Sunan an-Nasa'i — Hadith #24327
Hadith #24327
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللَّهِ، أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا كَانَا رَجُلَيْنِ اقْتَتَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ كَانَ هَذَا شَأْنُكُمْ فَلاَ تُكْرُوا الْمَزَارِعَ ". فَسَمِعَ قَوْلَهُ " لاَ تُكْرُوا الْمَزَارِعَ ". قَالَ أَبُو عَبْدِ الرَّحْمَنِ كِتَابَةُ مُزَارَعَةٍ عَلَى أَنَّ الْبَذْرَ وَالنَّفَقَةَ عَلَى صَاحِبِ الأَرْضِ وَلِلْمُزَارِعِ رُبُعُ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْهَا هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنِ بْنِ فُلاَنٍ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ لِفُلاَنِ بْنِ فُلاَنٍ إِنَّكَ دَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ الَّتِي بِمَوْضِعِ كَذَا فى مَدِينَةِ كَذَا مُزَارَعَةً وَهِيَ الأَرْضُ الَّتِي تُعْرَفُ بِكَذَا وَتَجْمَعُهَا حُدُودٌ أَرْبَعَةٌ يُحِيطُ بِهَا كُلِّهَا وَأَحَدُ تِلْكَ الْحُدُودِ بِأَسْرِهِ لَزِيقُ كَذَا وَالثَّانِي وَالثَّالِثُ وَالرَّابِعُ دَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ بِحُدُودِهَا الْمُحِيطَةِ بِهَا وَجَمِيعِ حُقُوقِهَا وَشِرْبِهَا وَأَنْهَارِهَا وَسَوَاقِيهَا أَرْضًا بَيْضَاءَ فَارِغَةً لاَ شَىْءَ فِيهَا مِنْ غَرْسٍ وَ لاَ زَرْعٍ سَنَةً تَامَّةً أَوَّلُهَا مُسْتَهَلَّ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا وَآخِرُهَا انْسِلاَخُ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا عَلَى أَنْ أَزْرَعَ جَمِيعَ هَذِهِ الأَرْضِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ الْمَوْصُوفُ مَوْضِعُهَا فِيهِ هَذِهِ السَّنَةَ الْمُؤَقَّتَةَ فِيهَا مِنْ أَوَّلِهَا إِلَى آخِرِهَا كُلَّ مَا أَرَدْتُ وَبَدَا لِي أَنْ أَزْرَعَ فِيهَا مِنْ حِنْطَةٍ وَشَعِيرٍ وَسَمَاسِمَ وَأُرْزٍ وَأَقْطَانٍ وَرِطَابٍ وَبَاقِلاَّ وَحِمَّصٍ وَلُوبِيَا وَعَدَسٍ وَمَقَاثِي وَمَبَاطِيخَ وَجَزَرٍ وَشَلْجَمٍ وَفِجْلٍ وَبَصَلٍ وَثُومٍ وَبُقُولٍ وَرَيَاحِينَ وَغَيْرِ ذَلِكَ مِنْ جَمِيعِ الْغَلاَّتِ شِتَاءً وَصَيْفًا بِبُذُورِكَ وَبَذْرِكَ وَجَمِيعُهُ عَلَيْكَ دُونِي عَلَى أَنْ أَتَوَلَّى ذَلِكَ بِيَدِي وَبِمَنْ أَرَدْتُ مِنْ أَعْوَانِي وَأُجَرَائِي وَبَقَرِي وَأَدَوَاتِي وَإِلَى زِرَاعَةِ ذَلِكَ وَعِمَارَتِهِ وَالْعَمَلِ بِمَا فِيهِ نَمَاؤُهُ وَمَصْلَحَتُهُ وَكِرَابُ أَرْضِهِ وَتَنْقِيَةُ حَشِيشِهَا وَسَقْىِ مَا يُحْتَاجُ إِلَى سَقْيِهِ مِمَّا زُرِعَ وَتَسْمِيدِ مَا يُحْتَاجُ إِلَى تَسْمِيدِهِ وَحَفْرِ سَوَاقِيهِ وَأَنْهَارِهِ وَاجْتِنَاءِ مَا يُجْتَنَى مِنْهُ وَالْقِيَامِ بِحَصَادِ مَا يُحْصَدُ مِنْهُ وَجَمْعِهِ وَدِيَاسَةِ مَا يُدَاسُ مِنْهُ وَتَذْرِيَتِهِ بِنَفَقَتِكَ عَلَى ذَلِكَ كُلِّهِ دُونِي وَأَعْمَلَ فِيهِ كُلِّهِ بِيَدِي وَأَعْوَانِي دُونَكَ عَلَى أَنَّ لَكَ مِنْ جَمِيعِ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْ ذَلِكَ كُلِّهِ فِي هَذِهِ الْمُدَّةِ الْمَوْصُوفَةِ فِي هَذَا الْكِتَابِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَلَكَ ثَلاَثَةُ أَرْبَاعِهِ بِحَظِّ أَرْضِكَ وَشِرْبِكَ وَبَذْرِكَ وَنَفَقَاتِكَ وَلِيَ الرُّبُعُ الْبَاقِي مِنْ جَمِيعِ ذَلِكَ بِزِرَاعَتِي وَعَمَلِي وَقِيَامِي عَلَى ذَلِكَ بِيَدِي وَأَعْوَانِي وَدَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ بِجَمِيعِ حُقُوقِهَا وَمَرَافِقِهَا وَقَبَضْتُ ذَلِكَ كُلَّهُ مِنْكَ يَوْمَ كَذَا مِنْ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا فَصَارَ جَمِيعُ ذَلِكَ فِي يَدِي لَكَ لاَ مِلْكَ لِي فِي شَىْءٍ مِنْهُ وَلاَ دَعْوَى وَلاَ طَلِبَةَ إِلاَّ هَذِهِ الْمُزَارَعَةَ الْمَوْصُوفَةَ فِي هَذَا الْكِتَابِ فِي هَذِهِ السَّنَةِ الْمُسَمَّاةِ فِيهِ فَإِذَا انْقَضَتْ فَذَلِكَ كُلُّهُ مَرْدُودٌ إِلَيْكَ وَإِلَى يَدِكَ وَلَكَ أَنْ تُخْرِجَنِي بَعْدَ انْقِضَائِهَا مِنْهَا وَتُخْرِجَهَا مِنْ يَدِي وَيَدِ كُلِّ مَنْ صَارَتْ لَهُ فِيهَا يَدٌ بِسَبَبِي أَقَرَّ فُلاَنٌ وَفُلاَنٌ وَكُتِبَ هَذَا الْكِتَابُ نُسْخَتَيْنِ.
Al-Hussein bin Muhammad told us, he said, Ismail bin Ibrahim told us, he said, Abdul Rahman bin Ishaq told us, on the authority of Abu Ubaidah bin Muhammad, on the authority of Al-Walid ibn Abi Al-Walid, on the authority of Urwa ibn Al-Zubayr, he said: Zayd ibn Thabit said: May God forgive Rafi’ ibn Khadij I By God, I am more knowledgeable about the hadith than he is. It was just two men who fought, and the Messenger of God, may God bless him and grant him peace, said, “If this is your affair, do not be reluctant.” “Farms.” Then he heard his saying, “Do not force the farms.” Abu Abd al-Rahman said, “Farms are written on the condition that The seed and expenses are on the owner of the land, and the farmer is entitled to a quarter of what God Almighty produces from it. This is a book written by So-and-so, son of So-and-so, son of So-and-so. So-and-so is in good health, and so-and-so, the son of so-and-so, is permitted to do so. You have given to me all your land, which is in such and such a place, in such and such a city, for cultivation, and it is The land that is known as such-and-such and is united by four borders surrounding it all, and one of those borders in its entirety is adjacent to such-and-such, the second, and the third. And the fourth: You have given to me all this land of yours that is bounded in this book, with its borders surrounding it, and all its rights and possessions. Its rivers and streams are white, empty land, with nothing planted or cultivated, for a complete year, the beginning of which is the beginning of such-and-such month of the year. Such-and-such, and the last of them is the end of such-and-such month of such-and-such year, with the condition that I cultivate all of this limited land in this book described. Its place in it This is a temporary year in which, from beginning to end, I can grow everything I wanted, and it seemed to me, of wheat, barley, sesame, and rice. And cotton, and dates, and beans, and chickpeas, and cowpeas, and lentils, and vegetables, and watermelons, and carrots, and rape, and radishes, and onions, and garlic, and legumes, and raisins. And other than that, of all the crops, winter and summer, with your seeds and your seed, and all of it is yours to me, but I must handle that with my own hand and with whomever I want. My servants, my labourers, my herds, and my tools, and to cultivate it, build it, and work in what is for its growth, its interest, and the land of its land. Purifying its grass, watering what was planted, fertilizing what needs to be fertilized, and digging its streams and rivers. And harvesting what is reaped from it, and reaping what is harvested from it, and gathering it, and trampling what is trampled from it, and scattering it, at your expense for all of that. Write me down And I work in it all with my own hands, and I help you rather than you, so that you will have all that God Almighty and Majestic will provide of all of that during this period. As described in this book, from beginning to end, you have three quarters of it according to the portion of your land, your drink, your seed, and your expenses, and I am the one who has a quarter. The remainder of all this is by my cultivation and my work and the maintenance of it with my hands and my servants, and you have given to me all this land of yours that is limited in this The book with all its rights and attachments, and I received all of that from you on such-and-such day in such-and-such month of such-and-such year, and all of that is in my hand for you. I have no ownership over any of it, nor any claim or request, except this farm described in this book, in this year named in it. So when it ends, all of that will be returned to you and into your hand, and you may take me out of it after it has finished and remove it from my hand and the hand of everyone. He had a hand in it because of me. So-and-so and so-and-so confessed, and this book was written in two copies.
Narrated by
Urwah bin al-Zubair (RA)
Source
Sunan an-Nasa'i # 36/3927
Grade
Daif
Category
Chapter 36: The Book of the Kind Treatment of Women