Abdullah bin Abdul Rahman narrated to us, Omar bin Hafs bin Ghayath narrated to us, my father narrated to us, on the authority of Al-Ala bin Khalid Al-Kahili, on the authority of my brother بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُؤْتَى بِجَهَنَّمَ يَوْمَئِذٍ لَهَا سَبْعُونَ أَلْفَ زِمَامٍ “With every rein there are seventy thousand angels pulling it.” Abdullah bin Abdul Rahman said, “And Al-Thawri will not lift it.” Abdullah bin Abdul Rahman told us. Hamid, Abd al-Malik ibn Amr Abu Aamer al-Aqdi narrated to us, on the authority of Sufyan, on the authority of Al-Alaa ibn Khalid, with this chain of transmission similar to it, but it was not He raises it

Abdullah bin Muawiyah Al-Jumahi told us, Abdul Aziz bin Muslim told us, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, he said, he said The Messenger of God, may God bless him and grant him peace, “A neck will emerge from the Fire on the Day of Resurrection, having eyes that will see, ears that will hear, and a tongue that will speak.” He says, “Indeed, I have been appointed with three things: with every mighty and stubborn man, and with everyone who calls upon another god with God, and with the fashioners.” And on the authority of Abu Sa’id . Something similar to this, and Ash’ath bin Suwar narrated on the authority of Attiya, on the authority of Abu Sa’id Al-Khudri, on the authority of the Prophet, may God’s prayers and peace be upon him.

Abd bin Humaid told us, Husayn bin Ali Al-Ju’fi told us, on the authority of Fudayl bin Iyaad, on the authority of Hisham, on the authority of Al-Hasan, he said, Utbah bin said They invaded this pulpit of ours, the pulpit of Basra, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The great rock will be thrown from the brink of Hell.” So it will languish therein for seventy years, and it will not lead to its resting place.” He said, “Umar used to say, ‘Make mention of the Fire frequently, for its heat is intense, and its depths are It is far away, and its grips are iron. Abu Issa said: We do not know of Al-Hasan hearing from Utbah bin Ghazwan, but rather that Utbah bin The conquest of Basra during the time of Omar, and Al-Hasan was born for the remaining two years of Omar’s caliphate.

Abd bin Humaid told us, Al-Hasan bin Musa told us, on the authority of Ibn Lahi’ah, on the authority of Darraj, on the authority of Abu Al-Haytham, on the authority of Abu Sa’id, on the authority of the Messenger of God May God’s prayers and peace be upon him, he said: “Ascension is a mountain of fire. The infidel will ascend therein for seventy falls, and he will fall therein like that forever.” Abu Issa said. This is a strange hadith. We do not know of it as a chain of transmission except from the hadith of Ibn Lahi’ah.

Abbas Al-Duri told us, Ubayd Allah bin Musa told us, Shayban told us, on the authority of Al-A’mash, on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said, “The thickness of the infidel’s skin is forty-two cubits, and his tooth is like the size of Uhud, and his abode is in Hell.” “As between Mecca and Medina.” This is a hasan, authentic, and strange hadith from the hadith of Al-A’mash.

Ali bin Hajar told us, Muhammad bin Ammar told us, my grandfather, Muhammad bin Ammar and Salih, the guardian of the twins, told me on the authority of Abu Hurairah, he said The Messenger of God, may God bless him and grant him peace, said, “The molar tooth of the infidel on the Day of Resurrection will be like Uhud, and his thigh will be like white, and his seat will be in the Fire.” A distance of three times the distance of Al-Rabdah. Abu Issa said: This is a good and strange hadith. “And the distance of Al-Rabdah” as between Medina And Al-Rabadha. And Al-Bayda is a mountain like Uhud.

Abu Kurayb narrated to us, Mus’ab bin Al-Miqdam narrated to us, on the authority of Fudayl bin Ghazwan, on the authority of Abu Hazim, on the authority of Abu Hurairah, he narrated it and said: “The molar tooth of an infidel is like Uhud.” Abu Issa said this is a good hadith. Abu Hazim is Al-Ashja’i, and his name is Salman Mawla Azzah. Al-Ashjaiya

Hanad narrated to us, Ali bin Mushar narrated to us, on the authority of Al-Fadl bin Yazid, on the authority of Abu Al-Muharriq, on the authority of Ibn Umar, he said, “The Messenger of God, may God bless him and grant him peace, said.” The unbeliever will have his tongue withdrawn for a farsakh, and for two farsakhs people will have intercourse with him.” Abu Issa said, “This is a strange hadith. We know him from this perspective. Al-Fadl ibn Yazid is a Kufi. More than one of the imams narrated from him, and Abu Al-Muharriq is not well-known. .

Abu Kurayb told us, Rishdin bin Saad told us, on the authority of Amr bin Al-Harith, on the authority of Darraj, on the authority of Abu Al-Haytham, on the authority of Abu Sa’id, on the authority of the Prophet, may God’s prayers and peace be upon him. And he gave his statement in his statement: (Like molten milk.) He said, “Like turbid oil, so when he brings it close to his face, the scalp of his face falls into it.” He said. Abu Issa This is a hadith that we do not know except from the hadith of Rishdin bin Saad. Rishdin spoke about it before he memorized it.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Sa`id bin Yazid told us, on the authority of Abu Al-Samh, on the authority of Ibn Hujayrah, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The boiling water is poured on their heads, and the boiling water disperses until it reaches their stomach.” So what is in his stomach oozes out until it drops from his feet, which is the melting pot, then it is returned to how it was.” Sa’id bin Yazid is nicknamed Abu Shuja’a, and he is An Egyptian, and Al-Layth bin Saad narrated from him. Abu Issa said: This is a good, authentic, strange hadith. And Ibn Hujayra is Abd al-Rahman. Bin Hujayra The Egyptian...

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Safwan bin Amr told us, on the authority of Ubayd Allah bin Busr, on the authority of Abu Umamah, on the authority of the Prophet, may God’s prayers and peace be upon him, in his saying: (He will be given to drink of pus water. From it his face was roasted and his scalp fell out, so when he drank it his intestines would be cut until it comes out of his anus. God says: (And give them water Hot water, so he cut their intestines.) And He says: (And if they call for help, they will be helped with water like mulch, which scalds the faces. What a miserable drink.)” He said. Abu Issa This is a strange hadith. And so Muhammad bin Ismail said on the authority of Ubayd Allah bin Busr, and we do not know of Ubayd Allah bin Busr except in this The hadith was narrated by Safwan bin Amr on the authority of Abdullah bin Busr, the companion of the Prophet, may God bless him and grant him peace, other than this hadith, and Abdullah bin Busr narrated it. A brother had heard from the Prophet, may God bless him and grant him peace. And his sister had heard from the Prophet, may God bless him and grant him peace. And Ubayd Allah ibn Busr, from whom Safwan ibn Amr narrated. Hadith of Abu Umamah: He may be the brother of Abdullah bin Busr.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, Rishdin bin Saad told us, Amr bin Al-Harith told me, on the authority of Darraj, On the authority of Abu al-Haytham, on the authority of Abu Sa`id al-Khudri, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: (Like murky) like turbid oil, so when it is brought to it The scalp of his face fell into it.” And with this chain of transmission on the authority of the Prophet, may God bless him and grant him peace, he said, “The tent of fire has four walls, each wall as thick as A journey of forty years.” And with this chain of transmission on the authority of the Prophet, may God bless him and grant him peace, he said, “If only a bucket of dusk were spilled in this world.” “You are the people of the world.” Abu Issa said, “This is a hadith. We only know it from the hadith of Rushdin bin Saad, and there is an article in Rushdin, and he spoke In it before it was preserved. The meaning of his saying “the density of every wall” means its thickness.

Mahmoud bin Ghaylan told us, Abu Dawud told us, Shu’bah told us, on the authority of Al-Amash, on the authority of Mujahid, on the authority of Ibn Abbas, that the Messenger of God, may God bless him and grant him peace He, peace and blessings be upon him, recited this verse: (Fear God as He should be feared, and do not die except as Muslims.) The Messenger of God, may God bless him and grant him peace, said “If a drop of Zaqqum were dropped into the abode of the world, it would spoil the livelihood of the people of the world, so what about those whose food it is?” he said. Abu Issa, this is a good and authentic hadith.

Abdullah bin Abdul Rahman told us, Asim bin Yusuf told us, Qutba bin Abdul Aziz told us, on the authority of Al-A’mash, on the authority of Shimr bin Attiya, on the authority of Shahr bin Hawshab, on the authority of Umm al-Darda’, on the authority of Abu al-Darda’, he said: The Messenger of God, may God bless him and grant him peace, said, “He will be thrown upon the people of Hell. Hunger makes amends for the torment they are in, so they seek help and are provided with food from a cow that does not fatten or relieve hunger, so they seek help. With food, they will be relieved of distressing food, and they will remember that they used to relieve distress in this world with drink, so they will seek relief with drink, and it will be relieved. To them is the burning with iron hooks. When it approaches their faces, it maims their faces. When it enters their bellies, it cuts off what is in their bellies. So they say, “Call upon the keepers of Hell.” They say, “Did you not bring to you your messengers with clear proofs?” They said, “Yes.” They said, “Then pray. What is the supplication of the disbelievers?” Except in error. He said, and they say, “Call Malik,” and they say: (O Malik, let your Lord destroy us.) He said, and he answers them: (Indeed, you “They will remain.” Al-A’mash said, “I have been informed that between their supplication and the response of their master is a thousand years.” He said, “So they will say, ‘Call upon your Lord. There is no one better than your Lord. So they say: (Our Lord, our misery has overcome us, and we have been a people astray. * Our Lord, remove us from it. If we return Indeed, we are wrongdoers.) He said, and He answered them: (Be humiliated therein and do not speak.) He said, then they despair of all goodness, and at that time They begin to exclaim, regret, and woe.” Abdullah bin Abdul Rahman said, “And the people do not raise this hadith.” Abu said. Jesus, we only know this hadith on the authority of Al-A’mash, on the authority of Shimr ibn Atiya, on the authority of Shahr ibn Hawshab, on the authority of Umm al-Darda’, on the authority of Abu al-Darda’, who said: It is not raised. Qutbah ibn Abd al-Aziz is trustworthy according to the people of hadith.

Suwayd told us, Abdullah bin Al-Mubarak told us, on the authority of Sa’id bin Yazid, Abi Shuja’, on the authority of Abu Al-Samh, on the authority of Abu Al-Haytham, on the authority of Abu Saeed Al-Khudri, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: (And they are burning therein.) He said: “The distortion of fire causes his upper lip to shrink until It reaches the middle of his head and his lower lip relaxes until it hits his navel.” Abu Issa said, “This is a good, authentic, and strange hadith.” Abu Al-Haytham’s name is Suleiman bin Amr bin Abd Al-Awari, and he was an orphan in Abu Sa’id’s care.

Suwayd bin Nasr told us, Abdullah told us, Sa`id bin Yazid told us, on the authority of Abu Al-Samh, on the authority of Issa bin Hilal Al-Sadfi, on the authority of Abdul God Ibn Amr Ibn Al-Asi, the Messenger of God, may God bless him and grant him peace, said, “If only a bullet were like this.” He pointed to something like a skull. It was sent from heaven to earth, and it is a journey of five hundred years. It would have reached the earth before night, even if it had been sent from the top of the chain. It will become forty autumns, day and night, before it reaches its root or its bottom.” Abu Issa said: This is a hadith with its chain of transmission. Good Sahih. Sa’id bin Yazid is Egyptian, and Al-Layth bin Sa’d and more than one of the imams narrated from him.

Suwayd bin Nasr told us, Abdullah told us, Muammar told us, on the authority of Hammam bin Munabbih, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, he said “ “This fire of yours, which the children of Adam kindle, is one part out of seventy parts of the heat of Hell.” They said, “By God, if it were sufficient.” O Messenger of God. He said, “She was left with sixty-nine parts, all of them the same as her free meat.” Abu Issa said: This is a hadith. Hassan Sahih. Hammam bin Munabbih is the brother of Wahb bin Munabbih, and Wahb narrated on his authority.

Al-Abbas bin Muhammad Al-Duri narrated to us, Ubayd Allah bin Musa narrated to us, Shayban narrated to us, on the authority of Firas, on the authority of Atiya, on the authority of Abu Saeed, on the authority of the Prophet, may God bless him and grant him peace. He said, “This fire of yours is one out of seventy parts of the fire of Hell, each part of which has its own heat.” Abu Issa said. This is a hasan ghareeb hadith from the hadith of Abu Saeed.

Abbas bin Muhammad al-Dawri al-Baghdadi told us, Yahya bin Abi Bukayr told us, Sharik told us, on the authority of Asim, he is Ibn Bahdala, on the authority of Abi Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The fire was burned for a thousand years until it became red, then a thousand was burned on it.” “It lasted for a year until it turned white, then it was kindled for a thousand years until it turned black and dark.” Suwayd bin Nasr told us, he told us Abdullah bin Al-Mubarak, on the authority of Sharik, on the authority of Asim, on the authority of Abu Salih, or another man, on the authority of Abu Hurairah, something similar, but he did not narrate it. He said: Abu Issa The hadith of Abu Hurairah regarding this matter is more authentic, and I do not know of anyone who attributed it except Yahya bin Abi Bukayr on the authority of a partner.

Muhammad bin Omar bin Al-Walid Al-Kindi Al-Kufi told us, Al-Mufaddal bin Saleh told us, on the authority of Al-A’mash, on the authority of Abu Saleh, on the authority of Abu Hurairah, he said The Messenger of God, may God bless him and grant him peace, said, “The Fire complained to its Lord and said, ‘Part of me has devoured another.’ So He made for it two souls, one in “And as for her breath in the winter, it is a hajj, and as for her breath in the summer, it is poison.” Abu Issa said: This is an authentic hadith. It was narrated on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, in more than one source. Al-Mufaddal ibn Salih is not among the people of hadith. The memorizer...

Mahmoud bin Ghaylan narrated to us, Abu Dawud narrated to us, Shu’bah and Hisham narrated to us, on the authority of Qatada, on the authority of Anas, that the Messenger of God, may God bless him and grant him peace, said - Hisham said, “He will come out of the Fire.” And Shu’bah said, “Bring out from the Fire whoever says there is no god but Allah and has in his heart Goodness is that which weighs the weight of a grain. Take out from the Fire whoever says there is no god but Allah and there is in his heart of goodness that weighs a grain of wheat. Take out from the Fire those who He said, “There is no god but God,” and there was in his heart more goodness than the weight of an atom. Shu’bah said, “what weighs an atom,” reduced. On the authority of Jabir and Imran bin Husayn, Abu Issa said: This is a good and authentic hadith.

Muhammad bin Rafi’ told us, Abu Dawud told us, on the authority of Mubarak bin Fadalah, on the authority of Ubayd Allah bin Abi Bakr bin Anas, on the authority of Anas, on the authority of The Prophet, may God’s prayers and peace be upon him, said, “God says, ‘Bring out from the Fire whoever remembers Me one day or fears Me in another place.’” He said, “This is a good and strange hadith.” .

Hanad told us, Abu Muawiyah told us, on the authority of Al-Amash, on the authority of Ibrahim, on the authority of Ubaida Al-Salmani, on the authority of Abdullah bin Masoud, he said, he said The Messenger of God, may God bless him and grant him peace, “Indeed, I know that the last of the people of Hell to emerge will be a man crawling out of it, and he will say, ‘O Lord, the people have taken Houses. He said, and it is said to him, “Go and enter Paradise.” He said, “So he goes to enter and finds the people have taken the houses. Then he comes back and says, ‘O My Lord, the people have taken homes. He said, “It is said to him, ‘Do you remember the time you were in?’ He said, ‘Yes.’ Then it is said to him, ‘Wish.’” He said. So he wishes, and it is said to him, “For you will have what you wished for and ten times the world.” He said, “And he says, ‘Are you mocking me when you are the king?’” I saw the Messenger of God, may God bless him and grant him peace, laughing until his molars were visible. Abu Issa said: This is a good and authentic hadith.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-A’mash, on the authority of Al-Ma’ar bin Suwayd, on the authority of Abu Dharr, he said: The Messenger of God, may God bless him and grant him peace, said, “I That I may know the last of the people of Hell to emerge from Hell and the last of the people of Paradise to enter Paradise. A man will be brought and he will say: Ask about the smallest of his sins. And hide the biggest of them. Then it will be said to him: You did such-and-such on such-and-such day. And it will be said. To him, for for you is a good place in place of every evil. He said, “He will say, ‘O Lord, I have done things that I do not see here.’” He said, “I have seen The Messenger of God, may God bless him and grant him peace May God bless him and grant him peace. He laughed until his molars became visible. Abu Issa said: This is a good and authentic hadith.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Abu Sufyan, on the authority of Jabir, who said: The Messenger of God, may God bless him and grant him peace, said: “People are tortured by The people of monotheism will be in Hell until they become like lava therein, then mercy will overtake them, and they will be brought out and cast at the gates of Paradise. He said, “Then the people of Paradise will sprinkle water on them, and they will sprout as scum sprouts in the basin of a torrent, then they will enter Paradise.” He said this. A hasan and authentic hadith that was narrated through more than one authority, on the authority of Jabir.

Salama bin Shabib told us, Abdul Razzaq told us, Muammar told us, on the authority of Zayd bin Aslam, on the authority of Ata’ bin Yassar, on the authority of Abu Sa’id Al-Khudri, that the Prophet, may God’s prayers and peace be upon him, said, “He who has an atom’s weight of faith in his heart will be brought out of Hell.” Abu Sa’id said, “Whoever If he doubts, let him recite: (Indeed, God does not do injustice even to the weight of an atom.) He said: This is a good and authentic hadith.

Suwayd bin Nasr told us, Abdullah told us, Rishdin bin Saad told us, Ibn Anam told me, on the authority of Abu Uthman, that he told him On the authority of Abu Hurairah, on the authority of the Messenger of God, may God bless him and grant him peace, he said: “Two men from among those who entered the Fire shouted intensely, and the Lord Almighty said: Take them out. When they were brought out, he said to them, “Why did your shouting get so intense?” They said, “We did that so that you might have mercy on us.” He said, “My mercy is upon you. You will go and throw yourselves wherever you are from the Fire. So they will go and one of them will throw himself and make it coolness and peace for him. And the other gets up but does not throw himself, and the Lord Almighty and Majestic says to him, “What prevented you from throwing yourself as your companion did?” He says, “O Lord, I hope That you do not return me to it after you have expelled me. Then the Lord will say to him, “You hope for me.” Then they will all enter Paradise by the mercy of God. Abu Issa said: The chain of transmission of this hadith is weak because it is on the authority of Rishdin ibn Sa’d. And Rishdin ibn Sa’d is weak according to the people of hadith. On the authority of Ibn Anam, he is Al-Ifriqi, and Al-Ifriqi is weak according to the scholars of hadith.

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Al-Hasan bin Dhakwan narrated to us, on the authority of Abu Raja’ Al-Attaridi, on the authority of Imran bin Husayn, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “A group of my nation will come out of Hell through my intercession. They will be called the Hellfire.” Abu Al-Husayn said. Jesus, this is a good and authentic hadith. Abu Raja’ al-Atardi’s name is Imran bin Taym, and he is also called Ibn Malhan.

Suwayd bin Nasr told us, Abdullah bin Al-Mubarak told us, on the authority of Yahya bin Ubaid Allah, on the authority of his father, on the authority of Abu Hurairah, he said, he said The Messenger of God, may God’s prayers and peace be upon him, “I have never seen anyone sleep like hell, its fugitives sleep, nor any sleep its seeker like paradise.” Abu Issa said this is a hadith. We only know it from the hadith of Yahya bin Ubayd Allah. Yahya bin Ubayd Allah is weak according to the people of hadith. Shu’bah spoke about it. Yahya bin Ubaid Allah is the son of Mawhib and he is a civilian.

Ahmad bin Mani` told us, Ismail bin Ibrahim told us, Ayoub told us, on the authority of Abu Raja al-Atardi, he said, I heard Ibn Abbas, He says: The Messenger of God, may God bless him and grant him peace, said: “I looked into Paradise and saw most of its people being poor, and I looked into Hell and saw Most of its people are women.”

Muhammad bin Bashar narrated to us, Ibn Abi Adi narrated to us, Muhammad bin Jafar, and Abdul Wahhab Al-Thaqafi narrated to us, they said Auf narrated to us, he is the son of Abi Beautiful, on the authority of Abu Raja al-Attaridi, on the authority of Imran bin Husayn, who said: The Messenger of God, may God bless him and grant him peace, said, “I looked into the Fire So I saw that most of its people were women, and I looked into Paradise and saw that most of its people were poor.” Abu Issa said: This is a good and authentic hadith. And so Awf says, on the authority of Abu Raja, on the authority of Imran bin Husayn, and Ayoub says, on the authority of Abu Raja, on the authority of Ibn Abbas, and both chains of narration are not There is an article about them, and it is possible that Abu Raja’ heard from them all, and he also narrated this hadith, on the authority of Abu Raja, on the authority of Imran. Bin Husayn...

Mahmoud bin Ghaylan narrated to us, Wahb bin Jarir narrated to us, on the authority of Shu’bah, on the authority of Abu Ishaq, on the authority of Al-Nu’man bin Bashir, that the Messenger of God, may God bless him and grant him peace, And he said, “The least tormented by the people of Hell on the Day of Resurrection is a man with two coals on the soles of his feet from which his brain will boil.” He said. Abu Issa, this is a hasan and authentic hadith. On the authority of Abbas bin Abd al-Muttalib, Abu Sa`id al-Khudri, and Abu Hurairah.

Mahmoud bin Ghaylan told us, Abu Nu’aym told us, Sufyan told us, on the authority of Ma’abad bin Khalid, he said, I heard Haritha bin Wahb Al-Khuza’i, He said: I heard the Prophet, may God bless him and grant him peace, saying, “Shall I not inform you of the people of Paradise? Every weak and degraded person, if he swore an oath to God, he would fulfill it.” Shall I not inform you of the people of Hell, every one of them arrogant, arrogant, arrogant? Abu Issa said: This is a good and authentic hadith.

Ibn Abi Omar told us, Sufyan told us, on the authority of Abu Al-Nadr, the client of Omar bin Ubaid Allah, on the authority of Zur’ah bin Muslim bin Jarhad Al-Aslami, on the authority of His grandfather, Jarhad, said: The Prophet, may God bless him and grant him peace, passed Jarhad in the mosque and his thigh was exposed, so he said, “The thigh is private.” Abu Issa said: This is a good hadith, and I do not see its chain of narration being connected.