Abu Kurayb told us, Muhammad bin Al-Ala’ bin Kurayb told us, Abu Bakr bin Ayyash told us, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, He said: The Messenger of God, may God bless him and grant him peace, said: “When it is the first night of the month of Ramadan, the devils and the rebels of the jinn are chained up, and the doors of Fire, and no door was opened from it. And the gates of Paradise were opened, but not a door of it was closed, and a caller would call: O seeker of goodness, come, and O seeker of evil, desist. And for God there is liberation from the Fire. And that is every night.” He said, and on the authority of Abd al-Rahman bin Awf and Ibn Masoud. And Salman...

Hanad narrated to us, Abdah narrated to us, and Al-Muharbi narrated to us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever fasts Ramadan and performs it in prayer with faith and seeking reward from Him, his previous sins will be forgiven, and whoever performs the night of Laylat al-Qadr with faith And out of hope, he will be forgiven for his previous sins. This is an authentic hadith. Abu Issa said the hadith of Abu Hurairah which was narrated by Abu Bakr. Ibn Ayyash is a strange hadith that we do not know from the narration of Abu Bakr Ibn Ayyash, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, except from the hadith of Abu Virgin He said: I asked Muhammad bin Ismail about this hadith, and he said: Al-Hasan bin Al-Rabi’ narrated to us. Abu Al-Ahwas narrated to us, on the authority of Al-A’mash, on the authority of Mujahid, saying, “If it is the first night of the month of Ramadan.” So he mentioned the hadith. Muhammad said, “This is more authentic in my opinion than the hadith.” Abu Bakr bin Ayyash...

Abu Kurayb told us, Abdah bin Sulaiman told us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, he said, “The Prophet, may God bless him and grant him peace, said.” Do not advance the month by one day or two days unless that coincides with a fast that one of you was observing. Fast to see it. And break your fast when you see it, but if it is cloudy over you, then count thirty and then break your fast.” Mansour bin Al-Mu’tamir narrated on the authority of Raba’i bin Harash On the authority of some of the companions of the Prophet, may God bless him and grant him peace. He said, and in the chapter on the authority of some of the companions of the Prophet, may God bless him and grant him peace. Abu Issa said a hadith. Abu Hurairah had a good and authentic hadith. This is acted upon according to the people of knowledge. They disliked for a man to rush into fasting before the start of the month. Ramadan for the meaning of Ramadan, and if a man is fasting and his fasting coincides with that, then there is no problem with him in their eyes.

Hanad narrated to us, Waki’ narrated to us, on the authority of Ali bin Al-Mubarak, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Abu Hurairah, he said, he said The Messenger of God, may God bless him and grant him peace, “Do not precede the month of Ramadan by fasting a day or two before it, unless it is a man who used to fast Let him fast.” Abu Issa said, “This is a good and authentic hadith.”

Abu Sa`id Abdullah bin Sa`id al-Ashjaj narrated to us, Abu Khaled al-Ahmar narrated to us, on the authority of Amr bin Qais al-Malali, on the authority of Abu Ishaq, on the authority of Silah bin Zufar said, “We were with Ammar bin Yasser, and a praying sheep was brought and he said, ‘Eat.’ Then some of the people stepped aside and said, ‘I am fasting.’” Ammar said: Whoever fasts the day about which people doubt has disobeyed Abu al-Qasim, may God bless him and grant him peace. He said, and on the authority of Abu Hurairah and Anas on the subject. Abu Issa said: The hadith of Ammar is a hasan and authentic hadith. This is acted upon according to most of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace. He and those who came after them from among the Successors, and this is what Sufyan Al-Thawri, Malik bin Anas, Abdullah bin Al-Mubarak, Al-Shafi’i, Ahmad and Ishaq say. They disliked for a man to fast on a day about which he had doubts, and most of them thought that if he fasted it, then it was part of the month of Ramadan that he should make up a day. His place...

Muslim bin Hajjaj narrated to us, Yahya bin Yahya narrated to us, Abu Muawiyah narrated to us, on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, the Messenger of God, may God bless him and grant him peace, said, “Count the crescent of Sha`ban for Ramadan.” Abu Issa said, a hadith of Abu Hurairah that we do not know is like This is except from the hadith of Abu Muawiyah. The correct thing is what was narrated on the authority of Muhammad bin Amr, on the authority of Abu Salamah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said “Do not advance the month of Ramadan by one or two days.” And thus it was narrated on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Abu Huraira on the authority of the Prophet, may God bless him and grant him peace, similar to the hadith of Muhammad bin Amr Al-Laythi.

Qutaibah narrated to us, Abu Al-Ahwas narrated to us, on the authority of Samak bin Harb, on the authority of Ikrimah, on the authority of Ibn Abbas, he said: The Messenger of God, may God’s prayers and peace be upon him, said, “No.” Fast before Ramadan. Fast at its sighting and break your fast at its sighting. If an attack prevents it, then complete thirty days. The door On the authority of Abu Hurairah, Abu Bakra, and Ibn Umar. Abu Issa said: The hadith of Ibn Abbas is a good and authentic hadith, and it was narrated from him through more than one chain of narrations. .

Ahmad bin Mani’ told us, Yahya bin Zakaria bin Abi Zaida told us, Issa bin Dinar told me, on the authority of his father, on the authority of Amr bin Al-Harith bin Abi Dirar, on the authority of Ibn Masoud, said: I have not fasted with the Prophet, may God bless him and grant him peace, twenty-nine days more than we fasted thirty. He said: And in Chapter on the authority of Omar, Abu Hurairah, Aisha, Saad bin Abi Waqqas, Ibn Abbas, Ibn Omar, Anas, Jabir, Umm Salamah, and Abu Bakra The Prophet, may God bless him and grant him peace, said, “The month will be the twenty-nine.”

Ali bin Hajar told us, Ismail bin Jafar told us, on the authority of Humaid, on the authority of Anas, that he said the Messenger of God, may God bless him and grant him peace, had intercourse with his wives for a month. So he stayed in Mashrabiya for twenty-nine days. They said, “O Messenger of God, you have spent a month.” He said, “The month is twenty-nine.” Abu Issa, this is a good and authentic hadith.

Muhammad ibn Ismail narrated to us, Muhammad ibn al-Sabbah narrated to us, Al-Walid ibn Abi Thawr narrated to us, on the authority of Simak, on the authority of Ikrimah, on the authority of Ibn Abbas, He said: A Bedouin came to the Prophet, may God bless him and grant him peace, and said, “I saw the crescent.” He said, “Do you bear witness that there is no god but God?” “Muhammad is the Messenger of God.” He said, “Yes.” He said, “O Bilal, give permission for the people to fast tomorrow.” Abu Kurayb told us, he told us. Hussein Al-Jafi, on the authority of Zaida, on the authority of Simak, similar to it with this chain of narration. Abu Issa said: The hadith of Ibn Abbas contains a difference. He narrated Sufyan Al-Thawri and others, on the authority of Simak, on the authority of Ikrimah, on the authority of the Prophet, may God bless him and grant him peace, on the authority of The Prophet, may God bless him and grant him peace, was sent as a messenger. This hadith is acted upon according to most of the people of knowledge. They said that the testimony of one man is accepted in Fasting. This is what Ibn Al-Mubarak, Al-Shafi’i, Ahmad and the people of Kufa say about it. Ishaq said: He should not fast except with the testimony of two men. The scholars did not differ regarding breaking the fast, saying that only the testimony of two men is accepted.

Abu Salamah told us, Yahya bin Khalaf Al-Basri told us, Bishr bin Al-Mufaddal told us, on the authority of Khalid Al-Hadha, on the authority of Abd Al-Rahman bin Abi Bakra, On the authority of his father, the Messenger of God, may God’s prayers and peace be upon him, said, “A month of Eid that does not diminish, Ramadan and Dhul-Hijjah.” Abu Issa said the hadith of my father. Tomorrow is a good hadith. This hadith was narrated on the authority of Abd al-Rahman bin Abi Bakra, on the authority of the Prophet, may God bless him and grant him peace, as a mursal. Ahmad said, meaning This hadith, “The two months of Eid will never diminish.” It says that the month of Ramadan and Dhul-Hijjah will not diminish together in one year. One of them completes the other. And Isaac said, “It does not decrease.” He says, “And if there are twenty-nine, then it is complete without any decrease.” And on the other hand, According to the doctrine of Isaac, two months are reduced together in one year.

Ali bin Hajar told us, Ismail bin Jafar told us, Muhammad bin Abi Harmala told us, Kurayb told me that Umm al-Fadl was the daughter of Al-Harith, I sent him to Muawiyah in the Levant. He said, “So I came to the Levant and fulfilled her needs, and the crescent of Ramadan began for me while I was in the Levant.” We saw the crescent on Friday night, then I came to Medina at the end of the month, and Ibn Abbas asked me. Then he mentioned the crescent and said, “When did you see the crescent?” I said. We saw him on Friday night. He said, “Did you see him on Friday night?” I said, “The people saw him and fasted, and Muawiyah fasted.” He said, “But we saw him on Saturday night, so we will continue fasting until we complete thirty days or we see him.” So I said, “Don’t you be satisfied with seeing Muawiyah?” And about his fasting, he said, “No, this is what the Messenger of God, may God bless him and grant him peace, commanded us.” Abu Issa said, “The hadith of Ibn Abbas is a good, authentic, and strange hadith.” The interpretation of this hadith according to the people of knowledge is that every people of a country has their own vision.

Muhammad bin Omar bin Ali Al-Muqaddami narrated to us, Saeed bin Amir narrated to us, Shu’bah narrated to us, on the authority of Abdul Aziz bin Suhaib, on the authority of Anas bin Malik, he said: The Messenger of God, may God bless him and grant him peace, said, “Whoever finds dates, let him break his fast with them, and whoever does not, let him break his fast with water, for water is pure.” ". He said, and in the chapter on the authority of Salman bin Amir. Abu Issa said: A hadith of Anas. We do not know of anyone who narrated it on the authority of Shu'bah like this other than this. Saeed bin Amir, and it is an unpreserved hadith, and we do not know of a basis for it from the hadith of Abd al-Aziz bin Suhayb on the authority of Anas. The companions of This division The hadith is on the authority of Shu’bah, on the authority of Asim Al-Ahwal, on the authority of Hafsa bint Sirin, on the authority of Al-Rabab, on the authority of Salman bin Amir, on the authority of the Prophet, may God bless him and grant him peace, and it is more correct than The hadith of Sa’id bin Amir. And thus they narrated it on the authority of Shu’bah, on the authority of Asim, on the authority of Hafsa bint Sirin, on the authority of Salman, and Shu’bah was not mentioned in it. About Al-Ribaab. What is correct is what was narrated by Sufyan Al-Thawri, Ibn Uyaynah, and more than one person, on the authority of Asim Al-Ahwal, on the authority of Hafsa bint Sirin, on the authority of Al-Ribaab, on the authority of Salman bin Amer. And Ibn Aoun says on the authority of Umm al-Rihih bint Sulai’ on the authority of Salman bin Amir. And Al-Rabab is the mother of al-Rihh.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Sufyan narrated to us, on the authority of Asim Al-Ahwal, H., and Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Asim Al-Ahwal, Qutayba narrated to us, saying, Sufyan bin Uyaynah informed us, on the authority of Asim Al-Ahwal, on the authority of Hafsa bint Sirin, on the authority of Al-Rabbab, on the authority of Salman bin Amir Al-Dhabi, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “If one of you breaks his fast, let him break his fast with dates.” Ibn Uyaynah added. It is a blessing, so whoever does not find it, let him break his fast with water, for it is purification.” Abu Issa said: This is a good and authentic hadith.

Muhammad bin Rafi’ told us, Abdul Razzaq told us, Ja’far bin Sulaiman told us, on the authority of Thabit, on the authority of Anas bin Malik, he said “The Prophet, may God’s prayers and peace be upon him, was He, peace and blessings of God be upon him, breaks his fast before he prays with fresh dates, and if there are not fresh dates, then with tamirat, and if there are not fresh dates, then he will eat a portion of water. “Water.” Abu Issa said, “This is a good and strange hadith.” Abu Issa said, “It was narrated that the Messenger of God, may God bless him and grant him peace, used to break his fast with dates in the winter.” And in the summer on the water...

Muhammad bin Ismail told me, Ibrahim bin Al-Mundhir told us, Ishaq bin Ja’far bin Muhammad told us, Abdullah bin Ja’far told me, On the authority of Othman bin Muhammad al-Akhnasi, on the authority of Sa`id al-Maqbari, on the authority of Abu Hurairah, that the Prophet, may God bless him and grant him peace, said: “Fasting The day you fast and break the fast, the day you break your fast, and the day you sacrifice Eid al-Adha.” Abu Issa said: This is a good, strange hadith. Some of the people of Knowing this hadith, he said, “The only meaning of this is that fasting and breaking the fast are with the congregation and the greatness of the people.”

Harun bin Ishaq Al-Hamdani told us, Abdah bin Sulayman told us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Asim bin Omar, on the authority of Omar bin Al-Khattab said: The Messenger of God, may God’s prayers and peace be upon him, said: “When the night comes and the day comes and the sun sets, then I have broken my fast.” He said, and on the authority of Ibn Abi Awfa and Abi Saeed. Abu Issa said: The hadith of Omar is a good and authentic hadith.

Muhammad bin Bashar told us, Abd al-Rahman bin Mahdi told us, on the authority of Sufyan, on the authority of Abu Hazim, he said and Abu Musab told us, reading On the authority of Malik ibn Anas, on the authority of Abu Hazim, on the authority of Sahl ibn Saad, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “People will continue to be well as long as they hasten.” Al-Fitr. He said, and on the authority of Abu Hurairah, Ibn Abbas, Aisha, and Anas bin Malik. Abu Issa said the hadith of Sahl bin Sa`d is a good and authentic hadith. He is the one chosen by the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others. They recommended hastening the breaking of the fast. And with it. Al-Shafi’i, Ahmad, and Ishaq say:

Ishaq bin Musa Al-Ansari told us, Al-Walid bin Muslim told us, on the authority of Al-Awza’i, on the authority of Qurrah bin Abdul Rahman, on the authority of Al-Zuhri, on the authority of Abu Salamah, on the authority of Abu Hurairah, the Messenger of God, may God bless him and grant him peace, said, “God Almighty said, “The most beloved of My servants to Me is the one who is quickest of them to break the fast.” “.

Abdullah bin Abdul Rahman told us, Abu Asim and Abu Al-Mughirah told us, on the authority of Al-Awza’i, with this chain of transmission similar to it. He said: Abu Issa, this is a good and strange hadith.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Amara bin Umair, on the authority of Abu Atiya, he said, Masruq and I entered upon Aisha. So we said, O Mother of the Believers, there are two men from the companions of the Prophet, may God bless him and grant him peace. One of them hastens the breaking of the fast and hastens the prayer, and the other He delays breaking the fast and delays prayer. She said, “Which one of them hastens breaking the fast and hastens prayer.” We said, “Abdullah bin Masoud.” She said like this. The Messenger of God, may God bless him and grant him peace, did it. The other was Abu Musa. Abu Issa said, “This is a good and authentic hadith. And Abu Atiyya’s name is Malik bin Abu Amer Al-Hamdani, and it is called Malik bin Amer Al-Hamdani, and Ibn Amer is more correct.

Yahya bin Musa narrated to us, Abu Dawud al-Tayalisi narrated to us, Hisham al-Dastawai narrated to us, on the authority of Qatada, on the authority of Anas bin Malik, on the authority of Zaid Ibn Thabit, he said, “We had the suhoor meal with the Prophet, may God bless him and grant him peace, and then we stood up for prayer. He said, ‘I said, ‘How much was that?’ He said, ‘It is fifty verses. .

Hanad narrated to us, Waki’ narrated to us, on the authority of Hisham, something similar, except that he said the amount of reciting fifty verses. He said, and in the chapter, on the authority of Hudhayfah. Abu Issa said the hadith of Zayd ibn Thabit is a good and authentic hadith. Al-Shafi’i, Ahmad, and Ishaq say that they recommended delaying suhoor.

Hanad narrated to us, Malazem bin Amr narrated to us, Abdullah bin Al-Numan narrated to me, on the authority of Qais bin Talq, Abu Talq bin Ali narrated to me, that The Messenger of God, may God bless him and grant him peace, said, “Eat and drink, and do not let the shining one who ascends lead you away. Eat and drink until it intercepts you.” Al-Ahmar. He said, and on the authority of Adi bin Hatim, Abu Dharr, and Samurah. Abu Issa said: The hadith of Talq bin Ali is a hasan ghareeb hadith from This is the view. And the practice of this according to the people of knowledge is that it is not forbidden for the fasting person to eat or drink until the red dawn has come. The objector. This is what most scholars say.

Hanad narrated to us, and Yusuf bin Issa narrated to us, they said, Waki’ narrated to us, on the authority of Abu Hilal, on the authority of Sawada bin Hanzala, he is Al-Qushayri, on the authority of Samurah bin Grasshopper. The Messenger of God, may God bless him and grant him peace, said, “Neither Bilal’s call to prayer nor the long, long dawn will prevent you from your suhoor. “The One Who Spreads on the Horizon.” Abu Issa said: This is a good hadith.

Abu Musa told us, Muhammad bin Al-Muthanna told us, Othman bin Omar told us, Ibn Abi Dhib told us, on the authority of Saeed Al-Maqbari, on the authority of his father, on the authority of Abu Hurairah, that the Prophet, may God bless him and grant him peace, said, “Whoever does not give up false speech and acting upon it, God has no need of him giving up his food.” And his drink.” He said, and on the authority of Anas. Abu Issa said, “This is a good and authentic hadith.”

Qutaibah narrated to us, Abu Awanah narrated to us, on the authority of Qatada, and Abd al-Aziz bin Suhayb, on the authority of Anas bin Malik, that the Prophet, may God bless him and grant him peace, said “ Have the suhoor meal, for there is a blessing in the suhoor.” He said, and on the authority of Abu Hurairah, Abdullah bin Masoud, and Jabir bin Abdullah. And Ibn Abbas, Amr bin Al-Aas, Al-Irbad bin Sariya, Utbah bin Abd, and Abi Al-Darda. Abu Issa said the hadith of Anas is a hadith. Good and true...

It was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, that he said, “The separation between our fasting and the fasting of the People of the Book is the one who eats dawn.” Qutaybah told us about that. Al-Layth told us, on the authority of Musa bin Ali, on the authority of his father, on the authority of Abu Qays, the client of Amr bin Al-Aas, on the authority of Amr bin Al-Aas, on the authority of the Prophet, may God bless him and grant him peace. And peace be upon him. He said, “And this is a hasan and authentic hadith. The people of Egypt say Musa bin Ali, and the people of Iraq say Musa bin Ali.” He is Musa bin Ali bin Rabah Al-Lakhmi.

Qutaibah narrated to us, Abd al-Aziz bin Muhammad narrated to us, on the authority of Ja`far bin Muhammad, on the authority of his father, on the authority of Jabir bin Abdullah, that the Messenger of God, may God bless him and grant him peace He, peace and blessings be upon him, went out to Mecca in the year of the conquest, and fasted until he reached the clouds, and the people fasted with him, and he was told that the people had divided They must fast while the people are looking at what you did. So he called for a cup of water after the afternoon prayer and drank while the people were looking at him and he broke his fast. Some of them fasted, and some of them fasted, so he heard that people had fasted, so he said, “Those are disobedient.” He said, and in the chapter on the authority of Ka’b bin Asim and Ibn Abbas and Abu Hurairah. Abu Issa said the hadith of Jabir is a good and authentic hadith. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said, “It is not from righteousness.” Fasting while traveling. The people of knowledge differed regarding fasting while traveling. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, said God, peace and blessings of God be upon him and others, said that breaking the fast while traveling is better, to the point that some of them thought that he had to repeat it if he fasted while traveling. And Ahmad and Ishaq chose breaking the fast in Travelling. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others said: If he finds the strength to fast, then it is good, and it is It is better, and if he breaks his fast, then it is good. This is the saying of Sufyan Al-Thawri, Malik bin Anas, and Abdullah bin Al-Mubarak. Al-Shafi’i said. The meaning of the Prophet’s saying, may God’s prayers and peace be upon him, is “It is not righteous to fast while traveling.” And what he said when he was informed that people had fasted, so he said: Those are the disobedient ones.” This person’s face is when his heart cannot bear to accept God’s permission. As for whoever sees breaking the fast as permissible, fasts and is strong. Therefore, he is more impressed with me.

Harun bin Ishaq Al-Hamdani told us, Abdah bin Sulayman told us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Aisha, that Hamza bin Amr Al-Aslami, he asked the Messenger of God, may God bless him and grant him peace, about fasting while traveling, and he was listing the fasts, so the Messenger of God, may God bless him and grant him peace, said “ If you wish, fast, and if you wish, break your fast.” He said, and on the authority of Anas bin Malik, Abu Sa’id, Abdullah bin Masoud, and Abdul Allah bin Amr, Abu Darda, and Hamza bin Amr Al-Aslami. Abu Issa said the hadith of Aisha that Hamza bin Amr asked the Prophet, may God bless him He delivered a good and authentic hadith

Nasr bin Ali Al-Jahdhami told us, Bishr bin Al-Mufaddal told us, on the authority of Sa’id bin Yazid Abi Maslama, on the authority of Abi Nadra, on the authority of Abi Sa’id Al-Khudri said, “We were traveling with the Messenger of God, may God bless him and grant him peace, during Ramadan. What is wrong with a fasting person for his fasting, nor for a fasting person to break his fast?” Abu Issa said: This is a good and authentic hadith.

Nasr bin Ali told us, Yazid bin Zurayi told us, Al-Jariri told us, he said, Sufyan bin Waki’ told us, Abd al-A’la bin Abd al-Ala, on the authority of al-Jariri, on the authority of Abu Nadra, on the authority of Abu Sa`id al-Khudri, he said: We were traveling with the Messenger of God, may God bless him and grant him peace. Among us is the fasting person and among us is the one who breaks the fast. The one who breaks the fast does not find fault with the fasting person, nor does the fasting person find fault with the one who breaks the fast. They were of the opinion that whoever found the strength and fasted well. And whoever finds weakness and breaks his fast, it is good. Abu Issa said: This is a good and authentic hadith.

Qutaibah told us, Ibn Lahi’ah told us, on the authority of Yazid bin Abi Habib, on the authority of Muammar bin Abi Hayya, on the authority of Ibn al-Musayyab, that he asked him Concerning fasting, while traveling, it happened that Omar ibn al-Khattab said: We made two raids with the Messenger of God, may God bless him and grant him peace, in Ramadan, on the day of Badr. And Al-Fath, so we broke our fast in them. He said, and on the authority of Abu Sa’id. Abu Issa said, “The hadith of Umar, we do not know of it except through this narration.” It was narrated on the authority of Abu Sa’id, on the authority of the Prophet, may God’s prayers and peace be upon him, that he was ordered to break the fast during a battle he waged. It was narrated on the authority of Omar Ibn Al-Khattab something like This is because it is permitted to break the fast when meeting the enemy, and this is what some scholars say.

Abu Kurayb and Yusuf bin Issa told us, they said Waki` told us, Abu Hilal told us, on the authority of Abdullah bin Sawada, on the authority of Anas bin Malik, A man from Banu Abdullah bin Ka'b said: The horses of the Messenger of God, may God bless him and grant him peace, attacked us, so I came to the Messenger of God, may God bless him and grant him peace, and found him. He had lunch, and he said, “Come and eat.” I said, “I am fasting.” He said, “Come, and I will tell you about fasting. Indeed, God Almighty has put For the traveler, fasting and half of the prayer, and for the pregnant or breastfeeding woman, fasting or fasting. “By God, the Prophet, may God bless him and grant him peace, said them both.” He greeted both or one of them. How anxious I am not to eat the food of the Prophet, may God bless him and grant him peace. He said, and on the authority of Abu Umayyah. He said. Abu Issa The hadith of Anas bin Malik al-Kaabi is a good hadith, and we do not know anything other than this from Anas bin Malik on the authority of the Prophet, may God bless him and grant him peace. This is one hadith. This is acted upon according to the people of knowledge. Some of the people of knowledge said that the pregnant woman and the breastfeeding woman break the fast. And you make up for it and feed. This is what Sufyan, Malik, Al-Shafi’i and Ahmad said. And some of them said: You break your fast and feed and do not make up. On them, even if They may fulfill their will, but there is no obligation to feed them. This is what Isaac says.

Abu Saeed Al-Ashj told us, Abu Khaled Al-Ahmar told us, on the authority of Al-Amash, on the authority of Salama bin Kuhail, and Muslim Al-Batin, on the authority of Saeed bin Jubayr, Ata’ and Mujahid, on the authority of Ibn Abbas, said: A woman came to the Prophet, may God bless him and grant him peace, and said, “My sister died and she must fast.” Two consecutive months. He said, “What do you think, if your sister owed a debt, would you have paid it off?” She said, “Yes.” He said, “The truth of God.” “More deserving.” He said, and on the authority of Buraidah, Ibn Umar, and Aisha.

Abu Kurayb told us, Abu Khaled Al-Ahmar told us, on the authority of Al-Amash, with this chain of transmission and something similar to it. Abu Issa said the hadith of Ibn Abbas is a hadith Hassan Sahih. He said, “And I heard Muhammad, Jawud Abu Khaled Al-Ahmar say this hadith on the authority of Al-A’mash. Muhammad said, and someone other than my father narrated it.” Khaled, on the authority of Al-A’mash, like the narration of Abu Khaled. Abu Issa said, and Abu Muawiyah, and more than one person, narrated this hadith on the authority of Al-A’mash, On the authority of Muslim Al-Bateen, on the authority of Saeed bin Jubayr, on the authority of Ibn Abbas, on the authority of the Prophet, may God bless him and grant him peace. They did not mention Salama bin Kuhayl or A giving or a mujahid. My father’s name is Khaled Suleiman bin Hayyan.

Qutaibah narrated to us, Abther bin Al-Qasim narrated to us, on the authority of Ash’ath, on the authority of Muhammad, on the authority of Nafi’, on the authority of Ibn Umar, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever dies He must fast for a month, and let him feed a poor person on his behalf every day. Except from this point of view, and the authentic hadith on the authority of Ibn Umar is authentic. The people of knowledge differed on this matter, and some of them said: The dead. And this is what Ahmad and Ishaq say. They said, “If the dead person had a vow of fasting, he should fast on his behalf, and if he was due to make up for Ramadan, he would feed On his authority. Malik, Sufyan and Al-Shafi’i said, “No one fasts on behalf of anyone.” He said, “And Ash’ath is Ibn Sawwar. And Muhammad is the one I have.” Ibn Abd al-Rahman bin Abi Laila.

Muhammad bin Ubaid Al-Muharbi told us, Abdul-Rahman bin Zaid bin Aslam told us, on the authority of his father, on the authority of Ata’ bin Yasar, on the authority of Abu Sa’id Al-Khudri, the Messenger of God, may God bless him and grant him peace, said, “Three things that do not break the fast of a fasting person are cupping, vomiting, and wet dreams.” Abu Al-Khudri said. Jesus The hadith of Abu Saeed Al-Khudri is an unpreserved hadith. It was narrated by Abdullah bin Zayd bin Aslam, Abdul Aziz bin Muhammad and more than one person. This hadith is on the authority of Zaid bin Aslam, mursal. They did not mention in it the authority of Abu Saeed. And Abd al-Rahman bin Zaid bin Aslam. It is weakened in the hadith. He said: I heard Abu Dawud al-Sijzi say: I asked Ahmad ibn Hanbal about Abd al-Rahman ibn Zayd ibn Aslam, and he said: There is nothing wrong with his brother Abdullah bin Zayd. He said, “And I heard Muhammad mentioning on the authority of Ali bin Abdullah Al-Madini. Abdullah bin Zaid bin Aslam is trustworthy, and Abd al-Rahman bin Zaid bin Aslam is weak. Muhammad said, “I do not narrate anything from him.”

Ali bin Hajar told us, Issa bin Yunus told us, on the authority of Hisham bin Hassan, on the authority of Muhammad bin Sirin, on the authority of Abu Hurairah, that the Prophet, may God bless him and grant him peace, said “Whoever is overcome by vomiting does not have to make up for it, but whoever vomits intentionally must make up for it.” He said, and in the chapter on the authority of Abu al-Darda’ And Thuban and Fadalah bin Ubaid. Abu Issa said: The hadith of Abu Hurairah is a good, strange hadith that we do not know from the hadith of Hisham on the authority of Ibn Sirin. On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, except for the hadith of Isa bin Yunus. Muhammad said, “I do not see it as preserved.” Abu Isa said: This hadith was narrated from more than one source, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, and its chain of narration is not authentic. It was narrated on the authority of Abu al-Darda’. And Thawban and Fadalah bin Ubaid said that the Prophet, may God’s prayers and peace be upon him, vomited and broke his fast. What this means is that the Prophet, may God’s prayers and peace be upon him, was fasting. Voluntarily, he stood up and became weak, so he broke his fast. This is how it was narrated in some hadith with explanation. And according to the people of knowledge, action is based on the hadith of Abu Huraira, on the authority of the Prophet, may God’s prayers and peace be upon him, that if a fasting person is overcome by vomiting, then he does not have to make up for it, but if he vomits intentionally, then he must make up for it. And with it he says: Sufyan Al-Thawri, Al-Shafi’i, Ahmad, and Ishaq.

Abu Sa`id al-Ashjaj told us, Abu Khaled al-Ahmar told us, on the authority of Hajjaj ibn Artat, on the authority of Qatada, on the authority of Ibn Sirin, on the authority of Abu Hurairah, He said: The Messenger of God, may God bless him and grant him peace, said “Whoever eats or drinks out of forgetfulness does not break his fast, for it is a provision that God has provided for him.”

Abu Sa`id al-Ashjaj told us, Abu Usama told us, on the authority of Awf, on the authority of Ibn Sirin, and Khalas, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, like him. Or something similar. He said, and in the chapter on the authority of Abu Sa`id and Umm Ishaq al-Ghanawiyyah. Abu Issa said the hadith of Abu Hurairah is a hasan hadith. It is true. This is acted upon according to most of the people of knowledge, and this is what Sufyan Al-Thawri, Al-Shafi’i, Ahmad, and Ishaq say. And he said. If Malik bin Anas ate in Ramadan by forgetfulness, he must make up for it. The first saying is more correct.

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, and Abd al-Rahman bin Mahdi narrated to us, they said, Sufyan narrated to us, on the authority of Habib bin Abi Thabit, Abu Al-Muttaws told us, on the authority of his father, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever breaks his fast on a day of Ramadan without... A sickness or sickness does not make it sufficient for him to fast for the whole year, even if he fasts it.” Abu Issa said: The hadith of Abu Hurairah is not known to us except from This face. And I heard Muhammad say: Abu Al-Mutawus, his name is Yazid bin Al-Mutawus, and I do not know of him other than this hadith.

Nasr bin Ali Al-Jahdhami and Abu Ammar told us, and the meaning is the same and the wording is the wording of Abu Ammar. They said: Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Humayd ibn Abd al-Rahman, on the authority of Abu Hurairah, he said: A man came to him and said, “O Messenger of God, I have perished.” He said, “And what He destroyed you.” He said, “I had intercourse with my wife during Ramadan.” He said, “Are you able to free a slave?” He said, “No.” He said. “Are you able to fast for two consecutive months?” He said, “No.” He said, “Are you able to feed sixty poor people?” He said, “No.” He said, “Sit down.” So he sat down and the Prophet, may God bless him and grant him peace, was brought an arak containing dates - and the arak was huge and lumpy. He said, “Give it in charity.” So he said what is between its two palms. Someone is poorer than us. He said: Then the Prophet, may God bless him and grant him peace, laughed until his fangs showed. He said: “Take him and feed him to your family.” He said: On the authority of Ibn Omar, Aisha, and Abdullah bin Amr, Abu Issa said: The hadith of Abu Hurairah is a good and authentic hadith. And work on This hadith, according to the scholars, is about someone who breaks the fast in Ramadan intentionally from sexual intercourse. As for someone who breaks the fast intentionally from eating or drinking, The people of knowledge have differed regarding this matter, and some of them said that he must make up for it and perform expiation. They likened eating and drinking to intercourse. It is The saying of Sufyan al-Thawri, Ibn al-Mubarak, and Ishaq. Some of them said that he must make up for it and there is no expiation for him because he only mentioned it on the authority of The Prophet, may God’s prayers and peace be upon him, provided expiation for intercourse, but it was not mentioned about eating and drinking. They said that eating and drinking do not resemble intercourse. It is The saying of Al-Shafi’i and Ahmad. Al-Shafi’i said, and the saying of the Prophet, may God’s prayers and peace be upon him, regarding the man who broke his fast and gave alms on him, “Take him.” So feed him to your family.” This has possible meanings. It is possible that atonement will be due on the one who is able to do it, and this is a man who was not able to do it. Atonement. When the Prophet, may God’s prayers and peace be upon him, gave him something and took possession of it, the man said, “No one is poorer than us.” Then the Prophet, may God’s prayers and peace be upon him, said: “Take it and feed it to your family.” Because the expiation only comes after the surplus of its strength. Al-Shafi’i chose for those who were on An example of this situation is that he eats it and the atonement is a debt on him, so whenever he takes possession of it one day he will atone.

Muhammad bin Bashar told us, Abdul Rahman bin Mahdi told us, Sufyan told us, on the authority of Asim bin Ubaid Allah, on the authority of Abdullah bin Amer. Ibn Rabi’ah, on the authority of his father, he said: I saw the Prophet, may God’s prayers and peace be upon him, using the toothbrush countless times while fasting. He said, and on the authority of Aisha. Abu Issa said the hadith of Amer bin Rabi’ah is a hasan hadith. This is acted upon according to the people of knowledge. They do not see any harm in using the siwak for a fasting person unless Some of the people of knowledge disliked the fasting person using the siwak with a fresh oud, and they disliked the siwak for him to use the siwak at the end of the day, and Al-Shafi’i did not think There is no harm in using the siwak at the beginning of the day or at the end, and Ahmad and Ishaq disliked the siwak at the end of the day.

Abd al-Ala bin Wasil al-Kufi narrated to us, Al-Hasan bin Atiya narrated to us, Abu Atika narrated to us, on the authority of Anas bin Malik, he said: A man came to The Prophet, may God’s prayers and peace be upon him, said, “My eye is complaining. Should I apply kohl while I am fasting?” He said, “Yes.” He said, and in the chapter on the authority of Abu Rafi’. He said. Abu Issa hadith of Anas is a hadith whose chain of narration is not strong and there is nothing authentic on the authority of the Prophet, may God bless him and grant him peace, in this regard. And Abu Atika is weak. The people of knowledge differed regarding the use of kohl for the fasting person, and some of them disliked it. This is the view of Sufyan, Ibn al-Mubarak, Ahmad, and Ishaq. Some scholars have permitted kohl to be used by a fasting person, and this is the view of Al-Shafi’i.

Hanad and Qutaibah narrated to us, they said, Abu Al-Ahwas narrated to us, on the authority of Ziyad bin Ulaqah, on the authority of Amr bin Maymun, on the authority of Aisha, that the Prophet, may God’s prayers and peace be upon him He used to kiss during the month of fasting. He said, on the authority of Omar ibn al-Khattab, Hafsa, Abu Sa`id, Umm Salamah, and Ibn Abbas. Anas and Abu Hurairah. Abu Issa said that the hadith of Aisha is a hasan and authentic hadith. The scholars among the companions of the Prophet, may God bless him and grant him peace, differed. And others changed the direction of the qiblah for the fasting person. Some of the companions of the Prophet, may God bless him and grant him peace, gave permission for the qiblah to be given to an old man, but they did not give permission to a young man. For fear that his fasting will not protect him, and direct contact with them is worse. Some people of knowledge have said that the qiblah reduces the reward and does not It breaks the fast of the fasting person. They believed that if the fasting person has the right to kiss himself, and if he does not feel safe about himself, he should leave the kiss to be safe for him. صَوْمُهُ ‏.‏ This is the saying of Sufyan Al-Thawri and Al-Shafi’i.

Ibn Abi Umar narrated to us, Waki’ narrated to us, Israel narrated to us, on the authority of Abu Ishaq, on the authority of Abu Maysarah, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, was May God bless him and grant him peace. He would commune with me while he was fasting, and I would be in control of you for his sake.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Ibrahim, on the authority of Alqamah, and Al-Aswad, on the authority of Aisha, she said, “The Messenger of God, may God bless him and grant him peace, was He, peace and blessings of God be upon him, used to kiss and hold hands while he was fasting, and he was your master over his Lord. Abu Issa said: This is a good and authentic hadith. And his name is Abu Maysara. Amr bin Shurahbil. Meaning: “Irbih” for himself.

Ishaq bin Mansour told us, Ibn Abi Maryam told us, Yahya bin Ayyub told us, on the authority of Abdullah bin Abi Bakr, on the authority of Ibn Shihab, on the authority of Salem bin Abdullah, on the authority of his father, on the authority of Hafsa, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever does not complete the fast before dawn, does not Fasting To him. Abu Issa said: The hadith of Hafsa is a hadith that we do not know of as being traced back to the Prophet except from this chain of transmission. It was narrated on the authority of Nafi’ on the authority of Ibn Umar. His statement, which is more correct, and likewise this hadith was narrated on the authority of Al-Zuhri, and we do not know of anyone who attributed it except Yahya bin Ayyub. But What this means, according to the people of knowledge, is that there is no fasting for one who does not complete the fasts before dawn in Ramadan, or while making up for Ramadan, or while fasting. If he made a vow, if he did not make the intention during the night, it is not permissible for him. As for voluntary fasting, it is permissible for him to make the intention after the morning, and this is the opinion of Al-Shafi’i. And Ahmad and Ishaq...

Qutaibah narrated to us, Abu Al-Ahwas narrated to us, on the authority of Samak bin Harb, on the authority of Ibn Umm Hani, on the authority of Umm Hani, she said: I was sitting at The Prophet, may God bless him and grant him peace, was brought a drink and he drank from it, then he handed it to me and I drank from it. I said, “I have sinned, so ask forgiveness for me.” He said, “And what is that?” She said, “I was fasting, so I broke my fast.” He said, “Is it part of a fulfillment you were fulfilling?” She said, “No.” He said, “It will not harm you.” He said, and on the authority of Abu Saeed and Aisha.