Jami at-Tirmidhi - The Book on Jihad

The Book on Jihad

Jami at-Tirmidhi # 23/1670

Al-Bara' Bin 'azib

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ائْتُونِي بِالْكَتِفِ أَوِ اللَّوْحِ ‏"‏ ‏.‏ فَكَتَبَ ‏:‏ ‏(‏ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ‏)‏ وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَ ظَهْرِهِ فَقَالَ هَلْ لِي مِنْ رُخْصَةٍ فَنَزَلَتْ ‏:‏ ‏(‏ غَيْرُ أُولِي الضَّرَرِ ‏)‏ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَزَيْدِ بْنِ ثَابِتٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي إِسْحَاقَ ‏.‏ وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ هَذَا الْحَدِيثَ ‏.

Nasr bin Ali Al-Jahdhami narrated to us, Al-Mu’tamir bin Sulaiman narrated to us, on the authority of his father, on the authority of Abu Ishaq, on the authority of Al-Bara’ bin Azib, that the Messenger God, may God’s prayers and peace be upon him, said: “Bring me a shoulder or a tablet.” So He wrote: (Those of the believers who sit are not equal.) And Amr Ibn Umm Maktoum behind his back and said, “Do I have any permission?” So it was revealed: “Not one of those who are destined to harm.” And on the authority of Ibn Abbas and Jabir. And Zaid bin Thabit. This is a hasan and authentic hadith, but it is a strange hadith from the hadith of Sulayman al-Taymi on the authority of Abu Ishaq. Shu’bah narrated Al-Thawri narrated this hadith on the authority of Abu Ishaq.

Jami at-Tirmidhi # 23/1671

Abdullah ibn Umar (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ ‏"‏ أَلَكَ وَالِدَانِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَفِيهِمَا فَجَاهِدْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو الْعَبَّاسِ هُوَ الشَّاعِرُ الأَعْمَى الْمَكِّيُّ وَاسْمُهُ السَّائِبُ بْنُ فَرُّوخَ ‏.‏

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, on the authority of Sufyan and Shu’bah, on the authority of Habib bin Abi Thabit, on the authority of Abu Abbas, on the authority of Abdullah bin Amr said, “A man came to the Prophet, may God bless him and grant him peace, asking his permission to engage in jihad. He said, ‘Do you have any parents?’ He said, ‘Yes.’ He said. “In both of them he strived.” Abu Issa said, and in the chapter on the authority of Ibn Abbas. This is a good and authentic hadith. Abu Abbas is the The blind poet of Mecca, whose name is Al-Sa’ib bin Farroukh.

Jami at-Tirmidhi # 23/1672

al-Hajjaj bin Muhammad (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، فِي قَوْلِهِِ ‏:‏ ‏(‏أطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ‏)‏ قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سَرِيَّةٍ ‏.‏ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ ‏.‏

Muhammad ibn Yahya al-Naysaburi narrated to us, al-Hajjaj ibn Muhammad narrated to us, Ibn Juraij narrated to us, in his saying: (Obey God and obey The Messenger and those in authority among you) Abdullah bin Hudhafah bin Qais bin Adi Al-Sahmi said: The Messenger of God, may God bless him and grant him peace, sent him On a confidential basis. Ali bin Muslim told me on the authority of Saeed bin Jubayr on the authority of Ibn Abbas. Abu Issa said this is a good and authentic hadith. غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ ‏.‏

Jami at-Tirmidhi # 23/1673

Abdullah ibn Umar (RA)

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏
"‏ لَوْ أَنَّ النَّاسَ يَعْلَمُونَ مَا أَعْلَمُ مِنَ الْوَحْدَةِ مَا سَرَى رَاكِبٌ بِلَيْلٍ ‏"‏ ‏.‏ يَعْنِي وَحْدَهُ ‏.‏

Ahmad bin Abdah al-Dhabi al-Basri narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Asim bin Muhammad, on the authority of his father, on the authority of Ibn Umar, that The Messenger of God, may God bless him and grant him peace, said “If people knew what I know about being alone, no rider would travel at night.” He means alone.

Jami at-Tirmidhi # 23/1674

Amr Ibn Shuayb (RA)

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏
"‏ الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَاصِمٍ وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ ‏.‏ قَالَ مُحَمَّدٌ هُوَ ثِقَةٌ صَدُوقٌ وَعَاصِمُ بْنُ عُمَرَ الْعُمَرِيُّ ضَعِيفٌ فِي الْحَدِيثِ لاَ أَرْوِي عَنْهُ شَيْئًا ‏.‏
وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ

Ishaq bin Musa Al-Ansari narrated to us, Ma’an narrated to us, Malik narrated to us, on the authority of Abd al-Rahman bin Harmala, on the authority of Amr bin Shuaib, on the authority of Abu Jesus, the hadith of Ibn Umar, is a hasan and authentic hadith. We do not know him except from this source, from the hadith of Asim, who is the son of Muhammad bin Zayd bin Abdullah. Ibn Omar, and the hadith of Abdullah bin Amr is a good hadith. Muhammad said: He is trustworthy and trustworthy, and Asim Ibn Omar al-Amri is weak in hadith, no. I narrate something about him. And the hadith of Abdullah bin Amr is a good hadith.

Jami at-Tirmidhi # 23/1675

Jabir ibn Abdullah (RA)

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَنَصْرُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏
"‏ الْحَرْبُ خُدْعَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ ثَابِتٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَسْمَاءَ بِنْتِ يَزِيدَ بْنِ السَّكَنِ وَكَعْبِ بْنِ مَالِكٍ وَأَنَسِ بْنِ مَالِكٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Ahmad bin Mani` and Nasr bin Ali told us, they said: Sufyan bin Uyaynah told us, on the authority of Amr bin Dinar, he heard Jabir bin Abdullah, saying The Messenger of God, may God bless him and grant him peace, said, “War is a deception.” Abu Issa said, and in the chapter on the authority of Ali, Zayd bin Thabit, Aisha, and Ibn Abbas, Abu Hurairah, Asma bint Yazid bin Al-Sakan, Ka’b bin Malik, and Anas bin Malik. This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1676

Abu Ishaq

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، وَأَبُو دَاوُدَ الطَّيَالِسِيُّ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ إِلَى جَنْبِ زَيْدِ بْنِ أَرْقَمَ فَقِيلَ لَهُ كَمْ غَزَا النَّبِيُّ صلى الله عليه وسلم مِنْ غَزْوَةٍ قَالَ تِسْعَ عَشْرَةَ ‏.‏ فَقُلْتُ كَمْ غَزَوْتَ أَنْتَ مَعَهُ قَالَ سَبْعَ عَشْرَةَ ‏.‏ قُلْتُ أَيَّتُهُنَّ كَانَ أَوَّلَ قَالَ ذَاتُ الْعُشَيْرَاءِ أَوِ الْعُسَيْرَاءِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Mahmoud bin Ghaylan narrated to us, Wahb bin Jarir narrated to us, and Abu Dawud al-Tayalisi narrated to us, they said, Shu`bah narrated to us, on the authority of Abu Ishaq, he said: I was Next to Zaid bin Arqam, and he was told how many campaigns the Prophet, may God bless him and grant him peace, had fought. He said, “Nineteen.” So I said, “How many had you done with him?” He said. Seventeen. I said, “Which of them was first?” He said, “Dhat al-Ushayra” or “Al-Usayraa.” Abu Issa said, “This is a good and authentic hadith.”

Jami at-Tirmidhi # 23/1677

Abd al-Rahman bin Auf (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ بْنُ الْفَضْلِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ عَبَّأَنَا النَّبِيُّ صلى الله عليه وسلم بِبَدْرٍ لَيْلاً ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي أَيُّوبَ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ وَقَالَ مُحَمَّدُ بْنُ إِسْحَاقَ سَمِعَ مِنْ عِكْرِمَةَ ‏.‏ وَحِينَ رَأَيْتُهُ كَانَ حَسَنَ الرَّأْىِ فِي مُحَمَّدِ بْنِ حُمَيْدٍ الرَّازِيِّ ثُمَّ ضَعَّفَهُ بَعْدُ ‏.‏

Muhammad bin Humayd al-Razi told us, Salama bin al-Fadl told us, on the authority of Muhammad bin Ishaq, on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of Abd Al-Rahman bin Awf said: The Prophet, may God bless him and grant him peace, attacked us at Badr at night. Abu Issa said, and in the chapter on the authority of Abu Ayyub. And this is a hadith. He is a stranger and we do not know him except from this perspective. I asked Muhammad bin Ismail about this hadith, but he did not know it. Muhammad bin Ishaq said: He heard from Ikrimah. And when I saw him, he had a good opinion of Muhammad bin Humayd al-Razi, but then he weakened it later.

Jami at-Tirmidhi # 23/1678

Ibn Abi Awfa (RA)

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ سَمِعْتُهُ يَقُولُ يَعْنِي النَّبِيَّ صلى الله عليه وسلم يَدْعُو عَلَى الأَحْزَابِ فَقَالَ ‏
"‏ اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Ahmad bin Mani’ told us, Yazid bin Harun told us, Ismail bin Abi Khaled told us, on the authority of Ibn Abi Awfa, he said I heard him He says, meaning the Prophet, may God bless him and grant him peace, prayed against the factions and said, “O God, who sends down the Book, quick in reckoning. Defeat the factions, O God. Defeat them and shake them.” Abu Issa said, and in the chapter on the authority of Ibn Masoud. This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1679

Jabir (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ، وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ رَافِعٍ قَالُوا حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ عَمَّارٍ يَعْنِي الدُّهْنِيَّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ ‏.‏ قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ وَقَالَ حَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ شَرِيكٍ عَنْ عَمَّارٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ ‏.‏ قَالَ مُحَمَّدٌ وَالْحَدِيثُ هُوَ هَذَا ‏.‏ قَالَ أَبُو عِيسَى وَالدُّهْنُ بَطْنٌ مِنْ بَجِيلَةَ وَعَمَّارٌ الدُّهْنِيُّ هُوَ عَمَّارُ بْنُ مُعَاوِيَةَ الدُّهْنِيُّ وَيُكْنَى أَبَا مُعَاوِيَةَ وَهُوَ كُوفِيٌّ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏

Muhammad ibn Umar ibn al-Walid al-Kindi al-Kufi narrated to us, and Abu Kurayb and Muhammad ibn Rafi’ narrated to us. They said: Yahya ibn Adam narrated to us, on the authority of a partner, on the authority of Ammar means Al-Dahni, on the authority of Abu Al-Zubayr, on the authority of Jabir, that the Prophet, may God bless him and grant him peace, entered Mecca while his banner was white. Abu said Jesus, this is a strange hadith. We only know it from the hadith of Yahya bin Adam, on the authority of Sharik. He said, “I asked Muhammad about this hadith, but he did not know it.” Except for the hadith of Yahya bin Adam, on the authority of Sharik, and he said, more than one person told us, on the authority of Sharik, on the authority of Ammar, on the authority of Abu al-Zubayr, on the authority of Jabir, that the Prophet prayed May God bless him and grant him peace. He entered Mecca wearing a black turban. Muhammad said, “And the hadith is this.” Abu Issa said, “The fat woman is from Bajaila and Ammar.” Al-Dahni is Ammar bin Muawiyah Al-Dahni, nicknamed Abu Muawiyah, and he is a Kufi, and he is trustworthy according to the people of hadith.

Jami at-Tirmidhi # 23/1680

Yunus bin Ubaid (RA)

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا أَبُو يَعْقُوبَ الثَّقَفِيُّ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، مَوْلَى مُحَمَّدِ بْنِ الْقَاسِمِ قَالَ بَعَثَنِي مُحَمَّدُ بْنُ الْقَاسِمِ إِلَى الْبَرَاءِ بْنِ عَازِبٍ أَسْأَلُهُ عَنْ رَايَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَتْ سَوْدَاءَ مُرَبَّعَةً مِنْ نَمِرَةٍ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَالْحَارِثِ بْنِ حَسَّانَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي زَائِدَةَ ‏.‏ وَأَبُو يَعْقُوبَ الثَّقَفِيُّ اسْمُهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَرَوَى عَنْهُ أَيْضًا عُبَيْدُ اللَّهِ بْنُ مُوسَى ‏.‏

Ahmad bin Mani’ told us, Yahya bin Zakaria bin Abi Zaida told us, Abu Yaqoub Al-Thaqafi told us, Yunus bin Ubaid told us, The servant of Muhammad bin Al-Qasim said: Muhammad bin Al-Qasim sent me to Al-Bara bin Aazib to ask him about a banner, the Messenger of God, may God bless him and grant him peace. He said: It was black, square, of a number. Abu Issa said: And in this chapter, on the authority of Ali, Al-Harith bin Hassan, and Ibn Abbas. Abu Issa said: This is a good and strange hadith. We do not know it except from the hadith of Ibn Abi Zaida. Abu Ya’qub al-Thaqafi’s name is Ishaq bin Ibrahim. Ubayd Allah ibn Musa also narrated on his authority.

Jami at-Tirmidhi # 23/1681

Ibn Abbas (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، وَهُوَ السَّالِحَانِيُّ حَدَّثَنَا يَزِيدُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، لاَحِقَ بْنَ حُمَيْدٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ رَايَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ ‏.‏

Muhammad bin Rafi’ told us, Yahya bin Ishaq told us, and he is Al-Salhani, Yazid bin Hayyan told us, he said: I heard Abu Majliz, later Ibn Humayd narrates on the authority of Ibn Abbas, who said: The banner of the Messenger of God, may God bless him and grant him peace, was black and his standard was white. Abu Issa said this. It is a hasan ghareeb hadith in this respect, from the hadith of Ibn Abbas.

Jami at-Tirmidhi # 23/1682

al-Muhallab bin Abi Sufrah (RA)

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ، عَمَّنْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏
"‏ إِنْ بَيَّتَكُمُ الْعَدُوُّ فَقُولُوا‏:‏ حم لاَ يُنْصَرُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ‏.‏ وَهَكَذَا رَوَى بَعْضُهُمْ عَنْ أَبِي إِسْحَاقَ مِثْلَ رِوَايَةِ الثَّوْرِيِّ وَرُوِيَ عَنْهُ عَنِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Sufyan narrated to us, on the authority of Abu Ishaq, on the authority of Al-Muhallab bin Abi Sufra, on the authority of the one who heard the Prophet, may God bless him and grant him peace. He says, “If the enemy attacks you, say: ‘They will not be helped.’” Abu Issa said, and in the chapter on the authority of Salama ibn al-Akwa’. Thus, some of them narrated on the authority of Abu Ishaq, like the narration of Al-Thawri, and it was narrated on his authority on the authority of Al-Muhallab ibn Abi Sufra on the authority of the Prophet, may God bless him and grant him peace, as a messenger. .

Jami at-Tirmidhi # 23/1683

Uthman bin Sa'd (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْبَغْدَادِيُّ، حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ، عَنْ عُثْمَانَ بْنِ سَعْدٍ، عَنِ ابْنِ سِيرِينَ، قَالَ صَنَعْتُ سَيْفِي عَلَى سَيْفِ سَمُرَةَ بْنِ جُنْدَبٍ وَزَعَمَ سَمُرَةُ أَنَّهُ صَنَعَ سَيْفَهُ عَلَى سَيْفِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ حَنَفِيًّا ‏.‏ قَالَ أَبُو عِيسَى هَذَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ تَكَلَّمَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ فِي عُثْمَانَ بْنِ سَعْدٍ الْكَاتِبِ وَضَعَّفَهُ مِنْ قِبَلِ حِفْظِهِ ‏.‏

Muhammad bin Shuja’ al-Baghdadi told us, Abu Ubaidah al-Haddad told us, on the authority of Uthman bin Saad, on the authority of Ibn Sirin, he said, “I made my sword against a sword.” Samurah ibn Jundub. Samurah claimed that he made his sword after the sword of the Messenger of God, may God bless him and grant him peace, and he was a Hanafi. Abu Issa said. This is a strange hadith, we only know it from this perspective. Yahya bin Saeed Al-Qattan spoke about Uthman bin Saad Al-Kateb and weakened it. By preserving it...

Jami at-Tirmidhi # 23/1684

Abu Said Al Khudri

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَنْبَأَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ لَمَّا بَلَغَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ مَرَّ الظَّهْرَانِ فَآذَنَنَا بِلِقَاءِ الْعَدُوِّ فَأَمَرَنَا بِالْفِطْرِ فَأَفْطَرْنَا أَجْمَعُونَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عُمَرَ ‏.‏

Ahmad bin Muhammad bin Musa told us, Abdullah bin Al-Mubarak told us, Saeed bin Abdul Aziz told us, on the authority of Atiya bin Qais, On the authority of Qaza’ah, on the authority of Abu Sa’id al-Khudri, he said, when the Prophet, may God’s prayers and peace be upon him, reached the year of the conquest, the Dhahran passed by and announced the meeting with the enemy. So he ordered us to break the fast, and we all broke the fast. Abu Issa said: This is a good and authentic hadith. On the subject of Omar.

Jami at-Tirmidhi # 23/1685

Anas ibn Malik (RA)

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ رَكِبَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لأَبِي طَلْحَةَ يُقَالُ لَهُ مَنْدُوبٌ فَقَالَ ‏
"‏ مَا كَانَ مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَمْرِو بْنِ الْعَاصِ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Mahmoud bin Ghaylan told us, Abu Dawud al-Tayalisi told us, he said Shu`bah told us, on the authority of Qatada, Anas bin Malik told us, he said The Prophet, may God’s prayers and peace be upon him, rode a horse for Abu Talha, called a representative, and he said, “There was no panic, even if we found him at sea.” Abu Issa said. On the authority of Ibn Amr bin Al-Aas, this is a good and authentic hadith.

Jami at-Tirmidhi # 23/1686

Anas ibn Malik (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ فَقَالَ ‏
"‏ مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Muhammad bin Bashar narrated to us, Muhammad bin Ja’far narrated to us, Ibn Abi Adiy, and Abu Dawud narrated to us, they said: Shu’bah narrated to us, on the authority of Qatada, on the authority of Anas Ibn Malik, he said: There was a panic in the city, so the Messenger of God, may God bless him and grant him peace, borrowed a horse of ours called Mandoub, and he said: “What we saw of So panic, even if We found it to be a sea.” Abu Issa said: This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1687

Anas ibn Malik (RA)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم مِنْ أَجْرَإِ النَّاسِ وَأَجْوَدِ النَّاسِ وَأَشْجَعِ النَّاسِ ‏.‏ قَالَ وَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً سَمِعُوا صَوْتًا قَالَ فَتَلَقَّاهُمُ النَّبِيُّ صلى الله عليه وسلم عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ وَهُوَ مُتَقَلِّدٌ سَيْفَهُ فَقَالَ ‏"‏ لَمْ تُرَاعُوا لَمْ تُرَاعُوا ‏"‏ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَجَدْتُهُ بَحْرًا ‏"‏ ‏.‏ يَعْنِي الْفَرَسَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏

Qutaibah told us, Hammad bin Zaid told us, on the authority of Thabit, on the authority of Anas, he said, “The Prophet, may God’s prayers and peace be upon him, was one of the most courageous of people, the most generous of people, and the bravest of people.” He said: The people of Medina were frightened one night when they heard a voice, and the Prophet, may God bless him and grant him peace, met them riding a horse belonging to my father. Talha was stripped naked while he was girding his sword, and he said, “You were not heeded. You were not heeded.” Then the Prophet, may God bless him and grant him peace, said, “I found it to be a sea.” Meaning the horse. Abu Issa said this is an authentic hadith.

Jami at-Tirmidhi # 23/1688

Abu Ishaq

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَالَ لَنَا رَجُلٌ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا أَبَا عُمَارَةَ قَالَ لاَ وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ تَلَقَّتْهُمْ هَوَازِنُ بِالنَّبْلِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَتِهِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ آخِذٌ بِلِجَامِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏
"‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عُمَرَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Sufyan Al-Thawri narrated to us, Abu Ishaq narrated to us, on the authority of Al-Bara’ bin Azib, he said A man said to us: Have you deserted the Messenger of God, may God bless him and grant him peace, O Abu Amara? He said, No, by God, the Messenger of God, may God bless him and grant him peace, has not turned away, but And the people quickly passed away. They were greeted with arrows while the Messenger of God, may God bless him and grant him peace, was on his mule, and Abu Sufyan bin Al-Harith bin Abdul Muttalib was taking With her bridle, the Messenger of God, may God bless him and grant him peace, said, “I am the Prophet, there is no lie. I am Ibn Abdul Muttalib.” Abu Issa said, in The chapter is on the authority of Ali and Ibn Umar. This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1689

Abdullah ibn Umar (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ الْبَصْرِيُّ، حَدَّثَنِي أَبِي، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَقَدْ رَأَيْتُنَا يَوْمَ حُنَيْنٍ وَإِنَّ الْفِئَتَيْنِ لَمُوَلِّيَتَيْنِ وَمَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِائَةُ رَجُلٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏

Muhammad bin Omar bin Ali Al-Muqaddami Al-Basri told us, my father told me, on the authority of Sufyan bin Hussein, on the authority of Ubayd Allah bin Omar, on the authority of Nafi’, on the authority of Ibn Umar said, “We saw on the day of Hunayn that the two groups were in charge, and there were not a hundred men with the Messenger of God, may God bless him and grant him peace.” Abu Issa said: This is a hasan, authentic, and strange hadith. We do not know it from the hadith of Ubayd Allah except from this route.

Jami at-Tirmidhi # 23/1690

Talib bin Hujair (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ صُدْرَانَ أَبُو جَعْفَرٍ الْبَصْرِيُّ، حَدَّثَنَا طَالِبُ بْنُ حُجَيْرٍ، عَنْ هُودِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ جَدِّهِ، مَزِيدَةَ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ وَعَلَى سَيْفِهِ ذَهَبٌ وَفِضَّةٌ ‏.‏ قَالَ طَالِبٌ فَسَأَلْتُهُ عَنِ الْفِضَّةِ فَقَالَ كَانَتْ قَبِيعَةُ السَّيْفِ فِضَّةً ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَجَدُّ هُودٍ اسْمُهُ مَزِيدَةُ الْعَصَرِيُّ ‏.‏

Muhammad bin Sadran Abu Ja`far Al-Basri told us, Talib bin Hujayr told us, on the authority of Hud bin Abdullah bin Saad, on the authority of his grandfather, More, he said: The Messenger of God, may God bless him and grant him peace, entered on the day of the conquest, wearing gold and silver on his sword. A student said: I asked him about the silver, and he said: The sword cap is silver. Abu Issa said, and in the chapter on the authority of Anas. And this is a strange hadith. He found a hood whose name was Mazydah Al-Asri.

Jami at-Tirmidhi # 23/1691

Anas ibn Malik (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فِضَّةٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَهَكَذَا رُوِيَ عَنْ هَمَّامٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ وَقَدْ رَوَى بَعْضُهُمْ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فِضَّةٍ ‏.‏

Muhammad bin Bashar narrated to us, Wahb bin Jarir bin Hazim narrated to us, Ubayy narrated to us, on the authority of Qatada, on the authority of Anas, he said, “It was the hat of the sword of the Messenger of Allah.” God, may God’s prayers and peace be upon him, of silver. Abu Issa said: This is a hasan ghareeb hadith. And thus it was narrated on the authority of Hammam, on the authority of Qatada, on the authority of Anas, and he narrated Some of them, on the authority of Qatada, on the authority of Sa’id bin Abi Al-Hasan, said: The cap of the sword of the Messenger of God, may God bless him and grant him peace, was made of silver.

Jami at-Tirmidhi # 23/1692

Zubair Bin Al-Awwam (RA)

حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ كَانَ عَلَى النَّبِيِّ صلى الله عليه وسلم دِرْعَانِ يَوْمَ أُحُدٍ فَنَهَضَ إِلَى الصَّخْرَةِ فَلَمْ يَسْتَطِعْ فَأَقْعَدَ طَلْحَةَ تَحْتَهُ فَصَعِدَ النَّبِيُّ صلى الله عليه وسلم عَلَيْهِ حَتَّى اسْتَوَى عَلَى الصَّخْرَةِ فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏
"‏ أَوْجَبَ طَلْحَةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ صَفْوَانَ بْنِ أُمَيَّةَ وَالسَّائِبِ بْنِ يَزِيدَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ ‏.‏

Abu Saeed Al-Ashjaj told us, Yunus bin Bukayr told us, on the authority of Muhammad bin Ishaq, on the authority of Yahya bin Abbad bin Abdullah bin Al-Zubayr, On the authority of his father, on the authority of his grandfather, Abdullah ibn al-Zubayr, on the authority of al-Zubayr ibn al-Awwam, he said: The Prophet, may God’s prayers and peace be upon him, was wearing two armor on the day of Uhud. So he got up to the rock, but he was unable to do so, so Talha sat under it, and the Prophet, may God’s prayers and peace be upon him, climbed on him until he sat on the rock, and he said, “I heard the Prophet, may God’s prayers and peace be upon him.” He says, “Talha is obligatory.” Abu Issa said, and in this chapter on the authority of Safwan ibn Umayyah and Al-Sa’ib ibn Yazid. This is a good, strange hadith that we only know from the hadith of Muhammad bin Ishaq.

Jami at-Tirmidhi # 23/1693

Anas ibn Malik (RA)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَقِيلَ لَهُ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ‏.‏ فَقَالَ ‏
"‏ اقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُ كَبِيرَ أَحَدٍ رَوَاهُ غَيْرَ مَالِكٍ عَنِ الزُّهْرِيِّ ‏.‏

Qutaibah narrated to us, Malik bin Anas narrated to us, on the authority of Ibn Shihab, on the authority of Anas bin Malik, who said that the Prophet, may God bless him and grant him peace, entered in the year of the conquest and at his head. Al-Mughafir, and it was said to him: Ibn Khatal is related to the curtains of the Kaaba. So he said: “Kill him.” Abu Issa said: This is a good and authentic hadith. It is strange, we do not know anyone major, it was narrated by other than Malik on the authority of Al-Zuhri.

Jami at-Tirmidhi # 23/1694

Urwah al-Bariqi (RA)

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ الْبَارِقِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏
"‏ الْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي سَعِيدٍ وَجَرِيرٍ وَأَبِي هُرَيْرَةَ وَأَسْمَاءَ بِنْتِ يَزِيدَ وَالْمُغِيرَةِ بْنِ شُعْبَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعُرْوَةُ هُوَ ابْنُ أَبِي الْجَعْدِ الْبَارِقِيُّ وَيُقَالُ هُوَ عُرْوَةُ بْنُ الْجَعْدِ ‏.‏ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَفِقْهُ هَذَا الْحَدِيثِ أَنَّ الْجِهَادَ مَعَ كُلِّ إِمَامٍ إِلَى يَوْمِ الْقِيَامَةِ ‏.‏

Hanad narrated to us, Abther bin Al-Qasim narrated to us, on the authority of Husayn, on the authority of Al-Shabi, on the authority of Urwa Al-Bariqi, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Goodness “The reward and the spoils are tied to the horses’ horseshoes until the Day of Resurrection.” Abu Issa said, and in the chapter on the authority of Ibn Umar and Abu Saeed, Jarir, Abu Hurairah, Asma bint Yazid, Al-Mughirah bin Shu’bah, and Jabir. Abu Issa said, and this is a good and authentic hadith. Urwah is the son of Abi al-Ja`d al-Bariki, and it is said that he is Urwa ibn al-Ja`d. Ahmad ibn Hanbal said: The jurisprudence of this hadith Jihad is with Every imam until the Day of Resurrection.

Jami at-Tirmidhi # 23/1695

Ibn Abbas (RA)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ الْهَاشِمِيُّ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شَيْبَانُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏
"‏ يُمْنُ الْخَيْلِ فِي الشُّقْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ شَيْبَانَ ‏.‏

Abdullah bin Al-Sabah Al-Hashimi Al-Basri told us, Yazid bin Harun told us, Shayban, meaning Ibn Abdul-Rahman, told us, Issa told us Ibn Ali Ibn Abdullah Ibn Abbas, on the authority of his father, on the authority of Ibn Abbas, he said: The Messenger of God, may God bless him and grant him peace, said: “Horses are right in Al-Shuqar. Abu Issa said: This is a good and strange hadith. We do not know it except from this source, from the hadith of Shayban.

Jami at-Tirmidhi # 23/1696

Abu Qatadah (RA)

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏
"‏ خَيْرُ الْخَيْلِ الأَدْهَمُ الأَقْرَحُ الأَرْثَمُ ثُمَّ الأَقْرَحُ الْمُحَجَّلُ طَلْقُ الْيَمِينِ فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ ‏"‏ ‏.‏

Ahmad bin Muhammad told us, Abdullah bin Al-Mubarak told us, Ibn Lahi’ah told us, on the authority of Yazid bin Abi Habib, on the authority of Ali bin Rabah, on the authority of Abu Qatada, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The best horses are the darkest, the most beautiful, the most beautiful, then the one, the most beautiful, the most beautiful, and the most beautiful.” The right hand, and if it is not Adam, then it is sufficient for this thing.”

Jami at-Tirmidhi # 23/1697

Another Chain With Similar Meaning. [abu Eisa

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏

Muhammad bin Bashar narrated to us, Wahb bin Jarir narrated to us, my father narrated to us, on the authority of Yahya bin Ayyub, on the authority of Yazid bin Abi Habib, with this The chain of transmission is similar to its meaning. Abu Issa said: This is a good, strange, and authentic hadith.

Jami at-Tirmidhi # 23/1698

Abu Hurairah (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَلْمُ بْنُ عَبْدِ الرَّحْمَنِ النَّخَعِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَرِهَ الشِّكَالَ مِنَ الْخَيْلِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَثْعَمِيِّ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَأَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ اسْمُهُ هَرِمٌ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ حَدَّثَنَا جَرِيرٌ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ قَالَ قَالَ لِي إِبْرَاهِيمُ النَّخَعِيُّ إِذَا حَدَّثْتَنِي فَحَدِّثْنِي عَنْ أَبِي زُرْعَةَ فَإِنَّهُ حَدَّثَنِي مَرَّةً بِحَدِيثٍ ثُمَّ سَأَلْتُهُ بَعْدَ ذَلِكَ بِسِنِينَ فَمَا أَخْرَمَ مِنْهُ حَرْفًا ‏.‏

Muhammad bin Bashar narrated to us, Yahya bin Saeed narrated to us, Sufyan narrated to us, he said Salam bin Abd al-Rahman al-Nakha’i narrated to me, on the authority of Abu Zur’ah. Ibn Amr Ibn Jarir, on the authority of Abu Hurairah, on the authority of the Prophet, may God’s prayers and peace be upon him, that he hated horseshoes. Abu Issa said this is a hadith Hassan Sahih. It was narrated by Shu’bah on the authority of Abdullah bin Yazid Al-Khathami, on the authority of Abu Zur’ah, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. Similar to it. And Abu Zur’ah bin Amr bin Jarir, whose name is Haram. Muhammad bin Humayd Al-Razi told us, Jarir told us on the authority of Amara bin Al-Qaqa’ said: Ibrahim al-Nakha’i said to me: If you tell me, tell me on the authority of Abu Zur’ah, for he once told me a hadith, and then I asked him after that. For years, not a word of it was lost.

Jami at-Tirmidhi # 23/1699

Abdullah ibn Umar (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَجْرَى الْمُضَمَّرَ مِنَ الْخَيْلِ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَبَيْنَهُمَا سِتَّةُ أَمْيَالٍ وَمَا لَمْ يُضَمَّرْ مِنَ الْخَيْلِ مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَبَيْنَهُمَا مِيلٌ وَكُنْتُ فِيمَنْ أَجْرَى فَوَثَبَ بِي فَرَسِي جِدَارًا ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ وَعَائِشَةَ وَأَنَسٍ ‏.‏ وَهَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ ‏.‏

Muhammad ibn Wazir al-Wasiti narrated to us, Ishaq ibn Yusuf al-Azraq narrated to us, on the authority of Sufyan, on the authority of Ubayd Allah ibn Umar, on the authority of Nafi’, on the authority of Ibn Omar, that the Messenger of God, may God’s prayers and peace be upon him, led a group of horses from Al-Hafiyah to Thaniyat Al-Wada’, and there was six miles between them. The horses were not led from the Thunayat al-Wada` to the Banu Zurayq Mosque, a mile between them, and I was among those who ran, and my horse leapt with a wall over me. Abu Issa said, and on the authority of Abu Hurairah, Jabir, Aisha and Anas, and this is an authentic, hasan, ghareeb hadith from the hadith of Al-Thawri.

Jami at-Tirmidhi # 23/1700

Abu Hurairah (RA)

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ نَافِعِ بْنِ أَبِي نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏
"‏ لاَ سَبَقَ إِلاَّ فِي نَصْلٍ أَوْ خُفٍّ أَوْ حَافِرٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏

Abu Kurayb told us, Waki` told us, on the authority of Ibn Abi Dhib, on the authority of Nafi’ ibn Abi Nafi’, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, he said “There is no precedence except with a blade, a shoe, or a hoof.” Abu Issa said this is a good hadith.

Jami at-Tirmidhi # 23/1701

Ibn Abbas (RA)

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو جَهْضَمٍ، مُوسَى بْنُ سَالِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدًا مَأْمُورًا مَا اخْتَصَّنَا دُونَ النَّاسِ بِشَيْءٍ إِلاَّ بِثَلاَثٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَأَنْ لاَ نَأْكُلَ الصَّدَقَةَ وَأَنْ لاَ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى سُفْيَانُ الثَّوْرِيُّ هَذَا عَنْ أَبِي جَهْضَمٍ فَقَالَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ الثَّوْرِيِّ غَيْرُ مَحْفُوظٍ وَوَهِمَ فِيهِ الثَّوْرِيُّ وَالصَّحِيحُ مَا رَوَى إِسْمَاعِيلُ ابْنُ عُلَيَّةَ وَعَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ أَبِي جَهْضَمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏

Abu Kurayb told us, Ismail bin Ibrahim told us, Abu Jahdam, Musa bin Salem told us, on the authority of Abdullah bin Ubaid Allah bin Abbas, on the authority of Ibn Abbas, he said: The Messenger of God, may God’s prayers and peace be upon him, was a servant entrusted to us. He did not assign us anything to the exclusion of the people except three. He commanded us to We have performed the ablution perfectly, and we are not to eat charity, and we are not to ride a donkey against a horse. Abu Issa said, and in the chapter on the authority of Ali. And this is a hadith. Hassan Sahih. Sufyan Al-Thawri narrated this on the authority of Abu Jadham, and he said, on the authority of Ubayd Allah bin Abdullah bin Abbas, on the authority of Ibn Abbas. He said And I heard Muhammad say that the hadith of Al-Thawri is not preserved, and they misunderstood it as Al-Thawri and the correct thing is what was narrated by Ismail Ibn Ulayya and Abd Al-Warith Ibn Saeed, on the authority of Abu Jahdham, on the authority of Abdullah bin Ubaid Allah bin Abbas, on the authority of Ibn Abbas.

Jami at-Tirmidhi # 23/1702

Abu al-Darda' (RA)

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنَا زَيْدُ بْنُ أَرْطَاةَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏
"‏ ابْغُونِي ضُعَفَاءَكُمْ فَإِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Ahmad bin Muhammad bin Musa told us, Abdullah bin Al-Mubarak told us, he said: Abdul Rahman bin Yazid bin Jabir told us, Zaid told us Ibn Artat, on the authority of Jubayr Ibn Nufayr, on the authority of Abu Al-Darda’, he said, I heard the Prophet, may God bless him and grant him peace, saying, “Seek me, your weak ones.” It is only through your weak that you are provided for and supported.” Abu Issa said: This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1703

Abu Hurairah (RA)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏
"‏ لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلاَ جَرَسٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَائِشَةَ وَأُمِّ حَبِيبَةَ وَأُمِّ سَلَمَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Qutaibah narrated to us, Abd al-Aziz bin Muhammad narrated to us, on the authority of Suhail bin Abi Salih, on the authority of his father, on the authority of Abu Hurairah, that the Messenger of God, may God bless him and grant him peace He said, “Angels do not accompany a company that has a dog or a bell.” Abu Issa said, and in the chapter on the authority of Omar, Aisha, and Umm Habiba and Umm Salamah. This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1704

Bara (RA)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا الأَحْوَصُ بْنُ الْجَوَّابِ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ ‏"‏ إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ ‏"‏ ‏.‏ قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ صلى الله عليه وسلم يَشِي بِهِ فَقَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ ‏"‏ مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ ‏.‏ فَسَكَتَ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَحْوَصِ بْنِ جَوَّابٍ ‏.‏ مَعْنَى قَوْلِهِ يَشِي بِهِ يَعْنِي النَّمِيمَةَ ‏.‏

Abdullah bin Abi Ziyad narrated to us, Al-Ahwas bin Al-Jawab Abu Al-Jawab narrated to us, on the authority of Yunus bin Abi Ishaq, on the authority of Abu Ishaq, on the authority of Al-Baraa, that the Prophet, may God’s prayers and peace be upon him, sent two armies and commanded Ali bin Abi Talib over one of them and Khaled bin Al-Walid over the other, and he said “If the fighting is real,” he said, “Then Ali conquered a fort and took a slave girl from it. Khalid bin al-Walid wrote with me to the Prophet, may God bless him and grant him peace. So I came to the Prophet, may God bless him and grant him peace, and he read the letter and its color changed, then he said, “What do you see in a man who loves God?” And His Messenger, and God loves him and His Messenger. He said, “I seek refuge in God from the wrath of God and the wrath of His Messenger, but I am only a messenger.” So he remained silent. . He said it Gossiping means gossiping...

Jami at-Tirmidhi # 23/1705

Ibrahim bin Bash-shar al-Ramadi (RA)

قَالَ حَكَاهُ إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ أَخْبَرَنِي بِذَلِكَ، مُحَمَّدٌ عَنْ إِبْرَاهِيمَ بْنِ بَشَّارٍ، ‏.‏ قَالَ وَرَوَى غَيْرُ، وَاحِدٍ، عَنْ سُفْيَانَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَهَذَا أَصَحُّ ‏.‏ قَالَ مُحَمَّدٌ وَرَوَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏
"‏ إِنَّ اللَّهَ سَائِلٌ كُلَّ رَاعٍ عَمَّا اسْتَرْعَاهُ ‏"‏ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ هَذَا غَيْرُ مَحْفُوظٍ وَإِنَّمَا الصَّحِيحُ عَنْ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏

He said: It was narrated by Ibrahim bin Bashar al-Ramadi, on the authority of Sufyan bin Uyaynah, on the authority of Burayd bin Abdullah bin Abi Burdah, on the authority of Abu Burdah, on the authority of Abu Musa, on the authority of the Prophet, may God’s prayers and peace be upon him. Muhammad informed me about that, on the authority of Ibrahim bin Bashar. He said, and more than one person narrated it, on the authority of Sufyan, On the authority of Burayd, on the authority of Abu Burdah, on the authority of the Prophet, may God bless him and grant him peace, as a mursal, and this is more correct. Muhammad said, and Ishaq bin Ibrahim narrated on the authority of Muadh bin Hisham. On the authority of his father, on the authority of Qatada, on the authority of Anas, on the authority of the Prophet, may God’s prayers and peace be upon him, “Indeed, God will ask every shepherd for what he has taken care of.” He said, “I heard Muhammad says this is not preserved, but rather the authentic one is on the authority of Muadh bin Hisham, on the authority of his father, on the authority of Qatada, on the authority of Al-Hasan, on the authority of the Prophet, may God’s prayers and peace be upon him, as a messenger.

Jami at-Tirmidhi # 23/1706

Umm al-Husain al-Ahmasiyyah (RA)

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنْ أُمِّ الْحُصَيْنِ الأَحْمَسِيَّةِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ وَعَلَيْهِ بُرْدٌ قَدِ الْتَفَعَ بِهِ مِنْ تَحْتِ إِبْطِهِ قَالَتْ فَأَنَا أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ سَمِعْتُهُ يَقُولُ ‏
"‏ يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ لَكُمْ كِتَابَ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعِرْبَاضِ بْنِ سَارِيَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أُمِّ حُصَيْنٍ ‏.‏

Muhammad ibn Yahya al-Naysaburi narrated to us, Muhammad ibn Yusuf narrated to us, Yunus ibn Abi Ishaq narrated to us, on the authority of Al-Izar ibn Harith, on the authority of Umm Al-Husayn Al-Ahmasiyyah, she said: I heard the Messenger of God, may God bless him and grant him peace, delivering a sermon during the Farewell Pilgrimage, wearing a cloak which he had worn from Under his armpit, she said, “As I looked at the muscle in his upper arm trembling, I heard him say, ‘O people, fear God, even if a servant is appointed over you. A venerable Ethiopian, so listen to him and obey what he has established for you. The Book of God.” Abu Issa said, and on the authority of Abu Hurairah and Irbad. Ibn Sariyah. This is a hasan and authentic hadith, and it was narrated through more than one authority on the authority of Umm Husayn.

Jami at-Tirmidhi # 23/1707

Abdullah ibn Umar (RA)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏
"‏ السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ عَلَيْهِ وَلاَ طَاعَةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَعِمْرَانَ بْنِ حُصَيْنٍ وَالْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Ubayd Allah ibn Umar, on the authority of Nafi’, on the authority of Ibn Umar, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Hearing and obedience It is upon the Muslim man to do what he likes and dislikes as long as he is not commanded to commit a sin. If he is commanded to commit a sin, then he is not required to listen or obey. ". Abu Issa said, and in this chapter, on the authority of Ali, Imran bin Husayn, and Al-Hakam bin Amr Al-Ghafari. This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1708

Abu Yahya (RA)

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ قُطْبَةَ بْنِ عَبْدِ الْعَزِيزِ، عَنِ الأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ ‏.‏

Abu Kurayb told us, Yahya bin Adam told us, on the authority of Qutbah bin Abdul Aziz, on the authority of Al-Amash, on the authority of Abu Yahya, on the authority of Mujahid, on the authority of Ibn Abbas said that the Messenger of God, may God bless him and grant him peace, forbade the harassment of animals.

Jami at-Tirmidhi # 23/1709

Sharik (RA)

وَرَوَى شَرِيكٌ، هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي يَحْيَى ‏.‏ حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ عَنْ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ ‏.‏ وَرَوَى أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَأَبُو يَحْيَى هُوَ الْقَتَّاتُ الْكُوفِيُّ وَيُقَالُ اسْمُهُ زَاذَانُ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ طَلْحَةَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَعِكْرَاشِ بْنِ ذُؤَيْبٍ ‏.‏

Sharik narrated this hadith on the authority of Al-Amash, on the authority of Mujahid, on the authority of Ibn Abbas, on the authority of the Prophet, may God’s prayers and peace be upon him, and the like, but he did not mention in it the authority of Abu Yahya. . And the like of him, peace be upon him. And Abu Yahya is Al-Qatat Al-Kufi, and his name is called Zazan. Abu Issa said, and in the chapter on the authority of Talha, Jabir, and Abu Saeed and Ikrash bin Dhu’ayb.

Jami at-Tirmidhi # 23/1710

Jabir (RA)

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْوَسْمِ فِي الْوَجْهِ وَالضَّرْبِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Ahmad bin Mani` told us, Ruh bin Ubadah told us, on the authority of Ibn Jurayj, on the authority of Abu al-Zubayr, on the authority of Jabir, that the Prophet, may God’s prayers and peace be upon him, forbade Marking in the face and hitting. Abu Issa said: This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1711

Another Chain With Similar, But He

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ، نَحْوَهُ بِمَعْنَاهُ إِلاَّ أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ ‏.‏ وَلَمْ يَذْكُرْ أَنَّهُ كَتَبَ أَنْ يُفْرَضَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ إِسْحَاقَ بْنِ يُوسُفَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ ‏.‏

Ibn Abi Umar narrated to us, Sufyan bin Uyaynah narrated to us, on the authority of Ubayd Allah, with the same meaning, except that he said, Omar bin Abdul Aziz said: This is a line between progeny and combat. He did not mention that it was written to be imposed. Abu Issa said the hadith of Ishaq bin Yusuf is a hadith. Hasan, Sahih, Gharib, from the hadith of Sufyan Al-Thawri.

Jami at-Tirmidhi # 23/1712

Abdullah bin Abi Qatadah (RA)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قُلْتُ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَمُحَمَّدِ بْنِ جَحْشٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَرَوَى يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ وَغَيْرُ وَاحِدٍ نَحْوَ هَذَا عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ ‏.‏

Qutaibah narrated to us, Al-Layth narrated to us, on the authority of Saeed bin Abi Saeed Al-Maqbari, on the authority of Abdullah bin Abi Qatada, on the authority of his father, that he heard him He narrates, on the authority of the Messenger of God, may God bless him and grant him peace, that he stood up among them and mentioned to them that jihad in the path of God and belief in God is better. deeds, then a man stood up and said, O Messenger of God, have you considered that if I were killed in the cause of God, would my sins be expiated for me? Then the Messenger of God, may God bless him and grant him peace, said, “Yes, if You were killed in the cause of God, and you are patient and seeking reward, advancing and not retreating. Then the Messenger of God, may God bless him and grant him peace, said: “How? I said, “What do you think? If I were killed in the cause of God, would my sins be expiated for me?” The Messenger of God, may God bless him and grant him peace, said, “Yes, and you are patient and seek reward.” Coming forward, not turning away, except for debts, for Gabriel told me that.” Abu Issa said, and on the authority of Anas and Muhammad ibn Jahsh on the authority of And Abu Hurairah. This is a good and authentic hadith. Some of them narrated this hadith on the authority of Sa`id al-Maqbari, on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace. He said something similar to this, and Yahya bin Saeed Al-Ansari and more than one person narrated something similar to this, on the authority of Saeed Al-Maqbari, on the authority of Abdullah bin Abi Qatada. On the authority of his father, on the authority of the Prophet, may God bless him and grant him peace. This is more authentic than the hadith of Sa`id al-Maqbari, on the authority of Abu Hurairah.

Jami at-Tirmidhi # 23/1713

Hisham bin Amr (RA)

حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي الدَّهْمَاءِ، عَنْ هِشَامِ بْنِ عَامِرٍ، قَالَ شُكِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْجِرَاحَاتُ يَوْمَ أُحُدٍ فَقَالَ ‏
"‏ احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ فِي قَبْرٍ وَاحِدٍ وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا ‏"‏ ‏.‏ فَمَاتَ أَبِي فَقُدِّمَ بَيْنَ يَدَىْ رَجُلَيْنِ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ خَبَّابٍ وَجَابِرٍ وَأَنَسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُهُ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ عَنْ حُمَيْدِ بْنِ هِلاَلٍ عَنْ هِشَامِ بْنِ عَامِرٍ ‏.‏ وَأَبُو الدَّهْمَاءِ اسْمُهُ قِرْفَةُ بْنُ بُهَيْسٍ أَوْ بَيْهَسٍ ‏.‏

Azhar bin Marwan Al-Basri told us, Abd Al-Warith bin Saeed told us, on the authority of Ayoub, on the authority of Humaid bin Hilal, on the authority of Abu Al-Dahama, on the authority of Hisham bin Amer said: I complained to the Messenger of God, may God bless him and grant him peace, about the wounds on the day of Uhud, and he said, “Dig, expand, do good, and bury.” The two and three were in one grave, and the most of them were presented with the Qur’an. Then my father died, and he was presented in front of two men. Abu Issa said, and in Chapter on the authority of Khabbab, Jabir, and Anas. This is a hasan and authentic hadith. Sufyan al-Thawri and others narrated this hadith on the authority of Ayyub, on the authority of Humaid bin Hilal, on the authority of Hisham bin Amer. Abu Al-Dahma’s name is Qarfa bin Buhais or Bayhis.

Jami at-Tirmidhi # 23/1714

Abu 'Ubaidah (RA)

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَجِيءَ بِالأُسَارَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏
"‏ مَا تَقُولُونَ فِي هَؤُلاَءِ الأُسَارَى ‏"‏ ‏.‏ فَذَكَرَ قِصَّةً فِي هَذَا الْحَدِيثِ طَوِيلَةً ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي أَيُّوبَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ وَأَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ ‏.‏ وَيُرْوَى عَنْ أَبِي هُرَيْرَةَ قَالَ مَا رَأَيْتُ أَحَدًا أَكْثَرَ مَشُورَةً لأَصْحَابِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Amr ibn Murrah, on the authority of Abu Ubaidah, on the authority of Abdullah, he said, when it was the day Badr came and the prisoners were brought. The Messenger of God, may God bless him and grant him peace, said, “What do you say about these prisoners?” So he mentioned a long story in this hadith. . His father. It is narrated on the authority of Abu Hurairah that he said, “I have never seen anyone give more advice to his companions than the Messenger of God, may God bless him and grant him peace.”

Jami at-Tirmidhi # 23/1715

Ibn Abbas (RA)

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الْمُشْرِكِينَ، أَرَادُوا أَنْ يَشْتَرُوا، جَسَدَ رَجُلٍ مِنَ الْمُشْرِكِينَ فَأَبَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَهُمْ إِيَّاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَكَمِ ‏.‏ وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ أَيْضًا عَنِ الْحَكَمِ ‏.‏ وَقَالَ أَحْمَدُ بْنُ الْحَسَنِ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ ابْنُ أَبِي لَيْلَى لاَ يُحْتَجُّ بِحَدِيثِهِ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ابْنُ أَبِي لَيْلَى صَدُوقٌ وَلَكِنْ لاَ يُعْرَفُ صَحِيحُ حَدِيثِهِ مِنْ سَقِيمِهِ وَلاَ أَرْوِي عَنْهُ شَيْئًا ‏.‏ وَابْنُ أَبِي لَيْلَى صَدُوقٌ فَقِيهٌ وَإِنَّمَا يَهِمُ فِي الإِسْنَادِ ‏.‏ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ سُفْيَانَ الثَّوْرِيِّ قَالَ فُقَهَاؤُنَا ابْنُ أَبِي لَيْلَى وَعَبْدُ اللَّهِ بْنُ شُبْرُمَةَ ‏.‏

Mahmoud bin Ghaylan told us, Abu Ahmad told us, Sufyan told us, on the authority of Ibn Abi Laila, on the authority of Al-Hakam, on the authority of Miqsam, on the authority of Ibn Abbas, The polytheists wanted to buy the body of a man from the polytheists, but the Prophet, may God bless him and grant him peace, refused to sell it to them. Abu Issa said. This is a strange hadith that we only know from the hadith of al-Hikam. Al-Hajjaj bin Artaat also narrated it on the authority of al-Hikam. Ahmad bin al-Hasan said: I heard Ahmad ibn Hanbal say that Ibn Abi Laila does not take his hadith as evidence. And Muhammad ibn Ismail Ibn Abi Laila is truthful, but no. His hadith is known to be authentic from weak, and I do not narrate anything from him. Ibn Abi Laila is an honest jurist, but he is only concerned with the chain of transmission. Nasr ibn Nasr told us Ali said: Abdullah bin Dawud told us on the authority of Sufyan Ath-Thawri. Our jurists said: Ibn Abi Layla and Abdullah bin Shubrumah.

Jami at-Tirmidhi # 23/1716

Abdullah ibn Umar (RA)

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ ابْنِ عُمَرَ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَحَاصَ النَّاسُ حَيْصَةً فَقَدِمْنَا الْمَدِينَةَ فَاخْتَبَيْنَا بِهَا وَقُلْنَا هَلَكْنَا ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ نَحْنُ الْفَرَّارُونَ ‏.‏ قَالَ ‏"‏ بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَزِيدَ بْنِ أَبِي زِيَادٍ ‏.‏ وَمَعْنَى قَوْلِهِ فَحَاصَ النَّاسُ حَيْصَةً يَعْنِي أَنَّهُمْ فَرُّوا مِنَ الْقِتَالِ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ بَلْ أَنْتُمُ الْعَكَّارُونَ ‏"‏ ‏.‏ وَالْعَكَّارُ الَّذِي يَفِرُّ إِلَى إِمَامِهِ لِيَنْصُرَهُ لَيْسَ يُرِيدُ الْفِرَارَ مِنَ الزَّحْفِ ‏.‏

Ibn Abi Umar narrated to us, Sufyan narrated to us, on the authority of Yazid bin Abi Ziyad, on the authority of Abd al-Rahman bin Abi Laila, on the authority of Ibn Umar, he said: We sent The Messenger of God, may God bless him and grant him peace, was in a troop, and the people were cautious. Then we approached Medina and hid ourselves there and said, “We are destroyed.” Then we came to the Messenger of God, may God bless him and grant him peace. God, may God’s prayers and peace be upon him, said, “O Messenger of God, we are the ones fleeing.” He said, “Rather, you are the Ikkarun, and I am your group.” Abu Issa said this. A good hadith that we do not know of except from the hadith of Yazid bin Abi Ziyad. The meaning of his saying, “So the people were besieged for a period,” means that they fled from Fighting. The meaning of his saying is “Rather, you are the Akkars.” And the Akkars who flee to his imam to support him do not want to flee from the advance. .

Jami at-Tirmidhi # 23/1717

Jabir ibn Abdullah (RA)

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ نُبَيْحًا الْعَنَزِيَّ، يُحَدِّثُ عَنْ جَابِرٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ جَاءَتْ عَمَّتِي بِأَبِي لِتَدْفِنَهُ فِي مَقَابِرِنَا فَنَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم رُدُّوا الْقَتْلَى إِلَى مَضَاجِعِهِمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَنُبَيْحٌ ثِقَةٌ ‏.‏

Mahmoud bin Ghaylan told us, Abu Dawud told us, Shu’bah told us, on the authority of Al-Aswad bin Qais, he said, I heard Nabih Al-Anazi, speaking about Jabir said, “When it was a Sunday, my aunt brought my father to bury him in our cemetery. Then the herald of the Messenger of God, may God bless him and grant him peace, called out. They were answered. The dead to their resting places. Abu Issa said: This is a good and authentic hadith. Abu Issa said, “And a reliable voice.”

Jami at-Tirmidhi # 23/1718

Sa'ib Bin Yazid

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ تَبُوكَ خَرَجَ النَّاسُ يَتَلَقَّوْنَهُ إِلَى ثَنِيَّةِ الْوَدَاعِ ‏.‏ قَالَ السَّائِبُ فَخَرَجْتُ مَعَ النَّاسِ وَأَنَا غُلاَمٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Ibn Abi Omar and Saeed bin Abdul Rahman Al Makhzoumi told us, saying: Sufyan bin Uyaynah told us, on the authority of Al-Zuhri, on the authority of Al-Sa’ib bin Yazid, He said: When the Messenger of God, may God bless him and grant him peace, came from Tabuk, the people went out to meet him at Thaniyat al-Wada’. Al-Sa’ib said. So I went out with the people and I was a boy. Abu Issa said: This is a good and authentic hadith.

Jami at-Tirmidhi # 23/1719

Umar ibn Al-Khattab (RA)

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ وَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَالِصًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْزِلُ نَفَقَةَ أَهْلِهِ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنِ ابْنِ شِهَابٍ ‏.‏

Ibn Abi Umar told us, Sufyan bin Uyaynah told us, on the authority of Amr bin Dinar, on the authority of Ibn Shihab, on the authority of Malik bin Aws bin Al-Hadathan, He said: I heard Omar ibn al-Khattab saying: The wealth of Banu al-Nadir was from what God gave to His Messenger, which the Muslims did not reward. stingy and without passengers, and it was devoted to the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, would set aside the maintenance of his family for a year and then make what was left in Horses and weapons are equipment for the sake of God. Abu Issa said: This is a hasan and authentic hadith. Sufyan bin Uyaynah narrated this. Hadith on the authority of Muammar, on the authority of Ibn Shihab.