Jami' at-Tirmidhi — Hadith #26662
Hadith #26662
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ وَجَابِرٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ الَّذِي أَجْمَعَ عَلَيْهِ أَكْثَرُ أَهْلِ الْعِلْمِ أَنَّ وَقْتَ الْجُمُعَةِ إِذَا زَالَتِ الشَّمْسُ كَوَقْتِ الظُّهْرِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَرَأَى بَعْضُهُمْ أَنَّ صَلاَةَ الْجُمُعَةِ إِذَا صُلِّيَتْ قَبْلَ الزَّوَالِ أَنَّهَا تَجُوزُ أَيْضًا . وَقَالَ أَحْمَدُ وَمَنْ صَلاَّهَا قَبْلَ الزَّوَالِ فَإِنَّهُ لَمْ يَرَ عَلَيْهِ إِعَادَةً .
Yahya bin Musa told us, Abu Dawud al-Tayalisi told us, Fulayh bin Sulayman told us, on the authority of Uthman bin Abdul Rahman al-Taymi, on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace, said something similar. He said, and on the authority of Salamah ibn al-Akwa’, Jabir, and al-Zubayr ibn al-Awwam. Abu said: Jesus, the hadith of Anas, is a good and authentic hadith. And it is the one upon which most of the people of knowledge have agreed that the time for Friday, when the sun sets, is the time for Dhuhr. This is the opinion of al-Shafi’i, Ahmad, and Ishaq. Some of them believed that the Friday prayer, if it is prayed before noon, is It is permissible Also, Ahmad said: Whoever prays it before noon does not see him having to repeat it.
Narrated by
(Another chain) from Anas,
Source
Jami' at-Tirmidhi # 4/504
Grade
Hasan Sahih
Category
Chapter 4: The Book on the Day of Friday