Qutaibah narrated to us, Al-Layth bin Saad narrated to us, on the authority of Yazid bin Abi Habib, on the authority of Abdullah bin Rashid Al-Zufi, on the authority of Abdullah bin Abu Murrah al-Zufi, on the authority of Kharijah ibn Hudhafah, that he said the Messenger of God, may God bless him and grant him peace, came out to us and said, “Indeed, God has provided you with prayer.” It is better for you than red camels. The odd-numbered camel was made for you between the evening prayer until dawn comes.” He said, and in the chapter about Abu Hurairah, Abdullah bin Amr, Buraidah, and Abu Basra al-Ghifari, the companion of the Messenger of God, may God bless him and grant him peace. Abu Issa said hadith Kharijah bin Hudhafah is a strange hadith that we only know from the hadith of Yazid bin Abi Habib. Some of the hadith scholars have misunderstood this hadith. He said on the authority of Abdullah bin Rashid Al-Zarqi, and he was mistaken about this. And Abu Basra Al-Ghafari, his name is Humail bin Basra, and some of them said Beautiful Ibn Basra, but it is not authentic. Abu Basra al-Ghifari is another man who narrates on the authority of Abu Dharr, and he is the son of my brother Abu Dharr.

Abu Kurayb told us, Abu Bakr bin Ayyash told us, Abu Ishaq told us, on the authority of Asim bin Damra, on the authority of Ali, he said the string is not Definitely like your written prayers, but the Messenger of God, may God bless him and grant him peace, enacted and said, “Indeed, God is a string and loves the string, so perform the string, O people of the Qur’an.” ". He said, and on the authority of Ibn Omar, Ibn Masoud, and Ibn Abbas. Abu Issa said, the hadith of Ali is a good hadith.

Sufyan Al-Thawri and others narrated on the authority of Abu Ishaq, on the authority of Asim bin Damra, on the authority of Ali, who said that the Witr prayer is not necessarily like the form of prayer. Written, but it is a Sunnah enacted by the Messenger of God, may God bless him and grant him peace. Muhammad Ibn Bashar narrated that to us. Abd al-Rahman Ibn Mahdi narrated to us. On the authority of Sufyan, on the authority of Abu Ishaq. This is more authentic than the hadith of Abu Bakr ibn Ayyash. It was narrated by Mansour ibn al-Mu’tamir on the authority of Abu Ishaq, according to the narration of Abu Bakr bin Ayyash.

Ahmad bin Mani’ told us, Abu Bakr bin Ayyash told us, Abu Husayn told us, on the authority of Yahya bin Wattab, on the authority of Masruq, that he asked Aisha, on the authority of the Messenger of God, may God’s prayers and peace be upon him, said, “He performed the Witr prayers at the beginning, middle, and end of the night,” and his Witr prayers ended when he died until Magic. Abu Issa said Abu Husayn, his name is Uthman bin Asim Al-Asadi. He said, and in the chapter on the authority of Ali, Jabir, and Abu Masoud Al-Ansari. And Abu Qatada. Abu Issa said that the hadith of Aisha is a hasan and authentic hadith. It is the one that some scholars chose as Witr from the end. The night...

Abu Kurayb told us, Yahya bin Zakaria bin Abi Zaida told us, on the authority of Israel, on the authority of Issa bin Abi Azzah, on the authority of Al-Sha’bi, on the authority of Abu Thawr al-Azdi, on the authority of Abu Hurairah, said: The Messenger of God, may God bless him and grant him peace, commanded me to perform Witr before I sleep. Issa bin Abi Azzah said, and he was Al-Sha’abi prays the Witr prayer at the beginning of the night and then sleeps. He said, and on the authority of Abu Dharr. Abu Issa said: The hadith of Abu Hurairah is a good and strange hadith like this. The face. And Abu Thawr al-Azdi’s name is Habib bin Abi Mulaika. A group of scholars from among the Companions of the Prophet, may God bless him and grant him peace, chose May God bless him and grant him peace, and those after them, that a man should not sleep until he has performed the Witr prayer. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said: “Whoever among you fears that he will not wake up from another The night, let him pray the Witr at the beginning of it, and whoever among you aspires to get up at the end of the night, let him pray the Witr at the end of the night, for Reciting the Qur’an at the end of the night is prohibited and is better.” Sufyan, on the authority of Jabir, on the authority of the Prophet, may God bless him and grant him peace.

Hanad narrated to us, Abu Muawiyah narrated to us, on the authority of Al-Amash, on the authority of Amr ibn Murrah, on the authority of Yahya ibn Al-Jazzar, on the authority of Umm Salamah, she said: The Prophet May God’s prayers and peace be upon him, he performed the Witr prayer with thirteen rak’ahs, but when he grew old and weak, he performed the Witr prayer with seven. He said, and in the chapter on the authority of Aisha. Abu Issa said. The hadith of Umm Salamah is a good hadith. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that the Witr prayer is performed with thirteen, eleven, nine, seven, and five. And three and one. Ishaq bin Ibrahim said the meaning of what was narrated is that the Prophet, may God bless him and grant him peace, used to pray the Witr with thirteen. He said: What it means is that he used to pray thirteen rak’ahs at night with Witr prayer, so the night prayer was attributed to Witr prayer. He narrated a hadith in that regard. On the authority of Aisha, and he used as evidence what was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said, “O people of the Qur’an, perform the Qur’an.” The night prayer says, “The night prayer is only for the companions of the Qur’an.”

Ishaq bin Mansour Al-Kawsaj narrated to us, Abdullah bin Numayr narrated to us, Hisham bin Urwa narrated to us, on the authority of his father, on the authority of Aisha, She said: The prayer of the Prophet, may God bless him and grant him peace, during the night was thirteen rak’ahs, of which he prayed Witr with five, not sitting in any of them except in the last of them. So when the muezzin called the call to prayer, he stood up and prayed two light rak’ahs. He said, and on the authority of Abu Ayyub. Abu Issa said: The hadith of Aisha is a hadith. Hassan Sahih. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others saw the Witr as five, and they said that he should not sit in anything. Of them except in the last of them. Abu Issa said: I asked Abu Musab al-Madani about this hadith. The Prophet, may God bless him and grant him peace, used to use the seven-nine to be Witr. I said: How can he perform the Witr prayer with the nine and seven? He said, “He prays two by two and says the salaam,” and he performed the Witr prayer with one.

Hanad narrated to us, Abu Bakr bin Ayyash narrated to us, on the authority of Abu Ishaq, on the authority of Al-Harith, on the authority of Ali, who said that the Prophet, may God’s prayers and peace be upon him, used to pray Witr with three He recites nine surahs from Al-Mufassal in them. He recites three surahs in each rak’ah, the last of which is (Say: He is Allah, One). He said: And in The chapter on the authority of Imran bin Husayn, Aisha, Ibn Abbas, and Abu Ayyub. And Abd al-Rahman bin Abza, on the authority of Ubayy bin Ka’b, and it is also narrated. On the authority of Abd al-Rahman bin Abza, on the authority of the Prophet, may God bless him and grant him peace. This is how some of them narrated it, but they did not mention in it on the authority of Ubay, and some of them mentioned on the authority of Abd Al-Rahman bin Abza, on the authority of Ubayy. Abu Issa said, “A group of people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others have held this view.” They thought that the man should pray the Witr with three. Sufyan said: If you wish, you may pray the Witr with five, and if you wish, you may pray the Witr with three, and if you wish, you may pray the Witr with three. With one rak’ah. Sufyan said, “What I prefer is to pray the Witr prayer with three rak’ahs.” This is the saying of Ibn al-Mubarak and the people of Kufa. He told us. Saeed bin Yaqoub Al-Talqani, Hammad bin Zaid told us, on the authority of Hisham, on the authority of Muhammad bin Sirin, he said: They used to pray Witr with five, three, and one rak’ah. And they see all of this as good

Qutaibah narrated to us, Hammad bin Zaid narrated to us, on the authority of Anas bin Sirin, he said: I asked Ibn Umar and I said, “Should I prolong the two rak’ahs of Fajr?” He said: “The Prophet, may God bless him and grant him peace, was He, peace and blessings be upon him, would pray two rak’ahs at night and pray the Witr prayer with one rak’ah, and he would pray the two rak’ahs with the call to prayer in his ear. That is, It reduces. He said, and on the authority of Aisha, Jabir, Al-Fadl ibn Abbas, Abu Ayyub, and Ibn Abbas. Abu Issa said the hadith of Ibn Umar. A hasan and authentic hadith. This is acted upon according to some people of knowledge among the companions of the Prophet, may God bless him and grant him peace, and the followers. They thought that it should be detailed. Between the two rak'ahs and the third, a man performs one rak'ah in Witr. This is what Malik, Al-Shafi'i, Ahmad, and Ishaq say.

Ali bin Hajar told us, Sharik told us, on the authority of Abu Ishaq, on the authority of Sa`id bin Jubayr, on the authority of Ibn Abbas, he said: The Prophet, may God bless him and grant him peace, used to recite in The Witr prayer with (Glorify the name of your Lord Most High) and (Say, O disbelievers) and (Say: He is Allah, the One) in one rak’ah after a rak’ah. He said, on the authority of Ali, Aisha, and Abd al-Rahman bin Abza, on the authority of Ubayy bin Ka’b, and it is narrated on the authority of Abd al-Rahman bin Abza, on the authority of The Prophet, may God’s prayers and peace be upon him. Abu Issa said, and it was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, that he recited in the Witr prayer in the third rak’ah with the two Mu’awwidhatin And (Say, “He is God, One.” And what most of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and those after them chose to be read with. (Glorify the name of your Lord, the Most High) and (Say, O you disbelievers) and (Say: He is Allah, the One). It is recited in every rak’ah of that. With a bracelet...

Ishaq bin Ibrahim bin Habib bin Al-Shahid Al-Basri told us, Muhammad bin Salamah Al-Harrani told us, on the authority of Khusayf, on the authority of Abdul Aziz Ibn Jurayj, he said: We asked Aisha about what the Messenger of God, may God bless him and grant him peace, used to recite the Witr prayer at the beginning. Your Lord is Most High) and in the second with (Say, O you disbelievers) and in the third with (Say, He is Allah, One) and the two Mu’awwidhatin. Abu Issa said: This is a good and strange hadith. He said: This Abdul Aziz is the father of Ibn Jurayj, the owner of Ata’, and his name is Ibn Jurayj. Slave King bin Abdul Aziz bin Jurayj. Yahya bin Saeed Al-Ansari narrated this hadith on the authority of Amra, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace. May God bless him and grant him peace

Qutaibah narrated to us, Abu Al-Ahwas narrated to us, on the authority of Abu Ishaq, on the authority of Burayd bin Abi Maryam, on the authority of Abu Al-Hawra Al-Saadi, he said Al-Hasan said Ibn Ali, may God be pleased with them. The Messenger of God, may God bless him and grant him peace, taught me some words that I would say in the Witr prayer: “O God, guide me among those whom You have guided.” And grant me health among whomever you have maintained, and take care of me among those whom you have taken care of, and bless for me what You have given, and protect me from the evil of what you have decreed, for indeed You decree and it will not be decreed against you, and He does not humiliate anyone. “And that you had blessed and exalted our Lord.” He said, and in the chapter on the authority of Ali. Abu Issa said, “This is a good hadith that we do not know.” Except from this point of view, from the hadith of Abu Al-Hawra Al-Saadi, whose name is Rabi’ah bin Shayban. We do not know of the Prophet, may God’s prayers and peace be upon him, regarding Qunut in The Witr is something better than this. The people of knowledge differed regarding the Qunoot in the Witr, but Abdullah bin Masoud saw the Qunoot in the Witr. The Witr prayer during the entire Sunnah, and he chose Qunoot before bowing. This is the opinion of some people of knowledge, and Sufyan Al-Thawri and Ibn Al-Mubarak, Ishaq, and the people of Kufa. It was narrated on the authority of Ali bin Abi Talib that he would not perform Qunoun except in the other half of Ramadan. He used to recite Qunoot after bowing. Some of the people of knowledge have held this view, and this is what Al-Shafi’i and Ahmad say.

Mahmoud bin Ghaylan narrated to us, Waki’ narrated to us, Abd al-Rahman bin Zayd bin Aslam narrated to us, on the authority of his father, on the authority of Ata’ bin Yasar, on the authority of my father Saeed Al-Khudri, the Messenger of God, may God bless him and grant him peace, said: “Whoever falls asleep and misses the Witr prayer or forgets it, let him pray when he remembers and when he wakes up.”

Qutaibah narrated to us, Abdullah bin Zaid bin Aslam narrated to us, on the authority of his father, that the Prophet, may God’s prayers and peace be upon him, said: “Whoever sleeps after praying Witr, let him pray “In the morning.” Abu Issa said, and this is more correct than the first hadith. Abu Issa said, “I heard Abu Dawud al-Sijzi, meaning Suleiman.” Ibn Al-Ash'ath says: I asked Ahmad Ibn Hanbal about Abd al-Rahman Ibn Zayd Ibn Aslam, and his brother Abdullah said: There is nothing wrong with him. He said: And I heard Muhammad mentioning on the authority of Ali bin Abdullah that he weakened Abdul Rahman bin Zaid bin Aslam, and Abdullah bin Zaid bin Aslam said: Trustworthy. He said, some of the people of knowledge in Kufa considered this hadith, and they said: A man should pronounce Witr when he mentions, even if it is after she has risen. The sun. This is what Sufyan Al-Thawri says.

Ahmad bin Mani’ told us, Yahya bin Zakaria bin Abi Zaida told us, Ubayd Allah told us, on the authority of Nafi’, on the authority of Ibn Umar, that the Prophet, may God bless him and grant him peace He, peace and blessings be upon him, said “Hasten to pray the Witr prayer early in the morning.” Abu Issa said: This is a good and authentic hadith.

Al-Hasan bin Ali Al-Khallal told us, Abd Al-Razzaq told us, Muammar told us, on the authority of Yahya bin Abi Kathir, on the authority of Abu Nadra, on the authority of Abu Saeed Al-Khudri, the Messenger of God, may God bless him and grant him peace, said: “Perform Witr prayer before morning.”

Mahmoud bin Ghaylan told us, Abdul Razzaq told us, Ibn Jurayj told us, on the authority of Suleiman bin Musa, on the authority of Nafi’, on the authority of Ibn Umar, on the authority of the Prophet, may God bless him and grant him peace. He, peace and blessings of God be upon him, said, “When dawn comes, all the night prayers and Witr prayers have disappeared, so perform Witr prayers before dawn comes.” Abu said. Jesus and Suleiman bin Musa were the only ones who used this wording alone. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said, “No Witr prayer after the morning prayer.” This is the opinion of more than one of the scholars. It is also the opinion of Al-Shafi’i, Ahmad, and Ishaq that they should not perform Witr prayer after the prayer. Morning...

Hanad narrated to us, Malazem bin Amr narrated to us, Abdullah bin Badr narrated to me, on the authority of Qais bin Talq bin Ali, on the authority of his father, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, says, “Do not have two night prayers in one night.” Abu Issa said, “This is a good and strange hadith.” The people of knowledge differed as to who He performs the Witr prayer at the beginning of the night, then gets up at the end of it. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and those after them saw that he broke the Witr prayer and said: He adds a rak'ah to it and prays as long as he wants, then prays Witr at the end of his prayer, because “there is no two Witr prayers in a night.” And he is the one who went. To him is Isaac. Some of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others said: When he performed Witr prayer at the beginning of the night, then he fell asleep and then got up at the end of the night. At night, he prays as long as he wants and does not break his Witr prayer and leaves his Witr as it was. This is the saying of Sufyan Al-Thawri. And Malik bin Anas, Ibn Al-Mubarak, Al-Shafi’i, the people of Kufa, and Ahmad. This is more correct because it has been narrated through more than one source that the Prophet May God bless him and grant him peace. He prayed after Witr.

Muhammad bin Bashar narrated to us, Hammad bin Masada narrated to us, on the authority of Maymun bin Musa Al-Mar’i, on the authority of Al-Hasan, on the authority of his mother, on the authority of Umm Salamah, that the Prophet May God’s prayers and peace be upon him. He used to pray two rak’ahs after Witr. Abu Issa said: Something like this was narrated on the authority of Abu Umamah and Aisha. And more than one person on the authority of the Prophet, may God bless him and grant him peace.

Qutaibah narrated to us, Malik bin Anas narrated to us, on the authority of Abu Bakr bin Omar bin Abdul Rahman, on the authority of Saeed bin Yasar, he said: I was walking with Ibn Umar was on a journey, so I lagged behind him. He said, “Where have you been?” I said, “Have you performed the Witr prayer?” He said, “Do you not have a role model in the Messenger of God?” I saw the Messenger of God, may God bless him and grant him peace. May God bless him and grant him peace. He said: On the authority of Ibn Abbas, Abu Issa said: The hadith of Ibn Umar is a good and authentic hadith. Some of the people of knowledge among the Companions of the Prophet, may God’s prayers and peace be upon him, and others, went to this point and saw that a man should perform the Witr string on his camel. And with this he says: Al-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said that a man should not perform the Witr on a mount, but if he wanted to perform the Witr, he should get down and perform the Witr on the ground. This is the saying of some of the people of Kufa. The last chapter of Witr.

Abu Kurayb narrated to us, Muhammad bin Al-Ala narrated to us, Yunus bin Bukayr narrated to us, on the authority of Muhammad bin Ishaq, he said, Musa bin Falan bin Anas narrated to me, on the authority of His uncle, Thumama bin Anas bin Malik, on the authority of Anas bin Malik, said: The Messenger of God, may God bless him and grant him peace, said: “Whoever prays the forenoon prayer twelve One rak’ah. God built for him a palace of gold in Paradise.” He said, and on the authority of Umm Hani, Abu Hurairah, Nu’aym ibn Hammar, and Abu Dhar, Aisha, Abu Umamah, Utbah bin Abd al-Sulami, Ibn Abi Awfa, Abu Saeed, Zayd bin Arqam, and Ibn Abbas. Abu Abbas said: Jesus The hadith of Anas is a strange hadith and we do not know it except from this perspective.

Abu Musa told us, Muhammad bin Al-Muthanna told us, Muhammad bin Jafar told us, Shu’bah told us, on the authority of Amr bin Murrah, on the authority of Abd al-Rahman bin Abu Laila said, “No one told me that he saw the Prophet, may God’s prayers and peace be upon him, praying the forenoon prayer, except Umm Hani’, for she narrated that the Messenger of God May God’s prayers and peace be upon him. He entered her house on the day of the conquest of Mecca, took a bath, and prayed eight rak’ahs of tasbih. I have never seen him pray a lighter prayer than this, except that he was completing the prayer. Bowing and prostration. Abu Issa said: This is a hasan and authentic hadith. It is as if Ahmad thought the most authentic thing in this matter was the hadith. Umm Hani. And they disagreed about Nu’aym. Some of them said Nu’aym ibn Khammar, and some of them said Ibn Hammar, and it is said that Ibn Habbar is said, and it is said that Ibn Hammam The correct one is Ibn Hammar. And Abu Nu`aym, and they were in it, and Ibn Hammaz said and made a mistake in it, then he left it, and Nu`aym said on the authority of the Prophet, may God bless him and grant him peace. And peace be upon him. Abu Issa said, and Abd bin Humaid told me about that, on the authority of Abu Nu’aym.

Abu Ja`far al-Samnani told us, Abu Mushar told us, Ismail bin Ayyash told us, on the authority of Buhair bin Saad, on the authority of Khaled bin Maadan, On the authority of Jubayr bin Nufayr, on the authority of Abu al-Darda’, and my father, Dhar, on the authority of the Messenger of God, may God bless him and grant him peace, “On the authority of God, the Almighty and Majestic, that He said, ‘The son of Adam “Kneel for me four rak’ahs at the beginning of the day, and I will suffice for you at the end of it.” Abu Issa said, “This is a good and strange hadith.”

Muhammad bin Abdul-Ala Al-Basri told us, Yazid bin Zurayi told us, on the authority of Nihas bin Qahm, on the authority of Shaddad Abi Ammar, on the authority of Abu Hurairah, The Messenger of God, may God bless him and grant him peace, said, “Whoever maintains the pre-emption of the forenoon prayer will have his sins forgiven, even if they are like the foam of the sea.” He said. Abu Issa, Waki’, Al-Nadr bin Shumail and more than one of the imams narrated this hadith on the authority of Nihas bin Qahm, and we do not know it except those who His speech.

Ziyad bin Ayyub al-Baghdadi told us, Muhammad bin Rabi’ah told us, on the authority of Fudayl bin Marzuq, on the authority of Atiya al-Awfi, on the authority of Abu Sa’id Al-Khudri said, “The Prophet of God, may God’s prayers and peace be upon him, used to pray the forenoon prayer to the point that we say he does not leave it, and he would leave it until we say he does not pray.” Abu Issa said. This is a good and strange hadith

Abu Musa told us, Muhammad bin Al-Muthanna told us, Abu Dawud Al-Tayalisi told us, Muhammad bin Muslim bin Abi Al-Wadah told us, he is Abu Saeed. Al-Muaddeeb, on the authority of Abdul Karim Al-Jazari, on the authority of Mujahid, on the authority of Abdullah bin Al-Sa’ib, that the Messenger of God, may God bless him and grant him peace, used to pray Four hours after the sun had set, before noon, and he said, “It is an hour in which the gates of heaven are opened, and I would like for my work to come up during it.” Salih. He said, and on the authority of Ali and Abu Ayyub. Abu Issa said: The hadith of Abdullah bin Al-Sa’ib is a good and strange hadith. It was narrated On the authority of the Prophet, may God’s prayers and peace be upon him, that he used to pray four rak’ahs after noon, and he would not say the salaam except at the last of them.

Ali bin Issa bin Yazid Al-Baghdadi narrated to us, Abdullah bin Bakr Al-Sahmi narrated to us, and Abdullah bin Munir narrated to us, on the authority of Abd Allah bin Bakr, on the authority of Faid bin Abdul Rahman, on the authority of Abdullah bin Abi Awfa, said the Messenger of God, may God bless him and grant him peace, said, “Who was If he has a need for God or for one of the sons of Adam, let him perform ablution and do it well, then pray two rak’ahs, then praise God and pray. On the Prophet, may God’s prayers and peace be upon him, then to say: There is no god but God, the Forbearing, the Most Generous. Glory be to God, Lord of the Magnificent Throne. Praise be to God. Lord of the worlds, I ask you for the reasons for your mercy and the confirmation of your forgiveness and the spoils of all righteousness and safety from all sin. Leave no sin for me except You have forgiven him, and there is no worry except that you relieve him, and there is no need for which you are satisfied unless you fulfill it, O Most Merciful of the Merciful.” Abu Issa said this hadith. Hasan Gharib, and there is an article in its chain of transmission. Fa’id ibn Abd al-Rahman is weak in the hadith, and Fa’id is Abu al-Warqa’.

Qutaibah told us, Abdul Rahman bin Abi Al-Mawali told us, on the authority of Muhammad bin Al-Munkadir, on the authority of Jabir bin Abdullah, he said: The Messenger of God May God’s prayers and peace be upon him, he teaches us istikharah in all matters, just as he teaches us a surah from the Qur’an. He says, “If one of you intends According to the command, let him perform two rak’ahs other than the obligatory prayer, then say, “O God, I seek guidance from You by Your knowledge, I seek guidance from You by Your power, and I ask of You.” Of Your great grace, for You have power and I do not have power, and You know and I do not know, and You are the Knower of the unseen. Oh God, if You know that this The matter is better for me in my religion, my livelihood, and the outcome of my affairs, or he said, in my immediate and future affairs, so make it easy for me, then bless me in it, even if you know that This matter is bad for me in my religion, in my livelihood, and in the outcome of my affairs, or he said, in my present and future affairs, so turn it away from me, and turn me away from it, and I will decree it. I have goodness wherever it may be, then He pleased me with it. He said, naming his need. He said, and on the authority of Abdullah bin Masoud and Abu Ayyub. He said. Abu Issa is a Jabir hadith. It is a good, authentic, and strange hadith. We do not know it except from the hadith of Abd al-Rahman bin Abi al-Mawali. He is a Medina sheikh. Trustworthy, Sufyan narrated a hadith from him, and more than one of the imams narrated on the authority of Abd al-Rahman, and he is Abd al-Rahman ibn Zayd ibn Abi al-Mawali .

Ahmad bin Muhammad bin Musa told us, Abdullah bin Al-Mubarak told us, Ikrimah bin Ammar told us, Ishaq bin Abdul told me Allah bin Abi Talha, on the authority of Anas bin Malik, that Umm Sulaym went to the Prophet, may God bless him and grant him peace, and said, “Teach me some words that I can say in My prayer. He said, “Glorify God ten times, glorify God ten times, and praise Him ten times, then ask me whatever you want. He says, ‘Yes, yes.’” He said, “And in the chapter On the authority of Ibn Abbas, Abdullah bin Amr, Al-Fadl bin Abbas, and Abi Rafi’. Abu Issa said the hadith of Anas is a good and strange hadith. Not a single hadith has been narrated on the authority of the Prophet, may God bless him and grant him peace, regarding the Tasbih prayer, and not much of it is authentic. Ibn al-Mubarak and more than one of the people of Knowledge of the Tasbih prayer and they mentioned the merits in it. Ahmad ibn Abdah narrated to us, Abu Wahb narrated to us, he said, I asked Abdullah Ibn Al-Mubarak, about the prayer in which he recites the tasbih, so he said, “Allahu Akbar,” and then he said, “Glory be to You, O God, and with Your praise, and Blessed be Your name, and exalted be your grandfather, and there is no god.” Someone else, then he says fifteen times: Glory be to God, praise be to God, there is no god but God, and God is great, then he seeks refuge He recites (In the Name of God, the Most Gracious, the Most Merciful) the opening of the Book and a surah, then he says ten times: Glory be to God, praise be to God, and there is no god but God. God is Great. Then he bows and says it ten. Then he raises his head from bowing and says it ten. Then he prostrates and says it. Then he raises his head and says it is ten, then he prostrates the second and says it is ten. He prays four rak’ahs in this manner, so that is five. And seventy tasbihs in each rak’ah. He begins each rak’ah with fifteen tasbihs, then he recites, then he says ten tasbihs. If he prays at night, he likes Until he says the salaam in the two rak’ahs, and if he prays during the day, then if he wishes, he may say the salaam, and if he wishes, he may not say the salaam. Abu Wahb said, and Abd al-Aziz ibn Abu Rizmah, on the authority of Abdullah, that he said: He begins bowing with Glory be to my Lord the Great, and in prostration, he begins with Glory be to my Lord, the Most High, three times. Then he recites the glorifications. Ahmad ibn Abdah said, and Wahb ibn Zamaa told us, saying: Abdul Aziz, who is the son of Abi Razmah, told me. He said: I said to Abdullah bin Al-Mubarak: If he made a mistake in it, he should say the tasbih in the two prostrations of forgetfulness ten times. He said: No, it is only three hundred tasbihs. .

Abu Kurayb narrated to us, Muhammad bin Al-Ala narrated to us, Zaid bin Hubab Al-Ukli narrated to us, Musa bin Ubaidah narrated to us, Saeed bin Abi Saeed narrated to me, A client of Abu Bakr bin Muhammad bin Amr bin Hazm on the authority of Abu Rafi’. He said: The Messenger of God, may God bless him and grant him peace, said to Abbas, “O uncle, don’t you Your origin is that I do not love you or benefit you.” He said, “Yes, O Messenger of God.” He said, “O uncle, pray four rak’ahs, reciting in each rak’ah With the Fatihah of the Book and a surah, and when the recitation is finished, say “Allahu Akbar” and “Praise be to Allah” and “Glory be to Allah” and there is no god but Allah fifteen times. Once before you bow, then bow and say it ten, then raise your head and say it ten, then prostrate and say it ten, then raise your head So say it ten, then prostrate the second, say it ten, then raise your head and say it ten before you get up, and that is seventy-five in each. It is a rak'ah Three hundred in four rak’ahs. If your sins were like hard sand, God would forgive you. He said, “O Messenger of God, who He can say it every day. He said, “If you cannot say it every day, then say it on Friday. You say it on Friday “So say it in a month.” He continued to tell him until he said, “So say it in a year.” Abu Issa said, “This is a strange hadith from a hadith.” Abi Rafi’

Mahmoud bin Ghaylan told us, Abu Usama told us, on the authority of Mas’ar, Al-Ajlah, and Malik bin Mughal, on the authority of Al-Hakam bin Utaiba, on the authority of Abd Al-Rahman bin Abi Laila, on the authority of Ka’b bin Ajrah, he said: We said, O Messenger of God, this peace be upon you. We have learned, so how can we pray for you? He said: “Say, O God, bless Muhammad and the family of Muhammad as You blessed Abraham. Indeed, You are Praiseworthy and Glorious, and bless Muhammad and the family of Muhammad as You blessed Abraham, you are Praiseworthy and Glorious.” Mahmoud said, Abu Usama said, “And he added to me, in addition to Al-A’mash, to Al-Hakam.” On the authority of Abd al-Rahman bin Abi Laila, he said, “And we say, ‘Ali is with them.’” He said, “And in the chapter on the authority of Ali, Abi Humaid, and Abi Masoud.” And Talha, Abu Sa`id, Buraydah, Zaid bin Kharijah, and it is also said that Ibn Jariyah, and Abu Hurairah. Abu Issa said the hadith of Kaab bin Ujrah Hadith Hassan Sahih. And Abd al-Rahman bin Abi Laila’s surname is Abu Issa, and Abu Laila’s surname is Yasar.

Muhammad bin Bashar told us, Bundar told us, Muhammad bin Khalid bin Uthma told us, Musa bin Yaqoub al-Zam’i told me, Abdullah bin Kaysan, that Abdullah bin Shaddad told him on the authority of Abdullah bin Masoud, that the Messenger of God, may God bless him and grant him peace, said, “The first The people who will pray for me on the Day of Resurrection will pray the most.” Abu Issa said: This is a good and strange hadith. It was narrated on the authority of the Prophet, may God bless him and grant him peace, that he said “Whoever sends a blessing upon me, may God bless him ten times and record for him ten good deeds.”

Ali bin Hajar told us, Ismail bin Jafar told us, on the authority of Al-Ala’ bin Abdul Rahman, on the authority of his father, on the authority of Abu Hurairah, he said, he said The Messenger of God, may God’s prayers and peace be upon him, “Whoever sends a blessing upon me, may God’s blessings be upon him ten times.” He said, and in the chapter on the authority of Abd al-Rahman ibn Awf. And Aamir bin Rabi’ah, Ammar, Abu Talha, Anas, and Ubayy bin Ka’b. Abu Issa said the hadith of Abu Hurairah is a good and authentic hadith. It was narrated on the authority of Sufyan Al-Thawri and more than one of the people of knowledge. They said: The Lord’s prayer is for mercy and the angels’ prayer is for seeking forgiveness.

Abu Dawud told us, Sulayman bin Sallam Al-Mushafihi Al-Balkhi told us, Al-Nadr bin Shumail told us, on the authority of Abu Qurrah Al-Asadi, on the authority of Sa’id bin Al-Musayyab, on the authority of Omar Ibn Al-Khattab, said: Supplication is stopped between the heavens and the earth, and nothing of it ascends until you send blessings upon your Prophet. May God bless him and grant him peace

Abbas Al-Anbari told us, Abdul Rahman bin Mahdi told us, on the authority of Malik bin Anas, on the authority of Al-Ala bin Abdul Rahman bin Yaqoub, on the authority of His father, on the authority of his grandfather, said: Omar bin Al-Khattab said: “No one will sell in our market except those who have understood the religion.” Abu Issa said: This is a good hadith. Strange. Abbas is the son of Abd al-Azeem. Abu Issa and Al-Ala bin Abd al-Rahman said that he is the son of Yaqoub and he is the client of al-Harqa. Al-Ala’ is one of the Tabi’in. He heard it from Anas bin Malik and others. Abd al-Rahman bin Yaqoub, the father of Al-Ala’, is also one of the Tabi’een. He heard from Abu Hurairah, Abu Sa`id al-Khudri, and Ibn Umar. Ya’qub, the grandfather of al-Ala, was also one of the great followers. He met Umar ibn al-Khattab. He narrated on his authority, Chapters on Friday, on the authority of the Messenger of God, may God bless him and grant him peace.