Chapters on The Virtues of the Qur'an
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01
Jami at-Tirmidhi # 45/2875
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى أُبَىِّ بْنِ كَعْبٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أُبَىُّ " . وَهُوَ يُصَلِّي فَالْتَفَتَ أُبَىٌّ وَلَمْ يُجِبْهُ وَصَلَّى أُبَىٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ مَا مَنَعَكَ يَا أُبَىُّ أَنْ تُجِيبَنِي إِذْ دَعَوْتُكَ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِي الصَّلاَةِ . قَالَ " أَفَلَمْ تَجِدْ فِيمَا أَوْحَى اللَّهُ إِلَىَّ أَنِ (استَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ) " . قَالَ بَلَى وَلاَ أَعُودُ إِنْ شَاءَ اللَّهُ . قَالَ " تُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ يَنْزِلْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا " . قَالَ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ تَقْرَأُ فِي الصَّلاَةِ " . قَالَ فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ مَا أُنْزِلَتْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا وَإِنَّهَا سَبْعٌ مِنَ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَفِيهِ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى .
Qutaibah narrated to us, he said, Abd al-Aziz ibn Muhammad narrated to us, on the authority of Al-Ala’ ibn Abd al-Rahman, on the authority of his father, on the authority of Abu Hurairah, that the Messenger God, may God’s prayers and peace be upon him, went out to Ubayy bin Ka’b, and the Messenger of God, may God’s prayers and peace be upon him, said, “O my father.” While he was praying, Ubayy turned and did not " And peace be upon you. What prevented you, my father, from answering me when I called you? Then he said, “O Messenger of God, I was in prayer.” He said, “Have you not found anything that God has revealed to me, ‘Answer God and the Messenger when he calls you to give you life?’” He said, “Yes.” And I will not return, God willing. He said, “Would you like me to teach you a surah that has not been revealed in the Torah, nor in the Gospel, nor in the Psalms, nor in The Furqan is similar to it. “He said, ‘Yes, O Messenger of God.’ The Messenger of God, may God bless him and grant him peace, said, ‘How do you recite in prayer?’ He said, so he recited Umm The Qur’an, and the Messenger of God, may God bless him and grant him peace, said, “By the One in Whose Hand is my soul, it was not revealed in the Torah, nor in the Gospel, nor in the Psalms, nor in In the Furqan there is the like of it, and it is seven of the repeated Qur’an and the Great Qur’an which I have been given.” Abu Issa said: This is a good and authentic hadith. On the authority of Anas bin Malik and on the authority of Abu Saeed bin Al-Mu’alla.
02
Jami at-Tirmidhi # 45/2876
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ الْحُلْوَانِيُّ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا وَهُمْ ذُو عَدَدٍ فَاسْتَقْرَأَهُمْ فَاسْتَقْرَأَ كُلَّ رَجُلٍ مِنْهُمْ مَا مَعَهُ مِنَ الْقُرْآنِ فَأَتَى عَلَى رَجُلٍ مِنْهُمْ مِنْ أَحْدَثِهِمْ سِنًّا فَقَالَ " مَا مَعَكَ يَا فُلاَنُ " . قَالَ مَعِي كَذَا وَكَذَا وَسُورَةُ الْبَقَرَةِ . قَالَ " أَمَعَكَ سُورَةُ الْبَقَرَةِ " . فَقَالَ نَعَمْ . قَالَ " فَاذْهَبْ فَأَنْتَ أَمِيرُهُمْ " . فَقَالَ رَجُلٌ مِنْ أَشْرَافِهِمْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا مَنَعَنِي أَنْ أَتَعَلَّمَ سُورَةَ الْبَقَرَةِ إِلاَّ خَشْيَةَ أَلاَّ أَقُومَ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَعَلَّمُوا الْقُرْآنَ فَاقْرَءُوهُ وَأَقْرِئُوهُ فَإِنَّ مَثَلَ الْقُرْآنِ لِمَنْ تَعَلَّمَهُ فَقَرَأَهُ وَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوٍّ مِسْكًا يَفُوحُ بِرِيحِهِ كُلُّ مَكَانٍ وَمَثَلُ مَنْ تَعَلَّمَهُ فَيَرْقُدُ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ وُكِئَ عَلَى مِسْكٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ . حَدَّثَنَا قُتَيْبَةُ عَنِ اللَّيْثِ فَذَكَرَهُ .
وَقَدْ رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَطَاءٍ، مَوْلَى أَبِي أَحْمَدَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ . حَدَّثَنَا قُتَيْبَةُ عَنِ اللَّيْثِ فَذَكَرَهُ .
Al-Hasan bin Ali Al-Khalal Al-Halwani told us, he said, Abu Usama told us, he said, Abdul Hamid bin Jaafar told us, on the authority of Saeed Al-Maqbari, On the authority of Ata’, a servant of Abu Ahmad, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, sent a delegation who were large in number, so he sent them to investigate. So each man among them recited what he knew of the Qur’an, and he came to a man among them who was younger in age and said, “What do you have, O so-and-so?” He said, “I have such-and-such and Surat Al-Baqarah.” He said, “Do you have Surat Al-Baqarah?” He said, “Yes.” He said, “Then go, for you are their leader.” "So he said A man from among their nobles. By God, O Messenger of God, nothing prevented me from learning Surat Al-Baqarah except the fear that I would not do it. So the Messenger of God said May God’s prayers and peace be upon him, “Learn the Qur’an, so recite it and recite it, for the likeness of the Qur’an to one who learns it, reads it, and performs it is like a sock.” “It is stuffed with musk, and its scent spreads everywhere, and it is like one who learns it, and it lies in its interior like a sock that has been leaned on musk.” Abu said. Jesus, this is a good hadith. It was narrated by Al-Layth bin Saad, on the authority of Sa’id Al-Maqbari, on the authority of Ata’, the servant of Abu Ahmad, on the authority of the Prophet, may God bless him and grant him peace. Mursal, but he did not mention it on the authority of Abu Hurairah. Qutaibah told us on the authority of Al-Layth and he mentioned it.
03
Jami at-Tirmidhi # 45/2877
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ وَإِنَّ الْبَيْتَ الَّذِي تُقْرَأُ فِيهِ الْبَقَرَةُ لاَ يَدْخُلُهُ الشَّيْطَانُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ وَإِنَّ الْبَيْتَ الَّذِي تُقْرَأُ فِيهِ الْبَقَرَةُ لاَ يَدْخُلُهُ الشَّيْطَانُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Qutaibah narrated to us, Abd al-Aziz bin Muhammad narrated to us, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace He said, “Do not make your homes graves, for the devil will not enter the house in which Al-Baqarah is recited.” Abu Issa said. This is a good and authentic hadith
04
Jami at-Tirmidhi # 45/2878
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِكُلِّ شَيْءٍ سَنَامٌ وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ وَفِيهَا آيَةٌ هِيَ سَيِّدَةُ آىِ الْقُرْآنِ هِيَ آيَةُ الْكُرْسِيِّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ . وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ وَضَعَّفَهُ .
" لِكُلِّ شَيْءٍ سَنَامٌ وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ وَفِيهَا آيَةٌ هِيَ سَيِّدَةُ آىِ الْقُرْآنِ هِيَ آيَةُ الْكُرْسِيِّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ . وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ وَضَعَّفَهُ .
Mahmoud bin Ghaylan narrated to us, he said, Husayn al-Ju’fi narrated to us, on the authority of Zaida, on the authority of Hakim bin Jubayr, on the authority of Abu Salih, on the authority of Abu Hurairah, He said: The Messenger of God, may God bless him and grant him peace, said: “Everything has a hump, and the hump of the Qur’an is Surah Al-Baqarah, and in it is a verse that is the master of the verse of the Qur’an. It is “Ayat Al-Kursi.” Abu Issa said, “This is a strange hadith. We do not know it except from the hadith of Hakim ibn Jubayr. Shu’bah spoke in Hakim bin Jubayr, and he classified it as weak.
05
Jami at-Tirmidhi # 45/2879
حَدَّثَنَا يَحْيَى بْنُ الْمُغِيرَةِ أَبُو سَلَمَةَ الْمَخْزُومِيُّ الْمَدَنِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْمُلَيْكِيِّ، عَنْ زُرَارَةَ بْنِ مُصْعَبٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَرَأَ حم الْمُؤْمِنَ إِلَى : (إِلَيْهِ الْمَصِيرُ ) وَآيَةَ الْكُرْسِيِّ حِينَ يُصْبِحُ حُفِظَ بِهِمَا حَتَّى يُمْسِيَ وَمَنْ قَرَأَهُمَا حِينَ يُمْسِيَ حُفِظَ بِهِمَا حَتَّى يُصْبِحَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرِ بْنِ أَبِي مُلَيْكَةَ الْمُلَيْكِيِّ مِنْ قِبَلِ حِفْظِهِ . وَزُرَارَةُ بْنُ مُصْعَبٍ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهُوَ جَدُّ أَبِي مُصْعَبٍ الْمَدَنِيِّ .
Yahya bin Al-Mughirah Abu Salamah Al-Makhzoumi Al-Madani told us, he said, Ibn Abi Fudaik told us, on the authority of Abd al-Rahman bin Abi Bakr. Al-Maliki, on the authority of Zurarah bin Musab, on the authority of Abu Salamah, on the authority of Abu Hurairah, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever recites the believer’s protection To: (To Him is the return) and Ayat Al-Kursi when morning is preserved by them until the evening, and whoever recites them in the evening will be preserved by them until the morning. “Abu Issa said: This is a strange hadith. Some people of knowledge have spoken about Abd al-Rahman ibn Abi Bakr ibn Abi Mulaika.” Al-Maliki by his predecessor. Zurara bin Musab is the son of Abd al-Rahman bin Awf, and he is the grandfather of Abu Musab al-Madani.
06
Jami at-Tirmidhi # 45/2880
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّهُ كَانَتْ لَهُ سَهْوَةٌ فِيهَا تَمْرٌ فَكَانَتْ تَجِيءُ الْغُولُ فَتَأْخُذُ مِنْهُ قَالَ فَشَكَا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " فَاذْهَبْ فَإِذَا رَأَيْتَهَا فَقُلْ بِسْمِ اللَّهِ أَجِيبِي رَسُولَ اللَّهِ صلى الله عليه وسلم " . قَالَ فَأَخَذَهَا فَحَلَفَتْ أَنْ لاَ تَعُودَ فَأَرْسَلَهَا فَجَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا فَعَلَ أَسِيرُكَ " . قَالَ حَلَفَتْ أَنْ لاَ تَعُودَ فَقَالَ " كَذَبَتْ وَهِيَ مُعَاوِدَةٌ لِلْكَذِبِ " . قَالَ فَأَخَذَهَا مَرَّةً أُخْرَى فَحَلَفَتْ أَنْ لاَ تَعُودَ فَأَرْسَلَهَا فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " مَا فَعَلَ أَسِيرُكَ " . قَالَ حَلَفَتْ أَنْ لاَ تَعُودَ . فَقَالَ " كَذَبَتْ وَهِيَ مُعَاوِدَةٌ لِلْكَذِبِ " . فَأَخَذَهَا فَقَالَ مَا أَنَا بِتَارِكِكِ حَتَّى أَذْهَبَ بِكِ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَقَالَتْ إِنِّي ذَاكِرَةٌ لَكَ شَيْئًا آيَةَ الْكُرْسِيِّ اقْرَأْهَا فِي بَيْتِكَ فَلاَ يَقْرَبُكَ شَيْطَانٌ وَلاَ غَيْرُهُ . قَالَ فَجَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " مَا فَعَلَ أَسِيرُكَ " . قَالَ فَأَخْبَرَهُ بِمَا قَالَتْ . قَالَ " صَدَقَتْ وَهِيَ كَذُوبٌ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ .
Muhammad ibn Bashar narrated to us, he said, Abu Ahmad narrated to us, he said, Sufyan narrated to us, on the authority of Ibn Abi Laila, on the authority of his brother, Issa, on the authority of Abdul Rahman Ibn Abi Laila, on the authority of Abu Ayyub al-Ansari, that he had a mistake in which he had dates, and the ogres would come and take them from him. He said, “They doubted.” That To the Prophet, may God bless him and grant him peace. He said, “Then go, and when you see her, say, In the name of God, answer the Messenger of God, may God bless him and grant him peace.” He said, so he took her and she swore to Do not come back. So he sent her and came to the Messenger of God, may God bless him and grant him peace, and said, “What has your prisoner done?” He said, “You swore not to come back.” He said “She lied and she is lying again.” He said, so he took her again, and she swore not to come back. So he sent her away and came to the Prophet, may God bless him and grant him peace. He said, “What did your prisoner do?” He said, “She swore not to come back.” He said, “She lied and she is lying again.” So he took her and said What I am leaving you until I take you to the Prophet, may God’s prayers and peace be upon him. She said, “I am mentioning to you something.” Ayat al-Kursi. Recite it in your house, so he will not come near you. Satan or anyone else. He said, so he came to the Prophet, may God bless him and grant him peace, and said, “What did your prisoner do?” He said, so he told him what she said. He said, “She told the truth, but it was a lie.” This is a hasan ghareeb hadith. On the authority of Ubayy ibn Ka’b.
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Jami at-Tirmidhi # 45/2881
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ إِبْرَاهِيمَ بنِ يَزِيدَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ الآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" مَنْ قَرَأَ الآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Ahmad ibn Mani’ told us, he said, Jarir ibn Abd al-Hamid told us, on the authority of Mansour ibn al-Mu’tamir, on the authority of Ibrahim ibn Yazid, on the authority of Abd Al-Rahman bin Yazid, on the authority of Abu Masoud Al-Ansari, said: The Messenger of God, may God bless him and grant him peace, said: “Whoever recites the two verses from the end of Surat Al-Baqarah in One night is enough for him.” Abu Issa said, “This is a good and authentic hadith.”
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Jami at-Tirmidhi # 45/2882
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَشْعَثَ بْنِ عَبْدِ الرَّحْمَنِ الْجَرْمِيِّ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الْجَرْمِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالأَرْضَ بِأَلْفَىْ عَامٍ أَنْزَلَ مِنْهُ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ وَلاَ يُقْرَآنِ فِي دَارٍ ثَلاَثَ لَيَالٍ فَيَقْرَبُهَا شَيْطَانٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
" إِنَّ اللَّهَ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالأَرْضَ بِأَلْفَىْ عَامٍ أَنْزَلَ مِنْهُ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ وَلاَ يُقْرَآنِ فِي دَارٍ ثَلاَثَ لَيَالٍ فَيَقْرَبُهَا شَيْطَانٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
Muhammad bin Bashar narrated to us, he said, Abd al-Rahman bin Mahdi narrated to us, he said, Hammad bin Salama narrated to us, on the authority of Ash’ath bin Abd al-Rahman. Al-Jarami, on the authority of Abu Qilaba, on the authority of Abu Al-Ash’ath Al-Jarami, on the authority of Al-Nu’man bin Bashir, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “Indeed, God He wrote a book two thousand years before He created the heavens and the earth. He sent down from it two verses with which He concluded Surah Al-Baqarah. And it is not recited in any house. Three Nights and Satan approaches them.” Abu Issa said: This is a good and strange hadith.
09
Jami at-Tirmidhi # 45/2883
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ أَخْبَرَنَا هِشَامُ بْنُ إِسْمَاعِيلَ أَبُو عَبْدِ الْمَلِكِ الْعَطَّارِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ حَدَّثَهُمْ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ نَوَّاسِ بْنِ سَمْعَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَأْتِي الْقُرْآنُ وَأَهْلُهُ الَّذِينَ يَعْمَلُونَ بِهِ فِي الدُّنْيَا تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ " . قَالَ نَوَّاسٌ وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ " تَأْتِيَانِ كَأَنَّهُمَا غَيَابَتَانِ وَبَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا غَمَامَتَانِ سَوْدَاوَانِ أَوْ كَأَنَّهُمَا ظُلَّةٌ مِنْ طَيْرٍ صَوَافَّ تُجَادِلاَنِ عَنْ صَاحِبِهِمَا " . وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ يَجِيءُ ثَوَابُ قِرَاءَتِهِ كَذَا فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ وَمَا يُشْبِهُ هَذَا مِنَ الأَحَادِيثِ أَنَّهُ يَجِيءُ ثَوَابُ قِرَاءَةِ الْقُرْآنِ . وَفِي حَدِيثِ النَّوَّاسِ عَنِ النَّبِيِّ صلى الله عليه وسلم مَا يَدُلُّ عَلَى مَا فَسَّرُوا إِذْ قَالَ النَّبِيُّ صلى الله عليه وسلم " وَأَهْلُهُ الَّذِينَ يَعْمَلُونَ بِهِ فِي الدُّنْيَا " . فَفِي هَذَا دَلاَلَةٌ أَنَّهُ يَجِيءُ ثَوَابُ الْعَمَلِ .
Muhammad bin Ismail told us, he said: Hisham bin Ismail Abu Abd al-Malik al-Attar told us, he said: Muhammad bin Shuaib told us, Ibrahim bin Sulaiman told us, on the authority of Al-Walid bin Abdul Rahman, that he told them on the authority of Jubayr bin Nufayr, on the authority of Nawas bin Sam’an, on the authority of The Prophet, may God’s prayers and peace be upon him, said, “The Qur’an will come and its people who will act upon it in this world. It will be preceded by Surat Al-Baqarah and Al Imran.” Nawas said. The Messenger of God, may God bless him and grant him peace, gave them three examples, which I have not yet forgotten. He said: “They come as if they were absent.” And between them is the east, or as if they were two black clouds, or as if they were a canopy of birds in flight, arguing about their companion.” And in The chapter on the authority of Buraydah and Abu Umamah. Abu Issa said: This is a good and strange hadith from this perspective. And the meaning of this hadith according to the people of Science There will be a reward for reading it. This is how some scholars have interpreted this hadith and other similar hadiths to mean that there will be a reward. Reading the Qur’an. And in the hadith of Al-Nawwas on the authority of the Prophet, may God bless him and grant him peace, there is evidence of what they interpreted, when the Prophet, may God bless him and grant him peace, said, “And his family “Those who work for it in this world.” This indicates that the reward for the work will come.
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Jami at-Tirmidhi # 45/2884
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، فِي تَفْسِيرِ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ مَا خَلَقَ اللَّهُ مِنْ سَمَاءٍ وَلاَ أَرْضٍ أَعْظَمَ مِنْ آيَةِ الْكُرْسِيِّ . قَالَ سُفْيَانُ لأَنَّ آيَةَ الْكُرْسِيِّ هُوَ كَلاَمُ اللَّهِ وَكَلاَمُ اللَّهِ أَعْظَمُ مِنْ خَلْقِ اللَّهِ مِنَ السَّمَاءِ وَالأَرْضِ .
Muhammad bin Ismail told us, he said Al-Humaidi told us, he said Sufyan bin Uyaynah told us, in the interpretation of the hadith of Abdullah bin Masoud, he said God has not created any heaven or earth greater than the verse of the Throne. Sufyan said, because the verse of the Throne is the word of God and the word God is greater than God’s creation of the heavens and the earth.
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Jami at-Tirmidhi # 45/2885
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ بَيْنَمَا رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ إِذْ رَأَى دَابَّتَهُ تَرْكُضُ فَنَظَرَ فَإِذَا مِثْلُ الْغَمَامَةِ أَوِ السَّحَابَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" تِلْكَ السَّكِينَةُ نَزَلَتْ مَعَ الْقُرْآنِ أَوْ نَزَلَتْ عَلَى الْقُرْآنِ " . وَفِي الْبَابِ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" تِلْكَ السَّكِينَةُ نَزَلَتْ مَعَ الْقُرْآنِ أَوْ نَزَلَتْ عَلَى الْقُرْآنِ " . وَفِي الْبَابِ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Mahmoud bin Ghaylan narrated to us, he said, Abu Dawud narrated to us, he said, Shu’bah narrated to us, on the authority of Abu Ishaq, he said, I heard Al-Baraa bin Aazib saying While a man was reciting Surah Al-Kahf, he saw his animal running, and he looked and saw something like a cloud or a cloud. Then he came to the Messenger of God, may God bless him and grant him peace. He greeted him, so that was mentioned to him. The Prophet, may God’s prayers and peace be upon him, said, “That tranquility was revealed with the Qur’an or it was revealed to the Qur’an.” And in the chapter on the authority of Usayd Ibn Hudayr. Abu Issa said: This is a hasan and authentic hadith.
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Jami at-Tirmidhi # 45/2886
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَرَأَ ثَلاَثَ آيَاتٍ مِنْ أَوَّلِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ " .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" مَنْ قَرَأَ ثَلاَثَ آيَاتٍ مِنْ أَوَّلِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ " .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Muhammad bin Bashar narrated to us, he said Muhammad bin Ja’far narrated to us, he said Shu’bah narrated to us, on the authority of Qatada, on the authority of Salim bin Abi Al-Ja’d, on the authority of Ma’dan bin Abi Talha, on the authority of Abu Al-Darda’, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever recites three verses from the beginning of Al-Kahf will be protected from temptation.” Al-Dajjal. “Muhammad bin Bashar told us, he said, Muadh bin Hisham told us, he said, my father told me, on the authority of Qatada, with this chain of transmission similar to it.” Abu Issa said: This is a good and authentic hadith.
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Jami at-Tirmidhi # 45/2887
حَدَّثَنَا قُتَيْبَةُ وَسُفْيَانُ بْنُ وَكِيعٍ، قَالاَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ هَارُونَ أَبِي مُحَمَّدٍ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ لِكُلِّ شَيْءٍ قَلْبًا وَقَلْبُ الْقُرْآنِ يس وَمَنْ قَرَأَ يس كَتَبَ اللَّهُ لَهُ بِقِرَاءَتِهَا قِرَاءَةَ الْقُرْآنِ عَشْرَ مَرَّاتٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ وَبِالْبَصْرَةِ لاَ يَعْرِفُونَ مِنْ حَدِيثِ قَتَادَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَهَارُونُ أَبُو مُحَمَّدٍ شَيْخٌ مَجْهُولٌ .
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ حَدَّثَنَا قُتَيْبَةُ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، بِهَذَا . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، وَلاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ إِسْنَادُهُ ضَعِيفٌ . وَ فِي البَابِ عَنْ أَبِي هُرَيرَةَ
" إِنَّ لِكُلِّ شَيْءٍ قَلْبًا وَقَلْبُ الْقُرْآنِ يس وَمَنْ قَرَأَ يس كَتَبَ اللَّهُ لَهُ بِقِرَاءَتِهَا قِرَاءَةَ الْقُرْآنِ عَشْرَ مَرَّاتٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ وَبِالْبَصْرَةِ لاَ يَعْرِفُونَ مِنْ حَدِيثِ قَتَادَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَهَارُونُ أَبُو مُحَمَّدٍ شَيْخٌ مَجْهُولٌ .
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ حَدَّثَنَا قُتَيْبَةُ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، بِهَذَا . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، وَلاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ إِسْنَادُهُ ضَعِيفٌ . وَ فِي البَابِ عَنْ أَبِي هُرَيرَةَ
Qutaybah and Sufyan bin Waki’ told us, they said: Humayd bin Abdul Rahman Al-Rawasi told us, on the authority of Al-Hasan bin Salih, on the authority of Harun Abi Muhammad, on the authority of Muqatil ibn Hayyan, on the authority of Qatada, on the authority of Anas, he said: The Prophet, may God bless him and grant him peace, said, “Indeed, everything has a heart, and the heart of the Qur’an is Yaseen.” And whoever recites Yasin, God will record for him by reciting it the reading of the Qur’an ten times.” Abu Issa said: This is a strange hadith. We do not know it except from The hadith of Humayd ibn Abd al-Rahman, and in Basra they do not know of the hadith of Qatada except from this perspective. And Harun Abu Muhammad is a sheikh. Anonymous. Abu Musa Muhammad ibn al-Muthanna narrated to us, he said: Ahmad ibn Sa`id al-Darimi narrated to us, he said: Qutaibah narrated to us, on the authority of Humayd ibn Abd al-Rahman, with this. And on the authority of Abu Bakr al-Siddiq, and it is not authentic based on its chain of transmission. Its chain of transmission is weak. And on the authority of Abu Bakr al-Siddiq. kitten
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Jami at-Tirmidhi # 45/2888
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ عُمَرَ بْنِ أَبِي خَثْعَمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ حم الدُّخَانَ فِي لَيْلَةٍ أَصْبَحَ يَسْتَغْفِرُ لَهُ سَبْعُونَ أَلْفَ مَلَكٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعُمَرُ بْنُ أَبِي خَثْعَمٍ يُضَعَّفُ . قَالَ مُحَمَّدٌ وَهُوَ مُنْكَرُ الْحَدِيثِ .
" مَنْ قَرَأَ حم الدُّخَانَ فِي لَيْلَةٍ أَصْبَحَ يَسْتَغْفِرُ لَهُ سَبْعُونَ أَلْفَ مَلَكٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعُمَرُ بْنُ أَبِي خَثْعَمٍ يُضَعَّفُ . قَالَ مُحَمَّدٌ وَهُوَ مُنْكَرُ الْحَدِيثِ .
Sufyan bin Waki’ told us, he said Zayd bin Hubab told us, on the authority of Omar bin Abi Khath’am, on the authority of Yahya bin Abi Kathir, on the authority of Abu Salamah, on the authority of Abu Hurairah, the Messenger of God, may God’s prayers and peace be upon him, said, “Whoever recites smoke smoke in the morning, seventy thousand angels will ask forgiveness for him.” Abu Hurairah said. Jesus, this is a strange hadith. We only know it from this perspective. And Omar bin Abi Khath’am is considered weak. Muhammad said, and he denies the hadith.
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Jami at-Tirmidhi # 45/2889
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ هِشَامٍ أَبِي الْمِقْدَامِ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ حم الدُّخَانَ فِي لَيْلَةِ الْجُمُعَةِ غُفِرَ لَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَهِشَامٌ أَبُو الْمِقْدَامِ يُضَعَّفُ وَلَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ هَكَذَا قَالَ أَيُّوبُ وَيُونُسُ بْنُ عُبَيْدٍ وَعَلِيُّ بْنُ زَيْدٍ .
" مَنْ قَرَأَ حم الدُّخَانَ فِي لَيْلَةِ الْجُمُعَةِ غُفِرَ لَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَهِشَامٌ أَبُو الْمِقْدَامِ يُضَعَّفُ وَلَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ هَكَذَا قَالَ أَيُّوبُ وَيُونُسُ بْنُ عُبَيْدٍ وَعَلِيُّ بْنُ زَيْدٍ .
Nasr bin Abdul Rahman al-Kufi told us, he said, Zayd bin Hubab told us, on the authority of Hisham Abi Al-Miqdam, on the authority of Al-Hasan, on the authority of Abu Hurairah, He said: The Messenger of God, may God bless him and grant him peace, said: “Whoever recites Ham-ad-Dukhan on Friday night will be forgiven.” Abu Issa said: This is a strange hadith. We know him only from this perspective. Hisham Abu Al-Miqdam is considered weak, and Al-Hasan did not hear from Abu Hurairah. This is what Ayoub and Yunus said. Bin Ubaid and Ali bin Zaid
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Jami at-Tirmidhi # 45/2890
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَمْرِو بْنِ مَالِكٍ النُّكْرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي الْجَوْزَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَرَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خِبَاءَهُ عَلَى قَبْرٍ وَهُوَ لاَ يَحْسِبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ حَتَّى خَتَمَهَا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ضَرَبْتُ خِبَائِي عَلَى قَبْرٍ وَأَنَا لاَ أَحْسِبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الْمُلْكُ حَتَّى خَتَمَهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ مِنْ عَذَابِ الْقَبْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
" هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ مِنْ عَذَابِ الْقَبْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
Muhammad ibn Abd al-Malik ibn Abi al-Shawareb told us, he said: Yahya ibn Amr ibn Malik al-Nakri told us, on the authority of his father, on the authority of my father Al-Jawza, on the authority of Ibn Abbas, said: Some of the companions of the Prophet, may God bless him and grant him peace, hit his tent on a grave without thinking that it was a grave, and lo, it was in it. A human being He recites Surah Blessed is He in Whose Hand is the kingdom until he concluded it. Then he came to the Prophet, may God bless him and grant him peace, and said, O Messenger of God, I placed my tent on a grave and I do not I think it is a grave, so if in it there is a person reciting Surah Blessed be the King until he concluded it. Then the Messenger of God, may God bless him and grant him peace, said: “She is the protector, she is the savior, she saves him from the torment of the grave.” Abu Issa said: This is a good and strange hadith from this perspective. And on the authority of Abu Hurairah.
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Jami at-Tirmidhi # 45/2891
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عَبَّاسٍ الْجُشَمِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ سُورَةً مِنَ الْقُرْآنِ ثَلاَثُونَ آيَةً شَفَعَتْ لِرَجُلٍ حَتَّى غُفِرَ لَهُ وَهِيَ سُورَةُ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ " . هَذَا حَدِيثٌ حَسَنٌ .
" إِنَّ سُورَةً مِنَ الْقُرْآنِ ثَلاَثُونَ آيَةً شَفَعَتْ لِرَجُلٍ حَتَّى غُفِرَ لَهُ وَهِيَ سُورَةُ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ " . هَذَا حَدِيثٌ حَسَنٌ .
Muhammad ibn Bashar narrated to us, he said, Muhammad ibn Ja`far narrated to us, he said, Shu`bah narrated to us, on the authority of Qatada, on the authority of Abbas al-Jashmi, on the authority of Abu Hurairah, On the authority of the Prophet, may God bless him and grant him peace, he said, “Indeed, a Surah of the Qur’an, thirty verses long, intercedes for a man until he is forgiven. It is a Surah, Blessed is He who In His hand is the kingdom.” This is a good hadith.
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Jami at-Tirmidhi # 45/2892
حَدَّثَنَا هُرَيْمُ بْنُ مِسْعَرٍ، - تِرْمِذِيٌّ - قَالَ حَدَّثَنَا الْفُضَيْلُ بْنُ عِيَاضٍ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَنَامُ حَتَّى يَقْرَأَ : (الم * تَنْزِيلُ ) وَ ( تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ مِثْلَ هَذَا . وَرَوَاهُ مُغِيرَةُ بْنُ مُسْلِمٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَرَوَى زُهَيْرٌ قَالَ قُلْتُ لأَبِي الزُّبَيْرِ سَمِعْتَ مِنْ جَابِرٍ يَذْكُرُ هَذَا الْحَدِيثَ . فَقَالَ أَبُو الزُّبَيْرِ إِنَّمَا أَخْبَرَنِيهِ صَفْوَانُ أَوِ ابْنُ صَفْوَانَ وَكَأَنَّ زُهَيْرًا أَنْكَرَ أَنْ يَكُونَ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
حَدَّثَنَا هُرَيْمٌ بن مِسْعَرٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، قَالَ تَفْضُلاَنِ عَلَى كُلِّ سُورَةٍ مِنَ الْقُرْآنِ بِسَبْعِينَ حَسَنَةً .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
حَدَّثَنَا هُرَيْمٌ بن مِسْعَرٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، قَالَ تَفْضُلاَنِ عَلَى كُلِّ سُورَةٍ مِنَ الْقُرْآنِ بِسَبْعِينَ حَسَنَةً .
Huraym bin Mas’ar narrated to us - Tirmidhi - he said Al-Fudayl bin Iyaad narrated to us, on the authority of Laith, on the authority of Abu Al-Zubayr, on the authority of Jabir, that the Prophet, may God’s prayers and peace be upon him, was not He sleeps until he recites: (Al-Maam * Tanzil) and (Blessed is He in whose hand is the dominion). Abu Issa said this is a hadith he narrated. More than one person, on the authority of Laith bin Abi Sulaym, like this. It was narrated by Mughirah bin Muslim, on the authority of Abu Al-Zubayr, on the authority of Jabir, on the authority of the Prophet, may God bless him and grant him peace, something like this. This. And Zuhayr narrated, he said, I said to Abu al-Zubayr, “I heard from Jabir mentioning this hadith.” Abu al-Zubayr said, “He only told me.” Safwan or Ibn Safwan, and it is as if Zuhayr denied that this hadith was on the authority of Abu al-Zubayr, on the authority of Jabir. Hanad told us, he told us Abu Al-Ahwas, on the authority of Laith, on the authority of Abu Al-Zubayr, on the authority of Jabir, on the authority of the Prophet, may God bless him and grant him peace, and the like. Huraym bin Mas’ar narrated to us, he said, narrated to us Fudayl, on the authority of Laith, on the authority of Tawus, he said, “Praise every surah of the Qur’an with seventy good deeds.”
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Jami at-Tirmidhi # 45/2893
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ سَلْمِ بْنِ صَالِحٍ الْعِجْلِيُّ، قَالَ حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ إِذَا زُلْزِلَتِ عُدِلَتْ لَهُ بِنِصْفِ الْقُرْآنِ وَمَنْ قَرَأَْ قُلْ يَا أَيُّهَا الْكَافِرُونَ ) عُدِلَتْ لَهُ بِرُبْعِ الْقُرْآنِ وَمَنْ قَرَأَْ قُلْ هُوَ اللَّهُ أَحَدٌ ) عُدِلَتْ لَهُ بِثُلُثِ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ الْحَسَنِ بْنِ سَلْمٍ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ .
" مَنْ قَرَأَ إِذَا زُلْزِلَتِ عُدِلَتْ لَهُ بِنِصْفِ الْقُرْآنِ وَمَنْ قَرَأَْ قُلْ يَا أَيُّهَا الْكَافِرُونَ ) عُدِلَتْ لَهُ بِرُبْعِ الْقُرْآنِ وَمَنْ قَرَأَْ قُلْ هُوَ اللَّهُ أَحَدٌ ) عُدِلَتْ لَهُ بِثُلُثِ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ الْحَسَنِ بْنِ سَلْمٍ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ .
Muhammad ibn Musa al-Hurashi al-Basri narrated to us, he said, al-Hasan ibn Salam ibn Salih al-Ijli narrated to us, he said, Thabit al-Bunani narrated to us, on the authority of Anas bin Malik said: The Messenger of God, may God bless him and grant him peace, said: “Whoever recites, when it is shaken, half the Qur’an will be equal to him, and whoever recites, say, ‘O O disbelievers, it is equivalent to a quarter of the Qur’an for him, and whoever recites, “Say, He is Allah, One” it is equivalent to a third of the Qur’an for him. Jesus, this is a strange hadith. We only know it from the hadith of this Sheikh, Al-Hasan bin Salam. And on the authority of Ibn Abbas.
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Jami at-Tirmidhi # 45/2894
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا يَمَانُ بْنُ الْمُغِيرَةِ الْعَنَزِيُّ، حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا زُلْزِلَتِ تَعْدِلُ نِصْفَ الْقُرْآنِ وَقُلْ هُوَ اللَّهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ وَ قُلْْ يَا أَيُّهَا الْكَافِرُونَ تَعْدِلُ رُبُعَ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَمَانِ بْنِ الْمُغِيرَةِ .
" إِذَا زُلْزِلَتِ تَعْدِلُ نِصْفَ الْقُرْآنِ وَقُلْ هُوَ اللَّهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ وَ قُلْْ يَا أَيُّهَا الْكَافِرُونَ تَعْدِلُ رُبُعَ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَمَانِ بْنِ الْمُغِيرَةِ .
Ali bin Hajar told us, he said, Yazid bin Harun told us, he said, Yaman bin Al-Mughirah Al-Anazi told us, Ata’ told us, on the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: “When you are shaken, it is equivalent to half the Qur’an, and ‘Say, ‘He is Allah One’ is equivalent to a third of the Qur’an, and ‘Say, O O disbelievers, it is equivalent to a quarter of the Qur’an. Abu Issa said: This is a strange hadith. We do not know it except from the hadith of Yaman bin Al-Mughirah.
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Jami at-Tirmidhi # 45/2895
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنَا سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ أَصْحَابِهِ " هَلْ تَزَوَّجْتَ يَا فُلاَنُ " . قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ عِنْدِي مَا أَتَزَوَّجُ بِهِ . قَالَ " أَلَيْسَ مَعَكَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) " . قَالَ بَلَى . قَالَ " ثُلُثُ الْقُرْآنِ " . قَالَ " أَلَيْسَ مَعَكَ ( إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ) " . قَالَ بَلَى . قَالَ " رُبُعُ الْقُرْآنِ " . قَالَ " أَلَيْسَ مَعَكَ قُلْ يَا أَيُّهَا الْكَافِرُونَ " . قَالَ بَلَى قَالَ " رُبُعُ الْقُرْآنِ " . قَالَ " أَلَيْسَ مَعَكَ (إِذَا زُلْزِلَتِ الأَرْضُ ) " . قَالَ بَلَى . قَالَ " رُبُعُ الْقُرْآنِ " . قَالَ " تَزَوَّجْ تَزَوَّجْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Uqba ibn Makram al-Ammi al-Basri narrated to us, saying: Ibn Abi Fudaik narrated to me, saying: Salamah ibn Wardan informed us, on the authority of Anas ibn Malik, that the Messenger of God, may God bless him and grant him peace, said to a man of his companions, “Have you gotten married, O so-and-so?” He said, “No, by God, O Messenger of God, and neither do I.” I will not marry him. He said, “Aren’t you with (Say: He is God, One).” He said, “Yes.” He said, “A third of the Qur’an.” He said, “ Isn’t it with you (when God’s victory and conquest comes)?” He said, “Yes.” He said, “A quarter of the Qur’an.” He said, “Aren’t you with you?” Say, “O O disbelievers! He said, “Yes.” He said, “A quarter of the Qur’an.” He said, “Isn’t it with you (when the earth shakes)?” He said, “Yes.” He said.” A quarter of the Qur’an. He said, “Marry, marry.” Abu Issa said, “This is a good hadith.”
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Jami at-Tirmidhi # 45/2896
حَدَّثَنَا قُتَيْبَةُ وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ رَبِيعِ بْنِ خُثَيْمٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ امْرَأَةٍ، وَهِيَ امْرَأَةُ أَبِي أَيُّوبَ عَنْ أَبِي أَيُّوبَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ مَنْ قَرَأَ اللَّهُ الْوَاحِدُ الصَّمَدُ فَقَدْ قَرَأَ ثُلُثَ الْقُرْآنِ " . وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَأَبِي سَعِيدٍ وَقَتَادَةَ بْنِ النُّعْمَانِ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَابْنِ عُمَرَ وَأَبِي مَسْعُودٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَلاَ نَعْرِفُ أَحَدًا رَوَى هَذَا الْحَدِيثَ أَحْسَنَ مِنْ رِوَايَةِ زَائِدَةَ وَتَابَعَهُ عَلَى رِوَايَتِهِ إِسْرَائِيلُ وَالْفُضَيْلُ بْنُ عِيَاضٍ وَقَدْ رَوَى شُعْبَةُ وَغَيْرُ وَاحِدٍ مِنَ الثِّقَاتِ هَذَا الْحَدِيثَ عَنْ مَنْصُورٍ وَاضْطَرَبُوا فِيهِ .
" أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ مَنْ قَرَأَ اللَّهُ الْوَاحِدُ الصَّمَدُ فَقَدْ قَرَأَ ثُلُثَ الْقُرْآنِ " . وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَأَبِي سَعِيدٍ وَقَتَادَةَ بْنِ النُّعْمَانِ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَابْنِ عُمَرَ وَأَبِي مَسْعُودٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَلاَ نَعْرِفُ أَحَدًا رَوَى هَذَا الْحَدِيثَ أَحْسَنَ مِنْ رِوَايَةِ زَائِدَةَ وَتَابَعَهُ عَلَى رِوَايَتِهِ إِسْرَائِيلُ وَالْفُضَيْلُ بْنُ عِيَاضٍ وَقَدْ رَوَى شُعْبَةُ وَغَيْرُ وَاحِدٍ مِنَ الثِّقَاتِ هَذَا الْحَدِيثَ عَنْ مَنْصُورٍ وَاضْطَرَبُوا فِيهِ .
Qutaibah and Muhammad bin Bashar narrated to us, they said, Abd al-Rahman bin Mahdi narrated to us, he said, Zaida narrated to us, on the authority of Mansour, on the authority of Hilal bin Yasaf, on the authority of Rabi’ bin Khathim, on the authority of Amr bin Maymun, on the authority of Abd al-Rahman bin Abi Laila, on the authority of a woman, and she is Abu Ayyub’s wife, on the authority of My father Job, the Messenger of God, may God bless him and grant him peace, said, “Is any of you unable to recite a third of the Qur’an in one night? Whoever recites God, the One and Eternal, has recited it.” “A third of the Qur’an.” And on the subject, on the authority of Abu Al-Darda’, Abu Sa’id, Qatada bin Al-Nu’man, Abu Hurairah, Anas, and Ibn Omar and Abu Masoud. Abu Issa said: This is a hasan hadith, and we do not know of anyone who narrated this hadith better than an additional narration, and he continued it. According to his narration, Israel and Al-Fudayl Ibn Iyadh were narrated by Shu’bah and more than one of the trustworthy people who narrated this hadith on the authority of Mansour, and they were disturbed about it. .
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Jami at-Tirmidhi # 45/2897
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ حُنَيْنٍ، مَوْلًى لآلِ زَيْدِ بْنِ الْخَطَّابِ أَوْ مَوْلَى زَيْدِ بْنِ الْخَطَّابِ عَنْ أَبِي هُرَيْرَةَ، قَالَ أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ رَجُلاً يَقْرَأُْ (قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ ) فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَجَبَتْ " . قُلْتُ وَمَا وَجَبَتْ قَالَ " الْجَنَّةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ وَابْنُ حُنَيْنٍ هُوَ عُبَيْدُ بْنُ حُنَيْنٍ .
Abu Kurayb told us, he said, Ishaq bin Sulaiman told us, on the authority of Malik bin Anas, on the authority of Ubayd Allah bin Abdul Rahman, on the authority of Ibn Hunayn, A servant of the family of Zayd ibn al-Khattab, or a servant of Zayd ibn al-Khattab, on the authority of Abu Hurairah. He said, “I came with the Messenger of God, may God bless him and grant him peace, and he heard a man He recites (Say: He is God, One * God, the Eternal, the Eternal) and the Messenger of God, may God’s prayers and peace be upon him, said, “It has become certain.” I said, “It has not become certain.” He said, “Paradise.” “Abu Issa said, ‘This is a hasan, authentic, and strange hadith. We do not know it except from the hadith of Malik bin Anas and Ibn Hunayn. He is Ubaid bin Hunayn. .
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Jami at-Tirmidhi # 45/2898
حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقٍ الْبَصْرِيُّ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ مَيْمُونٍ أَبُو سَهْلٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَرَأَ كُلَّ يَوْمٍ مِائَتَىْ مَرَّةٍ (قُلْ هُوَ اللَّهُ أَحَدٌ ) مُحِيَ عَنْهُ ذُنُوبُ خَمْسِينَ سَنَةً إِلاَّ أَنْ يَكُونَ عَلَيْهِ دَيْنٌ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) مِئَةَ مَرَّةٍ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ يَقُولُ لَهُ الرَّبُّ يَا عَبْدِي ادْخُلْ عَلَى يَمِينِكَ الْجَنَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا عَنْ ثَابِتٍ .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) مِئَةَ مَرَّةٍ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ يَقُولُ لَهُ الرَّبُّ يَا عَبْدِي ادْخُلْ عَلَى يَمِينِكَ الْجَنَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا عَنْ ثَابِتٍ .
Muhammad bin Marzuq Al-Basri told us, he said: Hatim bin Maymun Abu Sahl told us, on the authority of Thabit Al-Bunani, on the authority of Anas bin Malik, on the authority of the Prophet May God’s prayers and peace be upon him, he said: “Whoever recites (Qul Huwa Allahu Ahad) two hundred times every day, the sins of fifty years will be erased from him, unless He has a debt.” And with this chain of transmission on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Whoever wants to sleep on his bed, sleeps on his right, then recites (Qul He is God, One) a hundred times, and when the Day of Resurrection comes, the Lord will say to him, “O my servant, enter Paradise on your right hand.” He said. Abu Issa This is a strange hadith from a Thabit hadith on the authority of Anas, and this hadith was narrated from another direction also on the authority of Thabit.
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Jami at-Tirmidhi # 45/2899
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم (قُلْ هُوَ اللَّهُ أَحَدٌ ) تَعْدِلُ ثُلُثَ الْقُرْآنِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Al-Abbas bin Muhammad Al-Duri narrated to us, he said, Khalid bin Mukhlid narrated to us, he said, Sulayman bin Bilal narrated to us, he said, Suhail bin Abi Saleh narrated to us, On the authority of his father, on the authority of Abu Hurairah, he said: The Messenger of God, may God bless him and grant him peace, said, “Say, ‘He is God, One.’” is equivalent to a third of the Qur’an. This is a good and authentic hadith
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Jami at-Tirmidhi # 45/2900
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْشِدُوا فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ " . قَالَ فَحَشَدَ مَنْ حَشَدَ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَرَأَْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) ثُمَّ دَخَلَ فَقَالَ بَعْضُنَا لِبَعْضٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ " . إِنِّي لأُرَى هَذَا خَبَرٌ جَاءَهُ مِنَ السَّمَاءِ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنِّي قُلْتُ سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ أَلاَ وَإِنَّهَا تَعْدِلُ بثُلُثَ الْقُرْآنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو حَازِمٍ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ .
Muhammad bin Bashar narrated to us, he said, Yahya bin Saeed narrated to us, he said, Yazid bin Kaysan narrated to us, he said, Abu Hazim narrated to us, on the authority of Abu Hurairah, He said: The Messenger of God, may God bless him and grant him peace, said, “Gather together, for I will recite to you a third of the Qur’an.” He said, so he gathered those who had gathered and then left. The Prophet of God, may God’s prayers and peace be upon him, recited (Say, “He is God, One”), then he entered and we said to each other. The Messenger of God, may God’s prayers and peace be upon him, said, “Then I will recite.” A third of the Qur’an is upon you. “Indeed, I see that this is news that came from the sky. Then the Prophet of God, may God bless him and grant him peace, came out and said, “I I said, “I will recite to you a third of the Qur’an.” Indeed, it is equivalent to a third of the Qur’an. Abu Issa said: This is a good, authentic, and strange hadith. This face. And Abu Hazim Al-Ashja’i’s name is Salman.
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Jami at-Tirmidhi # 45/2901
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَؤُمُّهُمْ فِي مَسْجِدِ قُبَاءَ فَكَانَ كُلَّمَا افْتَتَحَ سُورَةً يَقْرَأُ لَهُمْ فِي الصَّلاَةِ يَقْرَأَ بِهَا افْتَتَحَ بِـ (قُلْ هُوَ اللَّهُ أَحَدٌ ) حَتَّى يَفْرُغَ مِنْهَا ثُمَّ يَقْرَأُ بِسُورَةٍ مَعَهَا وَكَانَ يَصْنَعُ ذَلِكَ فِي كُلِّ رَكْعَةٍ فَكَلَّمَهُ أَصْحَابُهُ فَقَالُوا إِنَّكَ تَقْرَأُ بِهَذِهِ السُّورَةِ ثُمَّ لاَ تَرَى أَنَّهَا تُجْزِيكَ حَتَّى تَقْرَأَ بِسُورَةٍ أُخْرَى فَإِمَّا أَنْ تَقْرَأَ بِهَا وَإِمَّا أَنْ تَدَعَهَا وَتَقْرَأَ بِسُورَةٍ أُخْرَى . قَالَ مَا أَنَا بِتَارِكِهَا إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِهَا فَعَلْتُ وَإِنْ كَرِهْتُمْ تَرَكْتُكُمْ . وَكَانُوا يَرَوْنَهُ أَفْضَلَهُمْ وَكَرِهُوا أَنْ يَؤُمَّهُمْ غَيْرُهُ فَلَمَّا أَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم أَخْبَرُوهُ الْخَبَرَ فَقَالَ " يَا فُلاَنُ مَا يَمْنَعُكَ مِمَّا يَأْمُرُ بِهِ أَصْحَابُكَ وَمَا يَحْمِلُكَ أَنْ تَقْرَأَ هَذِهِ السُّورَةَ فِي كُلِّ رَكْعَةٍ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ حُبَّهَا أَدْخَلَكَ الْجَنَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ ثَابِتٍ البُنَانِيُّ
وَ قد رَوَى مُبَارَكُ بْنُ فَضَالَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ هَذِهِ السُّورَةَْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) فَقَالَ " إِنَّ حُبَّكَ إِيَّاهَا يُدْخِلُكَ الْجَنَّةَ " . حَدَّثَنَا بِذَلِكَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الأَشْعَثِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ بِهَذَا .
وَ قد رَوَى مُبَارَكُ بْنُ فَضَالَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ هَذِهِ السُّورَةَْ (قُلْ هُوَ اللَّهُ أَحَدٌ ) فَقَالَ " إِنَّ حُبَّكَ إِيَّاهَا يُدْخِلُكَ الْجَنَّةَ " . حَدَّثَنَا بِذَلِكَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ الأَشْعَثِ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ بِهَذَا .
Muhammad bin Ismail narrated to us, he said: Ismail bin Abi Uwais narrated to us, he said: Abdul Aziz bin Muhammad narrated to us, on the authority of Ubaid Allah bin Omar, On the authority of Thabit al-Bunani, on the authority of Anas ibn Malik, he said: A man from the Ansar led them in prayer in the Quba Mosque, so every time it was opened A surah is recited for them in prayer, it is recited with it, opening with (Say: He is Allah, One) until it is finished, then a surah is recited with it. He used to do that in every rak’ah, and his companions spoke to him and said, “You recite this surah and then you do not see that it will reward you until you recite it.” With a surah Either you recite it, or you leave it and recite another surah. He said, “I will not leave it if you would like me to lead you in prayer.” I did it, and if you disliked it, I left you. And they considered him to be the best of them, and they disliked for someone else to lead them in leadership. When the Prophet, may God bless him and grant him peace, came to them They told him the news and he said, “O so-and-so, what prevents you from what your companions command you to do and what motivates you to recite this surah in every rak’ah?” “So he said, ‘O Messenger of God, I love her.’ Then the Messenger of God, may God bless him and grant him peace, said, ‘Loving her will admit you to Paradise.’” Abu Issa said this. A Hasan Gharib hadith that is authentic in this regard, from the hadith of Ubayd Allah ibn Umar on the authority of Thabit al-Bunani, and Mubarak ibn Fadalah narrated on the authority of Thabit On the authority of Anas, that a man said, “O Messenger of God, I love this Surah” (Say, “He is God, One”), so he said, “Your love for it He will admit you to Paradise. With this...
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Jami at-Tirmidhi # 45/2902
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ أَخْبَرَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَدْ أَنْزَلَ اللَّهُ عَلَىَّ آيَاتٍ لَمْ يُرَ مِثْلُهُنَّ (قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) إِلَى آخِرِ السُّورَةِ وَ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ) إِلَى آخِرِ السُّورَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Muhammad bin Bashar told us, he said, Yahya bin Saeed told us, he said, Ismail bin Abi Khalid told us, he said, Qays bin Abi Hazim told me, On the authority of Uqba bin Amir al-Juhani, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “God has sent down to me verses the like of which has never been seen.” (Say: I seek refuge in “In the Lord of mankind” until the end of the surah, and “Say: I seek refuge in the Lord of creation” until the end of the surah. Abu Issa said: This is a good and authentic hadith.
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Jami at-Tirmidhi # 45/2903
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْرَأَ بِالْمُعَوِّذَتَيْنِ فِي دُبُرِ كُلِّ صَلاَةٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
Qutaibah narrated to us, he said, Ibn Lahi’ah narrated to us, on the authority of Yazid bin Abi Habib, on the authority of Ali bin Rabah, on the authority of Uqba bin Amir, he said, “He commanded me.” The Messenger of God, may God bless him and grant him peace, commanded him to recite “Al-Mu’awwidhatayn” at the end of every prayer. Abu Issa said, “This is a good and strange hadith.”
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Jami at-Tirmidhi # 45/2904
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ حَدَّثَنَا شُعْبَةُ، وَهِشَامٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الَّذِي يَقْرَأُ الْقُرْآنَ وَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَؤُهُ قَالَ هِشَامٌ وَهُوَ شَدِيدٌ عَلَيْهِ قَالَ شُعْبَةُ وَهُوَ عَلَيْهِ شَاقٌّ فَلَهُ أَجْرَانِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" الَّذِي يَقْرَأُ الْقُرْآنَ وَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَؤُهُ قَالَ هِشَامٌ وَهُوَ شَدِيدٌ عَلَيْهِ قَالَ شُعْبَةُ وَهُوَ عَلَيْهِ شَاقٌّ فَلَهُ أَجْرَانِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Mahmoud ibn Ghaylan narrated to us, he said, Abu Dawud al-Tayalisi narrated to us, he said, Shu’bah and Hisham narrated to us, on the authority of Qatada, on the authority of Zurara ibn More fully, on the authority of Saad bin Hisham, on the authority of Aisha, she said: The Messenger of God, may God’s prayers and peace be upon him, said: “The one who recites the Qur’an and is skilled at it is skilled at it.” The honorable, the righteous. And whoever reads it, Hisham said, and it is hard for him. Shu’bah said, and it is hard for him, so he will have two rewards. This is a hadith. Good and true...
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Jami at-Tirmidhi # 45/2905
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ الْقُرْآنَ وَاسْتَظْهَرَهُ فَأَحَلَّ حَلاَلَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ وَجَبَتْ لَهُ النَّارُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادٌ صَحِيحٍ . وَحَفْصُ بْنُ سُلَيْمَانَ أَبُو عُمَرَ بَزَّازٌ كُوفِيٌّ يُضَعَّفُ فِي الْحَدِيثِ .
" مَنْ قَرَأَ الْقُرْآنَ وَاسْتَظْهَرَهُ فَأَحَلَّ حَلاَلَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ وَجَبَتْ لَهُ النَّارُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادٌ صَحِيحٍ . وَحَفْصُ بْنُ سُلَيْمَانَ أَبُو عُمَرَ بَزَّازٌ كُوفِيٌّ يُضَعَّفُ فِي الْحَدِيثِ .
Ali bin Hajar told us, he said: Hafs bin Sulaiman told us, on the authority of Kathir bin Zazan, on the authority of Asim bin Damra, on the authority of Ali bin Abi Talib, He said: The Messenger of God, may God’s prayers and peace be upon him, said: “Whoever recites the Qur’an and memorizes it, and declares what is lawful for it to be lawful and forbids what is unlawful for it, God will admit him into Paradise for him.” And he made his intercession for ten of his family, all of them, and Hell was destined for him.” Abu Issa said, “This is a strange hadith. We do not know it except from this.” The face and it is not an authentic chain of narration. Hafs bin Sulaiman Abu Omar Bazzaz Kufi is weak in the hadith.
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Jami at-Tirmidhi # 45/2906
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، قَالَ سَمِعْتُ حَمْزَةَ الزَّيَّاتَ، عَنْ أَبِي الْمُخْتَارِ الطَّائِيِّ، عَنِ ابْنِ أَخِي الْحَارِثِ الأَعْوَرِ، عَنِ الْحَارِثِ، قَالَ مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَلاَ تَرَى أَنَّ النَّاسَ قَدْ خَاضُوا فِي الأَحَادِيثِ . قَالَ أَوَقَدْ فَعَلُوهَا قُلْتُ نَعَمْ . قَالَ أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَلاَ إِنَّهَا سَتَكُونُ فِتْنَةٌ " . فَقُلْتُ مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ " كِتَابُ اللَّهِ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَخَبَرُ مَا بَعْدَكُمْ وَحُكْمُ مَا بَيْنَكُمْ هُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الَّذِي لاَ تَزِيغُ بِهِ الأَهْوَاءُ وَلاَ تَلْتَبِسُ بِهِ الأَلْسِنَةُ وَلاَ يَشْبَعُ مِنْهُ الْعُلَمَاءُ وَلاَ يَخْلَقُ عَلَى كَثْرَةِ الرَّدِّ وَلاَ تَنْقَضِي عَجَائِبُهُ هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا (إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ) مَنْ قَالَ بِهِ صَدَقَ وَمَنْ عَمِلَ بِهِ أُجِرَ وَمَنْ حَكَمَ بِهِ عَدَلَ وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ " . خُذْهَا إِلَيْكَ يَا أَعْوَرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمْزَةَ الزًّيَّاتِ وَإِسْنَادُهُ مَجْهُولٌ . وَفِي حَدِيثِ الْحَارِثِ مَقَالٌ .
Abd bin Humaid told us, he said, Husayn bin Ali Al-Jafi told us, he said, I heard Hamza Al-Zayat, on the authority of Abu Al-Mukhtar Al-Tai, on the authority of my nephew Al-Harith Al-A'war, on the authority of Al-Harith, he said: I passed through the mosque and people were engaged in conversations, so I entered upon Ali and said, Commander of the Faithful, do you not see that people have delved into hadiths? He said, “And they did it.” I said, “Yes.” He said, “As for me, I heard the Messenger of God, may God bless him and grant him peace.” He said, “It will be a trial.” So I said, “What is the way out of it, O Messenger of God?” He said, “The Book of God is in it.” The news of what happened before you, the news of what came after you, and the judgment of what is between you is the decisive factor, and it is not a joke. Whoever seeks guidance in other than that, God has led him astray, and it is the solid rope of God, and it is the Wise Reminder, and it is the straight path, and it is the one from which you do not deviate. desires, and tongues do not become confused by it, nor do scholars get satisfied with it, nor is he created to respond frequently, nor do his wonders end. He is the One who did not The jinn were dismayed when they heard it until they said (Indeed, we have heard a wondrous Qur’an * that guides to right path, so we believe in it.) Whoever says it is true, and whoever does it There is reward for it, and whoever rules by it is just, and whoever is called to it will be guided to a straight path. “Take it to you, O one-eyed man.” Abu Issa said this. A strange hadith that we do not know except from the hadith of Hamza al-Zayyat, and its chain of transmission is unknown. There is an article in the hadith of al-Harith.
33
Jami at-Tirmidhi # 45/2907
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا . وَعَلَّمَ الْقُرْآنَ فِي زَمَنِ عُثْمَانَ حَتَّى بَلَغَ الْحَجَّاجَ بْنَ يُوسُفَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا . وَعَلَّمَ الْقُرْآنَ فِي زَمَنِ عُثْمَانَ حَتَّى بَلَغَ الْحَجَّاجَ بْنَ يُوسُفَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Mahmoud bin Ghaylan told us, he said, Abu Dawud told us, Shu’bah told us, he said, Alqamah bin Murthad told me, he said, I heard Saad bin Ubaidah, on the authority of Abu Abdul Rahman, on the authority of Uthman ibn Affan, that the Messenger of God, may God bless him and grant him peace, said, “The best of you is the one who has learned the Qur’an.” And he taught him.” Abu Abd al-Rahman said, “He is the one who made me sit in this seat.” He taught the Qur’an in the time of Uthman until it reached al-Hajjaj ibn Yusuf. Abu Issa said: This is a good and authentic hadith.
34
Jami at-Tirmidhi # 45/2908
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُكُمْ - أَوْ أَفْضَلُكُمْ - مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُ وَاحِدٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عُثْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَسُفْيَانُ لاَ يَذْكُرُ فِيهِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ .
وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهَكَذَا ذَكَرَهُ يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ، وَشُعْبَةَ، غَيْرَ مَرَّةٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَأَصْحَابُ سُفْيَانَ لاَ يَذْكُرُونَ فِيهِ عَنْ سُفْيَانَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهُوَ أَصَحُّ . قَالَ أَبُو عِيسَى وَقَدْ زَادَ شُعْبَةُ فِي إِسْنَادِ هَذَا الْحَدِيثِ سَعْدَ بْنَ عُبَيْدَةَ وَكَأَنَّ حَدِيثَ سُفْيَانَ أَشْبَهُ . قَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ قَالَ يَحْيَى بْنُ سَعِيدٍ مَا أَحَدٌ يَعْدِلُ عِنْدِي شُعْبَةَ وَإِذَا خَالَفَهُ سُفْيَانُ أَخَذْتُ بِقَوْلِ سُفْيَانَ . قَالَ أَبُو عِيسَى سَمِعْتُ أَبَا عَمَّارٍ يَذْكُرُ عَنْ وَكِيعٍ قَالَ قَالَ شُعْبَةُ سُفْيَانُ أَحْفَظُ مِنِّي وَمَا حَدَّثَنِي سُفْيَانُ عَنْ أَحَدٍ بِشَيْءٍ فَسَأَلْتُهُ إِلاَّ وَجَدْتُهُ كَمَا حَدَّثَنِي . وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ .
" خَيْرُكُمْ - أَوْ أَفْضَلُكُمْ - مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُ وَاحِدٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عُثْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَسُفْيَانُ لاَ يَذْكُرُ فِيهِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ .
وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهَكَذَا ذَكَرَهُ يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ، وَشُعْبَةَ، غَيْرَ مَرَّةٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَأَصْحَابُ سُفْيَانَ لاَ يَذْكُرُونَ فِيهِ عَنْ سُفْيَانَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهُوَ أَصَحُّ . قَالَ أَبُو عِيسَى وَقَدْ زَادَ شُعْبَةُ فِي إِسْنَادِ هَذَا الْحَدِيثِ سَعْدَ بْنَ عُبَيْدَةَ وَكَأَنَّ حَدِيثَ سُفْيَانَ أَشْبَهُ . قَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ قَالَ يَحْيَى بْنُ سَعِيدٍ مَا أَحَدٌ يَعْدِلُ عِنْدِي شُعْبَةَ وَإِذَا خَالَفَهُ سُفْيَانُ أَخَذْتُ بِقَوْلِ سُفْيَانَ . قَالَ أَبُو عِيسَى سَمِعْتُ أَبَا عَمَّارٍ يَذْكُرُ عَنْ وَكِيعٍ قَالَ قَالَ شُعْبَةُ سُفْيَانُ أَحْفَظُ مِنِّي وَمَا حَدَّثَنِي سُفْيَانُ عَنْ أَحَدٍ بِشَيْءٍ فَسَأَلْتُهُ إِلاَّ وَجَدْتُهُ كَمَا حَدَّثَنِي . وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ .
Mahmoud bin Ghaylan narrated to us, he said, Bishr bin Al-Sari narrated to us, he said, Sufyan narrated to us, on the authority of Alqamah bin Marthad, on the authority of Abu Abdul Rahman Al-Sulami, on the authority of Uthman bin Affan, said: The Messenger of God, may God’s prayers and peace be upon him, said: “The best of you - or the best of you - is he who learns the Qur’an and teaches it.” . On the authority of Abu Abdul Rahman, on the authority of Uthman, on the authority of the Prophet, may God’s prayers and peace be upon him, and Sufyan, on the authority of Saad bin Ubaidah, it is not mentioned in it. Yahya bin Saeed Al-Qattan, this hadith on the authority of Sufyan, and Shu’bah, on the authority of Alqamah ibn Marthad, on the authority of Saad ibn Ubaidah, on the authority of Abu Abdul Rahman, On the authority of Uthman, on the authority of the Prophet, may God bless him and grant him peace. He told us about that, Muhammad bin Bashar said, Yahya bin Saeed told us, on the authority of Sufyan and Shu’bah. He said: Muhammad bin Bashar, and this is how Yahya bin Saeed mentioned him, on the authority of Sufyan, and Shu’bah, more than once, on the authority of Alqamah bin Marthad, on the authority of Saad bin Ubaidah, on the authority of Abu Abdul Rahman, on the authority of Uthman, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: Muhammad bin Bashar and the companions of Sufyan do not mention about him. Sufyan, on the authority of Saad bin Ubaidah. Muhammad bin Bashar said, and it is more correct. Abu Issa said, Shu’bah added in the chain of transmission of this The hadith is from Saad bin Ubaidah, and it is as if the hadith of Sufyan is more similar. Ali bin Abdullah said, Yahya bin Saeed said, “No one is equal to me.” Division and then Sufyan disagreed with him. I took Sufyan’s saying. Abu Issa said: I heard Abu Ammar mentioning on the authority of Waki’. He said: Shu’bah Sufyan memorized. From me, and Sufyan never narrated to me anything on the authority of anyone I asked him unless I found it as he narrated to me. And on the authority of Ali and Saad.
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Jami at-Tirmidhi # 45/2909
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . وَهَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ .
" خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . وَهَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ .
Qutaibah narrated to us, he said: Abd al-Wahid ibn Ziyad narrated to us, on the authority of Abd al-Rahman ibn Ishaq, on the authority of al-Nu’man ibn Sa’d, on the authority of Ali ibn Abi A student, he said: The Messenger of God, may God bless him and grant him peace, said, “The best of you is the one who learns the Qur’an and teaches it.” This is a hadith that we do not know from the hadith of Ali. On the authority of the Prophet, may God bless him and grant him peace, except for the hadith of Abd al-Rahman bin Ishaq.
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Jami at-Tirmidhi # 45/2910
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، عَنْ أَيُّوبَ بْنِ مُوسَى، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ حَرْفًا مِنْ كِتَابِ اللَّهِ فَلَهُ بِهِ حَسَنَةٌ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا لاَ أَقُولُ الم حَرْفٌ وَلَكِنْ أَلِفٌ حَرْفٌ وَلاَمٌ حَرْفٌ وَمِيمٌ حَرْفٌ " . وَيُرْوَى هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ مَسْعُودٍ وَرَوَاهُ أَبُو الأَحْوَصِ عَنِ ابْنِ مَسْعُودٍ رَفَعَهُ بَعْضُهُمْ وَوَقَفَهُ بَعْضُهُمْ عَنِ ابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ بَلَغَنِي أَنَّ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ وُلِدَ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم وَمُحَمَّدُ بْنُ كَعْبٍ يُكْنَى أَبَا حَمْزَةَ .
" مَنْ قَرَأَ حَرْفًا مِنْ كِتَابِ اللَّهِ فَلَهُ بِهِ حَسَنَةٌ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا لاَ أَقُولُ الم حَرْفٌ وَلَكِنْ أَلِفٌ حَرْفٌ وَلاَمٌ حَرْفٌ وَمِيمٌ حَرْفٌ " . وَيُرْوَى هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ مَسْعُودٍ وَرَوَاهُ أَبُو الأَحْوَصِ عَنِ ابْنِ مَسْعُودٍ رَفَعَهُ بَعْضُهُمْ وَوَقَفَهُ بَعْضُهُمْ عَنِ ابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ بَلَغَنِي أَنَّ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ وُلِدَ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم وَمُحَمَّدُ بْنُ كَعْبٍ يُكْنَى أَبَا حَمْزَةَ .
Muhammad ibn Bashar narrated to us, he said, Abu Bakr al-Hanafi narrated to us, he said, Al-Dahhak ibn Uthman narrated to us, on the authority of Ayyub ibn Musa, he said, I heard Muhammad ibn Ka'b Al-Qurazi, saying: I heard Abdullah bin Masoud say: The Messenger of God, may God bless him and grant him peace, said: “Whoever recites a letter from... The Book of God, for him is a good deed in it, and a good deed is ten times greater than it. I do not say Lam is a letter, but Alif is a letter, Laam is a letter, and Meem is a letter.” And it is narrated. This hadith is from a different direction, on the authority of Ibn Masoud, and it was narrated by Abu Al-Ahwas on the authority of Ibn Masoud. Some of them attributed it to a chain of narrators and some of them considered it to be unacceptable. On the authority of Ibn Masoud. Abu Issa said, “This is a hasan, authentic, and strange hadith from this perspective. I heard Qutaybah ibn Sa’id say, I have been informed that Muhammad ibn Ka'b Al-Qurazi was born during the lifetime of the Prophet, may God bless him and grant him peace, and Muhammad ibn Ka'b was nicknamed Abu Hamza.
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Jami at-Tirmidhi # 45/2911
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، قَالَ حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ زَيْدِ بْنِ أَرْطَاةَ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا أَذِنَ اللَّهُ لِعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنْ رَكْعَتَيْنِ يُصَلِّيهِمَا وَإِنَّ الْبِرَّ لَيُذَرُّ عَلَى رَأْسِ الْعَبْدِ مَا دَامَ فِي صَلاَتِهِ وَمَا تَقَرَّبَ الْعِبَادُ إِلَى اللَّهِ بِمِثْلِ مَا خَرَجَ مِنْهُ " . قَالَ أَبُو النَّضْرِ يَعْنِي الْقُرْآنَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَبَكْرُ بْنُ خُنَيْسٍ قَدْ تَكَلَّمَ فِيهِ ابْنُ الْمُبَارَكِ وَتَرَكَهُ فِي آخِرِ أَمْرِهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ زَيْدِ بْنِ أَرْطَاةَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ
" مَا أَذِنَ اللَّهُ لِعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنْ رَكْعَتَيْنِ يُصَلِّيهِمَا وَإِنَّ الْبِرَّ لَيُذَرُّ عَلَى رَأْسِ الْعَبْدِ مَا دَامَ فِي صَلاَتِهِ وَمَا تَقَرَّبَ الْعِبَادُ إِلَى اللَّهِ بِمِثْلِ مَا خَرَجَ مِنْهُ " . قَالَ أَبُو النَّضْرِ يَعْنِي الْقُرْآنَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَبَكْرُ بْنُ خُنَيْسٍ قَدْ تَكَلَّمَ فِيهِ ابْنُ الْمُبَارَكِ وَتَرَكَهُ فِي آخِرِ أَمْرِهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ زَيْدِ بْنِ أَرْطَاةَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ
Ahmad bin Mani’ told us, he said, Abu Al-Nadr told us, he said, Bakr bin Khunnis told us, on the authority of Laith bin Abi Sulaym, on the authority of Zayd bin Artat, On the authority of Abu Umamah, he said: The Prophet, may God’s prayers and peace be upon him, said: “God has not permitted a servant to do anything better than two rak’ahs that he may pray, and indeed righteousness is To be scattered over the head of the servant as long as he is in his prayer, and the servants have not drawn closer to God in the same way as it came from Him.” Abu al-Nadr said, meaning The Qur’an. Abu Issa said: This is a strange hadith. We do not know it except from this perspective. And Bakr bin Khunais spoke about it. Ibn The Blessed One And he left him at the end of his matter. This hadith was narrated, on the authority of Zayd bin Artat, on the authority of Jubayr bin Nufayr, on the authority of the Prophet, may God bless him and grant him peace, with a mursal message.
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Jami at-Tirmidhi # 45/2912
حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ أَرْطَاةَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّكُمْ لَنْ تَرْجِعُوا إِلَى اللَّهِ بِأَفْضَلَ مِمَّا خَرَجَ مِنْهُ " . يَعْنِي الْقُرْآنَ .
" إِنَّكُمْ لَنْ تَرْجِعُوا إِلَى اللَّهِ بِأَفْضَلَ مِمَّا خَرَجَ مِنْهُ " . يَعْنِي الْقُرْآنَ .
Ishaq bin Mansour told us about that, he said: Abdul Rahman bin Mahdi told us, on the authority of Muawiyah, on the authority of Al-Ala’ bin Al-Harith, on the authority of Zaid bin Artat, on the authority of Jubayr bin Nufayr, he said: The Prophet, may God bless him and grant him peace, said, “You will not return to God with anything better than what came out of Him.” It means the Qur’an
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Jami at-Tirmidhi # 45/2913
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ كَالْبَيْتِ الْخَرِبِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
" إِنَّ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ كَالْبَيْتِ الْخَرِبِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Ahmad ibn Mani’ told us, he said, Jarir told us, on the authority of Qaboos ibn Abi Dhabyan, on the authority of his father, on the authority of Ibn Abbas, he said, the Messenger of God, may God’s prayers and peace be upon him, said Peace be upon him
“The one who does not have any of the Qur’an inside him is like a ruined house.” This is a good and authentic hadith.
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Jami at-Tirmidhi # 45/2914
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ وَأَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يُقَالُ يَعْنِي لِصَاحِبِ الْقُرْآنِ اقْرَأْ وَارْتَقِ وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا فَإِنَّ مَنْزِلَتَكَ عِنْدَ آخِرِ آيَةٍ تَقْرَأُ بِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا بُنْدَارٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
" يُقَالُ يَعْنِي لِصَاحِبِ الْقُرْآنِ اقْرَأْ وَارْتَقِ وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا فَإِنَّ مَنْزِلَتَكَ عِنْدَ آخِرِ آيَةٍ تَقْرَأُ بِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا بُنْدَارٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Mahmoud bin Ghaylan told us, he said: Abu Dawud al-Hafari and Abu Nu`aym told us, on the authority of Sufyan, on the authority of Asim bin Abi al-Najjoud, on the authority of Zirr, on the authority of Abdullah bin Amr, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “It is said to the one who recited the Qur’an, meaning, ‘Read, rise, and recite as you used to recite in This world. Your status is at the last verse that you recite.” Abu Issa said, “This is a good and authentic hadith.” Bundar told us, he said. Abd al-Rahman bin Mahdi told us, on the authority of Sufyan, on the authority of Asim, with this chain of transmission similar to it.
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Jami at-Tirmidhi # 45/2915
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَجِيءُ الْقُرْآنُ يَوْمَ الْقِيَامَةِ فَيَقُولُ يَا رَبِّ حَلِّهِ فَيُلْبَسَ تَاجَ الْكَرَامَةِ ثُمَّ يَقُولُ يَا رَبِّ زِدْهُ فَيُلْبَسَ حُلَّةَ الْكَرَامَةِ ثُمَّ يَقُولُ يَا رَبِّ ارْضَ عَنْهُ فَيَرْضَى عَنْهُ فَيُقَالُ لَهُ اقْرَأْ وَارْقَ وَيُزَادُ بِكُلِّ آيَةٍ حَسَنَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ عِنْدَنَا مِنْ حَدِيثِ عَبْدِ الصَّمَدِ عَنْ شُعْبَةَ .
" يَجِيءُ الْقُرْآنُ يَوْمَ الْقِيَامَةِ فَيَقُولُ يَا رَبِّ حَلِّهِ فَيُلْبَسَ تَاجَ الْكَرَامَةِ ثُمَّ يَقُولُ يَا رَبِّ زِدْهُ فَيُلْبَسَ حُلَّةَ الْكَرَامَةِ ثُمَّ يَقُولُ يَا رَبِّ ارْضَ عَنْهُ فَيَرْضَى عَنْهُ فَيُقَالُ لَهُ اقْرَأْ وَارْقَ وَيُزَادُ بِكُلِّ آيَةٍ حَسَنَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ عِنْدَنَا مِنْ حَدِيثِ عَبْدِ الصَّمَدِ عَنْ شُعْبَةَ .
Nasr bin Ali Al-Jahdhami told us, he said, Abd al-Samad bin Abd al-Warith told us, he said, Shu’bah told us, on the authority of Asim, on the authority of Abu Salih, On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “The Qur’an will come on the Day of Resurrection and say, ‘O Lord, grant him freedom,’ and he will wear a crown of honor.” Then he says, O Lord, increase him, and he is clothed with a garb of dignity. Then he says, O Lord, be pleased with him, and he is satisfied with him, and it is said to him, Read and rise, and he will increase. “With every verse a good one.” Abu Issa said, “This is a good and authentic hadith.” Muhammad ibn Bashar narrated to us, he said, Muhammad ibn Ja’far narrated to us, he said Talk to us Shu’bah, on the authority of Asim bin Bahdala, on the authority of Abu Salih, on the authority of Abu Hurairah, something similar but did not narrate it. Abu Issa said, and this is more correct. We have the hadith of Abd al-Samad on the authority of Shu`bah.
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Jami at-Tirmidhi # 45/2916
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الْحَكَمِ الْوَرَّاقُ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عُرِضَتْ عَلَىَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةِ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَىَّ ذُنُوبُ أَمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ وَذَاكَرْتُ بِهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَلَمْ يَعْرِفْهُ وَاسْتَغْرَبَهُ . قَالَ مُحَمَّدٌ وَلاَ أَعْرِفُ لِلْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ قَوْلَهُ حَدَّثَنِي مَنْ شَهِدَ خُطْبَةَ النَّبِيِّ صلى الله عليه وسلم . قَالَ وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ لاَ نَعْرِفُ لِلْمُطَّلِبِ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . قَالَ عَبْدُ اللَّهِ وَأَنْكَرَ عَلِيُّ بْنُ الْمَدِينِيِّ أَنْ يَكُونَ الْمُطَّلِبُ سَمِعَ مِنْ أَنَسٍ .
" عُرِضَتْ عَلَىَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةِ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَىَّ ذُنُوبُ أَمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ وَذَاكَرْتُ بِهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَلَمْ يَعْرِفْهُ وَاسْتَغْرَبَهُ . قَالَ مُحَمَّدٌ وَلاَ أَعْرِفُ لِلْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ قَوْلَهُ حَدَّثَنِي مَنْ شَهِدَ خُطْبَةَ النَّبِيِّ صلى الله عليه وسلم . قَالَ وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ لاَ نَعْرِفُ لِلْمُطَّلِبِ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . قَالَ عَبْدُ اللَّهِ وَأَنْكَرَ عَلِيُّ بْنُ الْمَدِينِيِّ أَنْ يَكُونَ الْمُطَّلِبُ سَمِعَ مِنْ أَنَسٍ .
Abd al-Wahhab bin al-Hakam al-Warraq al-Baghdadi told us, he said: Abd al-Majid bin Abd al-Aziz told us, on the authority of Ibn Jurayj, on the authority of al-Muttalib Ibn Abdullah Ibn Hantab, on the authority of Anas Ibn Malik, said: The Messenger of God, may God bless him and grant him peace, said: “The rewards of my nation have been presented to me until The speck is taken out by a man from the mosque. The sins of my nation were presented to me, and I have not seen a sin greater than a chapter of the Qur’an or a verse given to a man. Then he forgot it.” Abu Issa said, “This is a strange hadith. We do not know it except from this perspective.” He said, “I reminded Muhammad ibn Ismail of it.” He did not recognize him and was surprised by him. Muhammad said, “I do not know whether Al-Muttalib Ibn Abdullah Ibn Hantab heard from any of the Companions of the Prophet, may God bless him and grant him peace.” Except for his saying: Someone who witnessed the sermon of the Prophet, may God bless him and grant him peace, told me. He said, “And I heard Abdullah bin Abdul Rahman say no.” We know that Al-Muttalib heard from one of the companions of the Prophet, may God bless him and grant him peace. Abdullah said, and Ali bin Al-Madini denied that Al-Muttalib heard from Anas...
43
Jami at-Tirmidhi # 45/2917
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ مَرَّ عَلَى قَارِىءٍ يَقْرَأُ ثُمَّ سَأَلَ فَاسْتَرْجَعَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللَّهَ بِهِ فَإِنَّهُ سَيَجِيءُ أَقْوَامٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ " . وَقَالَ مَحْمُودٌ هَذَا خَيْثَمَةُ الْبَصْرِيُّ الَّذِي رَوَى عَنْهُ جَابِرٌ الْجُعْفِيُّ وَلَيْسَ هُوَ خَيْثَمَةَ بْنَ عَبْدِ الرَّحْمَنِ وَخَيْثَمَةُ هَذَا شَيْخٌ بَصْرِيٌّ يُكْنَى أَبَا نَصْرٍ قَدْ رَوَى عَنْ أَنَسِ بْنِ مَالِكٍ أَحَادِيثَ وَقَدْ رَوَى جَابِرٌ الْجُعْفِيُّ عَنْ خَيْثَمَةَ هَذَا أَيْضًا أَحَادِيثَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ .
" مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللَّهَ بِهِ فَإِنَّهُ سَيَجِيءُ أَقْوَامٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ " . وَقَالَ مَحْمُودٌ هَذَا خَيْثَمَةُ الْبَصْرِيُّ الَّذِي رَوَى عَنْهُ جَابِرٌ الْجُعْفِيُّ وَلَيْسَ هُوَ خَيْثَمَةَ بْنَ عَبْدِ الرَّحْمَنِ وَخَيْثَمَةُ هَذَا شَيْخٌ بَصْرِيٌّ يُكْنَى أَبَا نَصْرٍ قَدْ رَوَى عَنْ أَنَسِ بْنِ مَالِكٍ أَحَادِيثَ وَقَدْ رَوَى جَابِرٌ الْجُعْفِيُّ عَنْ خَيْثَمَةَ هَذَا أَيْضًا أَحَادِيثَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ .
Mahmoud bin Ghaylan narrated to us, he said, Abu Ahmad narrated to us, he said, Sufyan narrated to us, on the authority of Al-A’mash, on the authority of Khaythamah, on the authority of Al-Hasan, on the authority of Imran bin Husayn, that he passed by a reciter who was reciting, then he asked, and he took it back and then said, I heard the Messenger of God, may God bless him and grant him peace, saying, “Whoever reads the Qur’an So let him ask God with it, for there will come people who will recite the Qur’an and ask people with it.” Mahmoud said, “This is Khaythamah Al-Basri.” The one from whom Jabir al-Ju’fi narrated, and he is not Khaythamah ibn Abd al-Rahman. This is a Basri sheikh, nicknamed Abu Nasr, who narrated on the authority of Forget Ibn Malik hadiths, and Jabir al-Ju’fi narrated this also hadiths on the authority of Khaythamah. Abu Issa said: This is a good hadith, but its chain of transmission is not With that...
44
Jami at-Tirmidhi # 45/2918
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا أَبُو فَرْوَةَ، يَزِيدُ بْنُ سِنَانٍ عَنْ أَبِي الْمُبَارَكِ، عَنْ صُهَيْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَقَدْ خُولِفَ وَكِيعٌ فِي رِوَايَتِهِ . وَقَالَ مُحَمَّدٌ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ الرُّهَاوِيُّ لَيْسَ بِحَدِيثِهِ بَأْسٌ إِلاَّ رِوَايَةَ ابْنِهِ مُحَمَّدٍ عَنْهُ فَإِنَّهُ يَرْوِي عَنْهُ مَنَاكِيرَ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ عَنْ أَبِيهِ هَذَا الْحَدِيثَ فَزَادَ فِي هَذَا الإِسْنَادِ عَنْ مُجَاهِدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ صُهَيْبٍ وَلاَ يُتَابَعُ مُحَمَّدُ بْنُ يَزِيدَ عَلَى رِوَايَتِهِ وَهُوَ ضَعِيفٌ وَأَبُو الْمُبَارَكِ رَجُلٌ مَجْهُولٌ .
" مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَقَدْ خُولِفَ وَكِيعٌ فِي رِوَايَتِهِ . وَقَالَ مُحَمَّدٌ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ الرُّهَاوِيُّ لَيْسَ بِحَدِيثِهِ بَأْسٌ إِلاَّ رِوَايَةَ ابْنِهِ مُحَمَّدٍ عَنْهُ فَإِنَّهُ يَرْوِي عَنْهُ مَنَاكِيرَ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ عَنْ أَبِيهِ هَذَا الْحَدِيثَ فَزَادَ فِي هَذَا الإِسْنَادِ عَنْ مُجَاهِدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ صُهَيْبٍ وَلاَ يُتَابَعُ مُحَمَّدُ بْنُ يَزِيدَ عَلَى رِوَايَتِهِ وَهُوَ ضَعِيفٌ وَأَبُو الْمُبَارَكِ رَجُلٌ مَجْهُولٌ .
Muhammad ibn Ismail al-Wasiti narrated to us, he said, Waki` narrated to us, he said, Abu Farwa narrated to us, Yazid bin Sinan, on the authority of Abu al-Mubarak, on the authority of Suhayb, the Messenger of God, may God bless him and grant him peace, said, “He who believes in the Qur’an is not permissible his mahrams.” Abu Issa said, “This is not a hadith.” Its chain of transmission is strong, and Waki’ has been contradicted in his narration. Muhammad Abu Farwah said Yazid ibn Sinan al-Rahawi, there is nothing wrong with his hadith except His son Muhammad’s narration on his authority, for he narrates evil things on his authority. Abu Issa said: Muhammad ibn Yazid ibn Sinan narrated this on the authority of his father. The hadith was added in this chain of narration on the authority of Mujahid, on the authority of Saeed bin Al-Musayyab, on the authority of Suhaib, and Muhammad bin Yazid cannot be followed up on his narration, and it is weak. Abu Al-Mubarak is an unknown man.
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Jami at-Tirmidhi # 45/2919
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَمَعْنَى هَذَا الْحَدِيثِ أَنَّ الَّذِي يُسِرُّ بِقِرَاءَةِ الْقُرْآنِ أَفْضَلُ مِنَ الَّذِي يَجْهَرُ بِقِرَاءَةِ الْقُرْآنِ لأَنَّ صَدَقَةَ السِّرِّ أَفْضَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ صَدَقَةِ الْعَلاَنِيَةِ وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لِكَىْ يَأْمَنَ الرَّجُلُ مِنَ الْعُجُبِ لأَنَّ الَّذِي يُسِرُّ الْعَمَلَ لاَ يُخَافُ عَلَيْهِ الْعُجْبُ مَا يُخَافُ عَلَيْهِ مِنْ عَلاَنِيَتِهِ .
" الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَمَعْنَى هَذَا الْحَدِيثِ أَنَّ الَّذِي يُسِرُّ بِقِرَاءَةِ الْقُرْآنِ أَفْضَلُ مِنَ الَّذِي يَجْهَرُ بِقِرَاءَةِ الْقُرْآنِ لأَنَّ صَدَقَةَ السِّرِّ أَفْضَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ صَدَقَةِ الْعَلاَنِيَةِ وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لِكَىْ يَأْمَنَ الرَّجُلُ مِنَ الْعُجُبِ لأَنَّ الَّذِي يُسِرُّ الْعَمَلَ لاَ يُخَافُ عَلَيْهِ الْعُجْبُ مَا يُخَافُ عَلَيْهِ مِنْ عَلاَنِيَتِهِ .
Al-Hasan bin Arafa told us, he said: Ismail bin Ayyash told us, on the authority of Buhair bin Saad, on the authority of Khalid bin Ma’dan, on the authority of Kathir bin Murrah Al-Hadrami, on the authority of Uqba bin Amir, said: I heard the Messenger of God, may God bless him and grant him peace, saying, “The one who recites the Qur’an openly is like the one who openly recites alms and charity.” “With the Qur’an is like one who is pleased with charity.” Abu Issa said: This is a good and strange hadith. The meaning of this hadith is that the one who is pleased with the recitation of The Qur’an is better than one who recites the Qur’an aloud, because secret charity is better among the people of knowledge than public charity. The meaning of this according to the people of knowledge is that a man may be safe from shame, because he who is pleased with work is not afraid of shame as much as he is afraid of shame. His publicity...
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Jami at-Tirmidhi # 45/2920
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي لُبَابَةَ، قَالَ قَالَتْ عَائِشَةُ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَنَامُ حَتَّى يَقْرَأَ بَنِي إِسْرَائِيلَ وَالزُّمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو لُبَابَةَ شَيْخٌ بَصْرِيٌّ قَدْ رَوَى عَنْهُ حَمَّادُ بْنُ زَيْدٍ غَيْرَ حَدِيثٍ وَيُقَالُ اسْمُهُ مَرْوَانُ . أَخْبَرَنِي بِذَلِكَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ فِي كِتَابِ التَّارِيخِ .
Salih bin Abdullah told us, he said, Hammad bin Zaid told us, on the authority of Abu Lubaba, he said: Aisha said: The Prophet, may God’s prayers and peace be upon him, did not sleep until The children of Israel and the groups recite. Abu Issa said: This is a good and strange hadith. Abu Lubabah is a Basri sheikh, from whom Hammad narrated Ibn Zayd is not a hadith, and his name is called Marwan. Muhammad Ibn Ismail told me about that in his history book.
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Jami at-Tirmidhi # 45/2921
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بِلاَلٍ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ الْمُسَبِّحَاتِ قَبْلَ أَنْ يَرْقُدَ وَيَقُولُ
" إِنَّ فِيهِنَّ آيَةً خَيْرٌ مِنْ أَلْفِ آيَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
" إِنَّ فِيهِنَّ آيَةً خَيْرٌ مِنْ أَلْفِ آيَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
Ali bin Hajar told us, he said: Baqiya bin Al-Walid told us, on the authority of Buhair bin Saad, on the authority of Khalid bin Ma’dan, on the authority of Abdullah bin Abu Bilal, on the authority of Irbad bin Sariyah, that he told him that the Prophet, may God bless him and grant him peace, used to recite the rosary before he lay down and say, “Indeed “In them is one sign better than a thousand signs.” Abu Issa said, “This is a good and strange hadith.”
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Jami at-Tirmidhi # 45/2922
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلاَءِ الْخَفَّافُ، قَالَ حَدَّثَنِي نَافِعُ بْنُ أَبِي نَافِعٍ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ ثَلاَثَ مَرَّاتٍ أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَقَرَأَ ثَلاَثَ آيَاتٍ مِنْ آخِرِ سُورَةِ الْحَشْرِ وَكَّلَ اللَّهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ حَتَّى يُمْسِيَ وَإِنْ مَاتَ فِي ذَلِكَ الْيَوْمِ مَاتَ شَهِيدًا وَمَنْ قَالَهَا حِينَ يُمْسِي كَانَ بِتِلْكَ الْمَنْزِلَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
" مَنْ قَالَ حِينَ يُصْبِحُ ثَلاَثَ مَرَّاتٍ أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَقَرَأَ ثَلاَثَ آيَاتٍ مِنْ آخِرِ سُورَةِ الْحَشْرِ وَكَّلَ اللَّهُ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ حَتَّى يُمْسِيَ وَإِنْ مَاتَ فِي ذَلِكَ الْيَوْمِ مَاتَ شَهِيدًا وَمَنْ قَالَهَا حِينَ يُمْسِي كَانَ بِتِلْكَ الْمَنْزِلَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
Mahmoud bin Ghaylan told us, he said, Abu Ahmad Al-Zubayri told us, he said, Khalid bin Tahman Abu Al-Alaa Al-Khafaf told us, he said, Nafi’ bin Abi Nafi’, on the authority of Maqil bin Yasar, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Whoever says three times in the morning, I seek refuge in God The Hearer, the All-Knowing of the accursed Satan, and he recited three verses from the end of Surah Al-Hashr, and God entrusted him with seventy thousand angels who would pray over him until evening came. And if he dies on that day, he dies as a martyr, and whoever says it in the evening will be in that position.” Abu Issa said this hadith. A stranger, we only know him from this perspective.
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Jami at-Tirmidhi # 45/2923
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ يَعْلَى بْنِ مَمْلَكٍ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم عَنْ قِرَاءَةِ النَّبِيِّ صلى الله عليه وسلم وَصَلاَتِهِ فَقَالَتْ مَا لَكُمْ وَصَلاَتَهُ كَانَ يُصَلِّي ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى ثُمَّ يُصَلِّي قَدْرَ مَا نَامَ ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى حَتَّى يُصْبِحَ ثُمَّ نَعَتَتْ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ لَيْثِ بْنِ سَعْدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ يَعْلَى بْنِ مَمْلَكٍ عَنْ أُمِّ سَلَمَةَ . وَقَدْ رَوَى ابْنُ جُرَيْجٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ أُمِّ سَلَمَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَطِّعُ قِرَاءَتَهُ . وَحَدِيثُ لَيْثِ أَصَحُّ .
Qutaibah narrated to us, he said, Al-Layth narrated to us, on the authority of Abdullah bin Ubayd Allah bin Abi Mulaykah, on the authority of Ya’la bin Mamluk, that he asked Umm Salamah The wife of the Prophet, may God bless him and grant him peace, reported on the recitation of the Prophet, may God bless him and grant him peace, and his prayers. She said, “What’s the matter with you?” He used to pray and then sleep for an amount of time. He did not pray, then he prayed as much as he slept, then he slept as much as he prayed until morning, then his recitation was described, so if it was described as recitation, it was interpreted letter by letter. Abu Issa said, “This is a good, authentic, and strange hadith. We do not know it except from the hadith of Laith bin Saad, on the authority of Ibn Abi Mulaika, on the authority of Ya’la bin Mamluk, on the authority of Umm Salamah. Ibn Jurayj narrated this hadith on the authority of Ibn Abi Mulaykah, on the authority of Umm Salamah, that the Prophet, may God bless him and grant him peace, used to cut Reading it, and the hadith of Laith is more authentic.
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Jami at-Tirmidhi # 45/2924
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، هُوَ رَجُلٌ بَصْرِيٌّ قَالَ سَأَلْتُ عَائِشَةَ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ كَانَ يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ أَوْ مِنْ آخِرِهِ فَقَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَصْنَعُ رُبَّمَا أَوْتَرَ مِنْ أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ مِنْ آخِرِهِ . فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً فَقُلْتُ كَيْفَ كَانَتْ قِرَاءَتُهُ أَكَانَ يُسِرُّ بِالْقِرَاءَةِ أَمْ يَجْهَرُ قَالَتْ كُلُّ ذَلِكَ كَانَ يَفْعَلُ قَدْ كَانَ رُبَّمَا أَسَرَّ وَرُبَّمَا جَهَرَ قَالَ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً قَالَ قُلْتُ فَكَيْفَ كَانَ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَمْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ فَرُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
Qutaibah narrated to us, he said, Al-Layth narrated to us, on the authority of Muawiyah bin Salih, on the authority of Abdullah bin Abi Qais, he is a Basri man who said, “I asked Aisha, on the authority of the Messenger of God, may God bless him and grant him peace, how he used to perform the Witr prayer at the beginning of the night or at the end of it. She said all of that. He used to perform the Witr prayer, perhaps. At the beginning of the night, and perhaps at the end of the night. So I said: Praise be to God who has made the matter spacious. So I said: How was its recitation? Was it easy? By reciting or out loud. She said, “All of that was what he did.” Maybe he recited quietly, and maybe he said out loud. So I said, “Praise be to God who made There is a lot of detail in the matter. He said, “I said, ‘So what did he do when he was in ritual impurity? Did he bathe before he slept or sleep before he took a bath?’ She said all of that.” He used to do that, and perhaps he took a bath and slept, or perhaps he performed ablution and slept. I said, Praise be to God, who has made the matter easy. Abu Issa said this. It is a good and strange hadith from this perspective.