Abdullah bin Yusuf told us, he said: Malik told us, on the authority of Ishaq bin Abi Talha, that he heard Anas bin Malik say: The Prophet, may God bless him and grant him peace, used to He goes to Umm Haram, the daughter of Malhan, and she feeds him. She was under the authority of Ibn al-Samit, so she fed him and began to pour water. He shook his head, fell asleep, and then woke up laughing.

Ali bin Abdullah told us, he said: Al-Mugheerah bin Salamah Abu Hisham Al-Makhzoumi told us, and he was trustworthy, he said: Al-Sa’q bin Hazn told us. He said: Al-Qasim bin Mutayyab told me, on the authority of Al-Hasan Al-Basri, on the authority of Qais bin Asim Al-Saadi, who said: I came to the Messenger of God, may God bless him and grant him peace. He, peace and blessings be upon him, said: This is the master of the people of righteousness. So I said: O Messenger of God, what is the wealth for which I do not have to pay any liability from a seeker or from a guest? So he said. The Messenger of God, may God’s prayers and peace be upon him: What good wealth is forty, and the most is sixty, and woe to those who have a hundred, except for the one who gives generous things. And he brought forth abundant benefactors and slaughtered the fat ones, and he ate and fed the contented and the poor. I said: O Messenger of God, how noble are these manners. It is not permissible for me to live in a valley. In which are My many blessings? He said: How do you deal with the gift? I said: I give to the firstborn, and I give to the youngest. He said: How? Is it done in the free-range? He said: I will give the camel away. He said: How is it done in the streets? He said: People go out in the morning with their ropes, and not a man is swayed from the ropes. A camel snatched him, and he held him as long as he wanted, until he drove him back. Then the Prophet, may God bless him and grant him peace, said: Why is it that I love Is it yours or the wealth of your masters? He said: My wealth. He said: Yours is only what you ate and used up, or you gave and spent, and the rest of it. To your master, so I said: No offense, if I return I will reduce its number. When death approached him, he gathered his sons and said: O my sons, take it from me. For you will not take from anyone who is more sincere to you than I am: Do not mourn over me, for the Messenger of God, may God bless him and grant him peace, was not mourned over him, and I heard the Prophet, may God’s prayers and peace be upon him. God, upon him be peace, forbids wailing, and shroud me in the clothes in which I used to pray, and blacken the elders of you, for if you If you lord it over your elders, your father will still have a caliph among you. And if you lord it over your younger ones, your elders will be indifferent to the people, and they will abstain from you and improve your lives. For there is no need for people to ask for it, and beware of begging, for it is the last thing a person earns, and if you bury me, be unfair to me. My grave, for there was something going on between me and this neighborhood of Bakr bin Wael: Khamashat, so no fool is safe from doing something that would harm you. A flaw in your religion

Musa told us, he said: Wahib told us, he said: Ayoub told us, on the authority of Abu Al-Aliyah, he said: I asked Abdullah bin Al-Samit, he said: I asked My friend, Abu Dharr, and he said: I came to the Prophet, may God bless him and grant him peace, to perform ablution. He moved his head and bit his lips. I said, “May my mother and father be sacrificed for you.” Did I hurt you? He said: No, but you meet princes or imams who delay the prayer until its time. I said: What do you command me to do? He said: Pray the prayer. At that time, if you join them, pray it, and do not say: I prayed, then I will not pray.

Yahya bin Bukayr told us, he said: Al-Layth told us, on the authority of Aqeel, on the authority of Ibn Shihab, on the authority of Ali bin Hussein, that Hussein bin Ali told him, On the authority of Ali, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, went to him and Fatima, the daughter of the Prophet, may God bless him and grant him peace, and said: Don’t you pray? So I said: O Messenger of God, our lives are only with God, so if He wishes to send us, He will send us. Then the Prophet, may God bless him and grant him peace, left and did not return anything to me. Then I heard him as he was turning away and slapping his thigh, saying: “And man is the most argumentative.”

Muhammad bin Salam told us, he said: Abu Muawiyah told us, on the authority of Al-Amash, on the authority of Abu Razin, on the authority of Abu Hurairah, who said: I saw him hitting his forehead with his hand and says: O people of Iraq, do you claim that I am lying to the Messenger of God, may God bless him and grant him peace? Will congratulations be to you and to me? The sin? I bear witness that I heard the Messenger of God, may God’s prayers and peace be upon him, say: If the width of one of you’s sandals is cut off, he should not walk in his other sandal until he repairs it.

Abu Muammar told us, he said: Abd al-Warith told us, he said: Ayoub bin Abi Tamimah told us, on the authority of Abu Al-Aliyah Al-Bara’, he said: He passed by me Abdullah bin Al-Samit, so I threw a chair for him, and he sat down, so I said to him: Ibn Ziyad had delayed the prayer, so what do you command? So he struck my thigh, I think he said: until he affected it, then he said: I asked Abu Dharr as you asked me, so he struck my thigh as I struck. So he took you and said: Pray the prayer at its appointed time. If you catch up with them, pray, and do not say: I have prayed, so I will not pray.

Abu Al-Yaman told us, he said: Shuaib told us, on the authority of Al-Zuhri, on the authority of Salim bin Abdullah, that Abdullah bin Omar told him that Omar bin Al-Khattab set out with the Messenger of God, may God bless him and grant him peace, in a group of his companions before Ibn Sayyad, until they found him playing with the boys in Utm. Bani Maghala, and Ibn Sayyad was about to have a dream on that day, and he did not realize it until the Prophet, may God bless him and grant him peace, struck his back with his hand, then said: Do you bear witness? Am I the Messenger of God? He looked at him and said: I bear witness that you are the Messenger of the illiterate. Ibn Sayyad said: So you bear witness that I am the Messenger of God? The Prophet, may God bless him and grant him peace, looked at him and said: I believe in God and His Messenger. Then he said to Ibn Sayyad: What do you see? Ibn Sayyad said: He will come to me. A truthful and a liar. The Prophet, may God’s prayers and peace be upon him, said: You have become confused. The Prophet, may God’s prayers and peace be upon him, said: Indeed, I have hidden something hidden for you. He said: It is the dukh. He said: Be humiliated and you are no longer worthy of your destiny. Omar said: O Messenger of God, do you give me permission to behead him? So the Prophet, may God’s prayers and peace be upon him, said. And he said: If it is him, do not have power over him, but if it is not him, then there is no good for you in killing him.

Musa told us, he said: Wahib told us, he said: Ja`far told us, on the authority of his father, on the authority of Jabir, who said: Whenever the Prophet, may God’s prayers and peace be upon him, was in a state of ritual water, he would pour On his head were three handfuls of water. Al-Hasan bin Muhammad said: Abu Abdullah, my hair is longer than that. He said: And he struck With his hand on Al-Hasan’s thigh, he said: O son of my brother, the hair of the Prophet, may God bless him and grant him peace, was more abundant and better than your hair.

Musa told us, he said: Abu Awanah told us, on the authority of Al-A’mash, on the authority of Abu Sufyan, on the authority of Jabir, who said: The Messenger of God, may God bless him and grant him peace, was struck by a mare. In Medina on the trunk of a palm tree, then his foot broke off, so we were returning him to a drinking place for Aisha, may God be pleased with her, so we came to him while he was praying. He was sitting, so we prayed standing, then we came to him again while he was praying the obligatory prayer sitting, so we prayed behind him standing, and he motioned to us to sit. When he finished the prayer, he said: If the imam prays sitting, then pray sitting, and if he prays standing, then pray standing, and do not stand. The imam was sitting, as Persia does with its great leaders.

He said: A boy was born to so-and-so from the Ansar, and he named him Muhammad. The Ansar said: We do not call you the Messenger of God. Until we sat on the road asking him about The Hour. He said: Have you come to me to ask me about the Hour? We said: Yes. He said: There is not a single soul upon which He will come. A hundred years ago, we said: A boy was born to so-and-so from the Ansar and he named him Muhammad. The Ansar said: We will not call you the Messenger of God. He said: Well done. Ansar, call me by my name, and do not conceal my nickname.

Abdul Aziz bin Abdullah told us, he said: Al-Darawardi told me, on the authority of Ja’far, on the authority of his father, on the authority of Jabir bin Abdullah, that the Messenger of God, may God bless him and grant him peace He passed through the market, entering from some high street, and the people were around him, so he passed by an Asak kid, so he took it and touched it by his ear, then He said: Which of you likes that this is his for a dirham? They said: We do not like that it is ours for anything, and what do we do with it? He said: Do you like that it is ours? For you? They said: No. He said that to them three times, and they said: No, by God. If he had been alive, there would have been a defect in him because he was sluggish, and sluggish: the one who He has no ears, so how come he is dead? He said: By God, this world is easier for God than this is for you.

Uthman al-Mu’adhdhin narrated to us, he said: Awf narrated to us, on the authority of al-Hasan, on the authority of Utai ibn Damra, who said: I saw with my father a man who was being consoled by a mourner. During the pre-Islamic era, my father bit him but he did not eat him, so his companions looked at him and said: It is as if you denied him? Then he said: I am not afraid of him. This is absolutely no one. I heard the Prophet, may God’s prayers and peace be upon him, say: Whoever is consoled by the condolences of the pre-Islamic era, be kind to him and do not be proud of him.

Abu Nu`aym told us, he said: Sufyan told us, on the authority of Abu Ishaq, on the authority of Abd al-Rahman ibn Sa`d, he said: She drugged Ibn Umar’s leg, so he said A man told him: Mention the people most beloved to you, and he said: O Muhammad.