On the authority of Ibn Abbas, that the Messenger of God, may God bless him and grant him peace, sent Muadh to Yemen and said: “You are coming to a people from the People of the Book. So call them to the testimony that there is no god but God and that Muhammad is the Messenger of God. If they obey that. So inform them that God has enjoined upon them five Prayers for the day and night. If they obey that, then inform them that God has imposed on them charity that is taken from the rich among them and given to the poor among them. If they obeyed that. So beware of the enormity of their wealth, and fear the supplication of the oppressed, for there is no veil between it and God.”

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “There is no owner of gold or silver who does not pay what is due from it.” Unless, on the Day of Resurrection, plates of fire will be spread over him, and he will be burned on them in the fire of Hell, and his side, forehead, and back will be cauterized with them whenever It was cooled and brought back to him on a day, the equivalent of fifty thousand years, until he is judged among the servants and his path is seen, either to Paradise or to Hell.” It was said: O Messenger of God, what about camels? He said: “There is no owner of camels who does not pay their due, and it is their right to milk them on the day they are brought back, unless On the Day of Resurrection, it will be exposed to a gurgling bottom as abundant as it was, not a single species of which will be missing, which it will trample with its soles and bite with its mouths whenever it passes by. The first of them will be returned to him, and the last of them will be returned to him on a day, the equivalent of which is fifty thousand years until it is passed between the servants and his path will be seen either to Paradise. Or to Hell? It was said: O Messenger of God, what about cows and sheep? He said: “There is no owner of cows or sheep who will not pay what is due from them unless, on the Day of Resurrection, they will be laid out in empty beds without losing any of them.” There are not among them the crippled, the skinned, or the ungrateful, to gore him with their horns and trample him. With its hooves, whenever the first of them passed by him, the last of them would be returned to him in a day whose equivalent is fifty thousand years, until it is passed among the servants and he is seen. His path is either to Paradise or to Hell.” It was said: O Messenger of God, what about horses? He said: “There are three types of horses: they are a burden for a man, and they are a cover for a man.” It is a reward for a man. As for what is a burden to him, a man tied it up out of hypocrisy, pride, and distress to the people of Islam, so it is a burden to him. As for the one who has a covering, a man tied it in the path of God and then did not forget the rights of God regarding her appearance or her necks, then it is a covering for him. As for what is there is a reward for him A man tied it up for the sake of God for the people of Islam in a meadow or meadow, and she did not eat anything from that meadow or meadow except that a certain amount was recorded for her. She ate good deeds, and the number of her dung and urine was recorded for him as good deeds, and her length was not cut off, so she waited for one or two honors, except God recorded for him. He counted its effects and inheritances as good deeds, and its owner did not pass by a river and she drank from it, nor did he want to water it unless God recorded for him the number of what she drank. “Good deeds.” It was said: O Messenger of God, what about donkeys? He said: “Nothing has been revealed to me regarding donkeys except this unique and comprehensive verse (So who “Anyone who does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” Al-Zalzalah. Narrated by Muslim

On the authority of Abu Hurairah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever God has given money to, and he does not pay its zakat, his money will be forfeited to him as a brave man who will pay lots for it.” Two raisins will surround him on the Day of Resurrection, and he will take them by the two raisins - meaning by the cheeks - and say: I am your treasure. I am your treasure.” Then he recited this verse: (And do not think that they are stingy with what God has given them of His bounty) until the end of the verse. Narrated by Al-Bukhari

On the authority of Abu Dharr, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “There is no man who owns camels, cows, or sheep who does not pay their dues.” Unless, on the Day of Resurrection, He will bring her as great and fattest as he can be. She will trample him with her loafers and gore him with her horns. Whenever she passes by, her other one will be pushed back. The first one is upon him until it is decided among the people.”

On the authority of Jarir bin Abdullah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “If a notary comes to you, let him leave it on your behalf while he is satisfied with you.” Narrated by Muslim

On the authority of Abdullah bin Abi Awfa, may God be pleased with them both, he said: Whenever people came to him with their charity, the Prophet, may God bless him and grant him peace, would say: “Oh God Bless the family of so-and-so.” So my father came to him with his charity and said: “O God, may God’s blessings be upon my father’s family in full.” And in a narration: “When the man brought his charity to the Prophet, he said: “O God, bless him”

On the authority of Abu Hurairah. He said: The Messenger of God, may God bless him and grant him peace, sent Omar to do charity. It was said: Ibn Jamil, Khalid bin Al-Walid and Al-Abbas were prevented. The Messenger of God, may God bless him and grant him peace, said: “Ibn Jamil is not displeased except that he was poor and God and His Messenger enriched him.” As for Khaled, you are wronging Khaled. He has retained his armor and equipment in the path of God. As for Al-Abbas, it is Ali. And the same with her. Then he said: “O Umar, did you not feel that the man’s uncle was like his father?”

On the authority of Abu Hamid al-Sa’idi: The Prophet, may God’s prayers and peace be upon him, appointed a man from Azd, called Ibn al-Latbiyyah, to give charity. When he came, he said: This is for you, and this is given as a gift. So the Prophet, may God’s prayers and peace be upon him, addressed me, and he thanked God and praised Him and said: “As for what follows, I I will appoint men from among you to carry out matters from which God has appointed me. Then one of you comes and says: This is for you and this is a gift given to me. So, will he not sit in his father’s house or his mother’s house? So he will see whether gifts will be given to him or not? By the One in whose hand is my soul, no one takes anything from it but will bring it on the Day of Resurrection carrying it. On his neck, whether it is a camel that is bellowing, or a cow that is bellowing, or a sheep that is bleating.” Then he raised his hands until we saw the backbones of his armpits, then he said: “O God, do I have conveyed the message. Oh God, have you conveyed it? Al-Khattābi said: And in his statement: “Would he not have sat in his mother’s or father’s house and seen whether gifts were given to him or not?” guide However, every matter in which a prohibited matter is used as an excuse is prohibited, and every matter entered into contracts must be examined whether its ruling in private is the same as its ruling in Pairing or not? This is how it is explained in the Sunnah

On the authority of Adi bin Umayrah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever of you we used on Umar then we concealed a stitch, and anything above it was deception.” He will bring it on the Day of Resurrection.” Narrated by Muslim

On the authority of Ibn Abbas, may God be pleased with them both, he said: When “And those who hoard gold and silver” was revealed, this became difficult for the Muslims. Omar said, “I will release you.” So he set off. He said: O Prophet of God, this verse is considered too great for your companions. The Prophet of God, may God bless him and grant him peace, said: “The God did not impose zakat except to enrich what was left of your wealth. Rather, He imposed inheritances and mentioned a word so that it would be for those after you. He said, so Omar said the Greatest. Then he said to him: “Shall I not tell you the best thing a man treasures a righteous woman? When he looks at her, she is pleased and when he commands her, she obeys him.” And if he is absent “She preserved it from her.” Narrated by Abu Dawood

On the authority of Jabir bin Atik, who said: The Messenger of God, may God bless him and grant him peace, said: “There will come to you people who are hated, so when they come to you, welcome them and be alone with them.” And whatever they desire, then if they are just, then it is for themselves, but if they are unjust, then it is against them and their satisfaction. Then the completeness of your zakat is their satisfaction, and let them pray. “For you.” Narrated by Abu Dawood

On the authority of Jarir bin Abdullah, he said: Some people, meaning some of the Bedouins, came to the Messenger of God, may God bless him and grant him peace, and they said: Indeed, some of the believers come to us and oppress us. He said: So he said: “Satisfy those who believe you, even if you are wronged.” Narrated by Abu Dawud.

On the authority of Bashir ibn al-Khasasiyah, he said: We said: The people of charity are attacking us. Have you spared us from our wealth in proportion to what they are attacking? He said: “No.” Narrated by Abu Dawood

On the authority of Rafi’ bin Khudaih, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The one who works to give charity in the right is like one who fights in the cause of God until he returns to his home.” Narrated by Abu Dawood and Al-Tirmidhi

On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “There is no jinn or junub, and their alms are not taken except in “Their turn.” Narrated by Abu Dawood

On the authority of Ibn Umar, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever benefits from wealth, there is no zakat on it until one year has passed.” Narrated by Al-Tirmidhi, and a group mentioned that they attributed it to Ibn Omar.

On the authority of Ali, may God be pleased with him: Al-Abbas asked the Messenger of God, may God bless him and grant him peace, about hastening the payment of charity before it was due: so he granted him permission to do so. Narrated by Abu Dawud, Al-Tirmidhi, Ibn Majah, and Al-Darimi

On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, that the Prophet, may God’s prayers and peace be upon him, addressed the people and said: “Except for the one who takes care of an orphan who has wealth. So let him trade in it and not leave it until the charity has consumed it.” Al-Tirmidhi narrated it and said: In its chain of transmission there is a statement: Because Al-Muthanna bin Al-Sabbah is weak.

On the authority of Abu Hurairah, he said: When the Prophet, may God bless him and grant him peace, died and Abu Bakr was appointed as his successor, and whoever of the Arabs disbelieved disbelieved, Omar said: O Abu Bakr, how do you fight people when the Messenger of God, may God bless him and grant him peace, said: “I have been commanded to fight people until they say: There is no god.” Except Allah. Whoever says: There is no god but Allah, his wealth and his life will be protected from me, except according to his rights and his account is with Allah.” Abu Bakr said: “By Allah, I will fight those who Differentiate between prayer and zakat, for zakat is the right of money. By God, if they withheld a single hug from me, they would give it to the Messenger of God. May God bless him and grant him peace. I would have fought them for preventing it. Omar said: By God, it is only that I saw that God had explained Abu Bakr’s will to fight, so I knew that it was the truth.

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The treasure of one of you on the Day of Resurrection will be one of the bravest and the most courageous. Its owner runs away from him while he seeks him until he bites him with his fingers.” Narrated by Ahmed

On the authority of Ibn Masoud, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “There is no man who does not pay the zakat on his wealth without God placing it around his neck on the Day of Resurrection. Brave.” Then he recited to us what was authenticated from the Book of God: (And do not think that they are deceitful about what God has given them of His bounty) the verse. He narrated it Al-Tirmidhi, Al-Nasa’i, and Ibn Majah

On the authority of Aisha, may God be pleased with her, she said: I heard the Messenger of God, may God bless him and grant him peace, say: “Zakat has never been mixed with wealth except “It destroyed him.” It was narrated by Al-Shafi’i, Al-Bukhari in his history, and Al-Humaydi, who added: It may be that you are obligated to give charity, so do not give it or you will perish. The forbidden is the permissible. Those who believe that zakat is attached to the property have cited this as evidence in Al-Muntaqa, and Al-Bayhaqi narrated in Shu’ab Al-Iman on the authority of Ahmad ibn Hanbal with his chain of transmission to Aisha. Ahmad said in “Khalat”: Its interpretation is that a man takes zakat while he is affluent or rich, but it is For the poor

On the authority of Abu Saeed Al-Khudri, he said: The Messenger of God, may God bless him and grant him peace, said: “There is no charity for less than five wasqs of dates, and there is no charity for anything less than five wasqs of dates.” Five ounces of paper is zakat, and there is no zakat on anything less than five camels.”

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “A Muslim is not required to pay zakat on his slave or on his horse.” In a narration, he said: “There is no charity given to his servant except the zakat al-fitr.”

On the authority of Anas bin Malik: Abu Bakr, may God be pleased with him, wrote this letter to him when he directed him to Bahrain: In the name of God, the Most Gracious, the Most Merciful, this is an obligatory duty. The charity that the Messenger of God, may God bless him and grant him peace, imposed on the Muslims and which God Almighty commanded His Messenger to do, so whoever asks for it from Those who have submitted to Islam according to its requirements, let him give it, and whoever is asked for more than that, let him not give: for twenty-four camels, or less than that, five sheep. If she reaches the age of twenty-five to thirty-five, then she has a female bint makhad, and if she reaches thirty-six, then she has a female bint labun. If you reach forty-six Up to sixty, it has a Haqqah similar to that of a camel, and if it reaches sixty-one, then it has a Jada’ah. If she reaches seventy-six, then there are two daughters of Laban in it. If it reaches ninety-one to one hundred and twenty, it contains two hqāqāts of the camel’s syllables. If it exceeds one hundred and twenty, then in every forty Bint Labun, and there is a hqqah for every fifty. And whoever has only four camels with him, there is no zakat due on them unless their owner wishes. If it reaches five years, then it is a sheep, and whoever has camels that reach the age of five years, the zakat of a judah, and he does not have a judah, and he has a hadqah, then the hidqah will be accepted from him. And he will put with it two sheep, if they are available to him, or twenty dirhams. And whoever has the amount of zakat amounted to the Haqqa and does not have the Haqqa and has a Jad’ah, then the Jad’ah will be accepted from him and the giver will give it to him. Twenty dirhams or two sheep. And whoever has the right to charity She is only with Bint Labun, so she accepts Bint Labun from him and he gives her two sheep or twenty dirhams. Whoever has a zakat amounting to Bint Labun and has a right, the right will be accepted from him and the donor will give him twenty dirhams or two sheep. And whoever’s charity reaches Bint Labun and it is not With him and Bint Makhad, Bint Makhad will be accepted from him and he will give her twenty dirhams or two sheep. And whoever has Bint Makhad in his charity but he does not have Bint Labun, it will be accepted from him and the giver of charity will give him twenty dirhams or Two sheep. If not He has a girl in labor on her face, and he has a son of Labun, so it is accepted from him and he has nothing with him. With regard to the zakat on flocks in their flocks, if they are forty, then there is one to twenty and one hundred sheep, and if they are more than twenty, one hundred to two hundred sheep. There are two sheep in it. If it exceeds two hundred Up to three hundred, including three sheep. If it exceeds three hundred, then for every hundred there is a sheep. If a man’s sheep is less than forty one sheep, then there is no zakat on it unless its Lord wills. Do not give as charity an old woman, a one-eyed female, or a female goat, except what the giver wills. He does not combine what is separate, and he does not differentiate between a combination for fear of charity, and whatever is a mixture of the two, they come together equally. And in Raqqa is a quarter of a tenth. If it is only one hundred and ninety, then there is nothing in it unless its Lord wills. Narrated by Al-Bukhari

On the authority of Abdullah bin Omar, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “While the sky and eyes watered, or when the earth was weak, the tenth.” And what is irrigated with irrigation is half a tenth.” Narrated by Al-Bukhari

On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “The blind people’s wounds are mighty, and humans are mighty, and the metal is mighty, and in the five ores.”

On the authority of Ali, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “I have pardoned the horses and the slaves, so give them alms.” Al-Raqqah: from all Forty dirhams is a dirham, but there is nothing in the hundred and ninety dirhams. If it reaches two hundred, then there are five dirhams in it.” He narrated it Al-Tirmidhi and Abu Dawud, and in a narration by Abu Dawud on the authority of Al-Harith, on the authority of Ali, Zuhair said: I think it is on the authority of the Prophet, may God bless him and grant him peace, that he said: Give a quarter of a tenth of every forty dirhams, and you do not owe anything until you complete two hundred dirhams, so if it is two hundred A dirham, so there are five dirhams in it. Whatever he added, he paid on that account. And among sheep, for every forty sheep, there is one to twenty sheep, and one hundred zines, and if it increases by one, then two lambs, up to two hundred. If it is more than three sheep, then for every hundred sheep, then for every hundred sheep. If only it were not And in the case of cows: for every thirty-nine you sell, and for forty there is no obligation upon the workers.

On the authority of Muadh: When the Prophet, may God’s prayers and peace be upon him, directed him to Yemen, he ordered him to take from the cow: from every thirty ta’bi’ah or ta’bi`ah. And from every forty elderly women. Narrated by Abu Dawud, Al-Tirmidhi, Al-Nasa’i, and Al-Darimi.

On the authority of Anas, he said: The Messenger of God, may God bless him and grant him peace, said: “The one who transgresses in charity is like the one who withholds it.” Narrated by Abu Dawood and Al-Tirmidhi

On the authority of Abu Saeed Al-Khudri, that the Prophet, may God’s prayers and peace be upon him, said: “There is no zakat on grains or dates until it reaches five wasqs.” Narrated by Al-Nasa’i

On the authority of Musa bin Talha, he said: We have the book of Muadh bin Jabal on the authority of the Prophet, may God bless him and grant him peace, that he said: He only commanded him to take charity. Of wheat, barley, raisins and dates. Mursal narrated in Sharh Al-Sunnah

On the authority of Attab bin Asid, the Prophet, may God bless him and grant him peace, said regarding the zakat on vineyards: “It should be harvested just as palm trees are harvested, then the zakat on it should be paid.” raisins, just as the zakat on palm trees is paid as dates.” Narrated by Al-Tirmidhi and Abu Dawood

On the authority of Sahl bin Abi Hathamah, it narrated that the Messenger of God, may God bless him and grant him peace, used to say: “If you have made a lot, then take and leave a third. You called for a third, so they called for a quarter.” Narrated by Al-Tirmidhi, Abu Dawud, and Al-Nasa’i.

On the authority of Aisha, she said: The Prophet, may God’s prayers and peace be upon him, used to send Abdullah Ibn Rawaha to the Jews, and he would cut the palm trees when they were ripe before they were eaten. From him. Narrated by Abu Dawood

On the authority of Ibn Omar, he said: The Messenger of God, may God bless him and grant him peace, said regarding work: “For every ten lanes there is a lane.” It was narrated by Al-Tirmidhi and he said: There is an article in its chain of transmission, but there is nothing authentic on the authority of the Prophet, may God bless him and grant him peace.

On the authority of Zainab, the wife of Abdullah, she said: The Messenger of God, may God bless him and grant him peace, addressed us and said: “O women, give in charity, even if it is from your adornments.” You will be the majority of the people of Hell on the Day of Resurrection.” Narrated by Al-Tirmidhi

On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather: Two women came to the Messenger of God, may God bless him and grant him peace, and in their hands were bracelets of He went and said to them: “Do you pay his zakat?” They said: No. Then the Messenger of God, may God bless him and grant him peace, said to them: “Would you like for him to fence you? God with two bracelets of fire? They said: No. He said: “So he paid his zakat.” Al-Tirmidhi narrated it and said: This hadith was narrated by Al-Muthanna bin Al-Sabbah on the authority of Amr bin Shuaib, similar to this and Al-Muthanna Ibn al-Sabbah and Ibn Lahi’ah are weak in the hadith, and there is no authenticity in this matter on the authority of the Prophet. May God bless him and grant him peace

On the authority of Umm Salamah, she said: I was wearing scarves of gold, and I said: O Messenger of God, is it a hoard? He said: “Whatever reaches the point of paying its zakat, then it is not a treasure.” Narrated by Malik and Abu Dawood

On the authority of Samurah ibn Jundub: The Messenger of God, may God bless him and grant him peace, used to command us to give zakat from what we prepare for sale. Narrated by Abu Dawood

And on the authority of Rabi’ah bin Abi Abd al-Rahman, on the authority of more than one person: The Messenger of God, may God bless him and grant him peace, cut off minerals for Bilal bin al-Harith al-Muzani. From the tribal side, which is the branch, only zakat is taken from these minerals to this day. Narrated by Abu Dawood

On the authority of Ali, that the Prophet, may God bless him and grant him peace, said: “There is no zakat on vegetables, nor on naked things, nor on less than five wasqs of zakat, nor “There is zakat for doing the work, but there is no zakat for the front.” Al-Saqr said: The front means horses, mules, and slaves. He narrated it Al-Daraqutni

On the authority of Tawus, that Muadh bin Jabal brought the cow’s calves and said: The Prophet, may God bless him and grant him peace, did not command me to do anything about it. It was narrated by Al-Daraqutni and Al-Shafi’i, and he said: Waqs is as long as it does not reach the obligatory prayer.

On the authority of Ibn Omar, he said: The Messenger of God, may God bless him and grant him peace, imposed Zakat al-Fitr, a saa’ of dates or a saa’ of barley on the male, female and male slave. And the female, young and old among the Muslims, and he commanded that they be performed before the people go out to prayer.

On the authority of Abu Sa`id al-Khudri, he said: We used to pay Zakat al-Fitr as a saa of food, or a saa of barley, or a saa of dates, or a saa of wheat or a saa of raisins.

On the authority of Ibn Abbas, he said: At the end of Ramadan, give the charity for your fasting. The Messenger of God, may God bless him and grant him peace, imposed this charity as a saa’ of dates or barley or half a saa’ of wheat on every free or slave, male or female. Young or old female. Narrated by Abu Dawud and Al-Nasa’i

On the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, imposed Zakat al-Fitr to purify the fast of idle talk and obscenity, and to provide food for the poor. Narrated by Abu Dawood

On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather, that the Prophet, may God’s prayers and peace be upon him, sent a caller to the streets of Mecca: “Indeed, the zakat al-fitr It is obligatory for every Muslim, male or female, free or slave, young or old, in debt of wheat or the like, or a saa’ of food. He narrated it Al-Tirmidhi

On the authority of Abdullah bin Tha’labah, or Tha’labah bin Abdullah bin Abi Su’air, on the authority of his father, he said: The Messenger of God, may God bless him and grant him peace, said: “A saa’ of wheat or wheat for every two slaves, young or old, free or slave, male or female. As for your rich man, God will purify him. And as for “And the poorest among you will be given back to him most of what he gave him.” Narrated by Abu Dawood

On the authority of Anas, who said: The Prophet, may God bless him and grant him peace, passed by a date on the way and said: “If I were not afraid that it would be charity, I would have eaten it.”