Sufyan told us, on the authority of Muhammad bin Amr, on the authority of Yahya bin Abdul Rahman bin Hatib, on the authority of Ibn al-Zubayr, on the authority of al-Zubayr, may God be pleased with him He said when it was revealed {Then on the Day of Resurrection you will dispute with your Lord} Al-Zubayr, meaning the Messenger of God, said, “With our opponents in This world, he said, yes, and when it descended {Then you will be asked on that day about bliss} Al-Zubair, meaning the Messenger of God, said: What bliss will we be asked about, but it is only He means that they are the two lions, dates and water. He said, “But that will happen.”

Sufyan narrated to us, on the authority of Amr, on the authority of Al-Zuhri, on the authority of Malik bin Aws, I heard Omar, may God be pleased with him, saying to Abd al-Rahman and Talha Al-Zubayr and Saad: I appeal to you by God by whom the heavens and the earth are established. And Sufyan once said, “By the One by whose permission they arise, did you know that the Messenger of God, may God bless him and grant him peace, said, “We do not inherit anything we leave as charity.” They said, “Oh God, yes.”

Hafs bin Ghayath told us, on the authority of Hisham, on the authority of his father, on the authority of Al-Zubayr bin Al-Awwam, he said: The Messenger of God, may God bless him and grant him peace, said: A man collects a bunch of firewood with it, then comes and puts it in the market and sells it, then he is self-sufficient with it and spends it on himself. It is better for him than to He asks people whether they gave him something or withheld something from him.

Abu Muawiyah told us, Hisham told us, on the authority of his father, on the authority of Abdullah bin Al-Zubayr, on the authority of Al-Zubayr, he said: The Messenger of God, may God bless him and grant him peace, collected for me He greeted his parents on the day of Uhud

Abu Usama told us, Hisham told us, on the authority of his father, on the authority of Abdullah bin Al-Zubayr, he said, on the Day of the Trench, I and Omar bin Abu Salamah was in the atam in which the wives of the Messenger of God, may God bless him and grant him peace, was the atam of Hassan, and he used to lift me up and I raised him, and when he lifted me up I knew my father when he was passing to Banu Qurayza, and he was fighting with the Messenger of God, may God bless him and grant him peace, on the day of the Trench. He said, “Who will go to Banu Qurayza?” So he fights them, and I said to him when he returned, O Father, by God, if I knew you when you passed by, going to Banu Qurayza, and he said, O My son, by God, if the Messenger of God, may God bless him and grant him peace, were to gather all his parents for me and ransom me with them, he would say, “May my father and mother be sacrificed for you.”

Yazid bin Harun told us, Sulayman, meaning Al-Taymi, told us, on the authority of Abu Uthman, on the authority of Abdullah bin Amir, on the authority of Al-Zubayr bin Al-Awwam, That a man mounted a mare called Ghumrah or Ghumrah and found a mare or foal being sold and it was attributed to that mare, so he was forbidden. About her...

Yazid told us, Ibn Abi Dhib told us, on the authority of Muslim bin Jundub, on the authority of Al-Zubayr bin Al-Awwam, may God be pleased with him. He said, “We used to pray with The Messenger of God, may God bless him and grant him peace, said Friday, then we would leave and head toward the camps, but we would not find anything other than the place of our feet. Yazid said. The piles are the piles

Yazid bin Harun told us, Hisham told us, on the authority of Yahya bin Abi Kathir, on the authority of Ya’ish bin Al-Walid bin Hisham, and Abu Muawiyah Shayban, on the authority of Yahya ibn Abi Kathir, on the authority of Ya’ish ibn al-Walid ibn Hisham, on the authority of al-Zubayr ibn al-Awwam, may God be pleased with him, the Messenger of God said, God bless May God bless him and grant him peace. The disease of the nations before you has spread to you: envy and hatred, and hatred is the one who has shaved the religion, not the one who has shaved the hair. The soul of Muhammad is in His hand. You will not believe until you love one another. Shall I not inform you of something? If you do it, you love one another. Spread your peace. Between you...

Muhammad bin Ja`far told us, Shu`bah told us, on the authority of Jami` bin Shaddad, on the authority of Amir bin Abdullah bin al-Zubayr, on the authority of his father, he said: By Al-Zubayr, may God be pleased with him: What is the matter with me that I do not hear you speaking on the authority of the Messenger of God, may God bless him and grant him peace, as I hear Ibn Masoud and so-and-so? And so-and-so said, “I have not left him since I converted to Islam, but I heard him say, ‘Whoever lies to me intentionally, let him take his seat in Hell.’”

Abu Sa`id, the client of Banu Hashim, narrated to us. Shaddad, meaning Ibn Sa`id, narrated to us. Ghaylan bin Jarir narrated to us, on the authority of Mutarrif, he said to Al-Zubayr. May God be pleased with him, O Abu Abdullah, what has brought you, you have destroyed the Caliph until he was killed, then you came asking for his blood. Al-Zubair, may God be pleased with him, said By God, on his authority, we recited it at the time of the Messenger of God, may God bless him and grant him peace, and Abu Bakr, Omar, and Uthman, may God be pleased with them {And fear A trial that will not strike especially those of you who have wronged. {We did not think that we were the people of it until it fell from among us wherever it fell.}

Muhammad bin Kanasa told us, Hisham bin Urwa told us, on the authority of Uthman bin Urwa, on the authority of his father, on the authority of Al-Zubayr, may God be pleased with him, he said, The Messenger of God, may God bless him and grant him peace, change your gray hair and do not resemble the Jews.

Abdullah bin Al-Harith, from the people of Mecca, Makhzoumi, narrated to us. Muhammad bin Abdullah bin Insan narrated to me, he said and praised him well about His father, on the authority of Urwah ibn al-Zubayr, on the authority of al-Zubayr, may God be pleased with him, he said: We came with the Messenger of God, may God bless him and grant him peace, from One night, when we were at the Sidra, the Messenger of God, may God bless him and grant him peace, stood at the end of the Black Horn, following its example, and he received a toast with his gaze. He means a valley that stopped until all the people agreed, then he said that the game of the Wajj and its prey is sacred and sacred to God, and that was before His campaign at Taif and his siege of Thaqif.

Ya'qub told us, my father told us, on the authority of Ibn Ishaq, Yahya bin Abbad bin Abdullah bin Al-Zubayr told me, on the authority of his father, on the authority of Abdullah Ibn al-Zubayr, on the authority of al-Zubayr, may God be pleased with him, who said: I heard the Messenger of God, may God bless him and grant him peace, saying that on that day Talha was made obligatory when He did to the Messenger of God, may God bless him and grant him peace, what he did, meaning when Talha blessed him, so the Messenger of God, may God bless him and grant him peace, climbed on his back.

Suleiman bin Daoud Al-Hashimi told us, Abd al-Rahman, meaning Ibn Abi al-Zannad, told us, on the authority of Hisham, on the authority of Urwa, he said: My father told me Al-Zubair, may God be pleased with him, said that when it was the day of Uhud, a woman came running, and she was about to supervise the dead. He said he thought The Prophet, may God bless him and grant him peace, wanted to see them. He said, “The woman.” Al-Zubayr, may God be pleased with him, said, “I assumed that she was my mother Safiyya.” He said So I went out in pursuit of her, and I caught her before she ended up being killed. She stabbed me in the chest, and she was a frightened woman. To you, there is no land for you. He said, so I said, “The Messenger of God, may God bless him and grant him peace, has decided to go to you.” So she stood up and took out two dresses with her, and said: These are two garments that I brought for my brother Hamzah. I was informed of his death, so we shrouded him in them. He said, “We brought the two garments to be shrouded in them.” Hamza, then behold, next to him was a man from the Ansar who had been killed, and what had been done to him had been done to him as was done to Hamza. He said, “We found it shameful and shameful to shroud Hamza is in two garments, and Al-Ansari has no shroud. So we said: Hamza has a garment and the Ansari has a garment. So we estimated them, and one of them was larger than The other So We cast lots between them and wrapped each one of them in the garment that had become his own.

Abu al-Yaman told us, Shuaib told us, on the authority of al-Zuhri, he said: Urwa ibn al-Zubayr told me that al-Zubayr, may God be pleased with him, used to narrate He quarreled with a man from the Ansar who had witnessed Badr before the Prophet, may God bless him and grant him peace, in the anus of a free woman. They were vomiting water. With both of them, the Prophet, may God bless him and grant him peace, said to Al-Zubayr, may God be pleased with him, Water and then send to your neighbor. The Ansari got angry and said, The Messenger of God, if he is your cousin. Then the face of the Messenger of God, may God bless him and grant him peace, colored. Then he said to Al-Zubayr, may God be pleased with him. Water on his behalf, then withhold the water until it returns to the wall, and the Prophet, may God’s prayers and peace be upon him, fulfilled it. At that time, Al-Zubayr had his right, and the Prophet, may God’s prayers and peace be upon him, was satisfied. Before that, he advised Al-Zubayr, may God be pleased with him, with an opinion that he wanted to please him and the Ansari. When Al-Ansari protected the Messenger of God, may God’s prayers and peace be upon him, the Messenger of God, may God’s prayers and peace be upon him, granted Al-Zubayr his right to express judgment. He said Urwa, and Al-Zubair, may God be pleased with him, said, By God, I do not think this verse was revealed except for that {But no, by your Lord They will not believe until they make you judge over what they have quarreled among themselves, then they do not find within themselves any embarrassment over what you have decided, and they submit completely.

Yazid bin Abdul Rabbo told us, Baqiyya bin Al-Walid told us, Jubayr bin Amr Al-Qurashi told me, Abu Saad Al-Ansari told me, On the authority of Abu Yahya, the client of the family of Al-Zubayr bin Al-Awwam, on the authority of Al-Zubayr bin Al-Awwam, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said May God bless him and grant him peace. The country is God’s country and the servants are God’s servants. Wherever you do good, stay well.

Yazid narrated to us, Baqiyya bin Al-Walid narrated to us, Jubayr bin Amr narrated to me, on the authority of Abu Saad Al-Ansari, on the authority of Abu Yahya, the client of the family Al-Zubayr bin Al-Awwam, on the authority of Al-Zubayr bin Al-Awwam, may God be pleased with him, said: I heard the Messenger of God, may God bless him and grant him peace, while he was at Arafat. He recites this verse: “Allah bears witness that there is no god but Him, and the angels and possessors of knowledge, standing with justice. There is no god but Him.” The Mighty, the Wise} And I am one of the witnesses to that, O Lord.

Yaqoub told us, my father told us, on the authority of Muhammad bin Ishaq, Abdullah bin Ata bin Ibrahim, the servant of Al-Zubayr on the behalf of his mother, told me, Umm Ata’ found him and said, “By God, it is as if we are looking at Al-Zubair bin Al-Awwam, may God be pleased with him, when he came to us on a mule of his.” White, so he said, O Umm Ata’, that the Messenger of God, may God bless him and grant him peace, forbade Muslims from eating more than three of the meats of their ritual sacrifice. He said So I said, “May my father be sacrificed for you, so what do we do with what was given to us?” He said, “As for what is given to you, then it is your business to do with it.”

Attab bin Ziyad told us, Abdullah, meaning Ibn Al-Mubarak, told us, Hisham bin Urwa told us, on the authority of his father, on the authority of Abdullah bin Al-Zubayr, may God be pleased with him, said: On the Day of the Battles, I and Omar bin Abi Salamah were with the women, and I looked and saw that I was with Al-Zubayr. On his horse, he would go to Banu Qurayza two or three times. When he came back, I said, “O father, I saw you going.” He said, “Have you seen me, my son?” I said, “Yes.” He said, “The Messenger of God, may God bless him and grant him peace, said, ‘Who will go to Banu Qurayzah and bring me their news?’ So I set off.” When I returned, the Messenger of God, may God bless him and grant him peace, gathered his parents for me and said, May my father and mother be sacrificed for you.

Attab told us, Abdullah told us, he said: Abdullah bin Uqba told us, and he is Abdullah bin Lahi’ah bin Uqba, Yazid told me. Ibn Abi Habib, on the authority of someone who heard Abdullah Ibn Al-Mughirah Ibn Abi Burdah, saying: I heard Sufyan Ibn Wahb Al-Khawlani, saying when We conquered Egypt without a covenant. Al-Zubair bin Al-Awwam, may God be pleased with him, stood up and said, “O Amr bin Al-Aas, divide it.” Amr said, “I will not divide it.” Al-Zubayr, may God be pleased with him, said, “By God, you will divide it as the Messenger of God, may God bless him and grant him peace, divided Khaybar.” Amr said. By God, I will not divide it until I write to the Commander of the Faithful, so he wrote to Omar, may God be pleased with him, and Omar wrote to him to give it until he invades. Among them is the habal rope

Attab narrated to us, Abdullah narrated to us, Fulayh bin Muhammad narrated to us, on the authority of Al-Mundhir bin Al-Zubayr, may God be pleased with him, on the authority of his father, that the Prophet, may God bless him and grant him peace He, peace and blessings be upon him, gave Al-Zubayr one share, one share to his mother, and two shares to his horse.

Affan told us, Mubarak told us, Al-Hasan told us, he said: A man came to Al-Zubayr bin Al-Awwam and said: I will kill Ali for you. He said: No, and how? You kill him while the soldiers are with him. He said, “Catch up with him and kill him.” He said, “No. Indeed, the Messenger of God, may God bless him and grant him peace, said that faith is restricted.” Lethality does not kill a believer. Yazid bin Harun told us. Mubarak bin Fadalah told us. Al-Hasan told us. He said: A man came to Al-Zubayr bin Al-Awwam. So he said: Should I not kill Ali for you? He said: How can you kill him while the people are with him? So he mentioned its meaning.

Abd al-Rahman bin Mahdi told us, Shu`bah told us, on the authority of Jami` bin Shaddad, on the authority of Aamir bin Abdullah bin al-Zubayr, on the authority of his father, he said I said to Abu Al-Zubayr bin Al-Awwam, may God be pleased with him: Why don’t you talk about the Messenger of God, may God bless him and grant him peace? He said, “I have not left him.” Since I converted to Islam, but I heard a word from him. I heard him say, “Whoever lies to me, let him take his seat in Hell.”

Waki` and Ibn Numayr narrated to us, saying: Hisham ibn Urwa narrated to us, on the authority of his father, on the authority of his grandfather, Ibn Numayr said, on the authority of al-Zubayr, may God be pleased with him. On his authority, he said: The Messenger of God, may God bless him and grant him peace, said, “If one of you takes his pregnant woman and comes to the mountain, he brings a bundle of firewood on It is better for him to sell it and be rich with its price than to ask people whether they gave him something or withheld something from him.

Abdul Rahman narrated to us, Harb bin Shaddad narrated to us, on the authority of Yahya bin Abi Kathir, that Ya’ish bin Al-Walid narrated to him that he was a servant of the Al-Zubayr family. He told him that Al-Zubayr bin Al-Awwam, may God be pleased with him, told him that the Messenger of God, may God bless him and grant him peace, said, “A disease has come upon you.” The nations before you were envy and hatred, and hatred is the one that shaves. I do not say it shaves the hair, but it shaves the debt, and by the One in whose hand is my soul or... By the One in whose hand is the soul of Muhammad, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not inform you of what proves that? To you, spread peace among yourselves. Abu Amer narrated to us, Ali bin Al-Mubarak narrated to us, on the authority of Yahya bin Abi Kathir, on the authority of Ya’ish bin Al-Walid, that A servant of the family of Al-Zubayr narrated to him that Al-Zubair, may God be pleased with him, narrated to him that the Prophet, may God bless him and grant him peace, said, “A bear will come to you.” He mentioned it, Ibrahim bin Khalid told us, Rabah told us, on the authority of Muammar, on the authority of Yahya bin Abi Kathir, on the authority of Ya’ish bin Al-Walid bin Hisham, on the authority of A servant of the Al-Zubayr family that Al-Zubayr bin Al-Awwam, may God be pleased with him, told him that the Messenger of God, may God bless him and grant him peace, said, “A bear has come to you.” So he mentioned it

Ismail told us, Ayyub told us, on the authority of Al-Hasan, he said: A man said to Al-Zubayr, “Shall I not kill Ali for you?” He said: “How can you kill him?” He said: “Should I kill him?” He said: No, the Messenger of God, may God bless him and grant him peace, said, “Faith is subject to lethality. It cannot kill a believer.”

Ibn Numayr told us, Muhammad, meaning Ibn Amr, told us, on the authority of Yahya bin Abdul Rahman bin Hatib, on the authority of Abdullah bin Al-Zubayr, on the authority of Al-Zubayr bin Al-Awwam said, when this Surah was revealed to the Messenger of God, may God bless him and grant him peace, {Indeed, you are dead and they are dead. Then on the Day of Resurrection you will dispute before your Lord. Al-Zubayr said, meaning the Messenger of God, may God bless him and grant him peace, will what happened between us be repeated to us? In this world, with the specific sins. He said, “Yes, that they may be repeated to you until each person has his due due.” He said Al-Zubair, by God, the matter is severe.

Sufyan told us, Amr said, and I heard Ikrimah, {And when We turned to you} and it was read to Sufyan on the authority of al-Zubayr, a group of jinn They were listening to the Qur’an. He said, “By Nakhlah, and the Messenger of God, may God bless him and grant him peace, was praying the last night’s prayer.” They almost became a mess for him. He said Sufyan: They were on each other like sand, one on another.

Yahya bin Adam narrated to us, Ibn Abi Dhib narrated to us, Muslim bin Jundub narrated to us, whoever heard Al-Zubayr bin Al-Awwam, may God be pleased with him, narrated to us. On his authority, he says, “We used to pray Friday prayers with the Messenger of God, may God bless him and grant him peace, and then we would rush out, but we would find no shade except a place.” Our feet, or he said, so we cannot find the place for our feet in the shadows.

Kathir ibn Hisham narrated to us, Hisham narrated to us, on the authority of Abu al-Zubayr, on the authority of Abdullah ibn Salamah, or Maslamah. Kathir said, and my guardian is safe. On the authority of Ali or on the authority of Al-Zubayr, he said: The Messenger of God, may God bless him and grant him peace, used to address us and remind us of the days of God until we knew that in His face was as if he were a warner of a people to whom the matter would come morning, and whenever it was a conversation with Gabriel, he would not smile and laugh until he rose. About him.

Aswad bin Amir told us, Jarir told us, he said: I heard Al-Hasan, he said: Al-Zubayr bin Al-Awwam said: This verse was revealed while we are present with The Messenger of God, may God bless him and grant him peace, {And fear a trial that will not strike those of you who have wronged in particular} So We made to say what This is temptation, and we do not feel that it is occurring where it occurred.

A man came to az-Zubair bin al-’Awwam (رضي الله عنه) and said: “Shall I kill `Ali for you?” He said: “No; how can you kill him when he has the troops with him?” He said: “I will catch up with him and assassinate him.” He said: “No. The Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.” Al-Hasan said: A man came to az-Zubair bin al-`Awwam (رضي الله عنه) and said: “Shall I not kill `Ali for you?” He said: “How can you kill him when he has people with him?” (and he narrated a similar report.)

“There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer). I do not say that it shaves hair; rather its shaves (destroys) religious commitment. By the One in Whose Hand is the soul of Muhammad, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something that will help you to achieve that? Spread (the greeting of) salaam amongst yourselves.` It was narrated from Ya`eesh bin al-Waleed that a freed slave of the family of az-Zubair told him that az-Zubair (رضي الله عنه) told him: The Prophet (ﷺ) said: “There has come to you.” and he narrated it. It was narrated from a freed slave of the family of az-Zubair (رضي الله عنه) that az-Zubair bin al-`Awwam (رضي الله عنه) told him that The Messenger of Allah (ﷺ) said: “There has come to you...` and he narrated it,