I am amazed by this before.” If you come, I said, “What is the matter with my father and my mother?” Omar said. The Messenger of God, may God bless him and grant him peace, said, “Whoever performs ablution will do well.” Ablution, then he raised his gaze to the sky and said, “I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant.” And for His Messenger, eight gates of Paradise were opened for him, and he may enter through whichever one he wished.
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Musnad Ahmad # 2/122
It Was
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا دَاوُدَ الطَّيَالِسِيَّ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ الْأَوْدِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ، قَالَ ضِفْتُ عُمَرَ فَتَنَاوَلَ امْرَأَتَهُ فَضَرَبَهَا وَقَالَ يَا أَشْعَثُ احْفَظْ عَنِّي ثَلَاثًا حَفِظْتُهُنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَسْأَلْ الرَّجُلَ فِيمَ ضَرَبَ امْرَأَتَهُ وَلَا تَنَمْ إِلَّا عَلَى وَتْرٍ وَنَسِيتُ الثَّالِثَةَ‏.‏
Suleiman bin Dawud, meaning Abu Dawud al-Tayalisi, narrated to us. He said, Abu Awanah narrated to us, on the authority of Dawud al-Awdi, on the authority of Abd al-Rahman. Al-Musli, on the authority of Al-Ash’ath ibn Qais, he said: I kept Omar away, so he went to his wife and hit her and said, “O Ash’ath, protect me from three people whom I protected from The Messenger of God, may God bless him and grant him peace, do not ask a man why he hit his wife, and do not sleep except on the odd string, and you forgot the third.
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Musnad Ahmad # 2/123
Abdullah ibn Az-Zubayr (RA)
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، حَدَّثَنَا يَزِيدُ يَعْنِي الرِّشْكَ، عَنْ مُعَاذَةَ، عَنْ أُمِّ عَمْرٍو ابْنَةِ عَبْدِ اللَّهِ، أَنَّهَا سَمِعَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ سَمِعَتْ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ فِي خُطْبَتِهِ إِنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ يَلْبَسْ الْحَرِيرَ فِي الدُّنْيَا فَلَا يُكْسَاهُ فِي الْآخِرَةِ‏.‏
Abd al-Samad narrated to us, my father narrated to us, Yazid, meaning al-Rashk, narrated to us, on the authority of Muadhah, on the authority of Umm Amr, daughter of Abd Allah, that she heard Abd Allah Ibn Al-Zubayr, saying: I heard Omar Ibn Al-Khattab, may God be pleased with him, saying in his sermon that he heard from the Messenger of God, may God bless him and grant him peace He, peace and blessings be upon him, said: Whoever wears silk in this world will not be clothed with it in the Hereafter.
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Musnad Ahmad # 2/124
It Was
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَسِيرَنَّ الرَّاكِبُ فِي جَنَبَاتِ الْمَدِينَةِ ثُمَّ لَيَقُولُ لَقَدْ كَانَ فِي هَذَا حَاضِرٌ مِنْ الْمُؤْمِنِينَ كَثِيرٌ قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ وَلَمْ يَجُزْ بِهِ حَسَنٌ الْأَشْيَبُ جَابِرًا‏.‏
Yahya bin Ishaq told us, Ibn Lahi’ah told us, on the authority of Abu Al-Zubayr, on the authority of Jabir, he said, Omar bin Al-Khattab, may God be pleased with him, told me He said, “I heard the Prophet, may God bless him and grant him peace, say, ‘Let the rider walk on the outskirts of the city,’ and then say, ‘Indeed, he was present in this.’” There are many believers, said Abu Ahmad ibn Hanbal, but Hasan al-Asheb did not accept them in any way.
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Musnad Ahmad # 2/125
al-Qasim bin Abil-qasim al-Saba'i (RA)
حَدَّثَنَا هَارُونُ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عُمَرَ بْنَ السَّائِبِ، حَدَّثَهُ أَنَّ الْقَاسِمَ بْنَ أَبِي الْقَاسِمِ السَّبَئِيَّ حَدَّثَهُ عَنْ قَاصِّ الْأَجْنَادِ، بِالْقُسْطَنْطِينِيَّةِ أَنَّهُ سَمِعَهُ يُحَدِّثُ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَقْعُدَنَّ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا بِالْخَمْرِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلْ الْحَمَّامَ إِلَّا بِإِزَارٍ وَمَنْ كَانَتْ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا تَدْخُلْ الْحَمَّامَ‏.‏
Harun narrated to us, Ibn Wahb narrated to us, Amr bin Al-Harith narrated to me, that Omar bin Al-Sa’ib narrated to him that Al-Qasim bin Abi Al-Qasim Al-Sabai He told him on the authority of Qasat al-Ajnad, in Constantinople, that he heard him speaking, that Omar ibn al-Khattab, may God be pleased with him, said, O people, I heard the Messenger of God, may God bless him and grant him peace, saying: Whoever believes in God and the Last Day should not sit at a table. She will be sprinkled with wine, and whoever believes in God and the Last Day should not enter the bathroom except wearing a garment. And whoever believes in By God and the Last Day, do not enter the bathroom.
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Musnad Ahmad # 2/126
Uthman bin Abdullah, I.e. ibn Suraqah (RA)
حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَنْبَأَنَا لَيْثٌ، وَيُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ سُرَاقَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ كَانَ لَهُ مِثْلُ أَجْرِهِ حَتَّى يَمُوتَ قَالَ قَالَ يُونُسُ أَوْ يَرْجِعَ وَمَنْ بَنَى لِلَّهِ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللَّهِ تَعَالَى بَنَى اللَّهُ لَهُ بِهِ بَيْتًا فِي الْجَنَّةِ‏.‏
Abu Salamah Al-Khuza’i told us, Laith told us, and Yunus told us, Laith told us, on the authority of Yazid bin Abdullah bin Usama bin Al-Had, on the authority of Al-Walid bin Abi Al-Walid, on the authority of Othman bin Abdullah, meaning Ibn Suraqa, on the authority of Omar bin Al-Khattab, may God be pleased with him, who said: I heard the Messenger God, may God’s prayers and peace be upon him, says: Whoever shades the head of a raider, God will shade him on the Day of Resurrection, and whoever prepares a raider until he departs will have a parable. Reward him until he dies, said Yunus, or returns. And whoever builds a mosque for God in which the name of God Almighty is mentioned, God will build for him a house therein. In heaven...
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Musnad Ahmad # 2/127
Salman bin Rabee'ah (RA)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقُلْتُ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ أَهْلُ الصُّفَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكُمْ تُخَيِّرُونِي بَيْنَ أَنْ تَسْأَلُونِي بِالْفُحْشِ وَبَيْنَ أَنْ تُبَخِّلُونِي وَلَسْتُ بِبَاخِلٍ‏.‏
Affan told us, Abu Awanah told us, on the authority of Suleiman Al-Amash, on the authority of Shaqiq, on the authority of Salman bin Rabi’ah, he said: I heard Omar, may God be pleased with him. He said: The Messenger of God, may God bless him and grant him peace, swore an oath, so I said, O Messenger of God, no one other than these has more right than them, the people of Suffah. He said Then the Messenger of God, may God bless him and grant him peace, said, “You give me a choice between asking me an obscene question or being miserly to me, and I am not stingy.”
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Musnad Ahmad # 2/128
It Was
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا خَالِدٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْحَدَثِ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ‏.‏
Affan told us, Khaled told us, on the authority of Yazid bin Abi Ziyad, on the authority of Asim bin Ubaid Allah, on the authority of his father, on the authority of his grandfather, on the authority of Omar bin Al-Khattab, May God be pleased with him. He said, I saw the Messenger of God, may God bless him and grant him peace, after the incident, performing ablution and wiping over his socks.
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Musnad Ahmad # 2/129
It Was
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي رَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ مُسْتَنِدًا إِلَى ابْنِ عَبَّاسٍ وَعِنْدَهُ ابْنُ عُمَرَ وَسَعِيدُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئًا وَلَمْ أَسْتَخْلِفْ مِنْ بَعْدِي أَحَدًا وَأَنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ سَعِيدُ بْنُ زَيْدٍ أَمَا إِنَّكَ لَوْ أَشَرْتَ بِرَجُلٍ مِنْ الْمُسْلِمِينَ لَأْتَمَنَكَ النَّاسُ وَقَدْ فَعَلَ ذَلِكَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَأْتَمَنَهُ النَّاسُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصًا سَيِّئًا وَإِنِّي جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ثُمَّ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ ثُمَّ جَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ لَوَثِقْتُ بِهِ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ‏.‏
Affan told us, Hammad bin Salamah told us, on the authority of Ali bin Zaid, on the authority of Abu Rafi’, that Omar bin Al-Khattab, may God be pleased with him, was a reliable narrator. To Ibn Abbas, and with him were Ibn Omar and Saeed bin Zaid, may God be pleased with them, and he said, “Know that I did not say anything about kalaala and I did not Shall I appoint anyone as successor after me? And whoever realizes my death from the captivity of the Arabs will be freed from the wealth of God Almighty. Sa’id bin Zaid said: If you referred to a Muslim man, people would trust you, and Abu Bakr did that, may God be pleased with him, and people would trust him, so Omar said May God be pleased with him. I have seen bad anxiety from my companions, and I am referring this matter to these six people in whom the Messenger of God, may God bless him and grant him peace, died. peace be upon him, and he was satisfied with them. Then Omar, may God be pleased with him, said: If one of two men overtook me, then I made this matter To him I trusted Salim, the client of Abu Hudhayfah and Abu Ubaidah ibn al-Jarrah.
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Musnad Ahmad # 2/130
It Was
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنِي أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا صَلَاةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ‏.‏
Affan narrated to us, Hammam narrated to us, Qatada narrated to us, Abu Al-Aliyah narrated to me, on the authority of Ibn Abbas, he said, I have men who are agreeable and of age among them testified. May God be pleased with him and be pleased with them. Omar, may God be pleased with him, said that the Messenger of God, may God bless him and grant him peace, said, “There is no prayer after that.” Fajr prayer until the sun rises, and no prayer after the afternoon prayer until the sun sets.
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Musnad Ahmad # 2/131
Ibn Abbas (RA)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَكَبَّ عَلَى الرُّكْنِ فَقَالَ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْ لَمْ أَرَ حَبِيبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ وَاسْتَلَمَكَ مَا اسْتَلَمْتُكَ وَلَا قَبَّلْتُكَ وَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏.‏
Affan told us, Wahib told us, Abdullah bin Uthman bin Khathim told us, on the authority of Saeed bin Jubayr, on the authority of Ibn Abbas, that Omar bin Al-Khattab, may God be pleased with him, leaned on the corner and said, “I know that you are a stone, even if I did not see my beloved, may God bless him and grant him peace, kiss you.” And I did not touch you, nor did I kiss you, and indeed there was for you a good example in the Messenger of God.
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Musnad Ahmad # 2/132
Ammar bin Abi 'Ammar (RA)
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَنْبَأَنَا عَمَّارُ بْنُ أَبِي عَمَّارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ فَقَالَ أَلْقِ ذَا فَأَلْقَاهُ فَتَخَتَّمَ بِخَاتَمٍ مِنْ حَدِيدٍ فَقَالَ ذَا شَرٌّ مِنْهُ فَتَخَتَّمَ بِخَاتَمٍ مِنْ فِضَّةٍ فَسَكَتَ عَنْهُ‏.‏
Affan told us, Hammad told us, Ammar bin Abi Ammar told us, that Omar bin Al-Khattab, may God be pleased with him, said that the Messenger of God, may God bless him and grant him peace He, peace and blessings of God be upon him, saw a man’s hand holding a gold ring, so he said, “Throw it.” So he threw it and sealed it with an iron ring, and he said, “Who is worse than him?” So he sealed it with a silver ring and remained silent about it.