Chapter 10
Back to Chapters
01
Mishkat al-Masabih # 10/2505
عَنْ أَبِي هُرَيْرَةَ قَالَ:: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا أَيُّهَا النَّاسُ قَدْ فُرِضَ عَلَيْكُمُ الْحَجُّ فَحُجُّوا» فَقَالَ رَجُلٌ: أَكُلَّ عَامٍ يَا رَسُولَ اللَّهِ؟ فَسَكَتَ حَتَّى قَالَهَا ثَلَاثًا فَقَالَ: " لَوْ قُلْتُ: نَعَمْ لَوَجَبَتْ وَلَمَا اسْتَطَعْتُمْ " ثُمَّ قَالَ: ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْء فدَعُوه ". رَوَاهُ مُسلم
On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, addressed us and said: “O people, the Hajj has been imposed upon you, so perform the Hajj.” Then a man said: Is it common, O Messenger of God? He was silent until he said it three times, then he said: “If I had said: Yes, it would have been obligatory and you would not have been able to.” Then he said: Leave me as long as I have left you, for only those who were will have perished. before you because of their many questions and their disagreement over their prophets. So if I command you to do something, do of it as much of it as you are able, and when I forbid you to do Something, so leave it.” Narrated by Muslim
02
Mishkat al-Masabih # 10/2506
وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَرَسُولِهِ» قِيلَ: ثُمَّ مَاذَا؟ قَالَ: «الْجِهَادُ فِي سَبِيلِ اللَّهِ» . قِيلَ: ثُمَّ مَاذَا؟ قَالَ: «حَجٌّ مبرورٌ»
On his authority, he said: The Messenger of God, may God bless him and grant him peace, was asked: Which work is best? He said: “Faith in God and His Messenger.” It was said: Then what? He said: “Jihad for the sake of God.” It was said: Then what? He said: “An accepted Hajj.”
03
Mishkat al-Masabih # 10/2507
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مِنْ حَجَّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أمه»
On his authority, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever performs Hajj and does not commit obscenity or disobedience will return as on the day his mother gave birth to him.”
04
Mishkat al-Masabih # 10/2510
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن عمْرَة فِي رَمَضَان تعدل حجَّة»
وَعَنْهُ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِيَ رَكْبًا بِالرَّوْحَاءِ فَقَالَ: «مَنِ الْقَوْمُ؟» قَالُوا: الْمُسْلِمُونَ. فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: «رَسُولُ اللَّهِ» فَرَفَعَتْ إِلَيْهِ امْرَأَةٌ صَبِيًّا فَقَالَتْ: أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ وَلَكِ أَجَرٌ» . رَوَاهُ مُسْلِمٌ
وَعَنْهُ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقِيَ رَكْبًا بِالرَّوْحَاءِ فَقَالَ: «مَنِ الْقَوْمُ؟» قَالُوا: الْمُسْلِمُونَ. فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: «رَسُولُ اللَّهِ» فَرَفَعَتْ إِلَيْهِ امْرَأَةٌ صَبِيًّا فَقَالَتْ: أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ وَلَكِ أَجَرٌ» . رَوَاهُ مُسْلِمٌ
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: “Umrah in Ramadan is equivalent to Hajj.”
On his authority, he said: The Prophet, may God bless him and grant him peace, met a group of spirits riding around and said: “Who are the people?” They said: Muslims. They said: Who are you? He said: “The Messenger of God.” Then a woman raised a boy to him and said: Is this a Hajj? He said: “Yes, and you will be rewarded.” Narrated by Muslim
05
Mishkat al-Masabih # 10/2512
وَعَنْهُ قَالَ: أَتَى رَجُلٌ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَإِنَّهَا مَاتَتْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكَنْتَ قَاضِيَهُ؟» قَالَ: نَعَمْ قَالَ: «فَاقْضِ دَيْنَ اللَّهِ فَهُوَ أَحَقُّ بِالْقَضَاءِ»
On his authority, he said: A man came to the Prophet, may God’s prayers and peace be upon him, and said: My sister vowed to perform Hajj, but she died, so the Prophet, may God’s prayers and peace be upon him, said: “If she had a debt, would you have settled it?” He said: Yes. He said: “Fulfill the debt of God, for He is more deserving of its fulfillment.”
06
Mishkat al-Masabih # 10/2513
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرَنَّ امْرَأَةٌ إِلَّا وَمَعَهَا مَحْرَمٌ» . فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَّةً قَالَ: «اذهبْ فاحجُجْ مَعَ امرأتِكَ»
On his authority, he said: The Messenger of God, may God bless him and grant him peace, said: “No man should be alone with a woman, and no woman should travel unless she has a mahram with her.” Then a man said: O Messenger of God, I was recruited for such-and-such expedition, and my wife left for Hajj. He said: “Go and perform Hajj with your wife.”
07
Mishkat al-Masabih # 10/2514
وَعَنْ عَائِشَةَ قَالَتْ: اسْتَأْذَنْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجِهَادِ. فَقَالَ: «جهادكن الْحَج»
On the authority of Aisha, she said: I asked the Prophet, may God bless him and grant him peace, permission to perform jihad. He said: “Your jihad is Hajj.”
08
Mishkat al-Masabih # 10/2515
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُسَافِرُ امْرَأَةٌ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلَّا وَمَعَهَا ذُو محرم»
On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “No woman should travel a distance of one day or one night unless she has a mahram with her.”
09
Mishkat al-Masabih # 10/2516
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ: ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ: الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ: قَرْنَ الْمَنَازِلِ وَلِأَهْلِ الْيَمَنِ: يَلَمْلَمَ فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ لِمَنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ وَكَذَاكَ وَكَذَاكَ حَتَّى أهل مَكَّة يهلون مِنْهَا
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, appointed for the people of Medina: Dhu al-Hulayfah, and for the people of the Levant: al-Juhfa and the people of Najd: Qarn al-Manazil and for the people of Yemen: Yalamlam, so they are for them and for whoever comes to them from other than their family, for whoever wants to perform Hajj and Umrah. So whoever is below them, his family will allow him to enter into a period of time, and such and such, and even the people of Mecca will be given a period of time from it.
10
Mishkat al-Masabih # 10/2517
وَعَنْ جَابِرٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الْآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ قَرْنٌ وَمُهَلُّ أَهْلِ الْيَمَنِ يَلَمْلَمُ» . رَوَاهُ مُسْلِمٌ
On the authority of Jabir, on the authority of the Messenger of God, may God bless him and grant him peace, he said: “The respite for the people of Medina is from Dhu al-Hulayfah, and the other road is Al-Juhfah, and the respite for the people of Medina is from Dhul-Hulayfah. “Iraq is of the same race, and the time limit of the people of Najd is Qarn, and the time period of the people of Yemen is Yalamlam.” Narrated by Muslim
11
Mishkat al-Masabih # 10/2518
وَعَنْ أَنَسٍ قَالَ: اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعٌ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلَّا الَّتِي كَانَتْ مَعَ حَجَّتِهِ: عُمْرَةً مِنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْجِعْرَانَةِ حَيْثُ قَسَّمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ "
On the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, performed four Umrahs, all of them in Dhul-Qa’dah, except for the one that occurred during his Hajj: one Umrah. Al-Hudaybiyyah in Dhul-Qa'dah, and an Umrah the following year in Dhul-Qa'dah, and an Umrah from Al-Ji'ranah, where he divided the spoils of Hunayn in Dhul-Qa'dah. And Umrah with his Hajj.”
12
Mishkat al-Masabih # 10/2519
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذِي الْقَعْدَةِ قَبْلَ أَنْ يَحُجَّ مَرَّتَيْنِ ". رَوَاهُ الْبُخَارِيُّ
On the authority of Al-Baraa bin Azib, he said: The Messenger of God, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah before performing the Hajj twice. “Narrated by Al-Bukhari
13
Mishkat al-Masabih # 10/2520
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ كَتَبَ عَلَيْكُمُ الْحَجَّ» . فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ فَقَالَ: أَفِي كُلِّ عَامٍ يَا رَسُولَ اللَّهِ؟ قَالَ:
" لَوْ قُلْتُهَا: نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا وَلَمْ تَسْتَطِيعُوا وَالْحَجُّ مَرَّةٌ فَمَنْ زَادَ فَتَطَوُّعٌ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ والدارمي
" لَوْ قُلْتُهَا: نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا وَلَمْ تَسْتَطِيعُوا وَالْحَجُّ مَرَّةٌ فَمَنْ زَادَ فَتَطَوُّعٌ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ والدارمي
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: “O people, God has ordained the Hajj for you.” Al-Aqra’ bin Habis stood up and said: Is it every year, O Messenger of God? He said:
“If I had said it: Yes, it would have been obligatory. And if it had become obligatory, you would not have acted upon it nor been able. Hajj is only once, so whoever does more, do it voluntarily.” Narrated by Ahmad, Al-Nasa’i and Al-Darimi
14
Mishkat al-Masabih # 10/2521
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ مَلَكَ زَادًا وَرَاحِلَةً تُبَلِّغُهُ إِلَى بَيْتِ اللَّهِ وَلَمْ يَحُجَّ فَلَا عَلَيْهِ أَنْ يَمُوتَ يَهُودِيًّا أَوْ نَصْرَانِيًّا وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ: (وَلِلَّهِ عَلَى النَّاسِ حَجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِليهِ سَبِيلا)
رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ. وَفِي إِسْنَادِهِ مَقَالٌ وَهِلَالُ بْنُ عَبْدِ اللَّهِ مَجْهُولٌ والْحَارث يضعف فِي الحَدِيث
رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ. وَفِي إِسْنَادِهِ مَقَالٌ وَهِلَالُ بْنُ عَبْدِ اللَّهِ مَجْهُولٌ والْحَارث يضعف فِي الحَدِيث
On the authority of Ali, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever has provisions and a camel to deliver him to the House of God, and does not perform Hajj, may not perform Hajj.” He must die as a Jew or a Christian, and that is because God, Blessed and Most High, says: (And God has the duty of the people to perform the Hajj to the House, whoever is able to make a way to it.)
Al-Tirmidhi narrated it and said: This is a strange hadith. There is an article in its chain of transmission, Hilal bin Abdullah is unknown, and Al-Harith is weak in the hadith.
15
Mishkat al-Masabih # 10/2522
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
لَا صَرُورَةَ فِي الإِسلامِ ". رَوَاهُ أَبُو دَاوُد
لَا صَرُورَةَ فِي الإِسلامِ ". رَوَاهُ أَبُو دَاوُد
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said:
There is no truth in Islam.” Narrated by Abu Dawood
16
Mishkat al-Masabih # 10/2523
وَعَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَرَادَ الْحَجَّ فَلْيُعَجِّلْ» . رَوَاهُ أَبُو دَاوُد والدارمي
On his authority, the Messenger of God, may God bless him and grant him peace, said: “Whoever wants to perform Hajj, let him hasten.” Narrated by Abu Dawud and Al-Darimi
17
Mishkat al-Masabih # 10/2525
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ إِلَّا الْجَنَّةَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَرَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ عَنْ عُمَرَ إِلَى قَوْله: «خبث الْحَدِيد»
وَرَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ عَنْ عُمَرَ إِلَى قَوْله: «خبث الْحَدِيد»
On the authority of Ibn Masoud, he said: The Messenger of God, may God bless him and grant him peace, said: “Continue Hajj and Umrah, for they ward off poverty and sins as well.” The furnace removes impurities from iron, gold, and silver, and there is no reward for an accepted Hajj except Paradise.” Narrated by Al-Tirmidhi and Al-Nasa’i
It was narrated by Ahmad and Ibn Majah on the authority of Omar, up to his saying: “Iron dross.”
18
Mishkat al-Masabih # 10/2526
وَعَنِ ابْنِ عُمَرَ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ مَا يُوجِبُ الْحَجَّ؟ قَالَ: «الزَّادُ وَالرَّاحِلَة» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
On the authority of Ibn Omar, he said: A man came to the Prophet, may God bless him and grant him peace, and said: O Messenger of God, what makes Hajj obligatory? He said: “The provisions and the camel.” Narrated by Al-Tirmidhi and Ibn Majah
19
Mishkat al-Masabih # 10/2527
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
On his authority, he said: A man asked the Messenger of God, may God bless him and grant him peace, and he said: What is a pilgrim? He said: “Al-Sha’ath is the superfluous one.” Then another man stood up and said: O Messenger of God, which Hajj is best? He said: “The ice and the ice.” Then another man stood up and said: O Messenger of God, what is the way? He said: “Provisions and a camel.” He narrated it in Sharh al-Sunnah. Ibn Majah narrated it in his Sunan, but he did not mention the last chapter.
20
Mishkat al-Masabih # 10/2528
وَعَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَلَا الْعُمْرَةَ وَلَا الظَّعْنَ قَالَ: «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
On the authority of Abu Razin Al-Uqaili, he came to the Prophet, may God bless him and grant him peace, and said: O Messenger of God, my father is an old man and is neither able to perform Hajj nor Umrah or not. He said: “Perform Hajj on behalf of your father and perform Umrah.” It was narrated by Al-Tirmidhi, Abu Dawud, and Al-Nasa’i, and Al-Tirmidhi said: This is a hasan and authentic hadith.
21
Mishkat al-Masabih # 10/2529
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ قَالَ: «مَنْ شُبْرُمَةُ» قَالَ: أَخٌ لِي أَوْ قَرِيبٌ لِي قَالَ: «أَحَجَجْتَ عَنْ نَفْسِكَ؟» قَالَ: لَا قَالَ: «حُجَّ عَنْ نَفْسِكَ ثُمَّ حُجَّ عَنْ شُبْرُمَةَ» . رَوَاهُ الشَّافِعِيُّ وَأَبُو دَاوُد وابنُ مَاجَه
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, heard a man say to your father on the authority of Shubrumah. He said: “From Shubrumah.” He said: A brother of mine. Or a relative of mine said: “Did you perform Hajj on your own behalf?” He said: No. He said: “Perform Hajj on your own behalf, then perform Hajj on behalf of Shubrumah.” Narrated by Al-Shafi’i, Abu Dawud, and Ibn Majah
22
Mishkat al-Masabih # 10/2530
وَعَنْهُ قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَشْرِقِ الْعَقِيقَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
On his authority, he said: The Messenger of God, may God bless him and grant him peace, appointed the aqeeq to the people of the East. Narrated by Al-Tirmidhi and Abu Dawood
23
Mishkat al-Masabih # 10/2531
وَعَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
On the authority of Aisha, the Messenger of God, may God’s prayers and peace be upon him, appointed the people of Iraq to be married to Dhat Irq. Narrated by Abu Dawud and Al-Nasa’i
24
Mishkat al-Masabih # 10/2532
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ أَهَلَّ بِحَجَّةٍ أَوْ عُمْرَةٍ مِنَ الْمَسْجِدِ الْأَقْصَى إِلَى الْمَسْجِدِ الْحَرَامِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ أَوْ وَجَبَتْ لَهُ الْجَنَّةُ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
On the authority of Umm Salamah, she said: I heard the Messenger of God, may God bless him and grant him peace, saying: “Whoever performs the Ihram for Hajj or Umrah from Al-Aqsa Mosque to The Sacred Mosque will be forgiven for all his previous and future sins, or Paradise will be guaranteed for him. Narrated by Abu Dawud and Ibn Majah.
25
Mishkat al-Masabih # 10/2533
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ فَلَا يَتَزَوَّدُونَ وَيَقُولُونَ: نَحْنُ الْمُتَوَكِّلُونَ فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وتزَوَّدُوا فإِنَّ خيرَ الزَّادِ التَّقوى)
رَوَاهُ البُخَارِيّ
رَوَاهُ البُخَارِيّ
On the authority of Ibn Abbas, he said: The people of Yemen used to perform Hajj, but they did not provide provisions, and they said: We are the trustworthy ones. So when they came to Mecca, they asked the people. Then God Almighty revealed: (And provide for yourself, for the best provision is piety.)
Narrated by Al-Bukhari
26
Mishkat al-Masabih # 10/2534
وَعَنْ عَائِشَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ عَلَى النِّسَاءِ جِهَادٌ؟ قَالَ:
" نَعَمْ عَلَيْهِنَّ جِهَادٌ لَا قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَةُ ". رَوَاهُ ابْنُ مَاجَه
" نَعَمْ عَلَيْهِنَّ جِهَادٌ لَا قِتَالَ فِيهِ: الْحَجُّ وَالْعُمْرَةُ ". رَوَاهُ ابْنُ مَاجَه
On the authority of Aisha, she said: I said: O Messenger of God, is there jihad required of women? He said:
“Yes, they have to perform jihad, not fighting: Hajj and Umrah.” Narrated by Ibn Majah
27
Mishkat al-Masabih # 10/2535
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَمْنَعْهُ مِنَ الْحَجِّ حَاجَةٌ ظَاهِرَةٌ أَوْ سُلْطَانٌ جَائِرٌ أَوْ مَرَضٌ حَابِسٌ فَمَاتَ وَلَمْ يَحُجَّ فَلْيَمُتْ إِنْ شَاءَ يَهُودِيًّا وَإِنْ شَاءَ نَصْرَانِيًّا» . رَوَاهُ الدَّارمِيّ
On the authority of Abu Umamah, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever is not prevented from performing Hajj by an apparent need, an oppressive ruler, or an illness If someone is in prison and dies without performing the Hajj, then he may die as a Jew if he wishes, and if he wishes he may die as a Christian.” Narrated by Al-Darimi
28
Mishkat al-Masabih # 10/2536
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْحَاجُّ وَالْعُمَّارُ وَفْدُ اللَّهِ إِنْ دَعَوْهُ أجابَهمْ وإِنِ استَغفروهُ غَفرَ لهمْ» . رَوَاهُ ابْن مَاجَه
On the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, that he said: “The Hajj and Al-Ammar are the delegation of God. If they call upon Him, He will answer them, and if they ask for His forgiveness, He will forgive them.” Narrated by Ibn Majah
29
Mishkat al-Masabih # 10/2537
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «وَفْدُ اللَّهِ ثَلَاثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
On his authority, he said: I heard the Messenger of God, may God bless him and grant him peace, saying: “The delegation of God is three: the invader, the Hajj, and the Umrah pilgrim.” Narrated by Al-Nasa’i and Al-Bayhaqi in Shu’ab Al-Iman
30
Mishkat al-Masabih # 10/2538
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا لَقِيتَ الْحَاجَّ فَسَلِّمْ عَلَيْهِ وَصَافِحْهُ وَمُرْهُ أَنْ يَسْتَغْفِرَ لَكَ قَبْلَ أَنْ يَدْخُلَ بَيْتَهُ فَإِنَّهُ مَغْفُورٌ لَهُ» . رَوَاهُ أَحْمد
On the authority of Ibn Umar, he said: The Messenger of God, may God bless him and grant him peace, said: “When you meet a pilgrim, greet him, shake his hand, and tell him to ask forgiveness for you before If he enters his house, he will be forgiven.” Narrated by Ahmed
31
Mishkat al-Masabih # 10/2539
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا أَوْ غَازِيًا ثُمَّ مَاتَ فِي طَرِيقِهِ كَتَبَ اللَّهُ لَهُ أَجْرَ الْغَازِي وَالْحَاجِّ والمعتمِرِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
On the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said: “Whoever goes out for Hajj, Umrah, or a pilgrim, and then dies on his way, God will record for him The reward of the invader, the Hajj and the Umrah.” Narrated by Al-Bayhaqi in Shu’ab Al-Iman
32
Mishkat al-Masabih # 10/2540
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ
On the authority of Aisha, may God be pleased with her, she said: I used to perfume the Messenger of God, may God bless him and grant him peace, to enter ihram before he entered ihram and to declare it lawful before To circumambulate the House with perfume containing musk, as if I were looking at the gleam of perfume in the joints of the Messenger of God, may God bless him and grant him peace, while he was in Ihram.
33
Mishkat al-Masabih # 10/2541
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ
On the authority of Ibn Umar, may God be pleased with them both, he said: I heard the Messenger of God, may God bless him and grant him peace, greeting a man, saying: “At your service, O God, at your command, at your command. You have no partner. Indeed, praise, grace, and dominion are yours. You have no partner.” Nothing more than these words
34
Mishkat al-Masabih # 10/2542
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً أَهَلَّ منَ عندِ مسجدِ ذِي الحليفة
On his authority, he said: Whenever the Messenger of God, may God bless him and grant him peace, inserted his foot into the pit and his she-camel was mounted with it, the family would stand near the Dhul-Hulayfah Mosque.
35
Mishkat al-Masabih # 10/2543
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَصْرُخُ بِالْحَجِّ صراخا. رَوَاهُ مُسلم
On the authority of Abu Saeed Al-Khudri, he said: We went out with the Messenger of God, may God bless him and grant him peace, shouting about Hajj. Narrated by Muslim
36
Mishkat al-Masabih # 10/2544
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنْتُ رَدِيفَ أَبِي طَلْحَةَ وَإِنَّهُمْ لَيَصْرُخُونَ بهِما جَمِيعًا: الْحَج وَالْعمْرَة. رَوَاهُ البُخَارِيّ
On the authority of Anas, may God be pleased with him, he said: I was Abu Talha’s companion, and they would all shout about them: Hajj and Umrah. Narrated by Al-Bukhari
37
Mishkat al-Masabih # 10/2545
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ
On the authority of Aisha, she said: We went out with the Messenger of God, may God bless him and grant him peace, in the year of the Farewell Pilgrimage. Some of us were eligible for Umrah and some of us were eligible for Hajj. And Umrah, and among us are those who have qualified for Hajj, and the Messenger of God, may God bless him and grant him peace, have qualified for Hajj, as for those who have qualified for Umrah, it is permissible, and as for those who have qualified for Umrah, it is permissible. By Hajj or combining Hajj and Umrah, but they were not permitted until the Day of Sacrifice came.
38
Mishkat al-Masabih # 10/2546
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ بدأَ فأهلَّ بالعمْرةِ ثمَّ أهلَّ بالحجّ
On the authority of Ibn Umar, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, enjoyed during the Farewell Pilgrimage the Umrah until the Hajj. He began and performed the Umrah, then he performed the Umrah. By Hajj
39
Mishkat al-Masabih # 10/2547
عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَجَرَّدَ لِإِهْلَالِهِ وَاغْتَسَلَ. رَوَاهُ التِّرْمِذِيّ والدارمي
On the authority of Zayd ibn Thabit that he saw the Prophet, may God bless him and grant him peace, undressing for the crescent moon and taking a bath. Narrated by Al-Tirmidhi and Al-Darimi
40
Mishkat al-Masabih # 10/2549
وَعَنْ خَلَّادِ بْنِ السَّائِبِ عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يرفَعوا أصواتَهم بالإِهْلالِ أَو التَّلبيَةِ» . رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
On the authority of Khallad bin Al-Sa’ib, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, said: “Gabriel came to me and ordered me to command my companions to raise their voices.” With the greeting or the talbiyah.” Narrated by Malik, Al-Tirmidhi, Abu Dawud, Al-Nasa’i, Ibn Majah, and Al-Darimi.
41
Mishkat al-Masabih # 10/2550
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ مُسْلِمٍ يُلَبِّي إِلَّا لَبَّى مَنْ عَنْ يَمِينِهِ وَشِمَالِهِ: مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ مَدَرٍ حَتَّى تنقطِعَ الأرضُ منْ ههُنا وههُنا ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
" مَا مِنْ مُسْلِمٍ يُلَبِّي إِلَّا لَبَّى مَنْ عَنْ يَمِينِهِ وَشِمَالِهِ: مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ مَدَرٍ حَتَّى تنقطِعَ الأرضُ منْ ههُنا وههُنا ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
On the authority of Sahl bin Saad, he said: The Messenger of God, may God bless him and grant him peace, said:
“There is no Muslim who recites the Talbiyah except that whoever recites the Talbiyah to his right and to his left: whether it be a stone, a tree, or a cobblestone, until the earth ceases to exist here and there.” Narrated by Al-Tirmidhi and Ibn Majah
42
Mishkat al-Masabih # 10/2551
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ وَيَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَل» . مُتَّفق عَلَيْهِ وَلَفظه لمُسلم
On the authority of Ibn Umar, he said: The Messenger of God, may God’s prayers and peace be upon him, used to bow two rak’ahs at Dhu al-Hulayfah, then when the she-camel came to rest beside him, standing at the Dhu al-Hulayfah Mosque was welcomed with these words and said: “At your service, O God, at your command and your happiness, and the goodness in your hands, at your command. And those who desire You and work.” Agreed upon and pronounced by Muslim
43
Mishkat al-Masabih # 10/2552
وَعَنْ عِمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ سَأَلَ اللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعْفَاهُ بِرَحْمَتِهِ مِنَ النَّارِ. رَوَاهُ الشَّافِعِي
And on the authority of Amara bin Khuzaymah bin Thabit, on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, that when he finished his talbiyah, he would ask God His satisfaction and Paradise, and by His mercy he sought refuge from Hell. Narrated by Al-Shafi’i
44
Mishkat al-Masabih # 10/2553
عَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَرَادَ الْحَجَّ أَذَّنَ فِي النَّاسِ فَاجْتَمَعُوا فَلَمَّا أَتَى الْبَيْدَاءَ أَحْرَمَ. رَوَاهُ البُخَارِيّ
On the authority of Jabir that when the Messenger of God, may God bless him and grant him peace, intended for Hajj, he called the call to prayer to the people and they gathered, and when he came to Al-Bayda, he entered ihram. Narrated by Al-Bukhari
45
Mishkat al-Masabih # 10/2554
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ الْمُشْرِكُونَ يَقُولُونَ: لَبَّيْكَ لَا شَرِيكَ لَكَ فَيَقُولُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْلَكُمْ قَدْ قَدْ» إِلَّا شَرِيكًا هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ. يَقُولُونَ هَذَا وَهُمْ يَطُوفُونَ بِالْبَيْتِ. رَوَاهُ مُسْلِمٌ
On the authority of Ibn Abbas, he said: The polytheists used to say: At your service, you have no partner. Then the Messenger of God, may God bless him and grant him peace, would say: “Woe to you!” Except for a partner over whom you have ownership and he does not own. They say this while they are circumambulating the Kaaba. Narrated by Muslim
46
Mishkat al-Masabih # 10/2556
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلْيُهِلَّ بِالْحَجِّ مَعَ العُمرةِ ثمَّ لَا يحل حَتَّى يحل مِنْهَا» . وَفِي رِوَايَةٍ: «فَلَا يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ» . قَالَتْ: فَحِضْتُ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ وَلَمْ أُهْلِلْ إِلَّا بِعُمْرَةٍ فَأَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ وَأُهِلَّ بِالْحَجِّ وَأَتْرُكَ الْعُمْرَةَ فَفَعَلْتُ حَتَّى قَضَيْتُ حَجِّي بَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ قَالَتْ: فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثمَّ طافوا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا
On the authority of Aisha, may God be pleased with her, she said: We went out with the Prophet, may God bless him and grant him peace, on the Farewell Pilgrimage. Some of us were worthy of Umrah, and some of us were worthy of Umrah. He entered ihram for Hajj, and when we came to Mecca, the Messenger of God, may God bless him and grant him peace, said: “Whoever enters ihram for Umrah and does not perform Hajj, let him enter ihram for Umrah. If he is guided, let him perform the ihram for Hajj and Umrah, then not perform ihram until he completes the end of it.” And in a narration: “He is not permitted to perform Hajj until he sacrifices his sacrificial animal. And whoever is permitted to perform Hajj, let him complete his Hajj.” She said: I had my period, but I did not circumambulate the House, nor between Safa and Marwah. I was still menstruating until the day of Arafah, and I did not perform Ihram except for the Umrah, so he commanded me. The Prophet, may God’s prayers and peace be upon him, told me to let go of my hair, comb myself, perform Hajj, and abandon Umrah, so I did until I completed my Hajj. He sent with me a servant Al-Rahman bin Abi Bakr and ordered me to perform Umrah in place of my Umrah from Tan’im. She said: So those who had qualified for Umrah circumambulated the House and between Safa. And Al-Marwah, then they came out and then circumambulated after they returned from Mina, and as for those who combined Hajj and Umrah, they only performed one circumambulation.
47
Mishkat al-Masabih # 10/2557
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ لِلنَّاسِ: «مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ وليُهد فمنْ لم يجدْ هَديا فيلصم ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ» فَطَافَ حِينَ قَدِمَ مَكَّةَ وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعًا فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحِلَّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرُمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَاقَ الْهَدْي من النَّاس
On the authority of Abdullah bin Omar, may God be pleased with them both, he said: The Messenger of God, may God bless him and grant him peace, enjoyed the Farewell Pilgrimage from Umrah to Hajj, but he disobeyed. He had with him the sacrificial animal from Dhul-Hulayfah. He began and performed the Umrah, then he performed the Hajj, and the people enjoyed their prayers with the Prophet. May God bless him and grant him peace, from Umrah to Hajj, and there were some people who were guided and some who were not. When the Prophet, may God bless him and grant him peace, came to Mecca He said to the people: “Whoever among you is more guided will not be permitted to do anything of which he was deprived of until he has completed his Hajj. And whoever of you is not If someone offers a sacrificial animal, let him circumambulate the Kaaba, Safa, and Marwah, and shorten his hair, and perform permissible rituals, then let him perform Ihram for Hajj, and let him perform the ritual sacrifice. Whoever cannot find a sacrificial animal should fast for three days during Hajj. And seven when he returns to his family. He circumambulated when he came to Mecca and touched the Rukn first thing, then he made three circumambulations and walked four times. When he completed his circumambulation of the House, he kneeled two rak'ahs at the Maqam, then he saluted, and left and came to Al-Safa. He circumambulated Al-Safa and Al-Marwah seven times. Then he was not permitted to do anything that had been deprived of him until he had completed his Hajj and sacrificed his sacrifice on the Day of Sacrifice and left and circumambulated the Kaaba. Then he was released from everything. He was deprived of it and did the same as the Messenger of God, may God bless him and grant him peace, did when he brought the sacrificial animal from among the people.
48
Mishkat al-Masabih # 10/2558
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ الْهَدْيُ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَإِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ مُسْلِمٌ
وَهَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّانِي
وَهَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّانِي
On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: “This is an ‘Umrah which we enjoyed. So whoever does not have a sacrificial animal, let him do it.” It is completely permissible, for Umrah has been included in Hajj until the Day of Resurrection.” Narrated by Muslim
This section is devoid of the second chapter.
49
Mishkat al-Masabih # 10/2559
عَنْ عَطَاءٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فِي نَاسٍ مَعِي قَالَ: أَهْلَلْنَا أَصْحَابَ مُحَمَّد بِالْحَجِّ خَالِصًا وَحْدَهُ قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا أَنْ نَحِلَّ قَالَ عَطَاءٌ: قَالَ: «حِلُّوا وَأَصِيبُوا النِّسَاءَ» . قَالَ عَطَاءٌ: وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَكِنْ أَحَلَّهُنَّ لَهُمْ فَقُلْنَا لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نُفْضِيَ إِلَى نِسَائِنَا فَنَأْتِيَ عرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ. قَالَ: «قَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا هَدْيِي لَحَلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ فَحِلُّوا» فَحَلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ فَقَالَ: بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَأَهْدِ وَامْكُثْ حَرَامًا» قَالَ: وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ: يَا رَسُولَ اللَّهِ ألعامنا هَذَا أم لأبد؟ قَالَ: «لأبد» . رَوَاهُ مُسلم
On the authority of Ataa, who said: I heard Jabir bin Abdullah among people with me saying: We, the companions of Muhammad, performed Hajj purely and alone. Ataa said: Jabir said: Then the Prophet, may God’s prayers and peace be upon him, came on the fourth morning of Dhul-Hijjah and ordered us to unmask. Ata’ said: He said: “Unmask and take the women.” Ata’ said: He did not decide on them, but he made them permissible for them. So we said, “When there were only five between us and Arafat, we were commanded to go to our women.” So we went to Arafat, dripping semen on our penises. He said: “You know that I am the most God-fearing of you, the most truthful of you, and the most virtuous of you. And had it not been for my guidance, I would have been lawful as you are lawful, even if I were to receive any of my affairs. I turned away and did not bring the sacrificial animal to drink, so they were permitted.” So we were permitted, and we listened and obeyed. Ata’ said: Jabir said: Then Ali came back from his quest and said: Why? Are you happy? He said, “With what the Prophet, may God’s prayers and peace be upon him, offered the greeting.” Then the Messenger of God, may God’s prayers and peace be upon him, said to him: “Then make a gift and stay forbidden.” He said: And he made a gift for him. Ali was given a gift, and Suraqah bin Malik bin Jasham said: O Messenger of God, is this our year or forever? He said: “Forever.” Narrated by Muslim
50
Mishkat al-Masabih # 10/2560
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ فَدَخَلَ عَلَيَّ وَهُوَ غَضْبَانُ فَقُلْتُ: مَنْ أَغْضَبَكَ يَا رَسُولَ اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ. قَالَ: «أَو مَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ مَعِي حَتَّى أَشْتَرِيَهُ ثمَّ أُحلُّ كَمَا حلُّوا» . رَوَاهُ مُسلم
On the authority of Aisha, may God be pleased with her, she said: The Messenger of God, may God’s prayers and peace be upon him, came for the past four or five days of Dhul-Hijjah and entered. And he was angry with me, so I said: Whoever makes you angry, O Messenger of God, God will admit him to Hell. He said: “Did you not feel that I had commanded the people to do a matter? Then they hesitated, “Even if I had received from my affairs what I had managed to do, I would not have taken the sacrificial animal with me until I bought it and then I was permitted to do so as they were permitted.” Narrated by Muslim