Muhammad ibn Yahya al-Quti’ al-Basri narrated to us, Bishr ibn Umar narrated to us, Hammam narrated to us, on the authority of Qatada, on the authority of al-Hasan al-Basri, on the authority of Ali, The Messenger of God, may God bless him and grant him peace, said: “The pen was lifted from three people: from a sleeper until he wakes up, from a boy until he grows old, and from A fool until he understands.” He said, in the chapter on the authority of Aisha. Abu Issa said: The hadith of Ali is a good and strange hadith from this perspective, and it has It was narrated in more than one way, on the authority of Ali, on the authority of the Prophet, may God bless him and grant him peace. Some of them mentioned “and on the authority of a boy until he has a wet dream.” We do not know what Al-Hasan is. Hearing on the authority of Ali bin Abi Talib. This hadith was narrated on the authority of Ata’ bin Al-Sa’ib, on the authority of Abu Dhabyan, on the authority of Ali bin Abi Talib, on the authority of The Prophet, may God’s prayers and peace be upon him, narrated something similar to this hadith. Al-A’mash narrated it on the authority of Abu Dhabyan, on the authority of Ibn Abbas, on the authority of Ali, and he did not narrate it. This hadith is acted upon according to the people of knowledge. Abu Issa said: Al-Hasan was in the time of Ali and he joined him, but we do not know his name. Hearing from him and Abu Dhabyan, his name was Husayn ibn Jundub.

Hanad narrated to us, Waki’ narrated to us, on the authority of Yazid bin Ziyad, similar to the hadith of Muhammad bin Rabi’ah, but he did not narrate it. He said, and in the chapter on the authority of Abu Huraira, and Abdullah bin Amr. Abu Issa said: We do not know of the hadith of Aisha, except from the hadith of Muhammad bin Rabi’ah, on the authority of Yazid bin Ziyad Al-Dimashqi, on the authority of Al-Zuhri, on the authority of Urwa, on the authority of Aisha, on the authority of the Prophet, may God’s prayers and peace be upon him. And Waki’ narrated it on the authority of Yazid bin Ziyad in a similar manner, but he did not transmit it as a chain of transmission. The narration of Waki’ is more authentic. Something like this was narrated on the authority of more than one of the companions of the Prophet, may God bless him and grant him peace, that they said something like that. Yazid bin Ziyad al-Dimashqi is weak in hadith, and Yazid bin Abi Ziyad al-Kufi is stronger than this and older.

And Asbat bin Muhammad narrated, on the authority of Al-A’mash, he said, I narrated on the authority of Abu Salih, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, something similar, and it was as if this It is more authentic than the first hadith. Ubaid bin Asbat bin Muhammad narrated this to us. He said: My father narrated to me on the authority of Al-A’mash with this hadith.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Uqayl, on the authority of Al-Zuhri, on the authority of Salim, on the authority of his father, that the Messenger of God, may God bless him and grant him peace, said, “A Muslim is the brother of A Muslim does not wrong him or betray him, and whoever is in his brother’s need, God will fulfill his need, and whoever relieves a Muslim’s distress, God will relieve him. This is a hasan and authentic hadith. It is strange from the hadith of Ibn Umar.

Qutaibah told us, Abu Awanah told us, on the authority of Samak ibn Harb, on the authority of Sa`id ibn Jubayr, on the authority of Ibn Abbas, that the Prophet, may God’s prayers and peace be upon him, said to Ma’iz Ibn Malik, “The most correct thing that informed me about you.” He said, “And what informed you about me?” He said, “I was informed that you had intercourse with the slave girl of the family of so-and-so.” He said: Yes. He gave four testimonies, so he was ordered to be stoned. He said: And in this chapter, on the authority of Al-Sa’ib bin Yazid. Abu Issa said the hadith of Ibn Abbas is a hasan hadith. Shu’bah narrated this hadith on the authority of Samak ibn Harb on the authority of Sa’id ibn Jubayr with a mursal message, but he did not mention in it on the authority of Ibn Abbas.

Abu Kurayb narrated to us, Abdah bin Sulaiman narrated to us, on the authority of Muhammad bin Amr, Abu Salamah narrated to us, on the authority of Abu Hurairah, he said: A goat came Al-Aslami went to the Messenger of God, may God bless him and grant him peace, and said that he had committed adultery. He turned away from it, then came from his other side and said, O Messenger of God, he He had committed adultery. He turned away from it, then came from his other side and said, O Messenger of God, he had committed adultery. So he ordered him to be taken out on the fourth day to The free woman was stoned, and when he found himself touching the stones, he fled in rage until he passed a man who had the beard of a camel, so he hit him with it and the people hit him. Until he died, they mentioned that to the Messenger of God, may God bless him and grant him peace, that he fled when he found that he touched the stones and touched death, so the Messenger of God, may God bless him and grant him peace, said, “Hello.” “You left him.” Abu Issa said, “This is a good hadith. It was narrated through more than one authority, on the authority of Abu Hurairah. This hadith was narrated on the authority of Al-Zuhri, on the authority of Abu Salamah, on the authority of Jabir bin Abdullah, on the authority of the Prophet, may God bless him and grant him peace, is similar to this.

Al-Hasan bin Ali Al-Khallal told us about that, Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Abu Salamah bin Abdul Rahman, On the authority of Jabir bin Abdullah, that a man who had converted to Islam came to the Prophet, may God bless him and grant him peace, and he confessed to adultery and he turned away from it. Then He confessed and turned away from it until he bore four testimonies against himself, and the Prophet, may God’s prayers and peace be upon him, said, “Are you crying mad?” He said, “No.” He said. “You have done well.” He said, “Yes.” He said, “So he ordered that he be stoned in the prayer place. When the stones hit him, he fled and caught up, so he was stoned until he died.” He told him The Messenger of God, may God bless him and grant him peace, did not pray for him. Abu Issa said: This is a hasan and authentic hadith. This hadith is acted upon according to some of the people of Knowing that if a person who confesses to adultery confesses it four times, the punishment will be imposed on him. This is the view of Ahmad and Ishaq. Some of the people of knowledge said that if he confesses to himself once, the punishment will be imposed on him. This is the saying of Malik bin Anas and Al-Shafi’i. And the evidence of This saying is the hadith of Abu Hurairah and Zayd bin Khalid, that two men disputed with the Messenger of God, may God bless him and grant him peace, and one of them said, O Messenger By God, my son committed adultery with a woman. This is the length of the hadith. The Prophet, may God’s prayers and peace be upon him, said: “Go, O Anis, with this woman. If she confesses, stone her.” "And he did not say, 'If she confesses four times.'

Qutaibah told us, Al-Layth told us, on the authority of Ibn Shihab, on the authority of Urwa, on the authority of Aisha, that the Quraysh were concerned about the Makhzoumiya woman. Which was stolen, so they said, “Who will speak about it to the Messenger of God, may God bless him and grant him peace?” They said, “Who would dare about it except Usama bin Zaid, the love of the Messenger of God?” May God’s prayers and peace be upon him. Then Osama spoke to him, and the Messenger of God, may God’s prayers and peace be upon him, said, “Should I intercede regarding one of the limits set by God?” Then he got up and delivered a speech, saying, “Only.” Those before you were destroyed because if the honorable among them stole, they would abandon him, and if the weak among them stole, they would abide by him. The punishment, and by God, if Fatima, the daughter of Muhammad, had stolen, I would have cut off her hand.” He said, and in the chapter on the authority of Masoud Ibn Al-Ajama, and it is called Masoud Ibn al-Ajam, Ibn Umar, and Jabir. Abu Issa said the hadith of Aisha is a good and authentic hadith.

Ahmad bin Mani` told us, Ishaq bin Yusuf al-Azraq told us, on the authority of Dawud bin Abi Hind, on the authority of Sa`id bin al-Musayyab, on the authority of Omar bin Al-Khattab said: The Messenger of God, may God bless him and grant him peace, was stoned, and Abu Bakr was stoned, and I was stoned. And had I not disliked adding anything to the Book of God, I would have written it in The Qur’an, for I feared that people would come who would not find it in the Book of God and would disbelieve in it. He said, and on the authority of Ali. Abu said. Jesus is the hadith of Omar, a good and authentic hadith, and it was narrated through more than one authority, on the authority of Omar.

Salama bin Shabib, Ishaq bin Mansour, Al-Hasan bin Ali Al-Khallal, and more than one narrated to us. They said: Abd al-Razzaq narrated to us, on the authority of Muammar, On the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Ibn Abbas, on the authority of Omar bin Al-Khattab, he said that God sent Muhammad, may God’s prayers and peace be upon him, in truth, and the Book was sent down to him, and in what was revealed to him was the verse of stoning. The Messenger of God, may God’s prayers and peace be upon him, was stoned, and we stoned after him, and I Fearing that a long period of time might pass over the people and someone would say, “We do not find stoning in the Book of God,” so they would go astray by neglecting an obligatory duty. God sent it down, saying that stoning is due on the one who commits adultery if he is married and proof is established or there is pregnancy or a confession. Abu Issa said. This is a hasan and authentic hadith that was narrated through more than one authority, on the authority of Omar, may God be pleased with him.

Nasr bin Ali, and more than one person, narrated to us. Sufyan bin Uyaynah narrated to us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Utbah. He heard him. From Abu Hurairah, Zayd ibn Khalid, and Shibl, that they were with the Prophet, may God bless him and grant him peace, and two men came to him quarreling, so he stood up. One of them went to him and said, “I adjure you by God, O Messenger of God, when you have decided between us according to the Book of God.” Then his opponent, who was more knowledgeable than him, said, “Yes, O Messenger.” God, judge between us according to the Book of God, and give me permission to speak. Indeed, my son was stubborn in this matter. We quarreled with his wife, so they told me that My son was subjected to stoning, so I ransomed him with a hundred sheep and a servant, then I met people of knowledge, and they claimed that my son was subjected to a hundred lashes and a general exile. The stoning was imposed on this woman. The Prophet, may God’s prayers and peace be upon him, said, “By the One in Whose Hand is my soul, I will decide between you according to the Book of God.” The hundred sheep, and the servant will return to you and your son a hundred lashes and exile for a year. And tomorrow, O Anis, this woman will be subjected to this, if she confesses. So stone her.” So he attacked her in the morning and she confessed, so he stoned her.

Qutaibah told us, Hushaym told us, on the authority of Mansur bin Zazan, on the authority of Al-Hasan, on the authority of Hattan bin Abdullah, on the authority of Ubadah bin Al-Samit, he said The Messenger of God, may God bless him and grant him peace, said, “Take it from me, for God has made a way for them: the married woman for the married woman, one hundred lashes, then stoning.” “For a virgin, he received a hundred lashes and exile for a year.” Abu Issa said, “This is a good and authentic hadith. This is acted upon according to some of the people of Knowledgeable among the companions of the Prophet, may God bless him and grant him peace, among them were Ali bin Abi Talib, Ubayy bin Ka’b, Abdullah bin Masoud and others. They said that a married woman should be flogged. And he was translated. This is what some of the people of knowledge said, and it is the saying of Ishaq. And some of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, said: Among them is Abu Bakr, Omar, and others. Al-Thaib is only to be stoned and not flogged. It was narrated on the authority of the Prophet, may God bless him and grant him peace, in There is no hadith in the story of Ma’iz and other than him that he ordered stoning and did not order that he be flogged before he was stoned. And this should be acted upon when Some scholars say this is the opinion of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi’i, and Ahmad.

Al-Hasan bin Ali told us, Abd al-Razzaq told us, Muammar told us, on the authority of Yahya bin Abi Kathir, on the authority of Abu Qilaba, on the authority of Abu al-Muhallab, On the authority of Imran bin Husayn, that a woman from Juhayna confessed to the Prophet, may God bless him and grant him peace, her adultery and said, “I am pregnant.” So he called. The Prophet, may God’s prayers and peace be upon him, was her guardian, and he said, “Be kind to her, and when she gives birth, inform me.” So he did so and ordered her to do so, and it became difficult for her. Then he ordered her to be stoned, then he prayed over her, and Omar ibn Al-Khattab said to him, “O Messenger of God, you stoned her, then you should pray over her.” He said, “She has repented with such a repentance that, if it were divided among seventy of the people of the city, it would be sufficient for them. Has she found anything better than her sacrifice?” “By itself, for God’s sake.” Abu Issa said: This is a good and authentic hadith.

Ishaq bin Musa Al-Ansari narrated to us, Ma’an narrated to us, Malik bin Anas narrated to us, on the authority of Nafi’, on the authority of Ibn Umar, that the Messenger of God, may God’s prayers and peace be upon him, was stoned. A Jew and a Jewish woman. Abu Issa said: There is a story in the hadith, and this is a good and authentic hadith.

Hanad narrated to us, Sharik narrated to us, on the authority of Samak bin Harb, on the authority of Jabir bin Samra, that the Prophet, may God bless him and grant him peace, stoned a Jew, male and female. He said, “And in The chapter on the authority of Ibn Umar, Al-Bara’, Jabir, Ibn Abi Awfa, Abdullah bin Al-Harith bin Jaz’ and Ibn Abbas. Abu said Jesus, the hadith of Jabir ibn Samurah, is a good and strange hadith. This is acted upon according to most of the people of knowledge. They said, “When the People of the Book dispute And they pleaded with the Muslim rulers, and they ruled between them according to the Book and the Sunnah, and according to the rulings of the Muslims, and this is the saying of Ahmad and Ishaq. And he said. Some of them are not punished for adultery. The first saying is more correct.

Some of them narrated this hadith, on the authority of Abdullah bin Idris, on the authority of Ubaid Allah, on the authority of Nafi’, on the authority of Ibn Umar, that Abu Bakr struck And he set, and that Omar set and set. Abu Sa`id al-Ashjaj told us about that. Abdullah bin Idris told us. And this is how this was narrated. Hadith from Other than the narration of Ibn Idris on the authority of Ubayd Allah ibn Umar similar to this. And thus it was narrated by Muhammad ibn Ishaq on the authority of Nafi’ on the authority of Ibn Umar that Abu Bakr struck and went into exile, and Omar struck out and went into exile. They did not mention it on the authority of the Prophet, may God bless him and grant him peace. It was authenticated on the authority of the Messenger of God, may God bless him and grant him peace. The statement of denial was narrated by Abu Hurairah, Zayd bin Khalid, Ubadah bin Al-Samit and others, on the authority of the Prophet, may God bless him and grant him peace. This is acted upon according to the people of Knowledge from the companions of the Prophet, may God bless him and grant him peace, including Abu Bakr, Omar, Ali, Ubayy bin Kaab, and Abdullah bin Masoud. Abu Dharr and others, and it was also narrated on the authority of more than one of the Tabi’een jurists, and this is the saying of Sufyan al-Thawri, Malik bin Anas, and Abd Allah bin Al-Mubarak, Al-Shafi’i, Ahmad, and Ishaq.

Qutaibah narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Al-Zuhri, on the authority of Abu Idris Al-Khawlani, on the authority of Ubadah bin Al-Samit, he said, “We were at The Prophet, may God’s prayers and peace be upon him, was in a gathering and said, “You pledge allegiance to me on the condition that you will not associate anything with God, nor steal, nor commit adultery.” He read about them. Verse: So whoever of you is faithful, his reward is with Allah, and whoever is afflicted with any of that and is punished for it, it will be an expiation for him. And whoever is afflicted with any of that So God will cover him for him, so he is to God, if He wills, He will punish him, and if He wills, He will forgive him.” He said, and in the chapter on the authority of Ali and Jarir bin Abdullah And Khuzaymah ibn Thabit. Abu Issa said the hadith of Ubadah ibn al-Samit is a hasan and authentic hadith. Al-Shafi’i said, “I have not heard anything on this subject.” That the punishments are an expiation for those who do them is something better than this hadith. Al-Shafi’i said: “And it is more beloved for the one who commits a sin that God will cover him.” He must cover himself and repent in what is between him and his Lord. Likewise, it was narrated on the authority of Abu Bakr and Omar that they ordered a man to He hides himself

Abu Saeed Al-Ashj told us, Abu Khaled Al-Ahmar told us, Al-Amash told us, on the authority of Abu Salih, on the authority of Abu Hurairah, he said, the Messenger of God, may God bless him and grant him peace, said He said: “If the female slave of any of you commits adultery, let him flog her three times according to the Book of God, but if she does so again, let him sell her, even if it is for a strand of hair.” He said, and on the authority of Ali, Abu Hurairah, Zayd bin Khalid, and Shibl, on the authority of Abdullah bin Malik Al-Awsi. Abu Issa said the hadith of my father Hurairah is a hasan and authentic hadith, and it was narrated from him through more than one authority. This is acted upon according to some of the people of knowledge among the companions of the Prophet, may God bless him and grant him peace. He and others were of the opinion that a man should impose a punishment on his property, not the authority, and this is the view of Ahmad and Ishaq. Some of them said that it should be raised to The authority does not impose the punishment by himself. The first saying is more correct.

Al-Hasan bin Ali Al-Khalal narrated to us, Abu Dawud Al-Tayalisi narrated to us, Zaida bin Qudamah narrated to us, on the authority of Al-Suddi, on the authority of Saad bin Ubaidah, On the authority of Abu Abd al-Rahman al-Sulami, he said, Ali addressed himself and said, “O people, establish the punishments on your slaves who are virtuous.” Among them and those who were not married. And a female slave of the Messenger of God, may God bless him and grant him peace, committed adultery, so he commanded me to flog her, and behold, she had recently had menstrual bleeding, so I feared that she might flog her. I asked her to kill her - or he said, "let her die - so I came to the Messenger of God, may God bless him and grant him peace, and mentioned that to him, and he said, 'You have done well.'" Abu Issa, this is a hasan and authentic hadith. Al-Suddi’s name is Ismail bin Abdul Rahman, and he is one of the Successors. He heard it from Anas bin Malik. Hussein bin Ali bin Abi Talib, may God be pleased with him, saw this.

Sufyan bin Waki’ told us, my father told us, on the authority of Mas’ar, on the authority of Zaid al-Ammi, on the authority of Abu al-Siddiq al-Naji, on the authority of Abu Sa’id al-Khudri, that the Messenger God, may God bless him and grant him peace, multiplied the punishment for forty sandals. Mas’ar said, I think it is in wine. He said, and on the authority of Ali and Abd. Al-Rahman bin Azhar, Abu Hurairah, Al-Sa’ib, Ibn Abbas, and Uqba bin Al-Harith. Abu Issa said the hadith of Abu Sa’id is a hasan hadith. Abu Al-Siddiq Al-Naji’s name is Bakr bin Amr, and he is also called Bakr bin Qais.

Muhammad bin Bashar narrated to us, Muhammad bin Ja’far narrated to us, Shu’bah narrated to us, he said: I heard Qatada, narrating on the authority of Anas, on the authority of the Prophet, may God’s prayers and peace be upon him, that A man was brought who had drunk alcohol, and he hit him with two pieces of straw, about forty, and Abu Bakr did that. When Omar was gone, he consulted The people, and Abd al-Rahman ibn Awf said, “The hadith of Anas is a good and authentic hadith.” The ruling on this according to the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, is that the limit for drunkenness is eighty.

Abu Kurayb told us, Abu Bakr bin Ayyash told us, on the authority of Asim bin Bahdala, on the authority of Abu Salih, on the authority of Muawiyah, the Messenger of God, may God bless him and grant him peace, said He, peace and blessings of God be upon him, said: “Whoever drinks alcohol, flog him, and if he returns on the fourth day of prayer, kill him.” He said, and on the authority of Abu Hurairah and Al-Shareed. And Sharhabeel bin Aws, Jarir, Abu Al-Ramad Al-Balawi, and Abdullah bin Amr. Abu Issa said the hadith of Muawiyah: This is how Al-Thawri narrated it. Also, on the authority of Asim, on the authority of Abu Salih, on the authority of Muawiyah, on the authority of the Prophet, may God bless him and grant him peace. And Ibn Jurayj and Ma’mar narrated on the authority of Suhail bin Abi Salih, on the authority of His father, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him. He said: I heard Muhammad saying that the hadith of Abu Salih on the authority of Muawiyah on the authority of the Prophet, may God’s prayers and peace be upon him, is more authentic than this. The hadith of Abu Salih on the authority of Abu Hurairah on the authority of the Prophet, may God bless him and grant him peace. But this was only at the beginning of the matter and then it was abrogated. After this, Muhammad bin Ishaq narrated on the authority of Muhammad bin Al-Munkadir, on the authority of Jabir bin Abdullah, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “Indeed, whoever drinks “If he drinks alcohol, flog him, and if he returns at the fourth hour, kill him.” He said, “Then a man who had drunk was brought to the Prophet, may God bless him and grant him peace.” He drank alcohol on the fourth day, so he struck him but did not kill him. Likewise, Al-Zuhri narrated something like this on the authority of Qubaysah ibn Dhu’ayb, on the authority of the Prophet, may God bless him and grant him peace. He said, “Then the killing was lifted, and it was a license.” This hadith is acted upon by the majority of scholars, and we do not know of any disagreement among them regarding this matter. In ancient and modern times, and what strengthens this is what was narrated on the authority of the Prophet, may God bless him and grant him peace, in many ways, that he said, “It is not permissible to shed the blood of a Muslim man.” He bears witness that there is no god but God and that I am the Messenger of God, except by one of three things: a soul for a soul, the married man, the adulterer, and the one who abandons his religion. “.

Ali bin Hajar told us, Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, Amra told him, on the authority of Aisha, that the Prophet, may God bless him and grant him peace, used to cut A quarter of a dinar or more. Abu Issa said that the hadith of Aisha is a good and authentic hadith. This hadith was narrated through more than one authority. Amra on the authority of Aisha is traceable, and some of them narrated it on the authority of Amra on the authority of Aisha.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Nafi’, on the authority of Ibn Umar, he said: The Messenger of God, may God’s prayers and peace be upon him, cut down a shield whose value was three dirhams. He said: And on the subject, on the authority of Saad, Abdullah bin Amr, Ibn Abbas, Abu Hurairah, and Ayman. Abu Issa said the hadith of Ibn Umar is a hadith. Hassan Sahih. This is based on some scholars among the Companions of the Prophet, may God bless him and grant him peace. Among them is Abu Bakr al-Siddiq. He divided pieces of money for five dirhams. It was narrated on the authority of Uthman and Ali that they had made a cut in a quarter of a dinar. It was narrated on the authority of Abu Hurairah and Abu Saeed that they said The hand is amputated for five dirhams. This is the practice according to some of the jurists of the Successors, and it is the view of Malik bin Anas, Al-Shafi’i, and Ahmad. And Ishaq and Ishaq saw a cut as a quarter of a dinar or more. It was narrated on the authority of Ibn Masoud that he said: There is no cut except for a dinar or ten. Dirhams. It is a mursal hadith narrated by Al-Qasim bin Abdul Rahman on the authority of Ibn Masoud, and Al-Qasim did not hear from Ibn Masoud. And the work. Based on this, according to some people of knowledge, and this is the opinion of Sufyan Al-Thawri, and the people of Kufa said, “There is no cutting for less than ten dirhams.” It was narrated. On the authority of Ali, he said, “There is no cut for less than ten dirhams.” Its chain of narration is not continuous.

Qutaibah narrated to us, Omar bin Ali Al-Muqaddami narrated to us, Al-Hajjaj narrated to us, on the authority of Makhoul, on the authority of Abd al-Rahman bin Muhayriz, he said, I asked Fadalah Ibn Ubaid, about hanging the hand around the neck of the thief according to the Sunnah. He said, “A thief was brought to the Messenger of God, may God bless him and grant him peace, and it was cut off.” His hand, then he ordered it to be hung around his neck. Abu Issa said: This is a good, strange hadith. We do not know it except from the hadith of Omar bin Ali Al-Muqaddimi, on the authority of Al-Hajjaj bin Artat. Abd al-Rahman bin Muhairiz is the brother of Abdullah bin Muhairiz, a Levantine.

Ali bin Khashram narrated to us, Issa bin Yunus narrated to us, on the authority of Ibn Jurayj, on the authority of Abu Al-Zubayr, on the authority of Jabir, on the authority of the Prophet, may God’s prayers and peace be upon him, who said, “There is no traitor.” “Neither plunders nor embezzles.” Abu Issa said, “This is a good and authentic hadith. This is acted upon according to the people of Knowledge. It was narrated by Mughirah bin Muslim, on the authority of Abu al-Zubayr, on the authority of Jabir, on the authority of the Prophet, may God bless him and grant him peace, similar to the hadith of Ibn Jurayj. And Mughirah bin A Muslim, Basra, the brother of Abd al-Aziz al-Qasmali. This is what Ali bin al-Madini said.

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Yahya bin Sa’id, on the authority of Muhammad bin Yahya bin Hibban, on the authority of his uncle, Wasi’ bin Hibban, that Rafi’ ibn Khadij said: I heard the Messenger of God, may God’s prayers and peace be upon him, saying: “There is no cutting or multiplying of fruit.” Abu Issa said: This is what some of them narrated on the authority of Yahya bin Saeed, on the authority of Muhammad bin Yahya bin Hibban, on the authority of his uncle, Wasi bin Hibban, on the authority of Rafi’ bin Khadij, on the authority of the Prophet, may God bless him and grant him peace, something like The narration of Al-Layth bin Sa’d. Malik bin Anas and more than one person narrated this hadith on the authority of Yahya bin Sa’id on the authority of Muhammad bin Yahya bin Hibban about Rafi’ bin Khadij on the authority of the Prophet, may God bless him and grant him peace, but they did not mention in it on the authority of Wasi’ bin Hibban.

Qutaibah told us, Ibn Lahi’ah told us, on the authority of Ayyash ibn Abbas al-Masri, on the authority of Shayyam ibn Bitan, on the authority of Junada ibn Abi Umayyah, on the authority of Busr bin Artat said: I heard the Prophet, may God’s prayers and peace be upon him, saying, “Hands should not be cut off in battle.” Abu Issa said: This is a strange hadith. Someone other than Ibn Lahi’ah narrated something similar to this with this chain of transmission. It is also said that Busr bin Abi Artat was also mentioned. This is acted upon by some. The people of knowledge, including Al-Awza’i, do not think that the punishment should be carried out during an invasion in the presence of the enemy, for fear that the one against whom the punishment is being meted will be punished. With the enemy, so when the Imam leaves the land of war and returns to the abode of Islam, he imposes the punishment on whoever harms him. This is what Al-Awza’i said.

Ali bin Hajar told us, Hushaym told us, on the authority of Saeed bin Abi Orouba, and Ayoub bin Miskin, on the authority of Qatada, on the authority of Habib bin Salem, He said: It was submitted to al-Nu`man ibn Bashir: A man had intercourse with his wife’s maid, and he said: I will judge her according to the judgment of the Messenger of God, may God bless him and grant him peace, if it was If she makes it permissible for him, I will flog him a hundred times, and if she does not make it permissible for him, I will stone him.

Ali bin Hajar told us, Hushaym told us, on the authority of Abu Bishr, on the authority of Habib bin Salem, on the authority of Al-Nu’man bin Bashir, and the like. He said: And in The chapter on the authority of Salamah ibn al-Muhabbiq. Abu Issa said that the hadith of al-Nu’man has a confusion in its chain of transmission. He said, “I heard Muhammad saying, ‘Qatada did not hear From This hadith was narrated by Habib bin Salim on the authority of Khalid bin Arafat. It is narrated on the authority of Qatada that he said he wrote to Habib about it. Ibn Salem. Abu Bishr did not hear this from Habib Ibn Salem either. Rather, he narrated it on the authority of Khaled Ibn `Urfafa. Abu Issa said. People disagreed A man’s knowledge falls on his wife’s slave girl, so it was narrated on the authority of more than one of the Prophet’s companions, may God bless him and grant him peace, including Ali and Ibn Umar, that he should be stoned. Ibn Masoud said, “There is no punishment for him, but he will be punished.” Ahmad and Ishaq went by what Al-Nu’man ibn Bashir narrated. On the authority of the Prophet, may God bless him and grant him peace.

Ali bin Hajar told us, Muammar bin Sulaiman Al-Raqqi told us, on the authority of Al-Hajjaj bin Artat, on the authority of Abdul-Jabbar bin Wa’il bin Hajar, on the authority of His father said, “A woman was forced to do so during the time of the Messenger of God, may God bless him and grant him peace, so the Messenger of God, may God bless him and grant him peace, averted the punishment from her and carried out the punishment.” On the one who killed her and did not mention that he gave her a dowry. Abu Issa said: This is a strange hadith and its chain of transmission is not connected. This has been narrated. Hadith from another source. He said: I heard Muhammad say: Abdul-Jabbar bin Wa’il bin Hajar did not hear from his father, nor did he catch up with him. It is said that he was born a few months after the death of his father. The practice of this according to the people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others is that it is not There is a limit on what is undesirable

Muhammad ibn Yahya al-Naysaburi narrated to us, Muhammad ibn Yusuf narrated to us, on the authority of Israel, Samak ibn Harb narrated to us, on the authority of Alqamah ibn Wa’il. Al-Kindi, on the authority of his father, that a woman went out during the time of the Messenger of God, may God bless him and grant him peace, wanting to pray, and a man met her and kissed her. So he relieved himself from her, and she shouted, so he left, and a man passed by her, and she said, “That man did such-and-such to me.” She passed by a group of The immigrants, and she said, “That man did such-and-such to me.” So they went off and took the man whom she thought had intercourse with her and brought her. She said, “Yes, he is.” So they brought him to the Messenger of God, may God bless him and grant him peace. When he ordered him to be stoned, her companion who had fallen on her stood up and said, “O Messenger.” By God, I am her friend. So he said to her, “Go, for God has forgiven you.” And he said a kind word to the man and said to the man who fell “Stone him.” And he said, “He has repented in a way that if the people of Medina had repented, it would have been accepted from them.” Abu Issa said this. A Hasan Gharib Sahih hadith. And Alqamah bin Wael bin Hajar heard it from his father, and he is older than Abd al-Jabbar bin Wael and Abd al-Jabbar. Bin Wael He did not hear from his father

Sufyan Al-Thawri narrated, on the authority of Asim, on the authority of Abu Razin, on the authority of Ibn Abbas, that he said, “Whoever has sexual intercourse with an animal, no punishment shall be imposed on him.” Tell us. With that, Muhammad bin Bashar told us, Abd al-Rahman bin Mahdi told us, Sufyan al-Thawri told us. This is more correct than the first hadith. This is acted upon according to the people of knowledge, and it is the saying of Ahmad and Ishaq.

Muhammad ibn Amr al-Siwaq told us, Abd al-Aziz ibn Muhammad told us, on the authority of Amr ibn Abi Amr, on the authority of Ikrimah, on the authority of Ibn Abbas, he said The Messenger of God, may God bless him and grant him peace, said, “Whoever you find doing the actions of the people of Lot, kill the agent and the object.” He said, in the section On the authority of Jabir and Abu Hurairah. Abu Issa said: This hadith is only known on the authority of Ibn Abbas, on the authority of the Prophet, may God bless him and grant him peace, through this route, and he narrated Muhammad ibn Ishaq narrates this hadith on the authority of Amr ibn Abi Amr. He said, “Cursed is he who does the actions of the people of Lot.” He was not mentioned in it. Murder, and it was mentioned about it: Cursed is he who has sexual intercourse with an animal. This hadith was narrated on the authority of Asim ibn Umar, on the authority of Suhail ibn Abi Salih, on the authority of his father. On the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “Kill the subject and the object.” Abu Issa said: This is a hadith in its chain of transmission. We do not know of anyone who narrated it on the authority of Suhail bin Abi Salih other than Asim bin Omar Al-Amri. And Asim bin Omar is weakened in the hadith due to his memorization. The people of knowledge differed regarding the punishment for sodomy, and some of them thought that he should be stoned whether he was married or not, and this is the opinion of Malik. Al-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge, including the Tabi’een jurists, including Al-Hasan Al-Basri, Ibrahim Al-Nakhai, and Ata’ said: Ibn Abi Rabah and others said that the punishment for sodomy is the punishment for an adulterer, and this is the opinion of Al-Thawri and the people of Kufa.

Ahmad bin Mani’ told us, Yazid bin Harun told us, Hammam told us, on the authority of Al-Qasim bin Abdul-Wahid Al-Makki, on the authority of Abdullah bin Muhammad bin Aqeel said that he heard Jabir say that the Messenger of God, may God bless him and grant him peace, said, “The thing I fear most for my nation is the action of the people of Lot.” Abu Issa said: This is a good and strange hadith. We only know it from this source, on the authority of Abdullah bin Muhammad bin Aqeel bin Abi Talib. On the authority of Jabir.

Ahmad bin Abdah al-Dhabi al-Basri narrated to us, Abd al-Wahhab al-Thaqafi narrated to us, Ayoub narrated to us, on the authority of Ikrimah, that Ali burned a people They apostatized from Islam, and this reached Ibn Abbas, and he said, “If it were me, I would have killed them,” according to the Messenger of God, may God bless him and grant him peace, “Whoever He changed his religion, so kill him. “And I would not burn them because of the words of the Messenger of God, may God bless him and grant him peace, “Do not punish with the punishment of God.” So that reached Ali. He said: Ibn Abbas has spoken the truth. Abu Issa said: This is a true and good hadith. This is acted upon according to the people of knowledge regarding an apostate. They disagreed regarding a woman if she apostatizes from Islam and a group of scholars say that she should be killed. This is the opinion of Al-Awza’i and Ahmad. And Ishaq. A group of them said that he should be imprisoned and not killed. This is the view of Sufyan al-Thawri and other people of Kufa.

Abu Kurayb and Abu Al-Sa’ib told us, Salam bin Junada told us, they said: Abu Usama told us, on the authority of Burayd bin Abdullah bin Abi Burdah, on the authority of His grandfather, Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God bless him and grant him peace, said: “Whoever bears weapons against us is not one of us.” He said, and in the chapter on the authority of Ibn Umar, Ibn al-Zubayr, Abu Hurairah, and Salamah ibn al-Akwa’. Abu Issa said the hadith of Abu Musa is a good and authentic hadith.

Ahmad bin Mani’ told us, Abu Muawiyah told us, on the authority of Ismail bin Muslim, on the authority of Al-Hasan, on the authority of Jundub, he said: The Messenger of God, may God bless him and grant him peace, said: “The magician’s punishment is a blow with the sword.” Abu Issa said: This is a hadith that we do not know of as being traced back to the Prophet except from this chain of transmission. And Ismail bin Muslim Al-Makki is weakened in the hadith, and Ismail bin Muslim Al-Abdi Al-Basri said: Waki’ is trustworthy. It is also narrated on the authority of Al-Hasan The authentic one is on the authority of a grasshopper, and it is authentic. This hadith is acted upon according to some people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and others. This is the saying of Malik bin Anas. Al-Shafi’i said: The magician is only killed if he performs in his magic what amounts to disbelief. He committed an act other than disbelief, and we did not see him being killed.

Muhammad bin Amr Al-Sawwaq told us, Abdul Aziz bin Muhammad told us, on the authority of Salih bin Muhammad bin Zaida, on the authority of Salem bin Abdullah bin Omar, on the authority of Abdullah bin Omar, on the authority of Omar, that the Messenger of God, may God bless him and grant him peace, said: “Whoever you find committing wrongdoing in the path of God, burn “His belongings.” Salih said, “I went to Maslama and with him was Salim bin Abdullah, and he found a man who had committed fraud, so he narrated this hadith to Salim.” So he ordered that his possessions be burned, and a Qur’an was found in his possessions. Salem said, “Sell this and give its price in charity.” Abu Issa said this hadith. Strange no We know it only from this point of view. This is acted upon according to some people of knowledge, and it is the view of Al-Awza’i, Ahmad, and Ishaq. He said: I asked Muhammad about this hadith, and he said: This was only narrated by Salih bin Muhammad bin Zaida, and he is Abu Waqid al-Laythi, and he is rejected. Hadith Muhammad said, “It was narrated in more than one hadith on the authority of the Prophet, may God’s prayers and peace be upon him, about the forest, and he did not order its possessions to be burned.” Abu Issa said, “This is a strange hadith.”

Muhammad bin Rafi’ told us, Ibn Abi Fudaik told us, on the authority of Ibrahim bin Ismail bin Abi Habiba, on the authority of Dawud bin Al-Husayn, on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, said: “If a man says to another, ‘O Jew, hit him twenty times,’ and if he says, ‘O If he is an effeminate person, then strike him twenty times, and whoever commits sexual intercourse with a mahram man, then kill him.” Abu Issa said, “This is a hadith that we do not know except from this.” The face. And Ibrahim bin Ismail is weakened in the hadith. And this is acted upon according to our companions. They said: Whoever has intercourse with a mahram while he is He knows So he must be killed. Ahmad said: Whoever marries his mother will be killed. And Ishaq said: Whoever commits an unlawful act will be killed. - It was narrated on the authority of the Prophet May God’s prayers and peace be upon him, in more than one way. It was narrated by Al-Baraa bin Aazib and Qurrah bin Iyas Al-Muzani, that a man married his father’s wife, so the Prophet ordered May God bless him and grant him peace, by killing him

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Yazid bin Abi Habib, on the authority of Bukayr bin Abdullah bin Al-Ashjaj, on the authority of Sulayman bin Yasar, on the authority of Abdul Rahman bin Jabir bin Abdullah, on the authority of Abu Burdah bin Nayyar, said: The Messenger of God, may God bless him and grant him peace, said: “He shall not be flogged for more than ten days.” “Flashes, except within the limits of God’s punishment.” Abu Issa said: This is a hasan and strange hadith. We do not know it except from the hadith of Bukayr ibn al-Ashjaj. The people of knowledge differed regarding ta’zir, and the best thing that was narrated regarding ta’zir is this hadith. He said: This hadith was narrated by Ibn Lahi’ah on the authority of Bakir, so he made a mistake in it and said, on the authority of Abdul Rahman bin Jabir bin Abdullah, on the authority of his father, on the authority of the Prophet, may God bless him and grant him peace, which is a mistake, but the correct hadith is Al-Layth bin Saad is Abdul Rahman bin Jabir bin Abdullah, on the authority of Abu Burdah bin Nayyar, on the authority of the Prophet, may God bless him and grant him peace.