Bulugh al-Maram — Hadith #52441

Hadith #52441
وَلِأَبِي دَاوُدَ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ مَرْفُوعاً: { "مِنْ نَذَرَ نَذْراً لَمْ يُسَمِّهِ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً فِي مَعْصِيَةٍ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً لَا يُطِيقُهُ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ" } وَإِسْنَادُهُ صَحِيحٌ; إِلَّا أَنَّ اَلْحُفَّاظَ رَجَّحُوا وَقْفَهُ.‏ 1‏ .‏‏1 ‏- ضعيف مرفوعا.‏ رواه أبو داود ( 3322 )‏ من طريق طلحة بن يحيى الأنصاري عن عبد الله بن سعيد بن أي هند، عن بكير بن عبد الله الأشج، عن كريب، عن ابن عباس مرفوعا، به.‏ وزاد: " ومن نذر نذرا أطاقه، فليف به" قلت: هكذا رواه طلحة، وخالفه وكيع، فرواه موقوفا.‏ رواه عن ابن أبي شيبة ( 4 / 173 )‏.‏ ولا شك أن رواية وكيع هي الصواب خاصة إذا قابلت بين ترجمة الرجلين ولذا قال أبو داود: " روي هذا الحديث وكيع وغيره عن عبد الله بن سعيد أوقفوه علي بن عباس" .‏ وكذلك قال أبو زرعة وأبو حاتم ( 1 / 441 / 1326 )‏: " الموقوف الصحيح" .‏
And Abu Dawud narrated, on the authority of Ibn Abbas, in a hadith traced back to the Prophet: “Whoever makes a vow without specifying it, its expiation is the expiation for breaking an oath. Whoever makes a vow in disobedience, its expiation is the expiation for breaking an oath. Whoever makes a vow that he cannot fulfill, its expiation is the expiation for breaking an oath.” Its chain of narration is authentic. However, the scholars of hadith preferred its being a statement of a Companion (mawquf). 1.1 - Weak as a hadith traced back to the Prophet (marfu'). It was narrated by Abu Dawud (3322) through the chain of transmission of Talhah ibn Yahya al-Ansari, from Abdullah ibn Sa'id ibn Abi Hind, from Bukayr ibn Abdullah al-Ashajj, from Kurayb, from Ibn Abbas, as a hadith traced back to the Prophet (marfu'). He added: "Whoever makes a vow that he is able to fulfill, let him fulfill it." I say: This is how Talhah narrated it, but Waki' differed with him, narrating it as a statement of a Companion (mawquf). He narrated it from Ibn Abi Shaybah (4/173). There is no doubt that Waki's narration is the correct one, especially if you compare the biographies of the two men. Therefore, Abu Dawud said: "This hadith was narrated by Waki' and others on the authority of Abdullah ibn Sa'id, who traced it back to Ibn Abbas." Abu Zur'ah and Abu Hatim said likewise (1/441/1326): "The correct statement is a statement of a Companion."
Narrated by
Abu Dawud Has From The Narration Of Ibn Abbas As Saying)
Source
Bulugh al-Maram # 13/1386
Grade
Sahih
Category
Chapter 13: Chapter 13
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