On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, preferred frequent supplications, and abandoned anything else. ((Narrated by Abu Dawud with a good chain of transmission)).

On the authority of Ali, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said to me: “Say: O God, guide me and guide me.” And in a narration: “O God, I ask You for guidance and guidance” ((Narrated by Muslim)).

On the authority of Aisha, may God be pleased with her, that the Prophet, may God’s prayers and peace be upon him, used to say in his supplication: “O God, I seek refuge in You from the evil of what I have done and from the evil of what I have not done” ((Narrated by Muslim)).

On the authority of Ibn Omar, may God be pleased with him, on the authority of them, he said: Among the supplications of the Messenger of God, may God bless him and grant him peace: “O God, I seek refuge in You from the disappearance of Your grace, the change in Your well-being, the suddenness of Your vengeance, and all of Your anger.” ((Narrated by Muslim)).

On the authority of Zaid bin Arqam, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, used to say: “O God, I seek refuge in You from incapacity, laziness, miserliness, senility, and the torment of the grave. O God, grant my soul its piety, and purify it. You are better than those who purify it. You are its guardian and master. O God, I seek refuge in You from knowledge that is of no use, from a heart that is not humble, from a soul that is not satisfied, and from an invocation that is not answered.” ((Narrated by Muslim)).

On the authority of Ibn Abbas, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, used to say: “O God, to You I have submitted, and in You I have believed, and in You I have put my trust, and to You I return and to You I have disputed, and to You I have judged, so forgive me what I have put forward, and what I have delayed, and what I have declared, and what I have announced. You are the advancer, and you are the latter. There is no god but You.” Some of the narrators added: “There is no power nor strength except with God.” ((Agreed upon)).

On the authority of Ziyad bin Ulaqah, on the authority of his uncle, Qutbah bin Malik, may God be pleased with him, he said: The Prophet, may God bless him and grant him peace, used to say: “O God, I seek refuge in You from reprehensible morals, deeds, and desires.” Narrated by Al-Tirmidhi and who said it was a good hadith.

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, used to say: “O God, I seek refuge in You from hunger, for it is wretched to sleep, and I seek refuge in You from betrayal, for it is wretched to be in a state.” ((Narrated by Abu Dawud with an authentic chain of transmission)).

On the authority of Ali, may God be pleased with him, that a writer came to him and said: I am unable to write. So I mean. He said: Shall I not teach you words that the Messenger of God, may God bless him and grant him peace, taught me, if you had a debt like a mountain that God paid on your behalf? Say: “O God, protect me with Your lawful deeds from Your forbidden things, and enrich me with Your grace above all others.” (Narrated by Al-Tirmidhi and said: It is a good hadith.)

On the authority of Shahr bin Hawshab, he said: I said to Umm Salamah, may God be pleased with her, O Mother of the Believers, what was the most frequent supplication of the Messenger of God, may God bless him and grant him peace, if you had it? She said: His most frequent supplication was: “O You who transform hearts, make my heart steadfast in your religion.” (Narrated by Al-Tirmidhi, who said: It is a good hadith.)

On the authority of Abu Al-Darda’, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him: “One of the supplications of David, peace be upon him, was: “Oh God, I ask you for your love, and the love of whoever loves you, and the deeds that reach me with your love. Oh God, make your love more beloved to me than myself, my family, and cold water.” It was narrated by Al-Tirmidhi and he said it was a good hadith.

On the authority of Abu Darda, may God be pleased with him, that he heard the Messenger of God, may God bless him and grant him peace, say: “There is no Muslim servant who supplicates for his brother in the back of his mind but the king says, ‘And you have the same.’” ((Narrated by Muslim)).

On his authority, the Messenger of God, may God bless him and grant him peace, said: “One of you will be answered as long as he is not in a hurry: he says: I prayed to my Lord, but He did not answer me” ((Agreed upon)). And in a narration by a Muslim, the servant will still be answered as long as he does not pray for sin or severing family ties, as long as he is not in a hurry. It was said, O Messenger of God, what is the rush? He said, “I have prayed and I have prayed and I have not seen anyone answer me,” so he becomes sad at that and abandons the supplication.

On the authority of Ubadah bin Al-Samit, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “There is no Muslim on earth who supplicates to God Almighty with a supplication but that God grants it to him, or averts from him an evil similar to it. Unless he supplicates for sin or severing ties of kinship.” Then a man from the people said: “Then we will increase.” He said: “God is more.” It was narrated by Al-Tirmidhi and he said it was a good, authentic hadith.

On the authority of Ibn Abbas, may God be pleased with them both, that the Messenger of God, may God bless him and grant him peace, used to say when distressed: “There is no god but God, the Great, the Forbearing, there is no god but God, Lord of the Great Throne, there is no god but God, Lord of the heavens, Lord of the Earth, and Lord of the Noble Throne” (Agreed upon).

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “There were among the nations before you people who were modernists, so if there is anyone in my nation, then he is Omar” ((Narrated by Al-Bukhari, and narrated by Muslim from the narration of Aisha, and in their narration Ibn Wahb said: “Hadithists” meaning: inspired)).

On the authority of Jabir bin Abdullah, may God be pleased with him, on the authority of them, he said: When I was present at Uhud, my father called me in the night and said: He only saw me killed among the first of the Companions of the Prophet, may God bless him and grant him peace, to be killed, and I will not leave after me anyone dearer to me than you except the soul of the Messenger of God, may God bless him and grant him peace. I have a debt, so pay it off, and be kind to your sisters. So we arrived in the morning, and he was the first to be killed, and I buried another with him in his grave, and then my soul was not pleased to Leave it with someone else So I took him out after six months, and behold, he was as he was the day I placed him except his ear, so I placed him in a grave separately.” ((Narrated by Al-Bukhari)).

On the authority of Ibn Omar, may God be pleased with them both, he said: I have never heard Omar, may God be pleased with him, say about something: I think it is such and such except that it was as he thought. ((Narrated by Al-Bukhari))

On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, used to say: “O God, I seek refuge in You from inability, laziness, cowardice, senility, and stinginess, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the trials of life and death.” And in a narration: “The rib of religion and the dominance of men” ((Narrated by Muslim)..

On the authority of Abu Bakr Al-Siddiq, may God be pleased with him, that he said to the Messenger of God, may God’s prayers and peace be upon him: Teach me a supplication to pray with in my prayers. He said: “Say: O God, I have wronged myself greatly, and no one can forgive sins except You, so grant me forgiveness from You, and have mercy on me, for You are the Forgiving, the Merciful.” (Agreed upon) And in a narration: “And in my house” and it was narrated: “a great injustice” and it was narrated “a great” With the triangular tha’ and with the unified ba’, he should combine them, and he said: A great deal

On the authority of Abu Musa, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, that he used to pray this supplication: “O God, forgive me my sin, my ignorance, and my extravagance in my affairs, and what You know better than me. O God, forgive me my seriousness and my jesting, my mistakes and my intentionality, and all of that is with me. O God, forgive me what I have put forward and what I have delayed, what I have secreted and what I have declared, and what You know better than me. You are the advance, and you are the latter, and you are over everything.” Almighty” (Agreed upon On him)..

On the authority of Aisha, may God be pleased with her, that the Prophet, may God bless him and grant him peace, used to pray with these words: “O God, I seek refuge in You from the temptation of the Fire, the torment of the Fire, and from the evil of wealth and poverty.” Narrated by Abu Dawud and Al-Tirmidhi, who said it was a good and authentic hadith, and this is the wording of Abu Dawud.

On the authority of Shakal bin Hamid, may God be pleased with him, he said: I said, O Messenger of God: Teach me a supplication. He said: “Say: Oh God, I seek refuge in You from the evil of my hearing, from the evil of my sight, from the evil of my tongue, from the evil of my heart, and from the evil of me.” Narrated by Abu Dawud and Al-Tirmidhi, who said it was a good hadith.

On the authority of Anas, may God be pleased with him, that the Prophet, may God bless him and grant him peace, used to say: “O God, I seek refuge in You from leprosy, madness, leprosy, and other bad diseases.” Narrated by Abu Dawud with an authentic chain of transmission.

On the authority of Imran bin Al-Husayn, may God be pleased with them both, that the Prophet, may God’s prayers and peace be upon him, taught his father Husain two words with which to pray: “O God, inspire me with guidance, and protect me from the evil of myself” ((Narrated by Al-Tirmidhi and said: It is a good hadith)).

On the authority of Abu Al-Fadl Al-Abbas bin Abdul Muttalib, may God be pleased with him, he said: I said, O Messenger of God: Teach me something that I will ask God Almighty. He said: “Ask God for well-being.” So I stayed for a few days, then came and said: O Messenger of God: Teach me something that I will ask God Almighty. He said to me: “O Abbas, O uncle of the Messenger of God, ask God for well-being in this world and the hereafter.” ((Narrated by Al-Tirmidhi and said: It is a good hadith True)..

On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “Give me glory and honor.” It was narrated by Al-Tirmidhi and narrated by Al-Nasa’i from the narration of Rabi’ah bin Amir Al-Sahabi. Al-Hakim said it is a hadith with an authentic chain of narration.

On the authority of Abu Umamah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, prayed with many supplications, of which we did not memorize anything. We said: “O Messenger of God, I prayed with many supplications, of which we did not memorize anything.” He said: “Shall I not inform you of what brings it all together?” You say: “O God, I ask you of the best of which your Prophet Muhammad, may God’s prayers and peace be upon him, asked you, and I seek refuge in You from the evil of which your Prophet Muhammad sought refuge from.” May God’s prayers and peace be upon him, and you are the One who is being helped, and upon you “The conveyance of the message, and there is no power nor strength except with God.” Narrated by Al-Tirmidhi and who said it was a good hadith.

On the authority of Ibn Masoud, may God be pleased with him, he said: Among the supplications of the Messenger of God, may God bless him and grant him peace: “O God, I ask you for the reasons for your mercy, the assurances of your forgiveness, safety from every sin, the spoils of every righteousness, winning Paradise, and salvation from Hell.” ((Narrated by Al-Hakim Abu Abdullah, and he said: It is an authentic hadith according to the conditions of Muslim)).

On his authority, the Messenger of God, may God bless him and grant him peace, used to say: “A Muslim’s supplication for his brother in the back of the unseen will be answered. At his head is a delegated angel. Whenever he prays for good for his brother, the delegated angel says: Amen, and you have the same.” ((Narrated by Muslim)).

‘Usama ibn ‘Zayd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said:‏ ‏ He said to his doer, ‘May Allah reward you well, for he has attained praise.’‏ Narrated by Al-Tirmidhi and said the Hadith of Hassan is true.‏

On the authority of Jabir, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said: “Do not supplicate for yourselves, do not supplicate for your children, and do not supplicate for your wealth. Do not receive approval from God for a time in which He will ask for a gift and He will respond to you.” ((Narrated by Muslim)).

On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “The closest a servant is to his Lord is when he is prostrating, so supplicate often.” (Narrated by Muslim)

On the authority of Abu Umamah, may God be pleased with him, he said: It was said to the Messenger of God, may God bless him and grant him peace: Which supplication should I hear? He said: “The end of the night and the end of the obligatory prayers.” Narrated by Al-Tirmidhi and said it is a good hadith.

On the authority of Abu Muhammad Abd al-Rahman bin Abi Bakr al-Siddiq, may God be pleased with them both, that the Companions of the Suffah were poor people, and that the Prophet, may God’s prayers and peace be upon him, once said: “Whoever has food for two, let him go with a third, and whoever has food for four, let him take a fifth with a sixth.” Or as he said: And that Abu Bakr, may God be pleased with him, brought three, and the Prophet, may God’s prayers and peace be upon him, set off with ten, and that Abu Bakr dined with the Prophet. May God bless him He said the salaam, then stayed until he prayed the evening prayer, then he came back, and he came after the night had passed, God willing. His wife said to him: What kept you away from your guests? He said: Or what was your evening with them? She said: They refused until you came, and they were presented to them. He said: So I went and hid, and he said: O Gunther, and he became angry and insulted, and said: Eat, not happily, by God. I will never feed him. He said: By God, we would not take from a morsel but usury from the bottom of it, even more than it. They were satisfied, and it became more than it was before, so Abu Bakr looked at it and said to his wife: O sister of Banu Firas, what is this? She said: No, the apple of my eye is now three times more than it was before! Then Abu Bakr ate from it and said: That was from the devil, meaning his right hand. Then he ate a bite of it, then carried it to the Prophet, may God’s prayers and peace be upon him, and it became with him in the morning, and there was a covenant between us and the people, so the term passed. Then twelve men separated us. There are people with each man, God knows how many are with each man, so they all ate from it. And in a narration: Abu Bakr swore not to feed him, so the woman swore not to feed him, so the guest - or the guests - swore not to feed him, or to feed him until he fed him, so Abu Bakr said: This is from Satan! So he called for food, so they ate and they ate, so they did not lift a morsel except that more of it was patted from the bottom of it. He said: O sister of Banu Firas, what is this? She said: The apple of my eye It is now more than that before we eat, so they ate, and he sent it to the Prophet, may God bless him and grant him peace, and he mentioned that he had eaten from it. In a narration: Abu Bakr said to Abd al-Rahman: Leave your hospitality alone, for I am going to the Prophet, may God bless him and grant him peace, so he emptied their villages before I came. Abd al-Rahman went off and brought them what he had, and said: Eat, and they said: Where is the master of our house? Feed them. They said: We will not eat until he comes The lord of our house, he said: Accept your villages from us, for if he comes and you do not feed, we will meet with him. They refused, so I knew that he would find Ali, so when he came, I stepped away from him, and he said: What did you do? So they told him, and he said: O Abdul Rahman, so he remained silent, then he said: O Abdul Rahman, so she remained silent, and he said: O Gunther, I swore to you if you could hear my voice when I came! So I left, So I said: Ask your guests, and they said: He told the truth. He brought it to us. He said: You were only waiting for me. By God, I will not feed him tonight. The others said: By God, we will not feed him until you feed him. So he said: Woe to you, why do you not accept your villages from us? Bring your food. He brought it, put his hand down, and said: In the name of God. The first is from Satan. So he ate and they ate. ((Agreed upon)).

On the authority of Jaber bin Samurah, may God be pleased with them, he said: The people of Kufa complained to Sa`d, meaning: Ibn Abi Waqqas, may God be pleased with him, to Omar bin Al-Khattab, may God be pleased with him, so he removed him and appointed Ammar over them. They complained until they mentioned that he was not good at praying, so he sent for him and said: O Abu Ishaq, these people claim that you do not pray well, so he said: As for me, by God, I used to pray with them as the Messenger of God. May God’s prayers and peace be upon him, I will not break it On her authority, I prayed the evening prayer, and I was slow in the first two, and lighter in the other two. He said: That is my suspicion of you, Abu Ishaq, and he sent a man - or men - with him to Kufa to ask the people of Kufa about him, and he did not leave a mosque without asking about it, and they praised it kindly, until he entered a mosque of the Banu Abs, and a man among them, called Osama bin Qatada, nicknamed Abu Saada, stood up. He said: As for when you called for us, Saad was not walking. Confidentially, he does not swear equally, and he does not make amends The case, Saad said: Or, by God, I will pray for three things: O God, if this servant of yours is a liar, has established hypocrisy and reputation, prolonged his life, prolonged his poverty, and prolonged his exposure to temptation. And after that, when he was asked, he would say: An old, intrigued sheikh, Saad’s supplication has struck me. Abdul Malik bin Umair al-Rawi said on the authority of Jabir bin Samra: I saw him after his eyebrows had fallen over his eyes due to old age, and he was exposed to female slaves on the roads. He winks at them. ((Agreed On him)..

On the authority of Urwa bin Al-Zubair, Saeed bin Zaid bin Amr bin Nufayl, may God be pleased with him, brought his quarrel to Arwa bint Aws to Marwan bin Al-Hakam, and she claimed that he had taken something from her land. Saeed said: I was taking something from her land after what I heard from the Messenger of God, may God bless him and grant him peace!? He said: What did you hear from the Messenger of God, may God bless him and grant him peace? He said: I heard the Messenger of God, may God bless him and grant him peace. He says: “Whoever takes an inch from the earth unjustly, encircling him to seventy lands.” Then Marwan said to him: “I will not ask you for proof after this.” Sa’id said: “O God, if she is a liar, then blind her and kill her in her land.” He said: “She did not die until her sight went away, and while she was walking in her land, she fell into a pit and died.” (Agreed upon)). And in a narration by Muslim on the authority of Muhammad b. Zaid bin Abdullah bin Omar, in its meaning, and that he saw her blind, touching the walls, says: I was struck by Saeed’s call, and that she passed by a well in the house where she argued with him, so she fell into it and it became her grave.

On the authority of Anas, may God be pleased with him, that two men from the Companions of the Prophet, may God’s prayers and peace be upon him, left the presence of the Prophet, may God’s prayers and peace be upon him, on a dark night, carrying something like two lamps in their hands. When they separated, one of them remained with each of them until he came to his family. ((Narrated by Al-Bukhari)) There are many ways, and in some of them, the two men are Usayd ibn Hudayr and Abbad ibn Bishr, may God be pleased with them.

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, sent ten Rahat as a secret detachment, and Asim bin Thabit Al-Ansari, may God be pleased with him, commanded them. They set off until they were at Al-Hudah, between Usfan and Mecca. They mentioned Lahiy from Hudhayl, called Banu Lahyan. So they sent out to them about a hundred archers, and they tracked them down. When Asim sensed them, And his companions took refuge in a place, and the people surrounded them and said: Come down, and give with your hands the covenant and covenant to you that we will not kill any of you. Then Asim bin Thabit said: O people, as for me, I will not go down under the obligation of an infidel: Oh God, tell your Prophet, may God bless him and grant him peace, about us. So they shot them with arrows and killed Asim, and three people descended upon them in accordance with the covenant and the covenant, including Khubayb, Zaid bin Al-Dathnah and another man. So when They were able to release the strings of their bows and tie them to them, the man said Third: This is the beginning of treachery, and by God I will not be with you. I have an example of these people. He wanted the dead, so they blew him up and treated him, but he refused to accompany them, so they killed him, and set off with Khubayb and Zayd bin Ad-Dathnah, until they sold them in Mecca after the battle of Badr, so Banu Al-Harith bin Amir bin Nawfal bin Abd Manaf bought Khubayb, and it was Khubayb who killed Al-Harith on the day of Badr, so he stayed there for a while. Khubayb was a prisoner with them until they agreed to kill him, so he borrowed from some of Al-Harith’s daughters Musa to seek refuge. She lent it to him, and Bani walked for her while she was unaware until he came to him, and she found him sitting on his thigh with the razor in his hand. She was terrified, and Khubayb recognized it. He said, “Are you afraid that I will kill him? I would not do that.” She said, “By God, I have never seen a better captive than Khubayb. By God, I found him one day eating a bunch of grapes in his hand, and he was bound with iron, and there was no fruit in Mecca.” She used to say: “He is a sustenance.” God gave him Khubayb, and when they took him out of the sanctuary to kill him in the desert, Khubayb said to them: Let me pray two rak'ahs, so they left him, so he bowed two rak'ahs, and he said: By God, had you not thought that I was not afraid, I would have done more. Oh God, count them in number, and kill them scattered, and do not leave any of them behind. And he said: I do not care when I am killed as a Muslim ** on which side my death is due to God, and that is in the essence of God, and if He wills ** He blesses the limbs of Shilu. Mazza’ and Khubayb was the one who prescribed prayer for every Muslim who died with patience, and he informed - meaning the Prophet May God’s prayers and peace be upon him - his companions, on the day they were afflicted with news, and when people from Quraysh told Asim bin Thabit that he had been killed, they sent something from him that would be known, and he had killed a man of their greats, so God sent for Asim like a canopy from the back, and it protected him from their messengers, but they were not able to cut off any of it. ((Narrated by Al-Bukhari)) His saying: Al-Huddah: a place, and the canopy: Clouds, birds: bees. And his saying: “Kill them.” “scattered” by breaking the “ba” and opening it, and whoever broke it, he said: It is the plural of “bada” by breaking the “baa”, which is the share, and its meaning: Kill them in divided shares, each of them having a share, and whoever opened it, he said, its meaning: dispersed in the killing, one after one of dissipation. On the subject there are many authentic hadiths that were previously mentioned in their places in this book, including the hadith of the boy who used to visit the monk and the sorcerer, and among them is the hadith of Jurayj, And the hadith of the people of the cave Those on whom the rock closed, and the hadith of the man who heard a voice in the clouds saying: Water so-and-so’s garden, and other things. The evidence in the matter is many and well-known, and God grant us success.

On the authority of Al-Numan bin Bashir, may God be pleased with them both, on the authority of the Prophet, may God bless him and grant him peace, he said: “Prayer is worship.”

On the authority of Anas, may God be pleased with him, he said: The most common supplication of the Prophet, may God bless him and grant him peace, was: “O God, give us good in this world, and good in the hereafter, and protect us from the torment of the Fire” (Agreed upon). Muslim added in his narration, saying: If Anas wanted to say a supplication, he would say it, and if he wanted to say a supplication, he would say it in it.

On the authority of Ibn Masoud, may God be pleased with him, that the Prophet, may God bless him and grant him peace, used to say: “O God, I ask You for guidance, piety, chastity, and wealth” ((Narrated by Muslim)).

On the authority of Tariq bin Ashim, may God be pleased with him, he said: When a man converted to Islam, the Prophet, may God’s prayers and peace be upon him, taught him prayer, and then commanded him to supplicate with these words: “O God, forgive me, have mercy on me, guide me, pardon me, and provide for me” ((Narrated by Muslim)). And in his narration on the authority of Tariq, he heard the Prophet, may God’s prayers and peace be upon him, and a man came to him, He said: O Messenger of God, how do I say when I ask my Lord? He said: “Say: Oh God, forgive me, have mercy on me, protect me, and provide for me, for these will bring together your world and your afterlife.”

On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, said: “O God, the channeler of hearts, direct our hearts to obey You” ((Narrated by Muslim)).

On the authority of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said: “Seek refuge in God from the torment of affliction, the affliction of misery, bad judgment, and the gloating of enemies.” (Agreed upon) In a narration: Sufyan said: I doubt that I added one of them

On his authority, he said: The Messenger of God, may God bless him and grant him peace, used to say: “O God, set right for me my religion, which is the protection of my affairs, set right for me my world, which contains my livelihood, set right for me my afterlife, which contains my hostility, make life an increase for me in all goodness, and make death a relief for me from all evil.” ((Narrated by Muslim)).